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Royalty and Celebrity

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Badge of the House of Windsor, since 1938

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Anne Laurence * Coat of Arms

KINSHIP NETWORK

great-great-great grand-daughter of

daughter of

sister of

sister-in-law of

paternal aunt of

aunt-in-law of

paternal great-aunt of

COHORT

born 18 months after

born 14 months after

born two months after

born 4 months before

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UK-Princess Anne Trooping the Colors in 2013

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UK-Princess Royal

Charity Patron

Equestrienne

Anne Laurence

a.k.a. Anne Elizabeth Alice Louise Laurence

a.k.a. Princess Anne of Edinburgh

Earth-birth Tuesday-15-Aug-1950

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Prize-winning Equestrienne Princess Anne on horseback

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Princess Anne in Oct-2015 [age 65]

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UK-Princess Anne in 2017

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UK-Princess Royal

1950 -

Anne Elizabeth Windsor Phillips Laurence

birth data from http://en.wikipedia.org/wiki/Princess_Royal

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama

time of birth 11:50 a.m. announced -- http://news.bbc.co.uk/onthisday/hi/dates/stories/august/15/newsid_2956000/2956684.stm

Rising Nakshatra

Feminine Nativities

Chitra - Tvastri

Citthirai - Vismakarma - Azinech - Alaraph - Arista - Dana

BPL commentary

For Chitra - Tvastri births of a feminine valence, the condition of kinesthetic, direct, yang-energy, forward-pushing bhratru-karaka Mangala may considerably affect the outcome.

For those born into the Mangala-ruled paradigm of Visvakarma, brother-figures, warriors, hunters, athletes, dancers, champions, challengers, inventors, explorers, dis-coverers, engineers, builders, drivers, drillers, diggers, exploders, aggressors, pursuers, competitions and battles may be especially influential.

Guided by instructors from civilizations of Spica. Their purpose is architectural engineering and crafting of beautiful, functional, and artistic alliances, arrangements, and designs.

Designs + Arrangements

[Kuja] -ruled Vismakarma ladies are blessed with direct, muscular physical and sexual energy. They are often found in environments where beautiful designs plus physical agility are valued. Chitrani drawing skills often place them into garment-making and decoration. They typically excel in competitive , vitality-focused fields such as fashion modeling , cinematic acting, musical performance, choreography and dance, and athletics which emphasize balanced movement.

Kanya pada 1-2 expresses Kuja's rulership of 3-writing-commerce + 8-secret transformations, while also displaying the frustrating tension of chatty Budha versus active Kuja. Budha's Writing skills may emerge in pada 1-2. Kanya-Chaitra are often found in media communications and commercial aspects of design work, where their pro-active process management is distinctive. Trust and relationship integrity may be growth-challenging.

[Tula - Vanika] Pada 3-4 emphasizes Kuja's rulership of 2-collections, treasuries + 7-contracts, alliances. Shukra's bargaining behavior and financial skills rise in pada 3-4 due to the pleasant attractions of Shukra-Mangala. Ladies often enjoy considerable wealth via face, voice, marriage, and family lineage. In music, arts, and partnership-craft, they pursue harmonious arrangements. They often play stringed instruments, and write beautiful songs. In the arts, entertainment, beauty, and design industries, their contractual deals are often luxuriously beneficial.

Themes of competitive movement , agile beauty, dynamic design, and financial equity may contextualize Chaitra's terrestrial experience. Incoming drishti from Kuja can mobilize their progressive, pioneering actions. Also applies to Chandra in Chitra - Spica

QUOTATION from Shil-Ponde.[

1939]

. Hindu Astrology Joytisha-Shastra . p 96.

" an expensive and luxurious person.

  • One who is fond of clothes and beautiful surroundings and revels in them.

  • She spends much money on jewels, perfumes, cosmetics

  • and her taste in these matters is expensive .

She likes to change costumes several times a day

  • and always look like an animated fashion plate .

Variety is the spice of life to this woman

  • and she will be inconstant and fickle in love affairs,

  • having many during her life and marrying often.

Many actresses, musicians, artists and opera singers have Chitra rising. ..."

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Anne [age 23] in Kiev in 1973

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Prince Charles [age 24] and Princess Anne [age 22] at Balmoral Estate in 1972

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Princess Anne with her young family, late 1970's

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Princess Anne

Biographical events matched to the Vimshottari dasha

[Shukra Mahadasha] [age birth until age 8.5]

15-Aug-1950 Earth-birth at Clarence House in London, England * Shukra-Guru bhukti * Guru bhratru-pati-3 announcements, tours, presentations, calendar of engagements

[Surya Mahadasha] [age 8.5 until age 14.5]

[Chandra Mahadasha] [age 14.5 until age 24.5]

1970 [AW age 20] Anne's first boyfriend was Andrew Parker Bowles, who later became the first husband of UK-Queen Consort 1947- Camilla of Cornwall .

14-Nov-1973 [AW age 23] consecration of marriage-1-of-2 with Lieutenant Mark Phillips, at Westminster Abbey * Chandra-Shukra bhukti * samchara Rahu-Ketu via Dhanus-Mithuna

[Mangala Mahadasha] [age 24.5 until age 31.5]

1976 [AW age 26] Olympic equestrienne, lifelong athletic presentation * Mangala-Rahu bhukti

15-Nov-1977 [AW age 27] celebrated the birth of child-1 * Mangala-Shani bhukti * Shani putra-pati * samchara Rahu-Ketu via Kanya-Meena contact D-1 nodes ++ contact D-9 nodes

[Sep-1977 until Nov-1979] Janma Sade-Sati Simha

  • [11, community networks, friendship, earnings, social achievements]
  • [age 27-30]

[Rahu Mahadasha] [age 31.5 until age 49.5]

1985 [AW age 435] Lieutenant Mark Phillips sires a daughter with his long-term lover, New Zealand art teacher, Heather Tonkin * Rahu-Guru bhukti * Guru rogesha animosity, broken promises

sum-1989 [AW age 39] official separation from lifepartner-1, Lieutenant Mark Phillips * Rahu-Shani bhukti

Apr-1992 [AW age 42] divorce from alliance-1 [legal, following a years-earlier separation] * Rahu-Budha bhukti * Budha rules 12 = 6th-from-7

12-Dec-1992 [AW age 42] consecration of marriage-2-of-2 - Rahu-Ketu bhukti * R-K transit via Dhanus-Mithuna.

[Guru Mahadasha] [age 49.5 until age 65.5]

[Nov-2006 until Sep-2009] Janma Sade-Sati Simha

  • [11, community networks, friendship, earnings, social achievements]
  • [age 56-59]

09-Apr-2021 [AW age 70] grieved the decease of father, UK-Duke-Edinburgh 1921-2021 Philip Mountbatten * Shani-Budha bhukti * Budha rules 12th-from-Surya

08-Sep-2022 [PC age 74] grieved the decease of mother, UK-Queen 1926-2022 Elizabeth-2 * Shani-Ketu bhukti

Shani Mahadasha [age 65.5 until age 84.5]

Distinctive features of the Nativity

[Surya]

pitri-karaka [father] * jyoti-karaka [light]

[dikbala]

[friendly-gainful vriddhi-pati for Tulā indriya-lagna]

...

[property-owning Aśleṣa-4] [navamsha Surya-Meena] intuitively confident visionary charity

[Atmakaraka center-stage roles, celebrity, royalty, intelligence, glitter, drama, father]

[Surya-yuti-Shukra]

[Surya-10 parivartamsha Chandra-11]

  • [Surya-Karkata] Bhanu - ray of light * brightly charismatic confidence of Center-stage Surya radiates through the nourishing caretaking rashi of Chandra
  • [Surya in bhava-10] bright center of hierarchy * confidently governing * legislative intelligence * focus on social order * regulatory entitlements * political authority * brilliant career * eye on elite positions * radiant reputation * sparkling center of the leadership drama * father may be a governor-regulator-boss
  • [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger

OUTCOMES - SURYA

FATHER

Anne's father = UK-Duke-Edinburgh 1921-2021 Philip Mountbatten

[ Chandra]

matrikaraka [mother] * garha-karaka [village]

[dutiful-hierarchical karmesha for Tulā -born]

...

[arraning-bargaining Pūrvaphalgunī-3] [navamsha [Chandra-Tula] intuitively sensitive diplomatic arranging bargaining

[Pushkarya navamsha] political arrangements

[Somana-yuti-Budha]

[Somana-yuti-Shani] nishturabashi yoga

[Surya-10 parivartamsha Chandra-11]

  • [Chandra-Simha] comforted by creative display * settled into dramatic rhythms * needs attention
  • [Chandra-Purvaphalguni] soothed by sparkling luxury * protectors of musical entertainments * needs brilliant beauty * feels entitled
  • [Chandra in classroom-11] comfort in networks * calmed by earnings * familiar with fellowship * routine associations * accustomed to distributive systems * settled into community rhythms * acculturated to social participation * needs popularity * feels the repeating pulse of connectivity * soothed by social linkage * undulating friendships
  • [Somana-yuti-Budha] Emotionally communicative * sensitive to sibling figures * sheltered by workmates * calmed by a chatty cohort * talkative mother * needs to evangelize * makes empathetic gestures * soothed by conversation * feels like a messenger
  • [Somana-yuti-Shani] [nishturabashi yoga] Emotionally constricted * punitive parents * sensitive to class boundaries * soothed by structure * needs rigid routines * heavy maternal workload * comfortable with elders * familiar with hierarchies * fearful mother * calmed by strict rules * feels like a worker

OUTCOMES - CHANDRA

CAREER - 10th-from-Chandra

MOTHER

Mother is a dominating and defining element of the life curriculum. Multi-factored Chandra situation includes

Mom = UK-Queen 1926-2022 Elizabeth-2

  • Mother nishturabhashi yoga + Budha * albeit the nishturabhashi yoga is largely cancelled due to direct drishti from Guru-5
  • AW's disciplined, socially-responsible Shani oppresses sensitive, intuitive Chandra
  • Chandra for Tula nativity
MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-11] marriage-1-of-2

  • Kumbha social networking, friendship linkage
  • bhava-5 royalty, celebrity, politics, games, displays, speculations

8th-from- [7th-from-Chandra-11] = [2nd-from-Chandra] marriage-2-of-2

  • Kanya military, disagreements, ministries of service, conflict, medications
  • bhava-12 invisibility, privacy, enclosures, unavailability, distant worlds

COMFORT ZONE

Princess Royal soothing routines based in community activism Chandra in classroom-11 expressed through costumed pageantry Chandra in Purvaphalguni - Yoni.

Known for her dedication to a demanding work schedule Somana-yuti-Shani, AL = a highly recognizable, symbolic public face representing glamour and elite privilege = Chandra-11 parivartamsha Surya-10.

Public career and reputation 10th-from-Chandra = Urisha randhrasthāna, suggesting a career based partly upon the mysteriously luxurious hidden assets of her lineage.

At age 70, AL was still working as a patron of 200+ organizations.

[Kuja]

bhratru-karaka [brother] * virya-karaka [virile]

[collecting-preserving dhana-pati for Tulā -born]

[bargaining-balancing yuvati-pati for Tulā -born]

...

[inspirational-doctrinal Arcturus-1] [navamsha Mangala-Dhanus] intuitively competitive forward-pushing ideological convictions

  • [Mangala-Tula] vigorous pursuit of alliance * penetrating advocacy * thrust toward union * proactive bargaining * military negotiations * push toward terms of agreement * aggressive deal-making *energetic arbitration * athletic balancing * champion of fair contracts
  • [Mangala in bhava-1] forward fighter * muscular champion * competitive winner * drive toward performance vitality * embodied action * primal sexuality * pursuit of progress * direct movement * physical engineering * thrusting vigor * dominating personality * pushy * dynamic innovator * energized conquests * athletic body

OUTCOMES - MANGALA

Mangala-1 in D-1, D-9 Dhanus navamsha, D-10 and even the D-60

Kuja activates Vṛścika Svamsha

Kuja Dosha = strong * attributes in public life may include: her sour expression during the polarizing catalysis of the first marriage, her remarkable sporting abilities [

Olympic athlete]

, her 93 mph speeding ticket, and her aggressive dogs. Of course there are many other interesting things about her as there are about any intelligent, good-hearted person. But the fact that these media items form a major aspect of her public presence are in fact attributable to the remarkable propulsive energy of Mangala in bhava-1.

[Budha]

jamayah-karaka [sibling] * sandeza-karaka [message] * zisya-karaka [student]

[philosophical-doctrinal dharmesha for Tulā indriya-lagna]

[retreating-contemplative vyaya-pati for Tulā indriya-lagna]

[Budha for Tula nativities]

[talkative political networking]

[narrative of invisible connections]

[Dhanayoga Budha-11 rules-9]

...

[secretive-eruptive Chitra-4] [navamsha Budha-Vrischika] intuitively explanining detailed narratives of undisclosed entitlements

[Budha-yuti-Chandra]

[Budha-yuti-Shani]

  • [Budha-Simha] political communications * articulation of unique creativity * delivers celebratory announcements * manufacturers bright displays * explains celebrity entitlements * romantic messages * declares poetic adoration * delights in glittering phrases * manages entertainments * details the procedure for theatrical amusements * speaks with royal flamboyance * talks about gambling * plays intelligent games * hands-arms-shoulders send dramatic gestures
  • [Budha in bhava-11] narrative of marketplace information * describes ecological gridwork * calculates economic profit * reports on revenues * describes distributive networks * talks about social participation * s ibling-type friendships * conversations about voluntary connections * announces achievements * delivers interlinking instructions * discussion in large assemblies * defines the webworks of community
  • [Budha-yuti-Chandra] explainer of feelings * mentalized caretaking * communicative parenting * familiar rhythmic phrasing * ancestral instruction * writes sensitive speeches + songs * soothed by scheduling * needs to plan * describes the comfortable routines * responsive siblings * intuitively talkative mother
  • [Budha-yuti-Shani] explainer of rules * dictates about system requirements * regulatory roles express communication skills * lawful planning * slow scheduling * conventional conversations * message of institutional order * mature management * makes necessary announcements * cautious gestures * talkative elders

OUTCOMES - BUDHA

[Guru]

dhava-karaka [husband] * bahuta-karaka [variety]

[busy-communicative vikrama-pati for Tulā indriya-lagna]

[inimical-argumentative rogesha for Tulā indriya-lagna]

...

[hierarchical-ordering Varuna-2] [navamsha Guru-Makara-nicha] intuitively expansive class-conscious hierarchical worldview

  • [Guru-Kumbha] much networking * hope for the future * many marketplaces * optimistic about big associations * permission to connect * scientific beliefs * doctrine of economic linkage * distributed guidance * expands the scope of social participation * multiple communities * diversity of friendships
  • [Guru in bhava-5] much creativity * many intelligences * many entitlements * numerous games * diverse entertainments * many romances * extensive self-glorification * children identified with paradigmatic beliefs * expansion of political display * development of drama * optimistic in speculations * patron of creative performance * in a wifely nativity, husbandly-companion may be a game-player

OUTCOMES - BRIHASPATI

generous and permissive Guru drishti to 9, 11, 1-Tula-lagna * distinguished in action by her exemplary service to charities, attending hundreds of engagements each year

Guru fertility

As described by a biographer " The royal family required [Mark] Phillips to provide a semen sample prior to his marriage, to confirm that he was capable of producing an heir. Two children were indeed born to the couple."

See also Aśleṣa Chandra for Anne's controlling mother.

[Shukra]

svadu-karaka [sweet] * kalatra-karaka [wifely companion]

[energizing-identifying lagnesha for Tulā indriya-lagna]

[mysterious-revealing randhesha for Tulā indriya-lagna]

[feminine births may have protective-patriotic seniority]

[public advocate of ancestral heritage routines]

[elite roles in music-art-finance emphasize physical appearance] [socially recognized bodily changes]

[mysterious identity is both visibly iconic and financially obscured]

[lovely symbol of vitally embodied cultural transformation]

...

[entitled-ceremonial Pushya-1] [navamsha Shukra-Simha] intuitively harmonizing politics-drama-ceremony

[Shukra-yuti-Surya]

  • [Shukra-Karkata] values comforting routine * likes to nourish * attracted to settled habits * prefers a home-loving partner * taste for folk-lifestyle * appreciates farmers-and-fishers * pleased by secure borders * enjoys rhythmic seasons * adorns beautiful gardens * seeks balanced parenting arrangements * aesthetic of domestic sharing
  • [Shukra-10] seeks pleasure via regulated order * enjoys regulatory authority * socially prominent contractual agreements * reputation for gracious balancing * institutional finance * respects feminine-figures * harmonious governance * aesthetic of beautiful structures * appreciation of order * in a husbandly nativity, wifely-companion may hold an elite social position
  • [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners

OUTCOMES - SHUKRA

[Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[svabhava]

[Shani for Tula nativity]

[Yogakaraka homebound-securing bandesha for Tulā indriya-lagna]

[Yogakaraka speculative-creativr vidya-pati for Tulā indriya-lagna]

[rigidly ceremonial friendships]

[maintains the formal mass-participation displays]

[limited political rights in the assembly]

...

[hidden-power Pūrvaphalgunī-4] [navamsha Shani-Vrischika] intuitively lawfully just ordering secretive undisclosed occult transformative structure

[Shani-yuti-Chandra] [nishturabhashi yoga]

[Shani-yuti-Budha]

  • [Shani-Simbha] heavy old legacy drama * must accept center-stage pressures * structural compression upon heart-spine * conventional limits upon creative self-expression * tightly governed speculation * social restrictions upon personal genius *must be responsible in romance * no time for frivolous drama * fearful in games * time-conscious children * resents royal entitlements * proletarian entertainments * restricted intelligence * slow, elderly politicians * restrained entitlement * obligatory ceremonies * scarcity of amusements * maintainer of old sovereignties
  • [Shani in Bhava-11] steady time-structured achievements * must maintain connections * sustainedeffort toward realistic aims * must regulate economic linkage * cautiously conventional accomplishments * class-conscious social network * chronic pressure on nerves-skin * few friendships * limited revenues * works hard for earnings * resists new associations * supports lawful distribution systems * accepts marketplace rules * salary worker fatigue * rigidly dutiful socialite roles * elders maintain community responsibilities
  • [Shani-yuti-Chandra] [nishturabhashi yoga] social resistance to natural rhythms * imposition of pragmatic routines * delayed security * class-conscious mother * limited creature-comforts * parental policing * stubborn guilt * obligatory caretaking duties * e motional withholding * punitive parents * class-structured ethnicity * uncomfortable discipline * oppressed sensitivities * dries-freezes the flow of nourishing liquids * needs regulatory order * blocked feelings * must earn emotional affection
  • [Shani-yuti-Budha] resistance against signaling * materialistic siblings * responsible for maintaining lawful commerce * pragmatic coupling * limited interaction * disciplined messaging * structured announcements * speaks plainly * proletarian instructions * regulated business * constrained communication * conventionally regulated conversations

OUTCOMES - SHANI

Yogakaraka dutiful, orderly, hierarchical [Shani in Bhava-11] rules

  • 4-foundations, schooling, cultural customs, real-estate
  • 5-intelligence, creativity, children, ceremonies, display

Shani casts drishti upon 1-personality appearance + 5-celebrity royalty politics fashion + 8- secrets, mysteries, hidden assets, sudden changes

[Rahu]

rajyalobha-karaka [ambition] * picchala-karaka [slippery] * chalakaraka

[for Tulā indriya-lagna]

[Rahu casts passionate drishti into 10-12-2]

...

[ministering-logistical Andromeda-2] [navamsha Rahu-Kanya]

  • [Rahu-Meena] shimmering illusion of immersion * craving for symbolic guidance * extravagant imagination * mirage of dreamlike wisdom * mesmerizing aura of concealing fog * mask of Other-Worldly wisdom * fascinating prayers * extraordinary ancestor guides * fabulous clairsentience * intriguing sleep-states * seeks special importance via apparent [but perhaps not authentic] attributes of deep trance, private intuition * privilege obtained via interior guidance * finds opportunity in contemplative-roles
  • [Rahu in bhava-6] [beneficial placement] passion for conflict-and-remedies * in svabhava of Busy Budha, the Shadowy Specter chatters cleverly in hostile environments *glamorous ministries of service * unusual servants * cunning arguments * thrilling surge of rule-breaking assistance * treats misery with unorthodox medication * astonishing accusations in criminal lawsuits * fascinating outsider insinuates into military-medical-ministry roles * craves the delusion of disagreement * mesmerizing mistreatment of laborers and animals * desires an important role in litigation * exciting injuries * opportunistic warfare * disguised as a victim * marvelous assistance to the disadvantaged * entrancing claims of alleged misdoing * may pose as a poor-sick-harmed patient * may appear as a helpful relative of the mother's people * social mobility sought via appearance of servitude

OUTCOMES - RAHU

ambition to be recognized and receive the privileges accorded to a clever adversary , a mischievous and devious servant , an adventurous and likely illegal druggist, a crafty litigator-accuser, or a great minister of service to the distrusted, diseased, dispossessed and afflicted. Rahu-6 is a difficult but ultimately successful placement for one committed to a life ministry of service.

[Ketu]

kavandha-karaka [headless] * chidra-karaka [gaping] * vasana-karaka [vacuum]

[beneficial placement for Tulā indriya-lagna]

[disengaged from invisible service roles]

[few/no boundaries within assistive private spaces]

[no barriers to ministering movement between foreign lands]

[potentially unfettered awareness in cloistered agricultural settings]

[release from unfair imprisonment]

[unencumbered meditation upon dematerialized essence of inner humility]

[unlimited exploitive fantasy worlds]

[unafraid of imagined medical annihilation]

[may perceive non-verbal intuitive helping guidance]

[passively fixated on ambitiously imaginative-symbolic Rahu-Meena-6 enemies, animals, assistants, servants]

...

[visionary-charitable Uttaraphalgunī-4] [navamsha Ketu-Meena] intuitively detached imaginative Witness observer of dreams

  • [Ketu-Kanya] humbly dissociates from accusatory complaints * incomplete service * empty disagreements * odd arguments * not limited by stigmatized conditions * incoherent lawcourt argumentation * ignores restriction on helpfulness * eccentric service to the disadvantaged * releases a living green cloud of servitude into the misty abyss
  • [Ketu in classroom-12] forsaken by ghosts [beneficial] * eccentric research * limitless imagination * scattered intuitive insights * ambivalent toward foreigners * peculiar paternal grandmother * blurs fantasy boundaries * unstructured meditations * passive isolation * foggy clairsentience * releases invisibility * dissolves privacy * abandons the veil between perceptual worlds * ignores imprisonment * unless other graha in 12, may prefer to live free from father's mother + mother's father

OUTCOMES - KETU

ambivalence toward prayer, dreams, spiritual retreat, disregard for conventions of the bedroom, barrier-free imagination, but often ignored guidance from the ancestor s + clairsentient knowledge generally unable to maintain privacy or attain sanctuary due to dispersal of the aura-protective shell
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