Politics

Writers

COHORT

born 7 months after

• Rus-Pres 1952- First Person Vladimir Putin

• Superman 1952-2004 tetraplegia Christopher Reeve

born five months after

• USA-Gov-FL 1953- offshore finance Jeb Bush

born one month after

• UK-PM Global Alliance 1953- Tony Blair

born 3 months before

• Hugging Saint 1953- Ammachi of Kerala

born six months before

• "O" 1954- multimedia Oprah Winfrey

born 7 months before

• Lipstick 1954-1996 drama-model Margaux Hemingway

Born 12 months before

• Germany Bundeskanzlerin 1954- Angela Merkel

Prime Minister of Pakistan

[1988-1990] + [1993-1996]

Benazir Bhutto

Earth-birth = Sunday-21-Jun-1953

bio-decease = 27-Dec-2007 [assassinated, age 54]

Prime Minister of Pakistan [1988-1990] + [1993-1996]

Benazir Bhutto

1953-2007

birth data from en.wikipedia.org/wiki/Benazir_Bhutto

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Feminine Public-Figure Examples

Uttaraphalgunī - Aryaman

Bhaga = Falgun = Utthram

BPL COMMENTARY

For Uttaraphalguni births of a feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Uttora, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Denebola. Their purpose to brighten and glorify the divine intelligence through spectacular creativity.

Brilliantly dramatic

Uttara-phalguni women are famously confident and willful. Monarchic entitlement pairs with aristocratic service via noblesse oblige . While much depends upon the characteristics of sparkling nakshatra-pati Surya, the feminine Falgun is often found in bright environments of royalty, celebrity, theatre, creative arts, amusements, and games.

Uttaraphalguni ladies radiate a profound love for living creatures, both wild and domestic. On behalf of the animal kingdom and its denizens, the women of Aryaman may undertake political activism. As righteous [and self-righteous] human mistresses of the animal world , their political style may include fiery displays of romantic idealism. They may collect animals.

[Simha - Leya] pada-1 features charismatic centrality and stage presence, focused into the physical embodiment. Pada-1 must hold the center of attention, whether in celebrity politics, entertainment and fashion, dramatic acting, or all three. Typically, one attracts an elder husband along with many romances.

Kanya Pada 2-3-4 = equally dazzling, idealistic, smart, and flamboyant, but more focused upon expressing the genius of the imagination. Often a splendid dramatist and performing musician due to nakshatra-pati Surya. Typically, one attracts a generous husband.

Themes of political power, radiant confidence, and bright celebrity drama may contextualize Utthram's terrestrial experience. Applies also to Chandra in Uttaraphalgunī - Aryaman

QUOTATION Uttaraphalgunī

from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra . p 95

" A joyous healthy disposition yet quietly so.

• She has a very soft pleasing voice,

• bubbling over with fun and humor.

She is born to a family with social background

and loves to mingle with her friends in various social activities

• Yet, she is not frivolous,

• but beneath her joyous manner, rather serious minded.

She has fixed principles from which she will not deviate.

She prefers to choose her friends

• from among the people who are artistically inclined and cultured.

She is efficient and adept at managing her home and her domestic life."

[end quote, Shil Pondey, 1939]

Biographical details matched to Vimshottari Dasha calendar

• Pakistan-PM 1953-2007 Benazir Bhutto

Mangala Mahadasha [age 0 until age 5.4]

• [Mangala-Mithuna] = [Mangala in bhava-10] + [Arudra-Kuja-yuti-Surya-Mriga]

Sep-1950 until Jul-1953 = Janma Sade-Sati Kanya

• [1 personality, unique individuality, physical appearance, embodiment, vitality]
• [age 0-1]

21-Jun-1953 = Earth-birth in Karachi [Barbarikon] , sindh, dominion of Pakistan * Mangala-Guru bhukti * Guru-9 father ++ Sade-Sati

Rahu Mahadasha [age 5.4 until age 23.4]

• [Rahu-Makara-Draco] = [Rahu in bhava-5]

1969 [BB age 16] started Radcliffe College, disconnected from familiar environment * Rahu-Ketu bhukti

Jun-1973 [BB age 20] earned A.B. diploma in Comparative Government from Radcliffe College of Harvard University * Rahu-Shukra bhukti + Shukra dhanapati-2 + dharmesha-9 knowledge

fall-1973 [BB age 20] travels to UK + enrolls at Oxford Univ for second A.B. diploma * Rahu-Surya bhukti * Surya rules 12-distant lands

Dec-1976 [BB age 23] elected as head of Oxford Union prestigious debating society * Rahu-Mangala chidra-dasha * Mangala rules 3-competitive debating teams

[Guru Mahadasha] = [age 23.4 until age 39.4]

• [Guru-Urisha] = [Guru in bhava-9]

1977 [BB age 24] earned additional A.B. diploma in Philosophy-Politics-Economics from Oxford University * Guru-Guru svabhukti * Guru rules 7 = 4th-from-bandhusthana = diploma

Jun-1977 [BB age 24] returns to Pakistan, planning to take the Foreign Service exam * Guru-Guru svabhukti * Guru rules 7 = 4th-from-4th homeland

Jul-1977 [BB age 24] her father Zulfikar Ali Bhutto - only recently re-elected = overthrown by sudden military coup * Guru-Guru svabhukti * Guru rules 10th from Surya father's leadership ++ dvadasa Sade-Sati

04-Apr-1979 [BB age 25] grieved bio-decease of father Zulfikar Ali Bhutto = executed by hanging * Guru-Shani bhukti [Shani-yuti-Chandra] Chandra rules 2nd-from-Surya +++ dvadasa Sade-Sati +++ Rahu the Noose in 8th-from-Surya

• Following her father's political execution, bB and her mother are imprisoned, released, imprisoned again. Final release Apr-1980 ++ dvadasa Sade-Sati via 12-prisons

Nov-1979 until Oct-1982 = Janma Sade-Sati Kanya

• [1 personality, unique individuality, physical appearance, embodiment, vitality]
• [age 25-28]
• [overlaps Shani-return + Rahu-return]

sum-1981 [BB age 27] imprisoned by enemies in conditions of horrific heat, followed by long hospitalization * Guru-Shani bhukti [Shani-yuti-Chandra] = [Shani in Bhava-1] rogesha-6 illness + jail + enemies + criminal accusations ++ janma Sade-Sati

12-Nov-1982 [BB age 28] named Chair of Pakistan People's Party

[until 27-Dec-2007] - Guru-Budha bhukti * Budha lagnesha + karmesha

Jan-1984 [BB age 30] exiled to Europe by Zia regime * Guru-Ketu bhukti * wandering, exile

18-Jul-1985 [BB age 31] grieved bio-decease of younger brother Shahnawaz via suspected poisoning, in Nice, France * Guru-Shukra bhukti * Shukra-8 sweet poison* Shukra rules 7th from 3rd-from-Chandra death of a younger sibling

18-Dec-1987 [BB age 34] consecration of marriage-1-of-1 with politician Asif Ali Zardari, in Karachi * Guru-Surya bhukti * Surya rules Simha 7th navamsha ++ samchara Rahu-Ketu via Meena -Kanya contact Chandra-Kanya

21-Sep-1988 [BB age 35] celebrated birth of child-1 [Son] * Guru-Chandra bhukti * Chandra parivartamsha Budha * Budha lagnesha

16-Nov-1988 [BB age 35] under BB's leadership, Pakistan People's Party gains majority in turbulent election * Guru-Chandra bhukti * Chandra parivartamsha Budha* Chandra rules 11 plebescite + Budha karmesha

01-Dec-1988 until 06 Aug 1990 [BB age 35 until 37] sworn-in as Pakistan PM * Guru-Chandra bhukti * Chandra parivartamsha Budha * Chandra mass-participation + Budha karmesha

04-Dec-1988 until 06-Aug-1990 [BB age 35 until 37] = self-appointed Minister of Defense * Guru-Chandra bhukti * Chandra defense

04-Dec-1988 until 06 Dec 1990 [BB age 35 until 37] self-appointed Minister of Finance * Guru-Chandra bhukti * Chandra rules 11-economic systems

06-Aug-1990 [BB age 37] = deposed as Pakistan PM = corruption accusation * Guru-Rahu chidra-dasha

Shani mahadasha [age 39.4 until bio-decease age 54]

• [Shani-Kanya] = [Shani in Bhava-1] + [Chitra-Somana-yuti-Shani-Chitra]

19-Oct-1993 [BB age 40] = gets re-elected Pakistan PM [until 05 Nov-1996] * Shani-Shani svabhukti * Shani vidya-pati-5 political elections

20-Sep-1996 [BB age 43] police assassination of brother Murtaza * Shani-Budha bhukti [Budha-yuti-Ketu]

15-Apr-1999 [BB age 46] again, deposed as Pakistan PM = corruption accusation * Shani-Ketu bhukti * Ketu amputation, removal [Budha-yuti-Ketu]

18-Oct-2007 [BB age 54] after long exile in UK, returns to Pakistan * Shani-Rahu bhukti * Rahu in bhava-5 passion for politics

18-Oct-2007 [BB age 54] Assassination attempt in Karachi * Shani-Rahu bhukti

27-Dec-2007 [BB age 54] blessed liberation from Earthen-body * murdered by gunshot, during a political rally at 6:16 PM in Rawalpindi, Pakistan * Shani-Rahu bhukti

• Pakistan-PM 1953-2007 Daughter of Destiny Benazir Bhutto

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

= [dikbala]

[retreating-contemplative vyaya-pati for Kanya indriya-lagna]

• check Budha + Budha-drishti to source Surya's transactional dramatizing, instructional entitlement , collaborative demonstration

[bright center of commercial project leadership]

[intelligence for high-visibility private information]

[elite interpretive messaging roles]

[decision-maker for writing-publishing organizations]

[radiantly confident display of imaginative scripts]

[creative public media communications]

[makes authoritative announcements]

[socially respected explanatory instructions]

[talkative father-figure may be prominent businessman, reputed team-manager, high-visibility wordsmith, executive manufacturer, responsible collaborator]

....

[masked-undisclosing Mriga-4] = [navamsha Surya-Vrischika intuitively confident master of secrecy , political revelation of hidden power

+ [Mriga-Surya-yuti-Kuja-Arudra]

• [Surya-Mithuna] = [Mithra - neighbor, companion ] * brightly charismatic confidence of Center-stage Surya radiates through the conversational gesturing rashi of Budha

• [Surya in bhava-10] bright center of hierarchy * creatively confident chieftain * legislative intelligence * focus on social order * regulatory entitlements * political authority * brilliant career * eye on elite positions * radiant reputation * sparkling star of public leadership drama * dignified father may be lawful ruler, governor, executive director, supervisor, boss-man

• [Surya-yuti-Kuja] confidently progressive * bright warrior * moves in alignment with the spiritual rays of the Sun * creatively intelligent brother-figures * self-reflexive political pursuits * champion of brilliant ideals * competitive father-figure * entitled to conquer * focused on winning * radiantly pioneering

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively commanding, brightly law-imposing, charmingly authoritative, regal style of maintaining social order, hierarchically focused, radiantly responsible, politically elite, splendidly regulating, center-stage chief executive [Surya in bhava-10] rules

• 12 - enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakins, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, distress of the avowed partner

CAREER - SPARKLING SURYA

Both vyayapati Surya ++ randhresha Mangala afflict bhava-10 leadership. BB attempted to govern within an extremely volatile, violent, and male-dominant culture of the strong-man

FATHER

Dad = Zulfikar Ali Bhutto

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[friendly-gainful vriddhi-pati for Kanya indriya-lagna]

• check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[comforted by embodiment of service ministries]

[emotionally bound to argumentative reasoning]

[needs to follow the logical pulse of the ancient rhythmic harvesting cycles]

[physically feels the flow of old routes and manually cultivated pathways]

[instinctively secure in culturally-attuned employment and assistance roles]

[personal sympathy for laborers and domestic animals]

[moves through familiar grievance routines of exploitation and injustice]

[uses vital emotional energy to realize medical treatments for injury and disease]

[soothed by helpfulness and humility]

[sensitive to unfair conditions]

[needs to actively live by habits of aid to the needy]

[usually has a career in communications, signaling, business management, writing-editing]

[modest socialite mother may be sensitive victim, protective subordinate, or local physician]

...

[dramatizing-displaying Chitra-1] = [navamsha-Chandra-Simha] intuitively sensitive to entertaining political display

+ [Chitra-Somana-yuti-Shani-Chitra] [niṣṭhurabhāṣi yoga = निष्ठुरभाषिन् = protector speak s harshly]

+ + [Chitra-Chandra-1 parivartamsha Budha-Puna--11]

• [Chandra-Kanya] comforted by remedial aid * sensitive to logical argument * needs to help

• [Chandra in Chitra-Tvastr] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands

• [Chandra in classroom-1] comfort in glowing incandescent embodiment * familiar with kinetic energy * feels the beating pulse of muscular movement * accustomed to body-based emotional response * needs rhythmic energy flow * attuned to oceans * feels like a pioneer * soothed by championship * sensitive to new birth * seeks calming routine activities * undulating personality * mother may be sentimental life-protector, ancestral sea-farer, ritualized midwife, agile caretake r

• [Somana-yuti-Shani] [niṣṭhurabhāṣi yoga] Emotionally constricted * punitive parents * sensitive to class boundaries * soothed by structure * needs rigid routines * heavy maternal workload * comfortable with elders * familiar with hierarchies * fearful mother * calmed by strict rules * feels like a worker

OUTCOMES - ANCESTRAL SOMA

sensitively physicalized, rhythmically moving, routinely sympathetic, appearing parental, embodiment of patriotism, natural environmentalist, identified with customary actions, predictable personality, fluctuating vitality, emotionally energized, needs to protect the cultural boundaries [Chandra in classroom-1] rules

• 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - CARETAKING CHANDRA

[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the commercial, managing, explaining, collaborative style of Mithuna-10]

*******

Prominent Karmasthana Mithuna

• contains [Surya-Mithuna]
• Mithuna-10 high public visibility
• contains political pitrikaraka [Surya in bhava-10]
• Mithuna-10 high public visibilitu contains aggressively commercially competitive Kuja-Mithuna

MOTHER

Mom = Nusrat Ispahani Bhutto

In addition to escorting her husband to formal events over the decades of his elite career, mom held high-ranking political and government positions [without portfolio] .

• Her behavior was both supportive and adversarial toward her daughter. Shani-yuti-Chandra ++ Shani rules both 5 and 6, always a double-edged sword for Kanya Learners.

Begum Bhutto was beset by cancer [6]+ later in her life, enduring dementia [6] .

• It was said that she did not ever know that BB had been assassinated. Shani rogesha.

MARRIAGE partnership emotional equity support expectation

[7th-from-Chandra-1 [lifepartnership-1-of-1

• bhava-7 contracts, arrangements, alliances, promise, covenant, deal, equity stake holder
• 7 = 10th-from-10th leadership roles public duties,
• Meena fantasy, dreamworld, imagination, interior spiritual guidance, private prayer

Benazir Bhutto agreed to traditional arranged wedding.

[Guru in bhava-9] suggests that the husband's profile = similar to the father's

• AA Zardari = son of a political, financially privileged land-owning family from the Sindh. Guru-Urisha
• Asif Zardari's class background was similar to BB's upbringing

• yuvati-pati-7 Guru in bhava-9 provides paternalistic patronage via the husband

• Three children were born into the marriage.

[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

= [dikbala]

[busy-communicative sahaja-pati for Kanya indriya-lagna]

[mysterious-discovering randhresha for Kanya indriya-lagna]

• check Budha + Budha drishti to source Kuja's announcing incursion, mercantile competition, debating thrust

[proactively competitive executive communications]

[energized detailed government explanations]

[challenges structure of conventional public announcements sahaja-pati]

[institutional champion of disaster-recovery randhresha progress]

[leads with pro-active social engineering policies for commerce]

[transactional warrior may contest the rules for organizational intervention randhresha]

[seeks hierarchical authority using description and diagram]

[weaponized publicity energy promotes elite upward climb]

[vigorously successful rise to administrative recognition]

[prominent talkative brother-cousin or fellow-fighter may be mercantile sahaja-pati commander]

...

[institutional-regulatory Arudra-2] = [navamsha Mangala-Makara-uchcha]

+ [ashta-Arudra-Kuja-yuti-Surya-Mriga]

++ intensively verbalized Budha-ruled mutual drishti between Kuja-Mithuna-10 + Shani-Kanya-1

• [Mangala-Mithuna] vigorous pursuit of interaction * competitive commerce * proactive information delivery * energetic group collaboration * dynamic debate * dominating gestures * lively writing * kinetic conversation * push toward explanatory instruction * champion of process management

• [Mangala in bhava-10] drive toward high position * pursuit of social authority * fights for rank * pushes upward gaining status * invasive regulation * hierarchical dynamics * dominating executive roles * energized governing conquests * champion of leadership elites

• [Kuja-yuti-Surya] sparkling kinetic creativity * glorious innovator * high-energy confidence * dynamic genius * dominating force joins willful charm * fiercely competitive politics * brilliant winner * invigorating routines * physically active father-figure * self-referential championship * vigorously moving theatrical display

OUTCOMES - MOVING MANGALA

commercially competitive, self-promoting project manager, socially recognized announcements, forward-pushing sales career, militarized executive marketer, social regulator via active communication, talking head, leadership in energetically innovative publications, champion of professional information delivery [Mangala in bhava-10] rules

• 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, cinema, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

• 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

CAREER - MOTIVATED MANGALA

ashtagataka-dosha Kuja

[Mangala in bhava-10] casts parashari drishti into

• 1- personality appearance
• 4 parents, ethnicity
• 5 politics, drama, entitlement

Kuja activates Chandra-Chitra

[Kuja-yuti-Surya] political identification with her father [Surya] and brothers [Kuja]

Mangala activates Vṛścika

[10th navamsha] * containing empowered Surya = father, political power, secrecy

Mangala resides in the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra = leadership vitality, verbal acuity

Navamsha

[uchcha] Mangala-12 indicates dynamic, competitive corporate-institutional dominance in the international realm [12]

mutual drishti between Shani-Kanya +++Mangala-Mithuna = permanent mental tension

QUOTATION from B.V. Raman writing in A Catechism of Astrology . p. 30

" ... Saravali ascribes the following results:

...When Saturn occupies Gemini or Virgo and is aspected by Mars,

he will be obstinate , will be awkward in form and appearance ,

will be attacked by fits ,

and will carry others' burden."

...When Mars occupies Gemini or Virgo and is aspected by Saturn,

he will be an agriculturist , employed in mining,

will be an itinerant , will be an occupant of hilly places and forts,

will be poor, dirty and miserable ." [end quote]

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

[energizing-identifying lagnesha for Kanya indriya-lagna]

[dutiful-hierarchical karmesha for Kanya indriya-lagna]

• check Chandra + Chandra drishti to source Budha's parental discourse, patriotic dialog, boundary-defending plans

[talks about earning awards for patriotic works-accomplished]

[delivers instruction on systematic achievement of agricultural revenue]

[populist narrative of protective defense]

[propaganda of homeland economics]

[customary dialog describes ethno-cultural social gridworks]

[socially familiar cooperative gainful friendships]

[discusses security within community linkage]

[ritually verbal team-mates get material goals]

[sibling-cousin spouts rhetoric of parental achievement]

... ...

[protective-nationalistic Punarvasu-4] = [vargottamsha] [navamsha Budha-Karkata]

[Puna-Budha-yuti-Ketu-Pushya]

+ + [Puna-Budha-11 parivartamsha Chandra-Chitra-1]

• [Budha-Karkata] comfortable communications * hand-arm-shoulders make protective gestures * rhythmic articulation of root culture * discusses ancestral morality * prescriptive routines * argues for foundational stability * describes protective fencing * parochial talk * converses about Caretaking * environmental wardens * issues customary pronouncements * delivers land-use information * patriotic declarations * habitually chats about the local settlement

• [Budha in bhava-11] narrative of marketplace information * describes ecological gridwork * calculates economic profit * reports on revenues * describes distributive networks * talks about social participation * Sibling-type friendships * conversations about voluntary connections * announces achievements * delivers interlinking instructions * discussion in large assemblies * defines the webworks of community

• [Budha-yuti-Ketu] mentally disconnected * explainer of impermanence * describes dissociation * articulates the process of dissolution * evacuated meeting spaces * incoherent conversations * sends prayers to the ineffable * apathetic narratives * script of martyrdom * spacey siblings * surrenders the attempt to render a complete message * speak s as the observing Witness * may channel the talkative spirits

OUTCOMES - BANTERING BUDHA

friendly discussion, articulate distributor, community communicator, busy profitable networking, mercurial revenues, associatively gesturing, mass-participation messenger, fundraising conversations, chatty socialite, economic explainer [Budha in bhava-11] rules

• 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

• 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - BUSY BUDHA

economically connected, friendly, fundraising, goal-oriented, profit-seeking, distributive [Budha in bhava-11] lagnesha-karmesha

Budha rules Kanya-1 kārakāmsha = instantly recognizable, unique personality, associated with Economic policy formulations.

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

= [svabhava]

[homebound-anchoring bandesha for Kanya indriya-lagna]

[contractual-bargaining jaya-pati for Kanya indriya-lagna]

• check Shukra + Shukra-drishti to source Brihaspati's pleasant generosity, evaluating expansion, cherished beliefs

[karako bhavo nashto for father, patrons, chieftains, indoctrinators]

[multiple sacred values doctrines]

[many patrimonial assets via financial contract jaya-pati and shipping-transport bandesha]

[heritage globalism produces wisely inclusive worldview]

[sacred understanding of musical tradition]

[expansive offerings of historical knowledge]

[abundantly generous principled charitable monies]

[theoretical assessment of broad humanistic truths]

[many accumulating father-figures]

[philosophical father may guide legacy university studies, financial faith-community, or hoarding sangha of believers]

[for wifely Learners, husbandly-companion = profile similar to father]

[more than one doctrinally identified, bargaining jaya-pati acquisitive, sensual father-figure]

[first father may be schoolteacher, householder, gardener bandesha + jaya-pati ] [see any graha-yuti-Guru for characteristics of additional father-figures]

[for wifely Learners, storytelling husbandly-companion - and the father himself - may be guru of enrichment, believing luxury banker, professor of fine-arts and languages, ceremonial priestly cantor, affluent patriarch]

.......

[friendly-profitable Kṛttikā-3] = [navamsha Guru-Kumbha intuitively expansive social networks + diversity in economic doctrine

• [Guru-Urisha] optimistic about capitalization * big hoard * sumptuous feasts * many voices * many collections * doctrine of resource conservation * believes in historical knowledge * philosophy of values fulfillment * permission for pleasure * financial guidance * many cattle * expands the scope of voice-speech-song * multiple treasuries

• [Guru in bhava-9] tolerance for diverse doctrines * multiple beliefs * expansive ideology * much inspirational sermonizing * broad humanistic understanding * sanctimonious patriarchs * guidance roles in public religion * muultiple father-guru-professor figures * extensive worldview * patron of philosophy * For Wifely Learners, husbandly-companion may be an ideologue or spiritual guide

OUTCOMES - GENEROUS GURU

expansively philosophical, abundantly global, multiple worldviews, numerous patrons, optimistic father-figures, diversely ideological, tolerantly preaching, broad-scope of understanding [Guru in bhava-9] rules

• 4 cultural foundations, the Founders, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretake rs, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

• 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

CAREER - BENEVOLENT BRIHASPATI

mutual drishti exchange between Guru-Urisha + ++Rahu-Makara-Draco = expansive ambitious optimism = mutual drishti of Guru-with-Rahu = nearly always a signal of success in goal-achievement

• 4 household, mother, parents, caretake rs, foundational schooling, gardens, waterways, transportation, housing, social security, sense of place, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership
• 7 marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair deals, arrangements, advocacy, trading, bargains, haggling,

dhava-karaka Guru-9 husband = professor, financier [Vrishabha] , father-figure

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[collecting-preserving dhana-pati for Kanya indriya-lagna]

[philosophical-believing dharmesha for Kanya indriya-lagna]

• check Kuja + Kuja-drishti to source Shukra's competitive bargaining, innovative diplomacy, kinetic attractions

[harmonious hidden competitive banking dhana-pati relationships]

[pleasantly camouflaged pushy financial arrangements]

[believes dharmesha in value of energeticly negotiated transformative change]

[may present mysteriously attractive physical vigor]

[may champion occult investigations or masked storage containment dhana-pati]

[may enjoy rebalancing invasive surgical intervention for personal muscular rebirth]

[aesthetic preference for athletic rejuvenation]

[aggressive diplomatic response to catastrophic bodily threa]

[bargains to reveal undisclosed secret vitality exposing knightly virtue and supreme force]

....

[deal-making Bharani-3] = [navamsha Shukra-Tula] intuitively harmonizing trading balancing negotiating attractively doctrinal [9] financial [2] diplomatic agreements

• [Shukra-Mesha] appreciation of direct movement * primal relationships * likes innovation * aesthetic of physicality * attracted to champions * pleasures of conquest * kinetic sensuality * prefers a lithely sporting partner * sweetly competitive * aristocratic agreements

• [Shukra-8] seeks pleasure via occult secrets * enjoys disguised relationships * balanced healing arts * aesthetic of non-disclosure * camouflaged arrangements * hidden equity * pleasing designs to adorn the sexual-reproductive organs * sensual sphincters * obscured finance * taste for rejuvenating initiation * transformed by feminine-figures * delighted by sudden renewal * pleasant in-laws * appreciation of identity change * for husbandly Learners, wifely-companion may hold a secretive position

OUTCOMES - SWEETENING SHUKRA

graciously camouflaged, agreeably undisclosing, appreciative of hidden arrangements, harmoniously recycling, aesthetically rejuvenating, balanced response to emergency, financially secretive, initiates musical-artistic evolution, enjoys intrigue, suddenly changing agreements, transformative relationships [Shukra-8] rules

• 2-acquisition, family legacy, food supply, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

• 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - BRIGHT BHRIGU-TANAYA

Shukra rules 9-Arudha lagna * Vrishabha-9 containing Guru * 5th-from-5th royalty celebrity father politics +++ internationalism + anti-parochialism

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

[political-theatrical vidya-pati for Kanya indriya-lagna]

[inimical-medicating rogesha for Kanya indriya-lagna]

• check Budha + Budha-drishti to source Shani's dutiful arguments, orderly explanations, materialist logic

[must use bodily labor to perform political vidya-pati ministering work]

[public criticism of the Learner's appearance imposes conformity to strict second-class rules]

[lawful obligation to curtail the natural vitality of servants and employees]

[socially identified with intractable unfair conflict rogesha ]

[unbalanced workload maintains pressure on physical mobility]

[self-discipline must be applied to tangible disagreeable realities]

[may suffer rogesha from chronic digestive ailments]

[embodiment of unremedied rogesha dramatized vidya-pati complaints]

[must use the Learner's own time and energy to help others]

[resentment toward intimidating officials may result in intestinal illness]

[servitude characteristics shaped by accusational oppression from exploitive elders]

,,,

[strategic-complaining Chitra-2] = [vargottamsha] [navamsha Shani-Kanya]

+ [Chitra-Shani-yuti-Chandra-Chitra]

++ intensively verbalized Budha-ruled mutual drishti between Kuja-Mithuna-10 + Shani-Kanya-1

[ātmakāraka governance, systems, economics, social-participation networks, heightened public responsibility ]

• [Shani-Kanya] overburdened accusations * obliged to sustain litigious disagreements * rigidly persistent disease conditions * mandatory argumentation * structural compression upon colon + digestive tract * must normalize exploitation * weighty subordinate tasks * hierarchical conditions of enforced servitude * must work within master-slave systems * must respect antiquated physicians * slow-acting remedies * intractable servants * stubborn employees * insufficient pharmacy * must work with dried medications * must continue to minister to the suffering * scarce service resources * maintainer of old arguments

• [Shani in Bhava-1] steady time-structured personality * mature conduct * must produce under pressure * strictly orderly movement * regimented appearance * grim determination to survive * tense competition * muscular fatigue * required activity drills * chronically impeded self-expression * bodily seizures * identified with heavy responsibility * resists unnecessary change * often looks older * lives to work * elders preserve class-conscious identity

• [Shani-yuti-Chandra] [niṣṭhurabhāṣi yoga = निष्ठुरभाषिन् = protector speak s harshly] social resistance to natural rhythms * imposition of pragmatic routines * delayed security * class-conscious mother * limited creature-comforts * parental policing * stubborn guilt * obligatory Caretaking duties * emotional withholding * punitive parents * class-structured ethnicity * uncomfortable discipline * oppressed sensitivities * dries-freezes the flow of nourishing liquids * needs regulatory order * blocked feelings * must earn emotional affection

OUTCOMES - STRUCTURAL SHANI

dutifully earth-embodied, identified as a diligent worker, responsibly innovative, mature appearance, must regulate the physical attributes, structured style of movement, slowed vitality, burdensome required maintenance the incarnate form [Shani in Bhava-1] rules

• 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

• 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

CAREER - SOBER SHANI

++ intensively verbalized Budha-ruled mutual drishti between Kuja-Mithuna-10 + Shani-Kanya-1

both Guru and Rahu cast drishti upon ruler of 5 + 6 = Shani-Chitra + Vriddhi-pati Chandra-Chitra in radical Kanya lagna

vidya-pati-5 Shani ātmakāraka politics * containing Rahu-Makara + + [Shani-yuti-Chandra] = gambler who bets that they can impose the rule of law in highly unlawful circumstances

Shani rules Kumbha navamsha -1= social-participation karaka

emotional dynamics of marriage read from [7th-from-Chandra-1] ** Chandra -1 endures a niṣṭhurabhāṣi yoga

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

[for Kanya indriya-lagna]

[Rahu-5 casts passionately dramatic speculative drishti into 9-11-1]

• check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering

[compelling desire to demonstrate acts of normalized speculation]

[enthusiastic display of social-status markers]

[craving for exhilarating political legislation]

[glamourized celebration of conventional entertainments]

• [potential for fabulously or fraudulently exaggerated legitimacy, in matters of politics, drama, celebrity, romance, creative performance, game-playing and gambling, financial speculation, and children]

[excitingly fabulous, goverment drama]

[over-reaching public conformism in uniquely attention-getting artistic performance]

[may involve uniform-wearing showcase roles for extraordinary children]

...

[ministering-complaining Dhaniṣṭha-2] = [navamsha Rahu-Kanya]

• [Rahu-Makara-Draco] shimmering illusion of dignity * craving for social status *mirage of elite authority * mask of hierarchy * mairage of privileged social position * over-reaching institutional leadership * fascinating ascent to respected position * unorthodox methods of social ordering * extraordinary claims to statutory jurisdiction * extravagant elitism * thrilling seniority * seeks special importance via apparent [but perhaps not authentic] attributes of responsible governance , boss authority, regulator-roles

• [Rahu in bhava-5] passion for politics, celebrity, games * in svabhava of Splendid Surya, the Shadowy Specter seeks privilege via glamorous or unusual children * outsider who cleverly insinuates into center-stage creative roles * out-of-bounds creativity * amplified poetic romance * enchanting charismatic individuality * craves the center-of-attention * intriguing displays of creative genius * seeks special, important role in performance arts * unconventional literary entertainments * desires royalty roles * fascinating pageantry * mesmerizing celebrity * entrancing dramatic splendor * exciting children * opportunistic lovers * ambitious games-players * Rahu the Poseur may wear the persona [mask] of a dramatic actor or a celebrated intellectual * unorthodox performance brings the lights * craves the glory * boundary-breaching children [often adopted] * flamboyant fashion * exceptional offspring * thrilled by political theatre

OUTCOMES - RISK-REWARDING RAHU

mutual drishti exchange between Guru-Urisha + ++Rahu-Makara-Draco = expansive ambitious optimism

[Rahu in bhava-5] * ambition to win elections, be in the center-stage of government [Makara], celebrity entitlements

Guru-Rahu in reciprocal aspect

= entitled, wise, exaggerated and vibrant personality

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[for Kanya indriya-lagna]

• check Chandra + Chandra-drishti to source Ketu's ephemerally calming, vaguely ancestral rhythms

[surrenders irrelevant real-estate revenues]

[apatheticly forgives emotional trespass of familiar profit-seeking custodians]

[abandons unsustainable habitual friendships]

[dispersed engagement with agricultural income]

[dissolution of meaningless customary profits]

[restless apathy toward economic fluctuations]

• [may be passively fixated upon ambitiously social-climbing, apparently regulatory, expediently normalizing Rahu-Makara-Draco -5 children, celebrities, idealists, creative artists, politicians, speculators]

[absent from empty routine group-connections]

[disregards obsolete ancient community gatherings]

[eccentricly ritualized distribution systems]

[disinterested in vapid localized interlinkage]

[disoriented Caretaking elder sibling-cousin may ignore protection of marketplace earnings]

[more typically, elder sibling remains intangibly diffused within pale-pink plasmic clouds]

... .

[bargaining-brokering Pushya-3] = [navamsha Ketu-Tula]

+ [Puna-Budha-yuti-Ketu-Pushya]

• [Ketu-Karkata] calmly dissociates from foundational habits * surrenders material security * placidly empty shelters * disregards conventional Caretaking * not limited by customary routines * patriotic martyr * ignores restriction on farming-and-fishing * abandons owned-stewarded property * forgives the ancestors * releases a soothing pink cloud of ancient rhythms into the misty abyss

• [Ketu in classroom-11] eccentric friends * no limits on profitability * dissolves barriers in community * peculiar social network * vacuous associations * irrelevance of material achievements * intangible goals * ambivalence toward economic linkage * disappearing elder siblings * ignores marketplace earnings * surrenders the electro-magnetic connections * unless other graha in 11, may prefer to live free from electricity = off-the-grid.

• [Ketu-yuti-Budha] miscalculations * incoherent grammar * empty talk * unsustainable explanations * chats about non-existent events * disconnected sibling-cohort * apathetic evangelism * incomplete details * witty misnomers * fragmented schedules * unfulfilled deliveries * illogical messaging * impermanent plans * liberation via mental surrender * for commercial nativities, may dissolve the cooperative team

[How Readings Work] = [Sample Sacred Jewels Ratna Recommendation] = [Seva]

updated: 27 May 2026

[Copyright © 1994-2034 by Barbara Pijan Lama] = [Contact] = [How to Request a Jyotishavidya Reading]

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth

The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!