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![]() Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
Surya occupies 12th-from-Chandra
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![]() OM grinih suryaya namah सूर्य sūrya Professor Surya मार्तण्ड mārtaṇḍa = arising from a motionless source सवितृ savitṛ = generator, stimulator अर्यमन् aryaman = best friend अम्बरमणि ambara-maṇi = sky-jewel भानु bhānu = bright one पूषन् pūṣan = radiant flower ख kha = khaga = sky-going, air-moving दिनकर dinakara = day-maker मित्र mitra = neighbor, companion resides in व्यय vyaya = passing away, mutable, decaying; disappearance, ruin, apparent loss शाला shālā = enclosure, court, hall सत्त्र sattra = asylum, hospital, place of refuge मन्त्रिन् mantrin = wise, conjurer, enchanter, knowing sacred texts or spells Soule - Saul - So-Ra
Sun
Apollo - Paul - Baal Sirius - Osiris Utu - Ata - Aitha - Aten - Aton - OM - On = Amon-Ra - Aurya occupies the twelfth house carcer |
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EXAMPLES [Surya-Mesha] = [uchcha] [homebound-anchoring bandesha for Urisha indriya-lagna]
[brilliant center of innovative imagination] [land-owning bandesha champion of personal privacy] [patriotic bandesha political action behind-the-scenes] [pioneering genius founder bandesha of creative sanctuaries] [forward-pushing father may be deceased, unavailable, ghostly, or dematerialized] [fantasizing warrior father may be schoolteaching bandesha dreamer, quiet engineer, invisible inventor, claiming nobility from distant-lands]
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[busy-messaging vikrama-pati for Mithuna indriya-lagna]
[bright center of musical sanctuary] [project-oriented vikrama-pati speaking-singing roles in fantasy settings] [precious icon of privately knowledgeable self-certainty] [valuations focused into confident clairsentiently guided enrichment] [solipsistic assessment enacts behind-the-scenes storage] [brilliantly acquisitive political intuition] [may be a psychic channel for remembering ancestors in Other-worlds] [dreamlike locus of glittering collections] [genius of sensually pleasured illusion] [may receive publicity-media vikrama-pati attention for storytelling from hospital, cloister, or unseen place] [businesslike vikrama-pati artistic father may be deceased, unavailable, ghostly, or dematerialized] [traditional self-referential father-figure may be heritage foreign agent, or invisible banker]
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[collecting-preserving dhana-pati for Karkata indriya-lagna]
[brilliant center of communicative imagination] [financial dhana-pati manager seeking invisibility] [transactional political discussions behind-the-scenes] [intelligent messages in private romance] [demonstrates confident articulation of wishful thinking] [may be a psychic channel for managing ancestors in Other-worlds] [dreamlike locus of glittering photography][genius of cleverly gestured illusion] [may receive enriching dhana-pati attention for announcing from hospital, cloister, or unseen place] [teamworking father may be deceased, unavailable, ghostly, or dematerialized] [fantasizing talkative father may be acquisitive dhana-pati administrative dreamer, quiet scheduler, invisible information-handler, distant-lands merchant]
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[energizing-identifying lagnesha for Simha indriya-lagna]
[identified lagnesha as bright center of cultural insight] [charismaticly protective roles in clandestine surroundings] [radiant icon of customary private guidance] [bright attention focused in ancient dreamlike pathways] [self-confidence in the cloistered realms of folkways imagination] [solipsistic style of visionary homeworld defense] [ancestors demonstrate intuitive guardianship] [caretaker persona lagnesha demonstrates wholistic stewardship of lands and waters] [safeguards symbolic political boundaries] [may be a psychic channel for rhythmic other-worldly intelligences] [invisible parental locus of quiet sanctuary] [property-owning father may be deceased, unavailable, ghostly, or dematerialized] [phantom shrouded householder father-figure may be ethno-nationalist dreamer, privacy-seeking gardener, unseen warden of safe enclosures, ghostly homeland custodian]
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[Surya-Simha] = [svakshetra] + [mūlatrikoṇa if within 1-10 deg] [retreating-contemplative vyaya-pati for Kanya indriya-lagna] [self-confidence in the cloistered realms of genius, charisma, artistic performance [bright center of romantic sanctuary] [charismatic roles in clandestine settings vyaya-pati] [radiant icon of privately admiring self-certainty] [intelligence focused in confident clairsentiently guided games-and-gambling] [solipsisticly entitled to enact behind-the-scenes applauded drama] [brilliantly demonstrates political intuition] [may be a psychic channel for kingly ancestors in Other-worlds] [dreamlike locus of glittering showmanship] [self-referential father-figure may be idealistic foreign agent, or unseen speculator] [flashy father may be deceased, unavailable, ghostly, or dematerialized vyaya-pati genius of brilliantly sparking illusion]
[friendly-gainful vriddhi-pati for Tulā indriya-lagna]
[bright center of ministering sanctuary] [profitable vriddhi-pati helper roles in fantasy settings] [humble icon of privately logical self-certainty] [service focused into confident clairsentiently guided medical environments] [solipsistic argument enacts behind-the-scenes accusation] [brilliantly complaining political intuition] [may be a psychic channel for assisting ancestors in Other-worlds] [dreamlike locus of glittering injury][genius of precisely accurate illusion] [may receive popular vriddhi-pati attention for laboring from hospital, cloister, or unseen place] [rational self-referential father-figure may be mistreated foreign agent, or unseen exploiter] [goal-oriented vriddhi-pati criticizing father may be deceased, unavailable, ghostly, or dematerialized]
[Surya-Vanika] = [nīcha] [dutiful-hierarchical karmesha for Vṛścika indriya-lagna]
[brilliant center of weak [nīcha] diplomatic imagination] [may hold top leadership roles karmesha while demanding a balance of personal privacy] [self-referential relationships behind-the-scenes] [dreamlike negotiating governor karmesha of self-focused sanctuaries] [may broker organizational affairs karmesha from an independent, secluded space] [suave intelligence for creating gracious image of regal authority] [political command via compromise and adjustment] [commanding karmesha arbitrating father may be deceased, unavailable, ghostly, or dematerialized] [fantasizing middleman father may be bargaining regime-chief karmesha , quiet backchannel arranger, invisible deal-maker, claiming to conduct alliances with distant-lands]
[philosophical-doctrinal dharmesha for Dhanus - Haya indriya-lagna]
[bright center of transformational sanctuary] [dogmatic dharmesha penetrating roles in fantasy settings] [invasive icon of privately tunneling self-certainty] [evolutionary energy focused into confident clairsentiently guided healing environments] [solipsistic inner upheaval enacts behind-the-scenes emergency] [brilliantly camouflaged political intuition] [may be a psychic channel for veiled ancestors in Other-worlds] [dreamlike locus of glittering mystery][genius of shocking illusion] [may receive sanctified dharmesha attention for hidden initiations in hospital, cloister, or unseen place] [believing dharmesha secretive father may be deceased, unavailable, ghostly, or dematerialized] [masked self-referential father-figure may be undisclosed foreign agent, or invisible explorer]
[Surya-Dhanus] = [Empowered randhresha Surya occupies 12 = Sarala Yoga] [mysterious-revealing randhresha for Makara - Draco indriya-lagna]
[bright center of faith sanctuary] [charismatic roles in principled clandestine teaching] [radiant icon of private spiritual guidance] [intelligence focused in confident clairsentient wisdom] [solipsisticly believes in transformative healing randhresha] [brilliantly demonstrates mystical convictions] [may be a psychic channel for other-worldly pontificators] [invisible locus of political patronage] [secretive randhresha father-figure may be optimistic foreign agent, esperant faith-healer, dogmatic charlatan] [philosophical father may be unknown, unavailable, ghostly, or dematerialized]
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[contractual-bargaining jaya-pati for Kumbha indriya-lagna]
[bright focus of orderly interior imagination] [confidently displays conventional prayerful guidance] [center-stage roles in private contractual relationships jaya-pati] [theatrical exhibition of balanced jaya-pati structure] [class-conscious father may be lawful spy, ordinary dreamer, normalizing foreigner] [bargaining jaya-pati respectable father may be deceased, unavailable, ghostly, or dematerialized] [Surya-Kumbha] = [Harsha Yoga] [inimical-medicating rogesha for Meena - Antya indriya-lagna]
[bright center of contentious rogesha private gridworks] [intelligence for invisible economic linkage] [celebrated entitlement to clandestine connections] [political focus on commonplace espionage] [adversarial rogesha marketplace roles in backchannel settings] [popular icon of privately gainful self-certainty] [social linkage focused into confident clairsentiently guided community environments] [solipsistic friendships enact behind-the-scenes networking] [brilliant mass-participation political intuition] [may be a psychic channel for collective ancestors in Other-worlds] [dreamlike locus of glittering matrix][genius of arrayed illusion] [may receive hostile rogesha attention for systematic assembly from hospital, cloister, or unseen place] [revenue-seeking self-referential father-figure may be achieving foreign agent, or invisible profiteer][ailing rogesha earning father may be deceased, unavailable, ghostly, or dematerialized]
[creative-gaming vidya-pati for Mesha indriya-lagna]
[wisely radiating imaginative clandestine creativity vidya-pati] [intelligence for intuitive research] [celebrated entitlement for philosophical meditations] [political focus on visionary guidance] [dreamlike understanding of ceremonial drama vidya-pati] [clairsentient entitled self-certainty] [privately prayerful claircognizance] [ghostly father may be phantom due to early decease, contemplative luminary of astral intelligence, hallucinating confident gambler vidya-pati] [speculating vidya-pati fantasizing father may be deceased, unavailable, ghostly, or dematerialized]
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Surya-12 [eye] sees what is happening in symbolic, invisible realms, at subtle levels, behind-the-scenes.
splendid placement for the politics of Foreign Affairs confident clairsentience and claircognizance and imaginative brilliance, acentral role in dream worlds, acentral figure upon the bridge to the ancestors, bright icon of contemplative thought, private spiritual guidance, center-stage agent of ashrama, bedroom and privacy, imprisonment (when unfortunate) and retreat intelligence focused mainly upon the unseen behind the walls, invisibility a foreigner; egoic-mind identified with distant and imaginary lands of origin Karaka for the physically inaccessible Father - whether due to his work, his personality, or his dematerialization Father may be a brilliant spirit-guide, aradiant shepherd to the native operating via astral frequencies (12) Surya-12 may compensate for the invisible material figures by developing vividly idealistic imaginary figures. Professor Surya teaching in the classroom of svabhava-9
owned by Ravi's close friend
Brihaspati radiates expansive, generous
[Guru] personal charisma
[Surya]
creative, center-stage specialties = diviner, trail guide, ferryman, shepherd, interpreter, conveyor, meditator, bridge-watcher
Dad may be involved in espionage or other alien activities. An invisible, inaccessible father-figure may portend similar behavior for one's own fathering self Yet, when sparkling Surya's rashi is hospitable, and the ruler supportively placed, one exhibits brilliance in dealing with distant worlds. Confident in private, sequestered or secluded political environments.
[Surya in bhava-12] is often found in nativities of world leaders who have a covert dimension to their international dealings. One may be the power-center of private political channels, a bright light within invisible surrounding (12). Surya-12 = remarkably common position in the nativities of world leaders [and their partners] whose political agenda may engage entitled back-channels . EXAMPLES
EXAMPLE POTUS-pair-05 La belle Americaine 1768-1830 Elizabeth Kortright Monroe [charitable-visionary Arudra-4] + [Arudra-Surya-yuti-Shukra-Mriga] + [Arudra-Surya-yuti-Shani-Arudra] + [Arudra]-Surya-yuti-Ketu-Punarvasu]
Just as a wise King fills the royal court with philosophers and priests, Splendid Surya the Royalist is well placed in a svabhava of Ravi's friend the religious-teacher Guru. Spiritually the placement is beneficial. Socially and psychologically, may be some struggle with lack (12) of recognition (Ravi) and recurring identity loss . If Surya = strong (Mesha, Simha, Vṛścika; yuti Mangala or yuti Guru in hot rashi) one may be recognized for the very qualities of isolation and private retreat. One may have been a recognized royal figure in a recent parallel life. The confusion caused by clinging to that outdated centrality can enforce a cycle of dream-time searching for continuing present-time recognition. Ravi's inner glittering brilliance is still there but it is deeply enclosed within the private psyche and not really visible to the wider society unless Surya is paired with other graha in 12. Occasionally someone of socially central status (modern royalty, corporate executives, political heads of state) will recognize Surya-12 's remarkable qualities, usually in the context of a very private relationship . Professor Surya teaching in classroom-12 may become instantly addicted (12) to the validation provided via restored recognition = one's absolute centrality [Surya] within that important person's universe. However, especially for a female this = difficult position socially: the recognizers are egoistic (Ravi) persons (for the female, typically males = Ravi) who may soon withdraw their praise and Surya-12 is plunged again into an un-admired darkness. Spirit guides are active in this life and much imaginative personal intelligence [Surya] is engaged. However, the instructions of the ancestral Guides tend to direct one along a portion of the astral-to-material path (12) which develops the charismatic personal genius , speculative intelligence, and self-promotion through one's children [Surya]
Professor Surya teaching in classroom-12 seeks recognition for solar intelligence regarding a distant land. This imaginary foreign charisma is naturally somewhat dulled in one's day-to-day land of living Surya-12 may find that tone's life-force energy is drained out by constant re-engagement with a land or culture that no longer anchors the social personality. Professor Surya teaching in classroom-12 delivers instructions upon the expression of intelligence and charisma in the private, sequestered enclosure of the meditative imagination One holds a royal court - in one's dreams. A legend in one's own mind. There = natural intuitive brightness which shines an intelligent light into the cloistered realms of invisible, enclosed, clandestine and foreign operations [Surya-Mesha] = [uchcha]
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[Surya-Kanya] behind-the-scenes political ministry, laboring interiority, contemplative thought in the service of aid, helpful private intelligence [Surya-Vanika] = [nīcha] behind-the-scenes political diplomacy, interiority, contemplative thought, private intelligence
Ravi is intentionally reducing His visibility in 12 while He rules 9-humanism, sacred teachings, internationalism. One may function as a private agent of some international or doctrinal dharmesha purpose.
[Surya-Dhanus] = [Sarala Yoga] intense occult intelligence = radiant confidence in the truth of one's interior experience. When amplified by Rahu, may be extravagantly brilliant in barrier-bending, taboo-twisting mystical insight.
EXAMPLE Aquero 1844-1879 St. Bernadette of Lourdes exploring-disguising Pūrvāṣāḍhā-4] + [Pūrvāṣāḍhā -Surya-yuti-Rahu-Mūla]
EXAMPLE Mormon Church 1805-1844 Joseph Smith [rhythmic-folkways Mūla-4] + [Mūla-Surya-yuti-Kuja-Pūrvāṣāḍhā] + [Mūla-Surya-yuti-Budha-Vaishva] + [Mūla-Surya-yuti-Rahu-Pūrvāṣāḍhā]
EXAMPLE Opus Dei 1902-1975 St. Josemaria Escriva [exploring-disguising Pūrvāṣāḍhā-4] + [Pūrvāṣāḍhā-Surya-yuti-Chandra-Pūrvāṣāḍhā] + [Pūrvāṣāḍhā-Surya-yuti-Shani-Pūrvāṣāḍhā]
EXAMPLE TM 1917-2008 Maharishi Mahesh Yogi [guiding-preaching Uttarāṣāḍha-1] = [vargottamsha] + [Uttarāṣāḍha-Surya-yuti-Shukra-Mūla] + [Uttarāṣāḍha -Surya-yuti-Rahu-Uttarāṣāḍha]
Surya-Makara-Draco shines a quietly radiant light of corporate interests, institutional hierarchies, lawfulness into the realms of invisible, cloistered international governance structures [Surya-Kumbha] = [Harsha Yoga] shines a quietly radiant light of scientific-and-economic networks, communities of profitable exchange, social-participation linkage, into the realms of invisible, cloistered international marketplaces. Often very high revenues from unfair practices such as slavery * Washington or coerced donations, yet income and political-theatrical image are protected by Harsha Yoga. EXAMPLE POTUS-01 American Revolution 1732-1799 George Washington [economic-distributive Varuna-3] = [vargottamsha]
High-conflict scientific research - albeit Harsha Yoga protects from deadly bandishments or extreme imprisonment. EXAMPLE Starry Messenger 1564-1642 Galileo Galilei [conceptual-theoretical Varuna-4] + [Varuna-Surya-yuti-Budha-Pūrvābhādra]
[Surya-Meena] = visionary guides
and international clandestine business dealings spiritual guidance, intuition
laboratory research, secluded experimentations and musings. sanctuary-meditation, reflective imagination, spiritual guidance, and private prayer
distant and imaginary lands the private lives of celebrities [Surya] and bedroom pillow-talk Professor Surya teaching in classroom-12 highlights the personal uniqueness of one's own dreams. Surya brings intelligent egoic-mind brightness to the traffic on the bridge between the astral plane (subconscious) and the material plane (conscious). The spirit guides are very confident and assertive [Surya] in their personality style of conferring certainty. Professor Surya teaching in vyaya-bhava-12 also contributes to the dissolution of the fleshly identity. Surya's theatrical style and political approach to dealing with dream-like imagery tends to siphon off the vitality from the animal, blood-fed, muscular body and transmit the life-force back into the dream world. As a result Surya-12 becomes associated with identity loss. One finds a central position in the drama of imagination-based behaviors , matters of intuition, visionary wisdom, path-finding, guidance from the ancestors and spirits out-of-body, art studio, library, laboratory, the bedroom, hotel rooms, hospital rooms, mediation halls and prayer sanctuary. A brilliant imagination
Father * Surya Pitrikaraka Surya in dusthamsha (6, 8, 12) = generally challenging for the father. Surya-12 indicates that the father's identity has receded largely into the cloistered realms of fantasy for the native, so that one may honor him and believe in him but there is little factual knowledge basis for a social relationship to him. Often the Surya-12 child develops an elaborate imaginative construct about the father which is noble and bright in character, but is nevertheless a phantasm. The father may be extremely busy with research or other cloistered duties, hold a job far distant from the family home visiting only infrequently
hospitalized for a chronic illness He may be known physically to the native, but part of his identity may be invisible or even, having abandoned the family, be a completely unknown figure to Surya-12 EXAMPLE Seven Year Itch 1926-1962 Marilyn Monroe [managing-commercial Rohiṇī-3] [Surya-yuti-Budha].
The dramatist Orlando Bloom offers an interesting example:
Vrihaspati's svabhava = hospitable resting place for Surya. Presuming the rashi is supportive, surya is karaka for the Soul, and Ravi benefits the spiritual development when in Vyayasthāna-12. Not religious in the conventional ritual sense. Purely spiritual.
Typically, surya-12 carries a self-certainty of being a foreigner . One is egoic-mind identified with a land in which one is not currently living. Whether one is living in the land of one's birth but has egoic-mind attachment to somewhere else, or one is living somewhere else (usually for a long time) and has egoic-mind attachment to the homeland or even a third land, surya-12 with Ravi in the egoic-mind dissolving house of dreams and bridge to astral reality is never quite settled .
Professor Surya teaching in classroom-12 perceives identity in other worlds. Karaka for a Foreign Identity. Often Surya-12 was born in and is socially identified with a culture foreign to the land of one's passport. If a native son, will be more famous outside the land of one's birth than among one's countrymen. international attention upon world leaders very probably exceeded the attention paid them by residents of their own lands.
Powerful willpower targeted upon the vision of a better, more ethical world .Strong international identity; not a parochial ego.
Confusion between real and imagined social identities can make a creative theatrical performer or a criminal impostor, depending on all the other graha in the nativity. Surya-12 may indeed live two lives: one, the heroic idealized fantasy life, and the other, the timid, reality. If Surya is lagnesha, surya-12 may be a may be a public icon who brings the world of private imagination into the light of publicity Lacking other planetary egoic-mind membrane supports, one stays hidden in some reclusive placer. Meditative daydreams and fantasies of social importance, royal or celebrity recognition, enlightenment, brilliance, winnings, feats of courage, and eternal life emerge from past-life memories. Surya-12 was indeed a person of high creativity in a parallel life . By default, graha in bhava-12 are 'dissolved' into astral imagery. Whether this distinction will manifest again in the current life depends on the supporting graha. The celebrities and world leaders featured in the column to the left are examples of nativities = Surya in 12 + other"structural" supports to the egoic-mind membrane such as empowered graha in kendra. They were royal persons in parallel lives , and they were able to continue high levels of public recognition in the current life altho not (or rarely) in the divine-right regal role.
Surya in 12 = strong for Urisha indriya-lagna, Simha indriya-lagna, Kanya indriya-lagna, and Dhanau lagna. Surya-12 's early egoic-mind membrane development often occurs in a private, secluded environment wherein one enjoys life as a privileged persona, born into status of celebrity, royalty, or creative distinction. The father may hold a privileged position perhaps dad is also a charismatic personality in this protected, sanctuary environment. The father is popular and admired; Yet, he has a private life which is unknown to the child (dalliance, espionage, etc). For Dhanau, the father is likely a politician or theatrical actor. For Urisha, he has military or athletic success. For Kanya lagna, the father has some status akin to royalty while he is stationed in a foreign land. For Simha, the child is socially identified with the father as parent, but the father is absent; perhaps the papa is stationed abroad or only a glamorous figure in the child's imagination. Typical egoic-mind development conditions may include: upbringing on the private estate of a distinguished family or perhaps within a protected compound such a religious or diplomatic mission, within the outpost of a foreign government such as live-in embassy quarters or a military command, or perhaps Surya-12 was raised as the child of an expatriate executive living in protected international satellite colonies of a powerful multinational corporation.
The child's intelligence and appearance might not be counted remarkable nor would then native have privileged status in the mainstream world of one's home culture. But the unique conditions of foreign residence or the unique // foreign dignitary // status of one's father creates a special bubble of apparent superiority, talent, or moral virtue. Surya-12 lives a peculiar, not unhappy life, ever believing in one's own inherent creative intelligence (if Surya-Mesha, belief in one's inherent leadership capability). Yet, one demonstrates rather little material output in areas where a strong Surya, were it not sequestered in 12, would shine: politics, theatre, literature, performance arts, speculations, amusements, and games. In a scientific nativity, surya-12 in combination with other developing graha may indicate a personality that is confident in research undertakings, even after long years one may continue to pursue a line of research enquiry which is quite personalized and not necessarily conforming (anti-Shani) to public standards.
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When Professor Surya lectures from the pulpit of classroom-12, the brightly confident social personality is rather proudly reserved , self-centered but not flamboyant, and persistently standoffish. If vriddhi-pati-11 or its lord is strong, oneone may be quite goal-oriented and build a large network of instrumental friendships, but one's aristocratic airs may still be felt. Surya-12 is not selfish in the negative sense, but rather one is disengaged from the business of self-promotion while simultaneously convinced of one's innate royal superiority. It = difficult juxtaposition of convictions (Ravi) which creates a permanent "foreigner" identity; defined by a deep astral voice announces that one = radiant, elegant, and privileged stranger in one's own land. Surya-12 may often refer to imaginary glory days in another land or another time. Surya-12 's public behavior may strike outsiders as pretentious or unjustifiable based on the Typically, rather mundane conditions of the material life. If [Surya-yuti-Rahu] or Surya-yuti-Ketu, Surya-12 may even be perceived to show a personality disorder of irrationally high self-estimation. But indeed Surya-12 is simply holding two rather internally inconsistent beliefs: first that one holds an ineffably superior entitlement in life (by blood, or by station, or by divine attention); and second that such an entitlement of intelligence or holds no mandate to material action on behalf of others. There may be some expression of the creative intelligence toward the building of dormitories, ashrams, hospitals, foreign residences, and international charitable works. However, unless other, more motivated graha accompany Surya/12, overall Surya-12 does not utilize one's supposed extraordinary qualities for much material purpose. No matter how exemplary one may feel on the inside -- on the outside, one will easily blend in with the crowd. Dramatic exceptions caused by strong companion graha in 12 Privacy Surya in bhava-12 tends to hide one's light under a bushel. Surya-12 channels divine creativity primarily through works of the imagination, or through intense egoic-mind engagement with foreign lands. Strong egoic-mind identity as a foreigner regardless of the country of birth or permanent residence.
Exception: parivartamsha yoga with the lagnesha-1 may provide extreme publicity for the private, imaginative imagery and worldwide recognition.
Ravi's intelligence and romantic, self-admiring mentality tend to disappear when He is plunged into the imaginative, private depths of the 12th Bhava of dreams and sanctuary. Surya-12 may be foreign-born. One brings, as personality structure, aset of ideals from the first culture which cannot be fully recognized in the culture into which one has migrated. The father = distant and poetic figure, not real. The father may feel entitled to maintaining a distance from the Surya-12 child as a fair consequence of his public duties. Polarizing catalysis for the eyes or sensitive to sulfurous fumes; glamour and glory in the private bedroom. Object of the fantasy lives of others. When Professor Surya-12 is strong by rashi, the child romanticizes a distant father as an icon of royal elegance. If Ravi is weak, more softness and compassion but the father is still narcissistic or at the best prone to a self-romanticizing philosophical view. There is little need to criticize shortcomings from the ideal standard within the world of dreams, meditation, and the imagination. Surya-12's inner light burns brightly and one harbors many perfect images. The intelligence does not find full expression and one's children are not quite perfect. Yet Surya-12 does not experience or express very much conscious conflict between real and ideal. One's radiant, show-off, demonstrative public-personality energy is largely absorbed into the private aesthetic reflections, when it is consciously emergent at all. Surya-12 is king of an imaginary kingdom. |
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QUOTATION Das - Behari commentary WRT Surya-12 " You are interested in the real essence of manifestation.
It produces spiritual forces strong enough to counteract or restrict development along purely materialistic lines.
nor do you waste your vital energy in creative channels. You withdraw from the path of going forth, on which you get involved in materiality.
Some may therefore consider you anti-social. Eye trouble; victor in competition;
Your eyes and uncle are hard hit; unexpected loss of wealth on the way; strange sickness; mercurial temperament;
Blessed with son and fortitude; physically deformed; A wanderer. Foolish, sexy, debauch, cruel. Barren spouse, hostility to father, weak and mean. Sun in the 12th causes damage to the right eye. Much expenditure through the government (by way of taxes, fines etc.)" [end quote] |
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