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Divinity and Doctrine

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COHORT

born 14 months before

born 12 months before

Yukteswar_04Jan1905.JPG

Shri Yukeswara of the Giri order of SriRamPura

photographed on 04-Jan-1905 [his age 49]

Jyotiṣika

Philosopher

Guru

Businessman

Husband and Father

Author of The Holy Science - Kaivalya Darshanam

Root Guru of Autobiography of a Yogi 1893-1952 Swami Yogananda

Swami Shri

Yukteswara Giri

a.k.a. Sriyukteshwar Giri

a.k.a. Priyanatha Karar

Earth-birth Thursday-10-May-1855

dematerialization 09-Mar-1936 [age 80]

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spiritual teacher

author

businessman

1855-1936

Swami Shri Yukteswara Giri of Bangala

birth data from https://en.wikipedia.org/wiki/Yukteswar_Giri

tentatively rectifiedby BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Mrigashiras - Invaka

Mrigashirsha - Mrigashiras - Mraga - Mruka - Marga-ziraza - Agrahayani - Ena-ziras

BPL commentary

For Mriga-shiras births of a masculine valence, the condition of kinesthetic, direct, yang-energy, forward-pushing bhratru-karaka Mangala may considerably affect the outcome.

For those born into the paradigm of Mangala-ruled Invaka, brother-figures, warriors, hunters, athletes, dancers, champions, challengers, inventors, explorers, dis-coverers, engineers, drivers, drillers, diggers, exploders, aggressors, pursuers, competitions and battles may be especially influential.

Instructional guidance is provided by the civilizations of Orion. Their purpose is to promote engaging, instinctive messages that conquer, compete, startle, stimulate, pioneer, attack, and provoke.

Verbally Incisive and Commanding

Gentlemen born within a nakshatra of Mangala are gifted with a knack for competition. Shrewd, verbally intimidating, and goal-directed in Mriga-Sirasa, they strive for dominance within their cohort. Mriga are often found in business management, commercial finance, sales, marketing, advertising, script-writing, publishing, propaganda, cinema, and media-communications.

[Kuja] -ruled Mriga chaps tend to be pro-active, and energetic in pursuit of the win. Although their physique could be quite heavyset, their agility is surprising. Agrahayani-born are often found in politics, manufacturing, media-messaging, and commerce, especially in sales, marketing, and advertising roles where their energy delivers competitive advantage.

Mraga are often accurate marksmen, able to handle weapons and metal equipment. Agrahayani fellows may have a special affinity for quadruped animals, bands of brothers, and soldiers. Due to the crystalline structure of their noses, Mraga-born have an exceptionally acute sense of smell.

[Vrishabha-Urisha] pada 1-2 represent the 7-12 angle and the Shukra-Kuja attraction.

Those born in pada 1-2 pursue artistic communications, legal contracts, equity, and brokerage in secluded enclosures, such as research laboratories, private rooms, or the imagination. They have special gifts for fantasy, imagery, and distant worlds. Their goal is the formation of vitally valuable partnerships. Depending upon [Yogakaraka] Shani ruler of 9+10, Urisha pada-1-2 of Mriga have a stronger propensity toward guidance (9) and governance roles (10).

[Mithunaya-Dvamdva] pada 3-4 represent the 6-11 angle and the Budha-Kuja tension of doing-vs-talking.

Pada 3-4 are profit-driven and not averse to theft or breaking contracts for advantage. They have a special gift for marketplace systems . Friends (11) and enemies (6) have equal influence. Pada 3-4 may focus on friendships, economics, and dominating the competition..

Themes of forward movement , group activity, and sporting competition contextualize Mriga's terrestrial experience. Incoming drishti from Kuja can mobilize their progressive, pioneering actions. Also applies to Chandra in Mrigashiras - Invaka.

QUOTATION from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 80

" Unless other testimonies in the chart predominate to modify the effect of Mraga rising,

  • these people may be very unpleasant characters.

They are inclined to be misanthropic in their attitude toward life and people.

  • They seem always to see the worst side of people and of conditions.

They are suspicious of other peoples' motives

  • and even vicious at times.

Unless checked, these thoughts will lead to vicious action

  • and they can be quite dangerous to others whom they dislike.

Possibly this attitude is caused and aggravated by some permanent organic disability

  • which is usually the lot of those who are born with Mraga rising."

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Shri Yukteswar, colorized

Biographical events matched to the Vimshottari Dasha timeline

This reading of the Vimshottari Dasha like all rectified chart readings is tentative and open to correction

[Rahu Mahadasha/a>] [age birth until age 14.4]

Thu-10-May-1855 Earth-birth in Serampore, Bengal Presidency, British India * Rahu-Guru bhukti

[Guru Mahadasha] [age 14.4 until age 30.4]

1873 [SSY age 18] enrolls in Srirampur Christian Missionary College, undertaking Bible studies for one year * Guru-Shani bhukti * Shani rules 9-doctrine

1874 [SSY age 19] enrolls in Calcutta Medical College * Guru-Budha bhukti * Budha rules 4-schooling

late-1876 [SSY age 21] abandons college study * Guru-Ketu bhukti * Ketu abandonment

1879 [SSY age 24] consecration of marriage 1-of-1 in a traditional Bengali wedding ceremony. The alliance endured for 27 years until the decease of his spouse. * Guru-Shukra bhukti * samchara Rahu-Ketu via Kumbha-Simha contact [Chandra-Kumbha]

1880 [SSY age 25] celebrated the birth of child-1 [daughter] Guru-Shukra bhukti* Shukra lagnesha

YukteSwara_Giri_SriRamPura.jpgShani Mahadasha [age 30.4 until age 49.4]

Jan-1894 [SSY age 39] meeting with spiritual guide, Maha-avatara Babaji * Shani-Shukra bhukti* Shukra lagnesha rules 9th-from-Chandra psychic guidance

Jan-1894 [SSY age 39] although SSY remains married with a living wife until 1906 [12 years into the future] vow taken at Kumbha Mela in Allahabad [Prayagraj] . Entitled Priya Nath Swami * Shani-Shukra bhukti* Shukra rules 6, dissolution of mutual agreement

1894 [SSY age 39] Writing of the Bengali version of the seminal text Kaivalya Darshanam [English edition The Holy Science published 1920] * Shani-Shukra bhukti* Shukra lagnesha rules 9th-from-Chandra psychic guidance

Sep-1895 [SSY age 40] dis-embodiment of root-guru, Lahiri Mahasaya * Shani-Surya bhukti * Surya rules 7th-from-pitribhava

1903 [SSY age 48] repurposing one of his family's portfolio of homes, established Karar-Ashrama in Puri * Shani-Guru bhukti * Guru rules 4th-from-4 real-estate, schooling ++ dvadasa Sade-Sati [9]

[Budha Mahadasha] [age 49.4 until age 66.4]

Feb-1905 until Apr-1907 Janma Sade-Sati Kumbha [10]

1906 [SSY age 51] grieved the decease of wife, concluding 27 years of marriage * Budha-Budha svabhukti * Budha rules 2nd-from-7th-from-Chandra ++ janma Sade-Sati [10]

Jul-1906 [SSY age 51] initiated into Swami Order at BodhaGyaya on Guru-Poornima. Entitled Shriyukeshwara-Giri * Budha-Budha svabhukti * Budha rules 8th-from-Chandra profound transformations ++ janma Sade-Sati [10]

1910 [SSY age 55] [re] introduced to Yogananda - Budha-Shukra bhukti* Shukra rules 5th-from-Chandra spiritual student, shishya

1920 [SSY age 65] with support from Los Angeles operations, English edition The Holy Science is published, gaining an international audience for SSY's cosmological insights. Budha-Shani chidra-dasha * Shani rules 9-higher perspective

[Ketu Mahadasha] [age 66.4 until age 73.4]

[Shukra Mahadasha] [age 73.4 until decease age 80

Mar-1934 until Mar-1937 Janma Sade-Sati Kumbha [10]

09-Mar-1936 [SSY age 80] Mahasamadhi dematerialization * Shukra-Rahu bhukti ++ janma Sade-Sati [10]

Distinctive features of the Nativity

[Surya]

pitri-karaka [father] jyoti-karaka [light]

[uchcha]

[homebound-anchoring bandesha for Urisha indriya-lagna]

[brilliant center of innovative imagination]

[champion of personal privacy]

[patriotic political action behind-the-scenes]

[innovating genius of creative sanctuary]

[dreamlike father may be builder-schoolteacher-invisible]

...

[guiding Krittika-1] [navamsha Surya-Dhanus] intuitively believing principled philosophical doctrinal optimistic humanistic confidence

[uchcha-Surya-yuti-Kuja]

[uchcha-Surya-yuti-Budha]

[uchcha-Surya-yuti-Rahu]

  • [Surya-Mesha] Suryaya - the supreme one * brightly charismatic confidence of Center-stage Surya radiates through the vital competitive dominating rashi of Mangala
  • [Surya in bhava-12] center of Other-Worlds * brightly contemplative * focus on seclusion * invisible light-source provides private guidance * intuitive entitlements * brilliant in research * backroom politics * intelligence for interior prayer * eye on creative imagination * sparkling center of the sanctuary * radiant clairsentient drama * father may be a researcher, or be isolated or unavailable
  • [Surya-yuti-Kuja] confidently progressive * bright warrior * moves in alignment with the spiritual rays of the Sun * creatively intelligent brother-figures * self-reflexive political pursuits * champion of brilliant ideals * competitive father-figure * entitled to conquer * focused on winning * radiantly pioneering
  • [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
  • [Surya-yuti-Rahu] confidently opportunistic * bright mesmerizer * passion for creative culture-mixing * boundary-breaching entitlements * craves important center-stage roles * ambitious father-figure * adventurously aligned with the spiritual rays of the Sun * radiantly risk-rewarding

OUTCOMES - SURYA

FATHER

Kshetranath Karar of Calcutta, British India. Dad was a real-estate businessman who owned extensive properties. Following dad's decease, young Priyanath undertook management of the family's land-ownership portfolio.

[Chandra]

matrikaraka [mother] * garha-karaka [village]

[collaborative bhratru-pati for Urisha indriya-lagna]

...

[inspirational Sadachbia-1] [navamsha Chandra-Dhanus] intuitively sensitive guiding belief

[Somana-yuti-Guru]

  • [Chandra in Sadachbia - Varuna] calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections
  • [Chandra-Kumbha] comforted by friendship * sensitive to gridworks * needs marketplace connection
  • [Chandra in classroom-10] comfortable with high reputation * socially recognized protector * parental style of leadership * Familiar Face to the public * sensitive to social protocol * accustomed to regulations * soothed by peak position * acculturated to executive routines * settled into the rhythm of respected roles * feels the repeating pulse of elite status * calmed by climbing hierarchical steps * anchored into lawful responsibility * undulating authority * mother may be a dignitary, a well-known figure, a principal, a prominent parent
  • [Somana-yuti-Guru] Emotionally effusive * needs to expand * seeks familiar guidance * sheltered by doctrine * comforted by customary worship * protected by sacred ritual * nourished by beliefs * soothed by fertility * inspirational parents * multiple mothers * feels like a teacher-preacher

OUTCOMES - CHANDRA

[Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[Kuja-Dosha for alliance-1]

[bargaining-balacing yuvati-pati for Urisha indriya-lagna]

[contemplative-imaginative vyaya-pati for Urisha indriya-lagna]

[dynamic otherworld-dreamworld movement]

[pioneering internecine pursuits]

[energetic clandestine operations]

[proactive private spiritual guidance]

...

[Bharani-3] [navamsha Mangala-Tula] intuitive y forward-pushing competitive bargaining contract negotiation

  • [Mangala-Mesha] vigorous pursuit of dominance * straightforward dynamic actions * competitive winner * propulsive battering weaponry * push toward conquest * pioneering vitality * hot yang-energy * thrusting force * forward-driving movement * champion of innovation
  • [Mangala in bhava-12] drive toward privacy * pursuit of inner guidance * invaders from distant lands * hyperactive ancestors * restless sanctuary * fights isolation * clairsentient dynamics * bedroom vitality * invisible conquests * aggressive phantoms * innovative research * progressive action in distant lands * imaginative discovery
  • [Kuja-yuti-Surya] sparkling kinetic creativity * glorious innovator * high-energy confidence * dynamic genius * dominating force joins willful charm * fiercely competitive politics * brilliant winner * physically active father-figure * self-referential championship * vigorously moving theatrical display
  • [Kuja-yuti-Budha] proactive communications * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * masculine messaging * pushes toward direct commands * forward thrusting gestures * incisive speech * forceful writing
  • [Kuja-yuti-Rahu] thrill of muscular action * competitive ambition * passion to win * fascinating physicality * compulsive drive toward heroic battle * dynamic desires * champion of culture-clash * forward thrust toward opportunity * forceful pursuit of privilege

OUTCOMES - MANGALA

[Budha]

jamayah-karaka [sibling] sandeza-karaka [message] zisya-karaka [student]

[collecting-preserving dhanesha for Urisha indriya-lagna]

[witty-creative vidya-pati for Urisha indriya-lagna]

[imaginative pioneering narrative of competitive innovation]

[inventive dialog describes Other Worlds]

...

[balancing Bharani-3] [navamsha Budha-Tula] intuitively explaining detailed contract negotiations balancing bargains

[Budha-yuti-Surya-uchcha]

[Budha-yuti-Mangala]

[Budha-yuti-Rahu]

  • [Budha-Mesha] innovative communications * pioneering pronouncement * articulation of dynamic movement * discusses physical experience * vigorous descriptive explanations * growth-challenging conversation * messages about contests * vocabulary of vitality * hands-arms-shoulders send competitive gestures
  • [Budha in bhava-12] narrative of mental sanctuary * talks about quietude * commerce of the hermitage * discusses interior spiritual guidance * speaks from invisible location * instructions on reflective contemplation * detailed descriptions of intimate privacy * diagrams the astral inner terrain * explainer of quiet prayer * imaginative siblings * communication with distant worlds * delivers information about clairsentience * skillfully defines the dreamworld * logical visions
  • [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
  • [Budha-yuti-Mangala] competitive communications * scripted actions * impatient conversations * potential for sexualized messaging * penetrating explanations * direct instruction * dominating dialog * signals forward action * pioneering logical movement * energetically outspoken opinions * talkative brother-figures
  • [Budha-yuti-Rahu] thrillingly risky narrative * culturally mixed communication skills * ambitious descriptions * exotic instructions * desire to explain fascinating facts * message of exciting opportunities * chatty foreigners * documents the presence of outsiders * talkative interlopers

OUTCOMES - BUDHA

[Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[svabhava]

[mysterious-initiatory randhresha for Urisha indriya-lagna]

[friendly-gainful vriddhi-pati for Urisha indriya-lagna]

...

[Shatataraka-1] [navamsha Guru-Dhanus] intuitively expansive optimistic massive-systems beliefs

[Guru-yuti-Chandra]

  • [Guru-Kumbha] much networking * hope for the future * many marketplaces * optimistic about big associations * permission to connect * scientific beliefs * doctrine of economic linkage * distributed guidance * expands the scope of social participation * multiple communities * diversity of friendships
  • [Guru in bhava-12] [svabhava] great interiority * many meditations * much divination * many hospitalizations * many spiritual retreats * numerous psychic way-showers * many large private spaces * extensive trance guidance * a patron of sanctuary enclosures * in a wifely nativity, husbandly-companion may be benevolently invisible
  • [Guru-yuti-Chandra] matri-karaka * multiple mother-figures * permission to do what feels good [not always beneficial, see Chandra's nakshatra] Much expansion of folkways * much humanistic cultural philosophy * many gardens * broad scope of sheltering settlements * generous nourishment * believes in defending the old ways of life * usually rather stout

OUTCOMES - BRIHASPATI

[Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[svabhava]

[energizing-identifying lagnesha for Urisha indriya-lagna]

[inimical-imbalanced rogesha for Urisha indriya-lagna]

...

[arranging Mriga-3] [navamsha Shukra-Tula] intuitively harmonizing trading balancing negotiating attractively personalized [1] conflict-managing [6] diplomatic agreements

  • [Shukra-Mithunaya] appreciation of detail * beautiful accessories * attracted to writers * likes businesspeople * balanced gestures * conducts diplomatic conversations * prefers a communicative partner * aesthetic of handiwork * pleasures of specific explanations * enjoys correspondence * gracious messaging arrangements
  • [Shukra-2] seeks pleasure via gathered treasuries * enjoys banked assets * bargains toward collected equity * feminine-figures predominate the family * gracious storyteller * pretty preservations * balanced linguistic expression * beautiful voice * pleasing designs to adorn the face * aesthetics of mouth + jaw + teeth + hair * graceful neck * prefers historical values * appreciation of speech-and-song * in a husbandly nativity, wifely-companion may be a banker-collector-historian-preserver * in a husbandly nativity, wifely-companion may be a banker-collector-historian-preserver

OUTCOMES - SHUKRA

[Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[Yogakaraka doctrinal-philosophical dharmesha for Urisha indriya-lagna]

[Yogakaraka dutiful-commanding karmesha for Urisha indriya-lagna]

[financial resistance to impulsive movement]

[principled obligation to lead the faithful]

[self-disciplined embodiment of sound-color values]

[traditional knowledge via speech-song]

[must remember the old histories]

...

[entitled Mriga-1] [navamsha Shani-Simha] intuitively ordered class-conscious regal display

  • [Shani-Urisha] heavy old valuables * must endure the sounds of proletarian speech-and-song * obliged to conform to the official bankers * antiquated genetic stock * required preservation of aging assets * must normalize conservation * slow elderly evaluators * must judge the worth of hoards * must endure pressure to store the precious inventories * must bear the weight of historic treasuries * structural compression upon neck-jaw * orderly warehousing * fixed rules govern collection * must gather seeds * must eat dry foodstuffs * must preserve lineage knowledge * scarce financial resources * maintainer of old heritage
  • [Shani in Bhava-1] time-structured personality * mature conduct * must produce under pressure * strictly orderly movement * regimented appearance * grim determination to survive * tense competition * muscular fatigue * required activity drills * chronically impeded self-expression * bodily seizures * identified with heavy responsibility * resists unnecessary change * often looks older * lives to work * elders preserve class-conscious identity

OUTCOMES - SHANI

[Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[pioneering Viśākha-1]

  • [Ketu-Tula] justly dissociates from negotiation * wanders away from compromise * eccentric alliances * abandons agreements * apathetic trades * surrenders trust * ignores restriction on match-making * releases a pale pastel cloud of fair deals into the misty abyss
  • [Ketu in classroom-6] [beneficial] ungrounded enemies * disregards criminal boundaries * absentee maternal relatives * dissolves limits on medications * ambivalent toward exploitations * disinterested in disagreement * disregards accusations * ignores the physicians * walks away from sickness * abandons suffering * vacuous conflicts * liberation via surrender of guilt-and-blame * unless other graha in 6, may prefer to live free from mother's relatives

OUTCOMES - KETU

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