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Royalty and Celebrity

Politics


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Imperial Standard of Russia before 1917


born 14 months before

Rasputin was born 9 months before

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Young Rasputin colorized by Klimbim


Advisor to the Romanov Family of Russia

spiritual healer

hypnotic dancer

peasant icon


Grigori Yefimovich Rasputin

Earth-birth Thursday-21-Jan-1869

dematerialization 30-Dec-1916 [age 47, assassinated]

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Romanov family advisor

spiritual healer

peasant icon

1869-1916

Grigori Yefimovich Rasputin



birth data from https://en.wikipedia.org/wiki/Grigori_Rasputin

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Aśleṣa-Naga

Aśleṣās * Uraga * Azreshasha * Hydra * Aayilyam * Bhujamaghabha


BPL commentary

For Aśleṣa births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Uraga, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Hydra. Their purpose is to hold securely, twist, and control.


Call to Roots

[Budha] -ruled Aśleṣās are typically storytellers. They are protective, parentally concerned, emotionally responsive communicators. Intensely patriotic and often xenophobic, Naga-born harken to the old ways, the ancient rhythms, the folk stories which bind an ethno-cultural people to their roots.

Aśleṣā have a particular genius for evoking ethnic narratives and ancient resentments.

Emotionally engaged and gesturing [Budha] in their messaging style, Hydra-born are often accomplished writers in literary genre ranging from political speech-scripters to parenting advice to folktale raconteurs. They specialize in tropes of root-culture, customs and habits, protection of the genetic stock, stabilization of the place of settlement, and defense of a way of life.

Bhujamaghabha speak the stories of a people in their land. It is the tale of a beginning in the watery mists, travel by ship, the struggle to farm and build, the cry for protection of a parental god, and finally the rooted possession of their place.

They are natural environmentalists who prefer conversations about parenthood, ritual worship and holidays, food and farms, schools, roads and housing, with an emphasis on ensuring continuity of culture. Depending upon the condition of parental Chandra, Aśleṣa fathers may bind their children closely.

In leadership roles, the Naga-born may communicate in a swaying, hypnotic jargon, talking in the familiar folk style, appealing to the base layers of the society, recalling an ancient past. Their sentimental audience is rapt with feeling. Their rhetoric is soothing, repetitive, simple, and homey, like a parental lullaby, soothing the baby's cries.

Once lulled, the Naga's quarry may be bound and captured, lashed to the safe place. It is a bondage ritual, repeated to ensure that nourishment can continue and ethnic customs can repeat in an unbroken, rhythmic flow.

Aśleṣās-born may be found in socially powerful messaging roles. They come to prominence when a tribe is weakened at the root and feeling vulnerable. An ancient racial narrative is invoked. This storyline may beseech a people to strap themselves to the land and waters which give sustenance. Its clarion call rallies the fyrd, the farmers' army, the simple folk's defense of their habits, their sustenance. To this place they are bound by hunger, by vulnerability, by a need for protection.

Themes of tight bindings, holding to roots, emotional restraint, and defense of ancient folkways may contextualize Naga's terrestrial experience. Applies also to Chandra in Aśleṣa-Naga.

QUOTATION from: Shil-Ponde.[1939] . Hindu Astrology Joytisha-Shastra. p 82.


"Outstanding characteristic of these people

  • is their rather unpleasant and unsociable disposition.

They are awkward and gauche in their manners

  • and are not quick to profit by their mistakes

  • because of their inability to adapt themselves to their surroundings

  • and their apparent reluctance to be gracious or kind to others.

This attitude militates against success in life

  • and is a barrier to progress.


These people should live less introspectively

  • and learn to appreciate the good in other people.

They should cultivate the habit of doing things for others."


Rasputin_foto1.jpg

BPL COMMENT

Mr. Ponde often repeats his particular aversion to Aśleṣa nativities. Yet whether male or female, Aśleṣa "the leash" produces many of the world's great writers, poets, and lyricists.

As well, Aśleṣa often show mastery of Budha-type mental manipulation skills including verbal acuity in public speaking, literary publishing, business administration, and clever handcraft. When twisted under a spell of emotional [Chandra] anxiety, this handiness could become Aśleṣa's notorious squeezing, choking, strangling, or extortion -- but rarely.

Aśleṣā are typically mentalized, communicative, Budha-ruled creatures who are tightly bonded to their information, They thrive as choreographers, sequencers, plot-writers, empathetic characterizers, photographers, fine-arts painters, and hands-on managers. Witty and shrewd, Naga-born may have a wicked sense of humor.

Aśleṣa typically worries about security. They are prone to fret about school, home, parents, property ownership-stewardship , fencing, shipping, roadways, policing, the environment, and all the Karkata World.

Yet, this grasping, cloying feature of their mentality does not naturally parlay into unkindness or uncleanness ... only a rather grumpy intolerance for people and things irrelevant to their task.

Biographical data matched to Vimshottari Dasha Calendar



Shukra Mahadasha * birth until age 17

21-Jan-1869 Earth-birth in Pokrovskoye, Tobolsk Governorate [Siberia] Russian Empire * Shukra-Shukra bhukti

02-Feb-1886 [GR age 17] exchange marriage vows * Shukra-Ketu bhukti * Ketu-7 * samchara Rahu-Ketu via Simha-Kumbha contact navamsha R-K


Surya Mahadasha * age 17 until 23


Chandra Mahadasha * age 23 until 33


Mangala Mahadasha * age 33 until 40


Rahu Mahadasha * age 40 until 47

30-Dec-1916 [GR age 47] physical dematerialization via assassination = strangulation + poisoning + bullet * Rahu-Shani bhukti * Shani activates maraka-7

Distinctive features of the nativity

[Surya]

pitri-karaka [father] jyoti-karaka [light]

  • [Surya-Makara-Draco] Savitra * the stimulator * brightly charismatic confidence of Center-stage Surya radiates through the hierarchical structuring rashi of Shani
  • [Surya in bhava-7] sparkling center of relationships * focus on agreements * brightly negotiating * confident in brokerage * self-referential partners * makes smart trades * intelligence for representation * seeks political equity * peerage entitlements * eye on fair contracts * agent of deal-making drama * father may be a broker-attorney-advocate
  • [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
  • [Surya-yuti-Ketu] confidently detached * bright observer * entitled to surrender * apathetic toward the spiritual rays of the Sun * creatively intelligent abandonment * disregards patriarchal power * politically disinterested * wandering father-figure * radiantly unconcerned

[Chandra]

matrikaraka [mother] * garha-karaka [village]

[energizing-identifying lagnesha for Karkata indriya-lagna]

[10th-from-Chandra = hierarchical Makara-Draco 7 relationships, brokerage, contracts]

[comforted by stable habitual vitality in governance roles]

[culturally sensitive to organizational innovation]

[needs to sense the engine pulse of dynamic movement in leadership]

[socially visible champion protector of customary ancestral folkways]

[emotionally aligned to vigorously executive rhythms]

[environmentalist feelings attuned to fiery commanding life-force deva]

[elite mother may be an energetic ruler-figurehead-official]

...

[dramatic-creative Bharani-1] [navamsha-Chandra-Simha] intuitively sensitive to brilliant political display

  • [Chandra-Mesha] comforted by forward pursuit * settled into warrior rhythms * needs vitality
  • [Chandra in Bharani-Yamya] needs to carry valuable burdens * safeguards the treasuries * protects precious values
  • [Chandra in classroom-10] comfortable with high reputation * socially recognized protector * parental style of leadership * Familiar Face to the public * sensitive to social protocol * accustomed to regulations * soothed by peak position * acculturated to executive routines * settled into the rhythm of respected roles * feels the repeating pulse of elite status * calmed by climbing hierarchical steps * anchored into lawful responsibility * undulating authority * mother may be a dignitary, a well-known figure, a principal, a prominent parent

MARRIAGE partnership expectations

marriage challenge

[7th-from-Chandra-10]

  • bhava-4 homelife, farming, parenting, cultural routines, security
  • Tula equity, parity, bargains, contract, fair conditions

Chandra-10 is often a mark of the Two-Person Career

Very little is known about Rasputin's marriage, except that is was never disavowed. He maintained his promise to return to his wife, in the their peasant village, once every year. According to this agreement [Tula] he returned routinely in the appointed season [4] in order to assist with the harvest [4].

R was photographed with his children in Moscova. Presumably his wife and children were in full support of R's remarkable career as a faith healer and palace advisor. Their peasant family would have received benefits from Rasputin's social visibility [10] .

Compensations for Scattered Ketu-7

Despite the implication of marriage fragmenting conferred by Ketu in classroom-7, Rasputin's extraordinary personality [Aśleṣa] Rahu-Karkata had the power to break class-and-caste restrictions, bringing a mesmerizing field of social privilege into his sphere of movement [Rahu-1 sphere of movement] . Rahu-1 personality sends barrier-breaching drishti into 5-children, 7-partners, 9-faith, belief.


[Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[Yogakaraka dutiful karmesha for Karkata indriya-lagna]

[Yogakaraka political vidya-pati for Karkata indriya-lagna]

[warrior for traditional wealth-values]

[competes for family treasury]

[commanding roles in financial politics]

...

[Pushya-1]

  • [Mangala-Singha] vigorous pursuit of fame * creatively moving political theatre * proactive drama * push toward celebrity entitlement * champion of pageantry * military parades * brilliantly energized celebrations * invigorating parties * charmingly dominating at games * sexually active romance * flamboyant gambling
  • [Mangala in bhava-2] vigorous orator * loudly lectures on values * pursuit of treasuries * competitive financial actions * innovative knowledge * energized face-voice-song * memorable speeches * sings and shouts * champion of literacy-reading * historic pronouncements * prone to shouting * forward drive toward capitalization * promotes conservation * hyperactive family dynamics * acquisitive conquests

OUTCOMES - MANGALA

dramatic, celebrated, sparkling, self-directed Mangala in bhava-2 activates

  • 5-intelligence, creativity, celebrity, royalty, entitlement
  • 10 social visibility, respect, reputation, leadership

Chronic tension via the oppressive, irritating mutual drishti of Shani-and-Mangala.

Mangala-2 insists on vigorously moving forward with capitalization, magic spells and incantations, face-and-voice

yet Shani-5 staunchly resists change in matters of royalty, entitlement, celebrity

OUTCOMES - KUJA

yogakaraka Kuja = karmesha


[Budha]

jamayah-karaka [sibling] sandeza-karaka [message] zisya-karaka [student]

[busy-commercial vikrama-pati for Karkata indriya lagna]

[retreating-contemplative vyaya-pati for Karkata indriya lagna]

...

[Budha-yuti-Surya]

[Budha-yuti-Ketu]

  • [Budha-Makara-Draco] bureaucratic communications * articulation of lawfully orderly process * proletarian phrasing * delivers procedure for imposing rules * descriptive explanations of the social order *  messages about governance * documentation of regulatory procedures * diagrams the hierarchies * status-conscious mentality * hands-arms-shoulders send normalizing gestures
  • [Budha in bhava-7] narrative of partnership * discusses contracts * debates on deals * analysis of relationships * discourse on trusts * banters about betrothal * crafting of covenants * delivers negotiating instructions * explainer of arrangements * talks about fairness * advocate for justice * gestures toward settlement of quarrels * mentality of marriage * formulates alliances * defines equity * balanced bargains * discusses  relationships, trusts, betrothal, contracts, describer of deal-making, delivers instructions for negotiation, explainer of arrangements, talks about fairness, justice, settlement of quarrels, marriage, alliances, partnership, equity, parity, balance. Excellent placement for mediator, negotiator, bargainer, attorney.
  • [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
  • [Budha-yuti-Ketu] mentally disconnected * explainer of impermanence * describes dissociation * articulates the process of dissolution * evacuated meeting spaces * incoherent conversations * sends prayers to the ineffable * spacey siblings * surrenders the attempt to render a complete message * speaks as the observing Witness * may channel the talkative spirits

OUTCOMES - BUDHA


[Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[svabhava]

[inimical rogesha for Karkata indriya-lagna]

[philosophical-doctrinal dharmesha for Karkata indriya-lagna]

[karako bhavo nashto for father, patrons, indoctrinators]

[multiple imaginative father-figures]

...

[Revati-1] = [navamsha Guru-Dhanus] expansive doctrine

  • [Guru-Meena] much sleep * theoretical understanding * broad inner guidance * optimistic imaginings * inspirational dreams * intuitive beliefs * doctrine of esoteric understandings * expands the scope of contemplative awareness * multiple prayers * permission to envision
  • [Guru in bhava-9] tolerance for diverse doctrines * multiple beliefs * expansive ideology * much sermonizing * broad humanistic understanding * sanctimonious father * multiple father-guru-professor figures * extensive worldview * patron of philosophy * in a wifely nativity, husbandly-companion may be an ideologue or spiritual guide

OUTCOMES - GURU


[Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

  • [Shukra-Dhanus] appreciation of humanistic belief * advocates for theory * attracted to teachers * agrees with priests * pleased by broad perspective * prefers inspiring partners * dogmatic arrangements * enjoys indoctrination * delighted by philosophy * aesthetic of shared worldview
  • [Shukra-6] seeks pleasure via self-medication * satisfied by service * ministry of aid to women * imbalanced agreements * feminine employees * attracted to animals * valuable servants * appreciation of enemies * lovely designs to adorn the lower abdomen * toxicity from sugars * aesthetic of slavery * pleasant addictions * unfair contracts * financial exploitation * sweet pollutions * criminal bargains * accepts injustice * accommodates poverty * adjusts to war * in a husbandly nativity, wifely-companion may be a pharmacist-clinician-servant-helper-aide

OUTCOMES - SHUKRA

addiction * Rasputin suffered from chronic alcoholism


[Shani]

duro-karaka [endurance] *jara-karaka [Jahre, years]

[politics of secret empowerments]

[tight restrictions on hidden genius]

[responsible for transformative initiations]

[must control danger to children]

[bargaining-partnering yuvati-pati for Karkata indriya-lagna]

[mysterious-revealing randhresha for Karkata indriya-lagna]

...

[Jyeṣtha-2]

[Atmakaraka work, class-consciousness, responsibility, hierarchies of power, institutions, law-and-order, respect for elders, endurance, time]

  • [Shani-Vṛścika] burdened by puzzling enigma * obliged to uncover the camouflaged realities * heavy responsibility for mass transformation * must regulate the occult identity changes * must explore masked trauma * must resist self-destruction * mandatory recycling * bodily stress zone = ovaries + testes + anus * imposes strict confidentiality rules * cautiously exposes hidden knowledge * must regulate the threat of disaster * must work with sudden eruptions * must accept the healing systems of elder shamans * respects the slow-moving cycles of proletarian revolution * scarce healing resources * maintainer of old secrets
  • [Shani in Bhava-5] steady time-structured intelligence * heavy responsibility for children * pessimistic in romance * cautious financial speculation * resists ceremony * limits special entitlements * obligatory entertainments * dreads political games * tightly disciplined creativity * mother's family often rigidly conventional * blocked heart-and-spine * subdued sparkle * performance fatigue * intolerant of time-wasting amusements * elders maintain ordinary rights

OUTCOMES - SHANI

Shani-5 rules

  • 7 = contracts, agreements, arrangements, alliances, equity, bargaining, deals
  • 8 = secrecy, non-disclosure, taxes, hidden relationships, camouflaged assets, first lifepartner's family [in-laws]

Chronic tension via the oppressive, irritating mutual drishti of Shani-and-Mangala.

Mangala-2 insists on vigorously moving forward yet Shani-5 staunchly resists change

yuvati-pati-7 occupies 11th-from-7th * indicates a friendly marital partner, and social-material gains [11] via the marital contract [7] . Rasputin's wife accepted his profligate, wandering lifestyle. She demanded only that he must return to their agricultural peasant village once every year to contribute his labor to the autumnal grain harvest. This agreement also satisfied the village community [11] that he was a contributing member and deserving of membership in their network.

Shani in Bhava-5 suggests that politics, royalty, celebrity, entitlement, games and gambling, showmanship, intelligence, and self-radiance, were among the most frustrating experiences for Rasputin. He would have hated being in the limelight and no doubt held the fragile, privileged royalty in deep contempt.

According to the collective known as Ra, GR was a bona-fide 4th-dimensional-negative entity. His job was to open a new era of violence and a strangling enslavement of the Russian masses. The mission would appear to have been successful.


[Rahu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[Aśleṣa-3]

  • [Rahu-Karkata] shimmering illusion of security * craving for customary rhythms * risky policing * ambitious home-building * mask of ancestral belonging * extravagant loyalty to the homeland * tantalizing defenses * over-reaching patriotism * fabulous farms * exceptional fisheries * grandiose gardens *passion for oceans * fascinating ethnic routines * marvelous localities * intriguing owned-stewarded properties * extraordinary cetaceans * seeks special importance via apparent [but perhaps not authentic] attributes of caretaking * seeks privilege via protective roles
  • [Rahu in bhava-] passion for prestige appearance * in svabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous physical visage * extraordinary athletic action * outsider who cleverly insinuates into a noble identity * smoky, oily aura * desires competitive advantage * exceptionally recognizable appearance * exhilarating force of nature *thrilling champion of non-standard lifestyles * social mobility sought via dynamic movement * powerful personality * innovative behavior challenges existing norms * culturally mixed self-image * embodies exciting new energies * self-promotion via blood-and-birth * double agent * over-reaching ambition for empowered individuality * craves special importance * trespasses cultural limitations of race-class-creed-gender * fascinating figure * may represent a cult of personality

OUTCOMES - RAHU


[Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

...

[Ketu-yuti-Surya]

[Ketu-yuti-Budha]

[dramatic-creative Dhaniṣṭha-1]

  • [Ketu-Makara-Draco] formally dissociates from strict regulations * dissolves caste hierarchy * meaningless  rules * vacuous laws * walks away from social authority positions * severance from executive roles * not limited by public protocol  * ignores conventional structure * disregards class barriers * releases a cold blue cloud of institutional order into the misty abyss
  • [Ketu in classroom-7] ambivalent toward agreements * absentee advocates * disregards contractual loyalties * disinterested in mutuality * wanders from the middle-balance * irrelevance of equity * surrenders alliances * abandons the usual covenants * ignores advice * incoherent promises * liberation via surrendered negotiations * unless other graha in 7, may prefer to live free from partners
  • [Ketu-yuti-Surya] uncertain * abandons entitlements * sparkling empty drama * wavering confidence * proudly aloof father * apathetic politics * intellectual disengagement * dispersed vision * avoids power-games * unfulfilled creative genius * half-hearted gambling * charmingly incoherent entertainments * brightly wandering intelligence * liberation via surrendered egocentricity
  • [Ketu-yuti-Budha] miscalculations * incoherent references * empty talk * unsustainable explanations * irrational statements * chats about non-existent events * spacey sibling-cohort * apathetic evangelism * incomplete details * witty misnomers * vacuous plans * unfulfilled deliveries * illogical messaging * liberation via mental surrender * for commercial nativities, may dissolve the cooperative team

OUTCOMES - KETU

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