Sainte Therese von Lisieux * 1873-1897 * BP Lama Jyotishavidya

Divinity and Doctrine

Writers

double parivartamsha yoga

see also: www.therese-de-lisieux.catholique.fr Sanctuaire Sainte Therese von Lisieux

Holy-card = Sainte Thérèse de la Petite Voie

author of the influential Roman-Rite adherent memoire

The Little Way = La Petite Voie

Sainte Therese von Lisieux

a.k.a. Marie-Francoise-Therese Martin

a.k.a. The Little Flower of Jesus

a.k.a. Therese de Liseux

a.k.a. Therese of the Little Way

a.k.a. Saint Therese of the Child Jesus and the Holy Face, O.C.D.

Theresia vom Kinde Jesus und dem heiligen Antlitz

Earth-birth 02-Jan-1873

dematerialization 30-Sep-1897 (age 24)

Therese von Lisieux , thirteen years old in 1886

"The Little Flower of Jesus"

1873-1897

Sainte Therese von Lisieux

birth information from https://en.wikipedia.org/wiki/Th r se_of_Lisieux

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Feminine Public-Figure Examples

Hasta - Savitri = Athram

BPL COMMENTARY

For Hasta births of a feminine valence, the condition of reflective, sheltering, undulating, rhythmic, habitual, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.

For those born into the Soma-ruled paradigm of Pundarikaksa, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment , and defenders of the root culture, may be especially influential.

Throughout life, whatever their travels for safety or financial need, हस्त-born remain profoundly patriotic toward their homeland and anchored in familiar domestic routines. Often devoted to ministry within the ethno-religion, due to Chandra.

Instructional guidance provided by emissaries from the civilizations of Corvus. Their purpose = making secure nests to soothe, protect, and nourish the workers.

Careful handling

Savitra-born ladies are often found in the domestic arts, in caretaking and protective roles, or in specialties of nourishment, sheltering, schoolteaching, policing, or local safety. Their purpose is soothing and helping. Typically feminine births in Hasta indicate a comfortable, grounded focus into the home realms including parenting, gardening, and environmental care.

All four pada occur within Kanya rashi. Athram-born thus express the tension between the handy busy-ness of mental, detail-oriented Budha versus the emotionally based, calming routines of non-verbal Chandra.

Known for their skillful handwork, Hasta are found in Human Services professions where daily, parental, repetitive talk is engaged in a routine of protective, sustaining care.

Typically, Hasta ladies are calm but busy home-keepers, kitchen managers, meal-servers, and chefs. They can be social workers, home health nurses, protection officers, schoolteachers, and supervisors of caretaking operations. They shelter and school the most fragile, such as the hungry , the sick and injured, the poor, the young, and the elderly.

Themes of foundational welfare, shelter, support, nourishment, and protective service may contextualize Hasta's terrestrial experience. Applies also to Chandra in Hasta - Savitra

QUOTATION हस्त Hasta

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 96

" A rather good natured, lazy character

with a tendency to bursts of effort.

If work becomes necessary to her comfort,

she will tackle any hard task cheerfully
and with zest in order to get it done.

But she prefers to be lazy whenever she can.

She is usually buxom in appearance with a rather fat stomach and ample bosom.

A jolly disposition , seldom angry,

and quick to forgive any slight or injury or wrong done to her.

She is apt to suffer from chronic rheumatism and piles

and should be careful in her diet;

she should never over-eat."

[end quote, Shil Pondey, 1939]

Therese von Lisieux, July-1896, 14-months before her Earthen-body decease [wikipedia]

Basilique Sainte-Thérèse de Lisieux = Calvados, Normandie, France

dedicated to the French Saint La Petite Voie 1873-1897 St. Therese von Lisieux

https://commons.wikimedia.org/wiki/File:Normandie_Calvados_Lisieux2_tango7174.jpg

Biographical details matched to the Vimshottari Dasha calendar

La Petite Voie 1873-1897 St. Therese von Lisieux

[ Mangala Mahadasha] = [age birth until 4.6]

[Mangala-Kanya] = [Mangala in bhava-1] ++ [Kuja-1 Parivartamsha Budha-3]

Thu-02-Jan-1873, Earth-birth in Alencon, Orne, Normandy, France * Mangala-Guru bhukti

Jan-1873 [a few days after birth] mother being overwhelmed and suffering the early stages of breast-cancer, baby Therese was sent to live with a wet-nurse, and thus separated from her mother and the rest of her family [Somana-yuti-Shani] * Mangala-Shani bhukti

2-Apr-1874 [TvL age 15-mos] toddler Therese is returned to her family * Mangala-Budha bhukti * Budha lagnesha, identity-vitality

[Rahu Mahadasha] = [age 4.6 until age 22.6]

[Rahu-Urisha] = [Rahu in bhava-9]

28-Aug-1877 [TvL age 4] [mom age 45] grieved the bio-decease of mother via breast cancer* Rahu-Rahu svabhukti

1884 [TvL age 7] tremors, seizures related to grief * Rahu-Shani bhukti * Shani rogesha

09-Apr-1888 [TvL age 15] received into the cloistered Carmelite convent, into the order that had been reformed by Sta. Teresa of Avila * Rahu-Ketu bhukti * Ketu disconnection from external forms

29-Jul-1894 [TvL age 21] grieved bio-decease of father* Rahu-Mangala chidra-dasha * Kuja rules 12th-from-Surya

[Guru Mahadasha] = [age 22.6 until decease age 24]

[Guru-Simha] = [Guru in bhava-12] ++ [Apah-Surya-4 parivartamsha Magha-Guru-12]

1897 [TvL age 24] wrote-and-published the widely popular devotional instruction memoire, l'Histoire d'une âme = The Story of a Soul .* Guru-Guru svabhukti * Guru devotional understanding rules 4-folk customary worship

30-Sep-1897 [TvL age 24] liberation from the Earthen- body, via tuberculosis * Guru-Guru svabhukti * maraka Guru rules-7

Distinctive Features of the Nativity

La Petite Voie 1873-1897 St. Therese von Lisieux

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[retreating-contemplative vyaya-pati for Kanya indriya-lagna]

check Guru + Guru-drishti to source Surya's theoretical intelligence, dogmatic assertions, optimistic self-confidence

[bright center of ethno-national beliefs]

[intelligence for teaching-preaching about established culturally habitual practices]

[iconic local protector of global lands and waters]

[identified with principled environmentalist understanding]

[self-confident camera focus on ancestral agricultural worldview]

[red-and-gold ceremonial colors may add sparkle to the household and vehicles]

[theatrical presentation of research-based vyaya-pati convictions]

[may deliver doctrinal guidance in classrooms, farms, and settlements]

[religiously devotional father may be the center of the household]

[sacerdotal father-figure may be inspirational schoolteacher, dogmatic police, patriarchal farmer, sermonizing transporter-driver, philosophical builder]

...

[ministering-analyzing Pūrvāṣāḍhā-2] = [navamsha Surya-Kanya] intuitively confident help to disadvantaged, to suffering, to workers

+ [Apah-Surya-5 parivartamsha Magha-Guru-12]

[Surya-Dhanus] Aditya - the unsplit, undivided * brightly charismatic confidence of Center-stage Surya radiates through the preaching-teaching philosophical rashi of Brihaspati
[Surya in bhava-4] center of root routines * brightens the patriarchal folkways * intelligence for housing * focus on farming * smart gardens * calls attention to transportation and shipping * ethnic entitlements * political parenting * Stable confidence * genius of foundational infrastructure * eye on security * shining star of local culture-drama * patriotic father may be schoolteacher, landlord, ritual worshipper, sailor, farmer, builder

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively parenting, brightly certain patriotism, regally ritualized style of border defense, domestic intelligence, entitled ownership of lands-and-vehicles, radiantly protective, politically localized, father in center of household, proud of the home, splendidly autocratic environmentalist caretaker [Surya in bhava-4] rules

12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner

CAREER - SPARKLING SURYA

DOUBLE PARIVARTAMSHA

[Apah-Surya-4 parivartamsha Magha-Guru-12]

+ [Jyeṣṭha-Budha-3 parivartamsha Chitra-Mangala-1]

TvL authored [Surya] a unique style of private prayer [Guru-12]. Her cheerful musings [Guru-12] on inspirational texts served as a basis [Surya-4] for much of her creative output. Surya also centralized the theatrical [Simha] workings of her religious imagination [12]

FATHER

[Apah-Surya-4 parivartamsha Magha-Guru-12]

Dad = Louis Martin, a jeweler and watchmaker.

both of her parents were devoutly Roman-Catholic shopkeepers. therese was raised in the world of small commerce - thus her Mriga svamsha. After her mother's decease, Dad sold mom's shop and was soon too frail to run his own. Dad became the primary parent and center of the household [Surya in bhava-4] but her sisters ran the home while his vitality declined [12].

However, he remained a nationalist Roman-Rite ideologue of the French right. [Surya in bhava-4] enthno-nationalism, patriotism. He was said to be interested in acquiring titles [Surya] granted to notable supporters of Catholicism against Protestantism.

Dad also took his five daughters on an extensive Catholic-pilgrimage to the Vatican, meeting the Pope, and visiting sacred sites in Italy and France [12] -- suggesting that Pere Martin's business had developed [Guru] significant resources, likely via foreign jewel-trade [Simha bright sparkle]

After a series of disabling strokes, Therese's father spent most of his final years in a sanctuary-asylum [12]. He did not attend her ordination ceremony.

At Therese's age 21, her father died. Then at her age 24, she herself died of tuberculosis.

Father-figures tend to migrate or retreat

TvL also maintained counseling and support relationships with ordained male-priests in the RC church, most of them missionaries in distant lands [12]. She provided foundational support by praying [12] for their triumph. She complained that these evangelizing priests were more like sibling-brothers and she did all the parental guidance, without their offering spiritual aid in return.

Another father-figure, her lifetime confessor-priest, was supposed to provide fatherly moral guidance. Yet, he left TvL after only a few months of relationship, when he was assigned to Canada. They exchanged a few letters, but overall he became too busy to provide her with security or protection. He also did not attend her ceremony - a moment she described as bitter.

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[friendly-gainful vriddhi-pati for Parthya indriya-lagna]

check Shani + Shani-drishti to source Chandra's orderly feelings, structured rhythms, class-conscious sensibilities

[comfortable with formalized, conventional politics]

[feels dramatic pulse of normalizing governance]

[needs to display mainstream associative vriddhi-pati connections]

[sensitive to material status achievement]

[soothed by habitual local expression of lawfully interlinked groups]

[sense of belonging to socially-approved communities while following the regular, normalized ethno-rhythms]

[profitable vriddhi-pati show of patriotic parental dignity]

[celebrity intelligence flows naturally in commonwealth legislative roles]

[respected mother may brightly demonstrate her elite-mannered friendly feelings]

...

[helping-calculating Dhaniṣṭha-2] = [navamsha Chandra-Kanya] intuitively sensitive to injustice, aggrieved, argumentative, helpful, critiquing

+ [Dhanistha-Somana-yuti-Shani-Vaishva]

[Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering
[Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance
[Chandra in classroom-5] comfortable with politics * familiar with speculation * intelligent confident mother * soothed by playing games * charmed by children * needs applause * sensitive to center-stage roles * nourished by self-expression * feels entitled * attuned to heart-centered emotion * settled into the rhythm of artistic creativity * routinely seeks amusement * calmed by admiration * undulating celebrity * mother may be an entertainer, scholar, creative artist, gambler, romantic, speculator, queen
[Somana-yuti-Shani]
niṣṭhurabhāṣi yoga] emotionally constricted * punitive parents * sensitive to class boundaries * soothed by structure * needs rigid routines * heavy maternal workload * comfortable with elders * familiar with hierarchies * fearful mother * calmed by strict rules * feels like a worker

OUTCOMES - ANCESTRAL SOMA

sensitively political, attention-needing, soothingly charming, familiar celebrity, intuitively speculative, sympatheticly romantic, center-stage caretaker, emotionally intelligent [Chandra in classroom-5] rules

11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals

CAREER - CARETAKING CHANDRA

[folk reputation 10th-from-Chandra = collecting, preserving, enriching, storytelling, linguistic, musical, heritage, knowledgeable, financial duties performed in the contractual, bargaining, counseling, deal-making style of Tulā-2]

felt to be one who offering caring [Chandra] leadership in matters of storytelling and traditional values [2]

CREATIVE EXPRESSIONS

St. Therese was a playwright and the literary author [5] of several still-in-print devotional reflections, including her popular Autobiography [5] Her biological sisters all joined her Carmelite convent, and the nuns residing there formed a community that both enacted and applauded her modest dramatic productions.

Invoking her double-parivartamsha, even within a cloistered life of only 24-years duration, TvL produced a body of devotional literature which is still actively studied by catechetical adherents.

An intense [Somana-yuti-Shani]

niṣṭhurabhāṣi yoga] inhabits her bhava-5, so that her struggle to suppress her emotions became a centerpiece of her personal purification drama.

MOTHER

Mom = Marie-Azélie Guérin "Zélie". Mother of nine children, five daughters surviving childhood. Mom was a skilled lacemaker who opened her own shop age 22.

Mom died of breast-cancer at Therese's young age 4

Raised by four elder sisters who all entered the convent life of service [Shukra-6]

Father died at her age 21

Therese herself dead of tuberculosis at 24.

Meeting tragedy and restrictions with simple charm, she became an icon of Roman-Rite feminine modesty, emotional repression perceived as purity, and adherence to strict rules of moral conduct [Chandra-Shani moral conduct]

TvL's gentle instructions encouraged even the least capable spiritual aspirant to follow an unpretentious but effective path called La Petite Voie = The Little Way

[Competitive Champion Kuja]

bhratru-karaka (brother) * virya-karaka (virile)

= [svabhava]

[busy-collaborative sahaja-pati for Parthya indriya-lagna]

[mysterious-transformative randhresha for Parthya indriya-lagna]

check Budha + Budha drishti to source Kuja's precisely logical actions, pushy arguments, targeted investigating critiques

[Kuja Dosha for alliance-1]

[identified with unbalanced competitive energy]

[promotes dynamic message of unfairly dehumanizing change]

[actively weaponizes the evolutionary argument]

[embodiment of pro-actively strategic publicity]

[rails against pollution and sacrificial servitude]

[manages complaints using logical reasoning process]

[pursues individualized ministries of service]

[rationally describes the relentless force of ongoing physical devolution]

[self-criticizing urge to self-destruct]

[provocative accusatory catalysis produces transformative declarations]

[fights the verbal war with precise vocabulary]

[energeticly helping brother-cousins, neighbors, co-workers may co-optively assist the publication of revolutionary announcements]

...

[ministering-logistical Chitra-2] = [vargottamsha] [navamsha Kuja-Kanya] intuitively energized forward-driving complaining logical ministries of service

[ātmakāraka action, invention, pioneering, initiation, re-invigoration, competition, championship]

[Jyeṣṭha-Budha-3 parivartamsha Chitra-Mangala-1]

[Mangala-Kanya] penetrating logic * proactive helping * thrust toward service * energetic assistance to the needy * pushy complaints * (potentially) vindictive * champion of litigious accusation * military planning * aggressive indictments * investigative journalism * medical treatment interventions
[Mangala in bhava-1] forward fighter * muscular champion * competitive winner * drive toward performance vitality * embodied action * primal sexuality * pursuit of progress * direct movement * physical engineering * thrusting vigor * dominating personality * pushy * dynamic innovator * energized conquests * athletic body

OUTCOMES - MOVING MANGALA

dynamically competitive, vigorously self-promoting, forward-pushing conquestor, naturally dominating, kinetically pioneering, energetically innovative, champion of direct action Mangala in bhava-1 rules

3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours
8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

CAREER - MOTIVATED MANGALA

= [vargottamsha] = [ātmakāraka ]

DOUBLE PARIVARTAMSHA

[Apah-Surya-4 parivartamsha Magha-Guru-12]

+ [Jyeṣṭha-Budha-3 parivartamsha Chitra-Mangala-1]

+ [Jyeṣṭha-Budha-yuti-Ketu-Anuradha]

WRITING - PUBLICATIONS

Kuja activates the emotionally talkative, information-delivering, evangelical, publishing, announcing, script-reading, reporting, conversational, process-managing communications of 3rd-from-Chandra

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

= [svabhava]

[energized-identifying lagnesha for Kanya indriya-lagna]

[dutiful-hierarchical karmesha for Kanya indriya-lagna]

check Kuja + Kuja-drishti to source Budha's penetrating analysis, rejuvenating discourse, narrative of shocking discovery

[communicates detailed mystical procedures]

[identified lagnesha with crisis management]

[transmits secret transformative messages]

[discusses emergency leadership karmesha skills]

[delivers instructions for sudden identity change]

[talks about dangerous threats]

[explains rejuvenating initiation processes]

[sibling-cousin may be healing-revitalizing product sales agent, recycling administrator, chief of secret business process]

....

[imaginative-philanthropic Jyeṣṭha-4] = [navamsha Budha-Meena-nīcha ] intuitively poetic contemplative symbolic penetrating messaging

+ [Jyeṣṭha-Budha-yuti-Ketu-Anuradha]

++ [Jyeṣṭha-Budha-3 parivartamsha Chitra-Mangala-1]

[Budha-Vṛścika] secretive communications * articulation of transformative process * emergency pronouncements * delivers messages about dangerous situations * describes mystical initiation * discusses undisclosed information * mysterious handcraft * articulately defined masking * gives instruction for penetrating procedures * expertly detailed disguise * hands-arms-shoulders make occult gestures
[Budha in bhava-3] narrative of cohort collaboration * chatty siblings * articulate announcements * discusses commerce * instructions for management * conversations about information technology * clever programming * logical reporting * talks about daily business * handles information * skillful printing * scripted dialog * text instructions * writes lyrics * detailed media-messaging * communication tactics * explains marketing * quick manufacturing * descriptive process * signaling gestures
[Budha-yuti-Ketu] mentally disconnected * explainer of impermanence * describes dissociation * articulates the process of dissolution * evacuated meeting spaces * incoherent conversations * sends prayers to the ineffable * apathetic narratives * script of martyrdom * spacey siblings * surrenders the attempt to render a complete message * speaks as the observing Witness * may channel the talkative spirits

OUTCOMES - BANTERING BUDHA

commercially adept, administratively detailed, skilled manager, articulately gesturing, descriptive writer, mercantile mentality, cohort communicating, committeeworker, defining announcer, specific explanations, chatty conversations, handcraft manufacturing, neighborly meeting [Budha in bhava-3] rules

1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity
10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - BUSY BUDHA

Busy Budha lagnesha-karmesha

activates kārakāmsha Kanya-1 unique tangible personality = Therese Martin of Alencon, France,

[Jyeṣṭha-Budha-3 parivartamsha Chitra-Mangala-1]

She was able to find and explain a quick, energetic, and conversationally activated pathway into the mysteries [Vrischika] of self-realization.

In 1897 during her Guru-Guru svabhukti , Therese Martin of Normandy wrote her best-seller autobiography [lagnesha in 3 ]

= a sentimental, easy-reading spiritual instruction memoire entitled l'Histoire d'une âme = The Story of a Soul .

https://en.wikipedia.org/wiki/The_Story_of_a_Soul

Published in 1898 after her death, this text was astoundingly popular with a pious, worldwide, working-class audience of Roman-rite readers [ruler Mangala-4-Dhanus, beliefs of the foundational strata].

During the century following the decease of her Earthen-body, Therese was revered by this audience, as a model of pure Catholic girlhood.

[Jyeṣṭha-Budha-yuti-Ketu-Anuradha] diffuses critical discrimination

La Petite Voie = still widely read as a devotional study. This way-showing contemplation consists of Therese's brief, entirely personal, [Budha lagnesha] disarmingly modest, uncritical [Ketu] observations upon her childhood and early years in her Carmelite convent.

The devotions are marked by profound humility of self-diffusion [Ketu-yuti-lagnesha]. Readers learn through each each petite vignette tthat she was a spoiled youngest child prone to tantrums. She died shortly after finishing the reminiscence.

Easy to read and relatable, La Petite Voie was a runaway best-seller within the Roman-Rite adherent communities of Europe and Euro-America. Within only a few years of her death, Saint Therese of the Little Way had become a celestial celebrity, acknowledged by the high priests of the Church [Rahu-9]

Dialog of self-inquiry

For all its ingenuous (some would say saccharine) simplicity, the Little Way has provided instruction and comfort to millions of contemplative seekers since the early 20th century.

TM's idiomatic [lagnesha] phrasing might seem highly neurotic today. Critics often claim that the writings are psychologically self-destructive [Vrischika] -- even masochistic. Yet in context of late 19th-century pietism - especially the la culture religieuse de Normandie - the writings define a viable culturally-available path to liberation [Ketu]

Therese's literary dramatization [Chandra-5] socially repressed feelings [niṣṭhurabhāṣi yoga] and her decision to engage the transformative power of Divine Grace [no-guilt Ketu] have served as a beacon of light to many trapped in the vortex of illness, grief, resentment, disputes, treachery, broken promises, social inequity, and personal dissatisfaction [Shani rogesha]

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

[homebound-securing bandhesha for Kanya indriya-lagna]

[negotiating-brokering yuvati-pati for Kanya indriya-lagna]

check Surya + Surya-drishti to source Guru's sparklingly philosophical, brightly wise, charmingly optimistic diversity

[abundance of private creative sanctuaries]

[many dramatic ancestor spirits]

[broad scope of intuitively guided ceremonies]

[many wise dreamy artistic performances]

[owns celebrated properties in distant lands]

...

[talkative-teamworking Magha-3] = [navamsha Guru-Mithuna] intuitively expansive broad philosophical communication

[Apah-Surya-4 parivartamsha Magha-Guru-12]

[Guru-Simha] many lights * big political displays * much drama * doctrine of divine right * expands the scope of unique personality * great splendor * multiple games * diverse theatrical performances * multiple celebrations * romantic permissiveness * self-reflexive worldview * abundant creativity * believes in special entitlements
[Guru in bhava-12] great inspirational interiority * visionary guidance in seclusion * many symbolic meditations * much uplifting divination * many hospitalizations or incarcerations * many spiritual retreats * numerous offerings to psychic way-showers * extensive teaching in private environments * believes in clairsentient trance wisdom * patron of sanctuary enclosures * in a wifely nativity, husbandly-companion may be benevolently invisible

OUTCOMES - GENEROUS GURU

privately philosophical, expansively imaginative, broadly visionary, cheerfully insightful, contemplatively secluded, tolerantly prayerful, invisibly guided [Guru in bhava-12] rules

4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling
7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

CAREER - BENEVOLENT BRIHASPATI

Guru activates Meena-10th navamsha containing Rahu+Budha = reputation for ability to teach the worldview of philosophical understanding

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[valuing-preserving dhana-pati for Kanya indriya-lagna]

[believing-philosophical dharmesha for Kanya indriya-lagna]

check Shani + Shani-drishti to source Shukra's pleasantly populist, smoothly interconnected, gracefully associative advocacy

[artistic arrangements serve the laboring masses]

[sweetly serves the disadvantaged with popular musical harmonies]

[unfairly bargained marketplace contracts]

[seeks to remedy unbalanced economic alliances]

[may smooth disputes via self-medication for injury or sickness related to skin, nerves, electrical gridwork of the Earthen-body]

[valuable friendly connections with goal-oriented social workers]

[agent of music-or-beauty within marginalized proletarian networks]

[distributive financial linkage may assist vast arrays of people]

[valued relationships support medical-scientific ministries of aid]

[may befinancially mistreated by profit-seeking women]

[womenfolk may have graceful, appreciated community service roles]

[in husbandly nativity, pleasant socialite wifely-companion may suffer from ailments of electrolyte-imbalance, nerve-system, or skin]

[Shukra dhana-pati one's family-of-origin may be futuristic social-participation advocate for poor or marginalized]

...

[negotiating Dhaniṣṭha-3] = [navamsha Shukra-Tula] intuitively negotiating adjudicating agreement-making representing seeker of equity

[Shukra-Kumbha] appreciation of social networks * likes knitting-knotting * attracted to marketplace revenues * pleased by large-group connectivity * prefers a friendly partner * collectivist arrangements * enjoys regulated systems * sweetly gracious within big crowds * scientific aesthetic * financially balanced economic linkage
[Shukra-6] seeks pleasure via self-medication; enjoys exploitive arrangements * self-medication * imbalanced equity * feminine employees * attracted to animals * valuable servants * appreciation of enemies * pleasing designs to adorn the lower abdomen * toxicity from sugars * aesthetic of slavery * unfair contracts * relationship injustice * criminal bargains * accepts injustice * accommodates poverty * adjusts to war * in a husbandly nativity, wifely-companion may be a pharmacist-clinician-servant-helper-aide

OUTCOMES - SWEETENING SHUKRA

sensually conflicted, appreciative of assistance, harmoniously laboring, aesthetically complaining, financially exploitive, musical-artistic narrative of servitude, unbalanced relationships, advocates for workers, sweetly argumentative, aggrieved negotiator [Shukra-6] rules

2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father
9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - BRIGHT BHRIGUTANAYA

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

= [svakshetra]

[witty-creative vidya-pati for Kanya indriya-lagna]

[inimical-medicating rogesha for Kanya indriya-lagna]

[imposes lawful order upon creative arts performance]

[heavy responsibilities for regulating creative entitlements vidya-pati]

[strict social rules impose limitations on children and entertainment]

[speculative politics of conventional government hierarchy]

[normalizing restrictions on romantic games]

[ailment rogesha from dry constriction in the heart]

----

[regulating-hierarchical Vaishva-2] = [navamsha Shani-Makara]

+ [Vaishva-Shani-yuti-Chandra-Dhanistha]

[Shani-Makara-Draco] heavy old institutions * obliged to conform to the time-clock * rigidly ranked class-systems * strict regimes * pressure to complete socially required duties * structural compression upon knees-calves-skeleton * strictly imposed protocols * must normalize old rules * unyielding pressure of public judgment * class-conscious elders * punitive regulators * must endure proletarian manners * must continue disciplined work * scarce building resources * maintainer of old hierarchies
[Shani in Bhava-5] steady time-structured intelligence * heavy responsibility for children * pessimistic in romance * cautious financial speculation * resists ceremony * limits special entitlements * obligatory entertainments * dreads political games * tightly disciplined creativity * mother's family often rigidly conventional * blocked heart-and-spine * subdued sparkle * performance fatigue * intolerant of time-wasting amusements * elders maintain ordinary rights
[Shani-yuti-Chandra] [niṣṭhurabhāṣi yoga = निष्ठुरभाषिन् = protector speaks harshly] social resistance to natural rhythms * imposition of pragmatic routines * delayed security * class-conscious mother * limited creature-comforts * parental policing * stubborn guilt * obligatory caretaking duties *e motional withholding * punitive parents * class-structured ethnicity * uncomfortable discipline * oppressed sensitivities * dries-freezes the flow of nourishing liquids * needs regulatory order * blocked feelings * must earn emotional affection

OUTCOMES - STRUCTURAL SHANI

formally disciplined showmanship, chronic political pressures, fear of unruly children, rigidly legalistic demonstration, constricted romance, enduring obligations for ceremonial performance, regulated creativity, orthodox approach to gambling and games, conventional intelligence, responsible for maintaining order in dramatic scenarios, systematically speculative, imposing structure upon artistic performance, lawfully entitled to hold central roles, seriously legitimating political ideas [Shani in Bhava-5] rules

5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun
6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

CAREER - STRUCTURAL SHANI

[Shani-Makara-Draco-Vaishva] in 3rd-from-Budha = enduring publications

TvL's simply-worded, popularly accessible, instructional books are still in print and used by millions of adherent readers, more than a century after their first publication.

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

= [uchcha]

[for Parthya indriya-lagna]

[Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5]

check Shukra + Shukra-drishti to source Rahu's apparently musical, entrancingly enriching, shimmering sensuality

[righteous desire to expound privileged values-based beliefs]

[principled passion for warehousing storage]

[exhilarating conserved collections]

[seeks importance via patronage of sensual luxuries]

[purported divine inspiration for capitalistic accruals]

[sacerdotal understandings guide luscious storytelling]

[potential for fabulously or fraudulently exaggerated e valuations]

[thrilling theological tales told]

[may profess the religion of financial affluence]

[unorthdox ideological convictions about history and languages]

[acquisitive worldview mixes cultural traditions]

[may pose as scholarly knowledgeable wise patriarch]

[pretentiously suave ambitious father-figure may over-ride appropriate banking practices]

[may crave the precious privileged discipleship of theorists, professors, philosophers]

...

[imaginative-charitable Kṛttikā-4] = [navamsha Rahu-Meena] intuitively contemplative, fantasizing, privately praying, craves the dreamworld

[Rahu-Urisha] shimmering illusion of storage * craving for preserved collections * unorthodox banking * over-reaching acquisitions * preposterous accumulations * mesmerizing treasure-hoards * fabulous inventories * exotic food stores * amazing ship-holds * fascinating warehouses * mask of historic conservatism * intriguing acts of barreling * exaggerated cooperage * extravagant containment * tantalizing libraries * marvelous hoards of valuables * seeks special importance via apparent (but perhaps not authentic) attributes of accrued wealth * entrancing lineage knowledge * thrilling speech-song * excitement of pricing * seeks privilege via value-keeper roles
[Rahu in bhava-9] passion for prestige preaching * in svabhava of Saptarishi Guru, the Shadowy Specter gives glamorous guidance * thrilling surge of theoretical understanding * entranced by one's own convictions * dazzling dharma * outsider who cleverly insinuates into patriarchal wisdom roles * seeks importance via sacred teachings * fantastic philosophy * compulsive catechesis * privilege-seeking proselytism * intriguing ideology * ambitious father-figures * extraordinary professors * barrier-breaching guru-figures * exciting culturally-mixed worldview * may pose as a pope * shimmering illusion of sacerdotal sangha * fabulous faith community * surreptitious appropriation of priesthood * entrancing ecclesiastics * smoky specter of ultimate principles * extravagant globalism * trespasses cultural boundaries of patronage * mirage of exemplary fatherhood * opportunistic third marriage (if any) * social mobility sought via paradigms of belief

OUTCOMES - RISK-REWARDING RAHU

Therese von Lisieux wrote in the style of sentimental piety recommending simplicity and service that was attainable even by those of humble origin.

Rahu-9 passion for doctrine, sacred teaching = ruled by [Shukra-Kumbha] [6, humility] = deeply feminine style of pietistic writings. ++ Budha-3 yuti Ketu-3 = ephemeral topics,

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

= [uchcha]

[for Parthya indriya-lagna]

check Kuja + Kuja-drishti to source Ketu's disinterestedly eruptive, disintegrating evolutionary force

[disregards secret discourse conventions]

[eccentric mystery-explaining publications]

[incoherent planning for transformative initiations]

[empty emergency announcements]

[urgently identity-changing liberating abstract discussions]

[scattered non-disclosing mentality]

[written documents may have masked missing information]

[disoriented sibling-cousin may have occult interests]

[fragmentation of planned itineraries due to dangerous conditions]

[may be passively fixated upon ambitiously sensual-entreasuring Rahu-Urisha-9 indoctrinators, father-figures, preachers, patriarchs, public spiritual guides]

....

[serving-complaining Anuradha-2] = [navamsha Ketu-Kanya]

+ [Anuradha-Ketu-yuti-Budha-Jyeṣṭha]

[Ketu-Vṛścika] = [uchcha] detached Witness to hidden empowerments * weird discoveries * empty secrets * eccentric identity changes * dissolute penetrations * fearless toward catastrophic change * demystifies the ineffable * disregards terror threats * veiled martyrdom * ignores restriction on initiations * uncertain rebirth * releases a red-black cloud of exploratory initiatives into the misty abyss
[Ketu in classroom-3] eccentric communications * disinterested in daily chat * writes on foggy abstract topics * dissolves messaging boundaries * implausible prophecy * wandering discussions * can handle esoteric information * irrelevance of normal mental narrative * abandons management tasks * dismisses the standard explanations * disregards conventional discourse * unless other graha in 3, may prefer to live free from younger siblings
[Ketu-yuti-Budha] miscalculations * incoherent references * empty talk * unsustainable explanations * irrational statements * chats about non-existent events * spacey sibling-cohort * apathetic evangelism * incomplete details * witty misnomers * vacuous plans * unfulfilled deliveries * illogical messaging * liberation via mental surrender * for commercial nativities, may dissolve the cooperative team

OUTCOMES - EVACUATING KETU

Le crypte de la Basilique de Therese von Lisieux (2008)

= Calvados, Normandie, France

[How Readings Work] = [Sample Sacred Jewels Ratna Recommendation] = [Seva]

file update = 06-Jun-2025

[Contact] = [How to Request a Jyotishavidya Reading]

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