astrally influenced by
born 1 month after
born two months after
Freedom Fighter for India
in maturity, became a Spiritual Teacher
author of the Savitri poem
a.k.a. Aravinda Ackroyd Ghose
dematerialization 05-Dec-1950 [age 78]
" The one aim of [my] yoga is an inner self-development by which each one who follows it can in time discover the One Self in all
and evolve a higher consciousness than the mental, a spiritual and supramental consciousness which will transform and divinize human nature."
~~ Aurobindo on Aurobindo
~~ Aurobindo quoted by A. B. Vajpayee , Hindutva is Liberal
" Indian religion has always felt that since the minds, the temperaments and the intellectual affinities of men are unlimited in their variety,
a perfect liberty of thought and of worship must be allowed to the individual in his approach to the Infinite."
spiritual community leader
Sri Aurobindo Ghose
Aravinda Ackroyd Ghosh
birth information from http://en.wikipedia.org/wiki/Shri_Aurobindo
tentatively rectified by BP Lama
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star software - adapted by BP Lama
see also Shri BV Raman's version of this nativity in Notable Horoscopes, p.235
Purnavasi - Vutvrta - Jamitra
For Punarvasu births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Guru may considerably affect the outcome. Masculine births under auspice of Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides.
For those born into the Guru-ruled paradigm of Jamitra, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.
Guidance is provided by emissaries from the realm of the Twin Gardeners called Castor-and-Pollux. Their purpose is restoration, renewal, and rehabilitation of lost knowledge.
High forehead. Punarvasu often has a global perspective. The majority of Aditya-born nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles.
Instructing, Explaining, Describing
[Mithuna - Dvamdva] pada 1-2-3 represents Guru's rulership of 7-agreements ++ 10- leadership, while also expressing the tension between broad-view Brihaspati versus detail-oriented Bantering Budha. Pada 1-2-3 are blessed with an expansive capacity for evocative description or inspirational speaking. Often excellent writers who can facilitate spiritual growth via specific explanation and detailed description. Pada 1-2-3 are often found in the literary arts, in teaching roles, in academic advising, as travel guides, and as poets who describe the natural world.
[Karkata-Kadaga] -pada-4 represents Guru's rulership of 6-imbalance ++ 9-philosophical principles. Pada-4 also embodies the tension between global, paternalistic Saptarishi versus local, undulating, motherly Somana. As master gardeners and natural herbal physicians, they understand the wisdom of the mineral, plant, and animal kingdoms. Pada-4 may also emerge into the religious professions where they may grow a garden of psycho-intuitive understanding that develops into doctrine.
Although the Higher Teacher seeks wisdom, for Karkata-Punarvasu the guru-figure may also be adversarial, impoverished, polluted, or ailing [due to Brihaspati activates 6] .
Themes of restoration of lost knowledge , gardening, fertility of understanding, wish fulfillment, and conceptual teaching may contextualize Aditya's terrestrial experience. Applies also to Chandra in Punarvasu
QUOTATION from Shil-Ponde  Hindu Astrology Joytisha-Shastra . p 81
" ... from Arudra to Punarvasu, a startling change in mental development.
In Punarvasu, the native is possessed of profound intelligence,
He revels in abstract thought
He may be also a poet of high attainment, expressing a fire and vitality in his verse
He will, however, be only moderately successful by worldly standards during his lifetime
Biographical events matched to the Vimshottari Dasha calendar
15-Aug-1872 Earth-birth in Kolkata, Bengal, India * Ketu-Chandra bhukti
1877 [AAG age 5] sent to English-medium boarding school in Darjeeling * Shukra-Shukra svabhukti* Shukra activates 12-dormitories
1879 [AAG age 7] sent to England with his two brothers to receive a British education explicitly free of Indian cultural influence, per his father's instructions * Shukra-Shukra svabhukti* Shukra activates 12-distant lands
Aug-1892 [AAG age 20] initial pass Indian Civil Service examination while still living in UK * Shukra-Shani bhukti * Shani activates 9-fortune = 11th-from-11th income, salary
Nov-1892 disqualified for Indian Civil Service due to his intentional decision to fail the Riding exam * Shukra-Shani bhukti * Shani activates 8-sudden unexpected upheaval
Dec-1892 [AAG age 20] hired by Maharaja Gaekwar of Baroda [while still in UK] Shukra-Shani bhukti * Shani activates 9-fortune = 11th-from-11th income, salary
Jan-1893 [AAG age 21] grieved decease of father Krishna Dhun Ghose * Shukra-Shani bhukti * Shani activates 12th-from-9th
Feb-1893 [AAG age 21] return to work in Varodara. Begin 14 years [until 1905, age 21-35] working as a Baroda College educator, state administrator, and occasional private secretary. Although most comfortable using English, begins to attain fluency in Bengali. Learns literary Sanskrit. * Shukra-Shani bhukti * Shani activates 9-universites, royal fortune
1898 appointed Professor of English at Baroda College * Surya-Rahu bhukti
30-Apr-1901 [AAG age 29] consecration of marriage with Mrinalini [her age 14] Surya-Budha bhukti * Budha activates navamsha-7 * gochara Rahu-Ketu via Vṛṣa-Vṛścikacontact R-K axis
1906 [AAG age 34] leaves the service of the State of Baroda, moves to Kolkata [Calcutta] becoming an outspoken public intellectual in support of Indian Independence * Chandra-Rahu bhukti
1907 [AAG age 35] arrested on charges of sedition, but soon acquitted * Chandra-Shani bhukti * Shani activates 8-sudden unexpected changes of circumstance
Sep-1907 [AAG age 35] begin leadership Nationalist Party in Bengal * Chandra-Shani bhukti Shani activates 9-politics
May-1908 [AAG age 36] year of imprisonment during trial for treason. In-depth study of Bhagavada Gita and other spiritual classics during this time transforms prison into a contemplative sanctuary. * Chandra-Shani bhukti * Shani activates 9-wisdom teachings
04-Apr-1910 [AAG age 38] relocates to Pondicherry [Puducherry] * Chandra-Budha bhukti * Budha lagnesha
17-Dec-1918 [AAG age 46] dematerialization of wife, Mrinalini Ghose, via flu epidemic * Mangala-Shukra bhukti* Shukra activates 12th-from-7th-from-Chandra
[Rahu Mahadasha] [age 47.6 until age 65.6]
22-Sep-1922 [AAG age 50] Aurobindo and Mirra Alfassa "The Mother" [her age 44] move into a shared house. The couple live together until decease * Rahu-Guru bhukti * Guru activates 7 contractual partnerships
24-Nov-1926 [AAG age 54] Be gin the essential meditative experience of over-mental and supra-mental consciousness which formed the basis of the remaining 24 years of his life. Enters seclusion, and an ashram community forms around his figure, although he interacts with devotees only very minimally. * Rahu-Shani bhukti * Shani activates 9-dharma, worldview ++ 8-identity transformation, mysteries
[Guru Mahadasha ] [age 65.6 until decease age 78
05-Dec-1950 [AAG age 78] dis-embodiment * Guru-Chandra bhukti * maraka Chandra activates-2
Distinctive features of nativity
pitri-karaka [father] jyoti-karaka [light]
[bright center of dramatic scripts]
[creative poetic intelligence]
[innovative-competitive Magha-1] [mūlatrikoṇa] [navamsha Surya-Mesha-uchcha] intuitively confident pioneering pursuit
OUTCOMES - SURYA
Dad was trained as a medical surgeon, yet spent most of his career [following medical training in UK] in administrative service to the British colonial government of India. [Surya in bhava-3 management, administration]
Professionally, Krishna Dhun Ghose was said to have been a popular Anglophile, bureaucratically effective in terms of successfully completed municipal projects [in the town of Khulna] and well respected.
Nevertheless, dad faced constant financial insufficiencies, due significantly to his need to maintain separate homes for himself and his mentally ill wife.homes for himself and his mentally ill wife. Surya-Magha 0-deg Toward the end of his life, regrets overcame him, and he degenerated into severe alcoholism.
matrikaraka [mother] * garha-karaka [village]
[Somana-yuti-Shani] [nishturabashi yoga]
[Chandra-7 parivartamsha Guru-2]
OUTCOMES - CHANDRA
WUOTATION - Behari commentary upon dhanapati-2 Chandra-Dhanus in yuvati bhava:
" The Moon may lead to immense wealth and great respectability, but impotence of frigidity and a general lack of amorous warmth will lead to separation, legal or otherwise."
Sri Aurobindo's mother Swarnalata was married age-12 and had six children.
She was said to have suffered from hysteria which made her mentally unstable, and prone to beat the children violently. [Mula Chandra with harsh Shani] .
Dad left the family in 1880 due to the mother's mental illness. Young Aravinda was separated from his parents for 14 years, age 7-21, while he completed a UK education.
Chandra-[Mūla] 5 parivartamsha Guru [Aśleṣa]-12
A firebrand revolutionary in his younger days, Shri Aurobindo was ultimately more famous for his spiritual teachings and cultural leadership [when Guru finally got the upper hand to Kuja!]
MARRIAGE partnership emotional equity support expectations
7th-from-Chandra-7 * nishturabashi yoga
bhratru-karaka [brother] virya-karaka [virile]
[Dhanayoga = Mangala-2 rules-11]
[energetic pursuit of ethnic roots]
[drive to localize historical values]
[political-idealizing Pushya-1] [navamsha Mangala-Simha]
[nicha-Kuja-yuti-Guru-uchcha] [not nicha-bhanga]
OUTCOMES - MANGALA
Guru-yuti-Kuja occupies the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra
jamayah-karaka [sibling] sandeza-karaka [message] zisya-karaka [student]
[dramatic sparkling detailed communications]
[writes articulately about self-awareness]
[confidently describes sparkling romance]
[secretive-transformative Pūrvaphalgunī-4] [navamsha Budha-Vrischika] intuitively explains discovery of mysterious secrets
OUTCOMES - BUDHA
dhava-karaka [husband] bahuta-karaka [variety]
[class-conscious Aśleṣa-2] [navamsha Guru-Makara-nicha] intuitively expanded but materialistically weakened principles of belief
[Guru-2 parivartamsha Chandra-7-Mula]
OUTCOMES - BRIHASPATI
traditional singing [Guru in bhava-2] rules
Guru-yuti-Kuja occupies the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra
Guru karmesha ++ Guru activates 10th navamsha
LeadershipAurobindo very quickly rose to high leadership positions in the political world during his engagement with the cause of Indian Independence. In Pondicherry, he neither accepted nor rejected the iconic leadership empowerments of the spiritual communities which formed in his wake.
In latter years, the great 20th century seer, poet, and prophet Aravinda Ackroyd Ghosh -- known worldwide as Shri Aurobindo -- was loved and respected around the world for his ability to pursue and expand the contemplative, reflective, and meditative experiences of the ancient visionary traditions . [nīcha] Kuja yuti [uchcha] Guru-Aśleṣa
svadu-karaka [sweet] kalatra-karaka [wifely companion]
[publishing-explaining Magha-3] [navamsha Shukra-Mithuna]
duro-karaka [endurance] * jara-karaka [Jahre, years]
[stubbornly secretive, lawfully regenerating, mature, unyielding, rigidly doctrinal, optimistic, staunchly believing lifepartner]
[Shani-yuti-Chandra] [nishturabhashi yoga]
rajyalobha-karaka [ambition] picchala-karaka [slippery]
[for Mithuna indriya-lagna]
[Rahu casts passionate drishti into 4-6-8]
[passion for luxurious privacy]
[desires sensually enriching imaginative experience]
[craves privileged access to research enclosures]
[hungry for satisfying knowledge of other-worlds]
[historical legacy received via dreams and apparitions]
[musical-financial Rohiṇī-2] [navamsha Rahu-Urisha-uchcha] [vargottamsha]
OUTCOMES - RAHU
Rahu occupies the emotionally contentious [6th-from-Chandra]
kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]
[for Mithuna indriya-lagna ]
[unconcerned with catastrophic quarrels]
[scatters the emergency conflicts]
[disengaged witness to disastrous imbalances]
[liberated from disagreements within the revolutionaries]
[disregard toward the complaints of the transformers]
[adversaries accuse one of empty discoveries]
[dismisses the reproductive ailments]
[apathetic toward threatening arguments]
[passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-12 dreamworlds, ancestor spirits, private guides]
[mysterious-evolving Anuradha-4] [navamsha Ketu-Vrischika-uchcha] [vargottamsha]
Ketu in Anuradha-4 = super-powered annihilating liberating Ketu
OUTCOMES - KETU
Collapsing Ketu occupies the private, invisibility-seeking, retreating, contemplative [12th-from-Chandra]
|"an increasing ability to serve is the only reliable sign of spiritual progress "|
file update = 25-Nov-2022
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| "and now my friends,
all that is true, all that is noble,
all that is just and pure,
all that is loveable and gracious,
whatever is excellent and admirable -
fill all your thoughts with these things."
~~ Paul of Tarsus, Epistle to the Philippians 4:8