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Imperial Standard of Russia before 1917
COHORt
born 14 months before
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Russ 1870-1924 Bolshevik Vladimir Ulyanov Lenin
Rasputin was born 9 months before
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Satyagraha 1869-1948 Mahatma Mohandas Gandhi
Young Rasputin
colorized by Klimbim - klimbim2014.wordpress.com
Advisor to the Romanov Family of Russia
spiritual healer
hypnotic dancer
peasant icon
a.k.a. The Mad Monk
Earth-birth Thursday-21-Jan-1869
dematerialization 30-Dec-1916 [age 47, assassinated]
Romanov family advisor
spiritual healer
peasant icon
1869-1916
Grigori Yefimovich Rasputin
birth data from https://en.wikipedia.org/wiki/Grigori_Rasputin
tentatively rectified by BP Lama
Jyotishavidya
charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com
- adapted by BP Lama
Rising Nakshatra
Masculine Public-Figure Examples
Aśleṣās - Uraga - Azreshasha - Hydra - Aayilyam - Bhujamaghabha
BPL COMMENTARY
For Aśleṣabirths of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.
For those born into the Budha-ruled paradigm of Uraga, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.
Instructional guidance provided by emissaries from the civilizations of Hydra. Their purpose is to hold securely, twist, and control.
Call to Roots
[Bantering Budha] -ruled Aśleṣāsare typically storytellers. They are protective, parentally concerned, emotionally responsive communicators. Intensely patriotic and often xenophobic, Naga-born harken to the old ways, the ancient rhythms, the folk stories which bind an ethno-cultural people to their roots.
Aśleṣā have a particular genius for evoking ethnic narratives and ancient resentments.
Emotionally engaged and gesturing [Budha] in their messaging style, Hydra-born are often accomplished writers in literary genre ranging from political speech-scripters to parenting advice to folktale raconteurs. They specialize in tropes of root-culture, customs and habits, protection of the genetic stock, stabilization of the place of settlement, and defense of a way of life.
Bhujamaghabha speak the stories of a people in their land. It is the tale of a beginning in the watery mists, travel by ship, the struggle to farm and build, the cry for protection of a parental god, and finally the rooted possession of their place.
They are natural environmentalists who prefer conversations about parenthood, ritual worship and holidays, food and farms, schools, roads and housing, with an emphasis on ensuring continuity of culture. Depending upon the condition of parental Chandra, Aśleṣafathers may bind their children closely.
In leadership roles, the Naga-born may communicate in a swaying, hypnotic jargon, talking in the familiar folk style, appealing to the base layers of the society, recalling an ancient past. Their sentimental audience is rapt with feeling. Their rhetoric is soothing, repetitive, simple, and homey, like a parental lullaby, soothing the baby's cries.
Once lulled, the Naga's quarry may be bound and captured, lashed to the safe place. It is a bondage ritual, repeated to ensure that nourishment can continue and ethnic customs can repeat in an unbroken, rhythmic flow.
Aśleṣās-born may be found in socially powerful messaging roles. They come to prominence when a tribe is weakened at the root and feeling vulnerable. An ancient racial narrative is invoked. This storyline may beseech a people to strap themselves to the land and waters which give sustenance. Its clarion call rallies the fyrd, the farmers' army, the simple folk's defense of their habits, their sustenance. To this place they are bound by hunger, by vulnerability, by a need for protection.
Themes of tight bindings, holding to roots, emotional restraint, and defense of ancient folkways may contextualize Naga's terrestrial experience. Applies also to Chandra in Aśleṣa - Naga.
QUOTATION from: Shil-Ponde.[1939] . Hindu Astrology Joytisha-Shastra. p 82
" Outstanding characteristic of these people
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is their rather unpleasant and unsociable disposition.
They are awkward and gauche in their manners
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and are not quick to profit by their mistakes
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because of their inability to adapt themselves to their surroundings
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and their apparent reluctance to be gracious or kind to others.
This attitude militates against success in life
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and is a barrier to progress.
These people should live less introspectively
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and learn to appreciate the good in other people.
They should cultivate the habit of doing things for others. "
[end quote]
BPL COMMENT
Mr. Ponde [Pondey] often repeats his particular aversion to Aśleṣanativities. Yet whether male or female, Aśleṣa" the leash" produces many of the world's great writers, poets, and lyricists.
As well, Aśleṣaoften show mastery of Budha-type mental manipulation skills including verbal acuity in public speaking, literary publishing, business administration, and clever handcraft. When twisted under a spell of emotional [Chandra] anxiety, this handiness could become Aśleṣa's notorious squeezing, choking, strangling, or extortion -- but rarely.
Aśleṣā are typically mentalized, communicative, Budha-ruled creatures who are tightly bonded to their information, They thrive as choreographers, sequencers, plot-writers, empathetic characterizers, photographers, fine-arts painters, and hands-on managers. Witty and shrewd, Naga-born may have a wicked sense of humor.
Aśleṣatypically worries about security. They are prone to fret about school, home, parents, property ownership-stewardship , fencing, shipping, roadways, policing, the environment, and all the Karkata World.
Yet, this grasping, cloying feature of their mentality does not naturally parlay into unkindness or uncleanness ... only a rather grumpy intolerance for people and things irrelevant to their task.
Biographical data matched to Vimshottari Dasha Calendar
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Mad Monk 1869-1916 Romanov Grigori Rasputin
Shukra Mahadasha [birth until age 17]
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[Shukra-Dhanus-Mūla ] [Shukra-6]
21-Jan-1869 Earth-birth in Pokrovskoye, Tobolsk Governorate [Siberia] Russian Empire * Shukra-Shukra bhukti
02-Feb-1886 [GR age 17] consecration of marriage 1-of-1 with a fellow agricultural peasant * Shukra-Ketu bhukti * Ketu-7 - samchara Rahu-Ketu via Simha-Kumbha contact navamsha R-K
Surya Mahadasha [age 17 until 23]
Chandra Mahadasha [age 23 until 33]
Mangala Mahadasha [age 33 until 40]
Rahu Mahadasha [age 40 until decease age 47]
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[Rahu-Karkata-Aśleṣa] [Rahu in bhava-1]
30-Dec-1916 [GR age 47] liberation from the Earthen-body, via assassination = strangulation + poisoning + bullet * Rahu-Shani bhukti * Shani activates maraka-7
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Mad Monk 1869-1916 Romanov Grigori Rasputin
[Sparkling Surya]
pitri-karaka [father] jyoti-karaka [light]
[conserving-acquiring dhanesha for Karkata indriya-lagna]
[Surya occupies 6/8 from Simha-2 = imbalanced societal alliances]
[financially self-referential in class-conscious relationships]
[contractual unions arranged by family tradition]
[marriage-1 partner resembles lawfully sober father]
[lifepartnership with vocal politician-dramatist-speculator-creative]
[lifepartner may be singer-linguist-financier-assessor]
[marriage focused on confident self-expression of historical values]
[verbally independent father may be conservative public speaker]
[knowledgable father-figure may express enduring historical conflict]
[untrusting hierarchical agreements]
[center-stage roles in government negotiation]
...
[rhythmic-undulating Śrāvaṇa-4] [navamsha Surya-Karkata]
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[Surya-Makara-Draco] Savitra * the stimulator * brightly charismatic confidence of Center-stage Surya radiates through the hierarchical structuring rashi of Shani
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[Surya in bhava-7] sparkling center of relationships * focus on agreements * brightly negotiating * confident in brokerage * self-referential partners * makes smart trades * intelligence for representation * seeks political equity * peerage entitlements * eye on fair contracts * agent of deal-making drama * father may be a broker-attorney-advocate
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[Surya-yuti-Budha] confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
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[Surya-yuti-Ketu] confidently detached * bright observer * entitled to surrender * apathetic toward the spiritual rays of the Sun * creatively intelligent abandonment * disregards patriarchal power * politically disinterested * wandering father-figure * radiantly unconcerned
OUTCOMES - SURYA
self-reflexively representative, brightly brokering, charming deal-maker, regal style of negotiation, alliance focused, radiantly confident counselor, politically diplomatic, splendidly advocating, center-stage adviser [Surya in bhava-7] rules
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2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father
CAREER - SURYA
[Comfortable Chandra]
matrikaraka [mother] * garha-karaka [village]
[energizing-identifying lagnesha for Karkata indriya-lagna]
[folk reputation 10th-from-Chandra = hierarchical Makara - Draco 7 relationships, brokerage, contracts]
[comforted by stable habitual vitality in governance roles]
[culturally sensitive to organizational innovation]
[needs to sense the engine pulse of dynamic movement in leadership]
[socially visible champion protector of customary ancestral folkways]
[emotionally aligned to vigorously executive rhythms]
[environmentalist feelings attuned to fiery commanding life-force deva]
[elite mother may be an energetic ruler-figurehead-official]
...
[entitled-dramatizing Bharani-1] [navamsha-Chandra-Simha] intuitively sensitive to brilliant political display
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[Chandra-Mesha] comforted by forward pursuit * settled into warrior rhythms * needs vitality
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[Chandra in Bharani - Yamya] needs to carry valuable burdens * safeguards the treasuries * protects precious values
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[Chandra in classroom-10] comfortable with high reputation * socially recognized protector * parental style of leadership * Familiar Face to the public * sensitive to social protocol * accustomed to regulations * soothed by peak position * acculturated to executive routines * settled into the rhythm of respected roles * feels the repeating pulse of elite status * calmed by climbing hierarchical steps * anchored into lawful responsibility * undulating authority * mother may be a dignitary, a well-known figure, a principal, a prominent parent
OUTCOMES - CHANDRA
sensitively ordering, protectively lawful, routinely governing, parentally regulating, rhythmically dutiful, customary commander, predictable hierarch, culturally respected, emotionally responsible, needs to hold elite positions [Chandra in classroom-10] rules
- 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, atheletic prowess, unique character, kinetic vitality, circumstances of birth, tangible appearance, coherent social identity
CAREER - CHANDRA
- [folk reputation 10th-from-Chandra = diplomacy, arrangements, representation, consultancy, advising, peerage, brokerage, contractual bargains in the hierarchical, governing, institutional style of Makara - Draco 7]
interpersonal exchange, advising, consulting, peerage
MARRIAGE partnership expectations
marriage challenge
[7th-from-Chandra-10] formal lifepartnership 1-of-1
- bhava-4 homelife, farming, parenting, cultural routines, security
- Tula equity, parity, bargains, contract, fair conditions
Chandra-10 is often a mark of the Two-Person Career
Very little is known about Rasputin's marriage, except that is was never disavowed. He maintained his promise to return to his wife, in the their peasant village, once every year. According to this agreement [Tula] he returned routinely in the appointed season [4] in order to assist with the harvest [4].
R was photographed with his children in Moscova. Presumably his wife and children were in full support of R's remarkable career as a faith healer and palace advisor. Their peasant family would have received benefits from Rasputin's social visibility [10] .
Compensations for Scattered Ketu-7
Despite the implication of marriage fragmenting conferred by Ketu in classroom-7, Rasputin's extraordinary personality [Aśleṣa] Rahu-Karkata had the power to break class-and-caste restrictions, bringing a mesmerizing field of social privilege into his sphere of movement [Rahu-1 sphere of movement] . Rahu-1 personality sends barrier-breaching drishti into 5-children, 7-partners, 9-faith, belief.
[Competitive Kuja]
bhratru-karaka [brother] virya-karaka [virile]
[Yogakaraka dutiful-commanding karmesha for Karkata indriya-lagna]
[Yogakaraka political-dramatic vidya-pati for Karkata indriya-lagna]
[warrior for traditional wealth-values]
[competes for family treasury]
[commanding roles in financial politics]
...
[regenerating-discovering Pushya-4] [navamsha Mangala-Karkata-nicha] intuitively competitive forward-pushing ethno-nationalist protectionism
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[Mangala-Singha] vigorous pursuit of fame * creatively moving political theatre * proactive drama * push toward celebrity entitlement * champion of pageantry * military parades * brilliantly energized celebrations * invigorating parties * charmingly dominating at games * Sexually active romance * flamboyant gambling
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[Mangala in bhava-2] vigorous orator * loudly lectures on values * pursuit of treasuries * competitive financial actions * innovative knowledge * energized face-voice-song * memorable speeches * sings and shouts * champion of literacy-reading * historic pronouncements * prone to shouting * forward drive toward capitalization * promotes conservation * hyperactive family dynamics * acquisitive conquests
OUTCOMES - MANGALA
financially competitive, verbally assertive, forthrightly spoken, proactively acquisitive family lineage, champion of the capitalized [Mangala in bhava-2] rules
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5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun
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10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership, reputation, commanding positions, public respect, executive power, elite rank, lawful imposition, organizational director
CAREER - KUJA
Chronic tension via the oppressive, irritating mutual drishti of Shani-and-Mangala.
Mangala-2 insists on vigorously moving forward with capitalization, magic spells and incantations, face-and-voice
yet Shani-5 staunchly resists change in matters of royalty, entitlement, celebrity
yogakaraka Kuja = karmesha
[Bantering Budha]
jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]
[busy-messaging vikrama-pati for Karkata indriya lagna]
[retreating-contemplative vyaya-pati for Karkata indriya lagna]
...
[rhythmic-undulating Śrāvaṇa-4] [navamsha Budha-Karkata]
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[Budha-Makara-Draco] bureaucratic communications * articulation of lawfully orderly process * proletarian phrasing * delivers procedure for imposing rules * descriptive explanations of the social order * messages about governance * documentation of regulatory procedures * diagrams the hierarchies * status-conscious mentality * hands-arms-shoulders send normalizing gestures
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[Budha in bhava-7] narrative of partnership * discusses contracts * debates on deals * analysis of relationships * discourse on trusts * banters about betrothal * crafting of covenants * delivers negotiating instructions * explainer of arrangements * talks about fairness * advocate for justice * gestures toward settlement of quarrels * mentality of marriage * formulates alliances * defines equity * balanced bargains * discusses relationships, trusts, betrothal, contracts, describer of deal-making, delivers instructions for negotiation, explainer of arrangements, talks about fairness, justice, settlement of quarrels, marriage, alliances, partnership, equity, parity, balance. Excellent placement for mediator, negotiator, bargainer, attorney.
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[Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
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[Budha-yuti-Ketu] mentally disconnected * explainer of impermanence * describes dissociation * articulates the process of dissolution * evacuated meeting spaces * incoherent conversations * sends prayers to the ineffable * apathetic narratives * script of martyrdom * spacey siblings * surrenders the attempt to render a complete message * speaks as the observing Witness * may channel the talkative spirits
OUTCOMES - BUDHA
[Generous Guru]
dhava-karaka [husband] bahuta-karaka [variety]
[svabhava]
[inimical-medicating rogesha for Karkata indriya-lagna]
[philosophical-doctrinal dharmesha for Karkata indriya-lagna]
[karako bhavo nashto for father, patrons, chieftains, indoctrinators]
[multiple imaginative father-figures]
...
[believing-optimistic Revatī-1] [navamsha Guru-Dhanus] expansive doctrine
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[Guru-Meena] much sleep * theoretical understanding * broad inner guidance * optimistic imaginings * inspirational dreams * intuitive beliefs * doctrine of esoteric understandings * expands the scope of contemplative awareness * multiple prayers * permission to envision
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[Guru in bhava-9] tolerance for diverse doctrines * multiple beliefs * expansive ideology * much sermonizing * broad humanistic understanding * Sanctimonious father * multiple father-guru-professor figures * extensive worldview * patron of philosophy * in a wifely nativity, husbandly-companion may be an ideologue or spiritual guide
OUTCOMES - GURU
expansively philosophical, abundantly global, multiple worldviews, numerous patrons, optimistic father-figures, broad-scope of understanding [Guru in bhava-9] rules
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6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization
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9-ideology , paradigm of belief, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, mother's health
CAREER - BRIHASPATI
[Suave Shukra]
svadu-karaka [sweet] kalatra-karaka [wifely companion]
[securing-defensive bandhesha for Karkata indriya-lagna]
[profitable-friendly labha-pati for Karkata indriya-lagna]
...
[entrancingly rhythmic Mūla-4] [navamsha Shukra-Karkata]
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[Shukra-Dhanus] appreciation of humanistic belief * advocates for theory * attracted to teachers * agrees with priests * pleased by broad perspective * prefers inspiring partners * dogmatic arrangements * enjoys indoctrination * delighted by philosophy * aesthetic of shared worldview
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[Shukra-6] seeks pleasure via self-medication * satisfied by service * ministry of aid to womenfolk * imbalanced agreements * feminine employees * attracted to animals * valuable servants * appreciation of enemies * lovely designs to adorn the lower abdomen * toxicity from sugars * aesthetic of slavery * pleasant self-medication * unfair contracts * financial exploitation * sweet pollutions * criminal bargains * accepts injustice * accommodates poverty * adjusts to war * in a husbandly nativity, wifely-companion may be a pharmacist-clinician-servant-helper-aide
OUTCOMES - SHUKRA
addiction * Rasputin suffered from chronic alcoholism
[Sober Shani]
duro-karaka [endurance] * jara-karaka [Jahre, years]
[politics of secret empowerments]
[tight restrictions on hidden genius]
[responsible for transformative initiations]
[must control danger to children]
[bargaining-partnering yuvati-pati for Karkata indriya-lagna]
[mysterious-revealing randhresha for Karkata indriya-lagna]
...
[regulatory-hierarchical Jyeṣṭha -2] [navamsha Shani-Makara]
[Atmakaraka work, class-consciousness, the burden of responsibility, hierarchies of power, institutions, law-and-order, respect for elders, endurance, time]
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[Shani-Vṛścika] burdened by puzzling enigma * obliged to uncover the camouflaged realities * heavy responsibility for mass transformation * must regulate the occult identity changes * must explore masked trauma * must resist self-destruction * mandatory recycling * bodily stress zone = ovaries + testes + anus * imposes strict confidentiality rules * cautiously exposes hidden knowledge * must regulate the threat of disaster * must work with sudden eruptions * must accept the healing systems of elder shamans * respects the slow-moving cycles of proletarian revolution * scarce healing resources * maintainer of old secrets
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[Shani in Bhava-5] steady time-structured intelligence * heavy responsibility for children * pessimistic in romance * cautious financial speculation * resists ceremony * limits special entitlements * obligatory entertainments * dreads political games * tightly disciplined creativity * mother's family often rigidly conventional * blocked heart-and-spine * subdued sparkle * performance fatigue * intolerant of time-wasting amusements * elders maintain ordinary rights
OUTCOMES - SHANI
Shani-5 rules
- 7 = contracts, agreements, arrangements, alliances, equity, bargaining, deals
- 8 = secrecy, non-disclosure, taxes, hidden relationships, camouflaged assets, first lifepartner's family [in-laws]
Chronic tension via the oppressive, irritating mutual drishti of Shani-and-Mangala.
Mangala-2 insists on vigorously moving forward yet Shani-5 staunchly resists change
yuvati-pati-7 occupies 11th-from-7th * indicates a friendly marital partner, and social-material gains [11] via the marital contract [7] . Rasputin's wife accepted his profligate, wandering lifestyle. She demanded only that he must return to their agricultural peasant village once every year to contribute his labor to the autumnal grain harvest. This agreement also satisfied the village community [11] that he was a contributing member and deserving of membership in their network.
[Shani in Bhava-5] suggests that politics, royalty, celebrity, entitlement, games and gambling, showmanship, intelligence, and self-radiance, were among the most frustrating experiences for Rasputin. He would have hated being in the limelight and no doubt held the fragile, privileged royalty in deep contempt.
According to the collective known as Ra, GR was a bona-fide 4th-dimensional-negative entity. His job was to open a new era of violence and a strangling enslavement of the Russian masses. The mission would appear to have been successful.
[Risk-taking Rahu]
rajyalobha-karaka [ambition] picchala-karaka [slippery]
[Karkata indriya-lagna]
[Rahu casts passionate drishti into 5-7-9]
[entrancing cult of nationalist personality]
[identified with prestige of folkways, farming, seasonal ritual, waterways ]
[vital embodiment of fascinating ethnicity]
[appears as a uniquely special homelander]
...
[networking-profitable Aśleṣa-3] [navamsha Rahu-Kumbha]
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[Rahu-Karkata] shimmering illusion of security * craving for customary rhythms * risky policing * ambitious home-building * mask of ancestral belonging * extravagant loyalty to the homeland * tantalizing defenses * over-reaching patriotism * fabulous farms * exceptional fisheries * grandiose gardens *passion for oceans * fascinating ethnic routines * marvelous localities * intriguing owned-stewarded properties * extraordinary cetaceans * seeks special importance via apparent [but perhaps not authentic] attributes of caretaking * seeks privilege via protective roles
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[Rahu in bhava-1] passion for prestige appearance * in svabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous physical visage * extraordinary athletic action * outsider who cleverly insinuates into a noble identity * smoky, oily aura * desires competitive advantage * exceptionally recognizable appearance * exhilarating force of nature *thrilling champion of non-standard lifestyles * social mobility sought via dynamic movement * entranced by one's own personality * innovative behavior challenges existing norms * culturally mixed self-image * embodies exciting new energies * self-promotion via blood-and-birth * double agent * over-reaching ambition for empowered individuality * craves special importance * trespasses cultural limitations of race-class-creed-gender * fascinating figure * may represent a cult of personality
OUTCOMES - RAHU
[Collapsing Ketu]
kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]
[for Karkata indriya-lagna]
[absence, disappointment, disorientation within status-ranked, hierarchical relationships]
[dispersed engagement with class-conscious partnership]
[dissolution of regulatory advocacies]
[surrenders useless formallly bargained alliances]
[ignores broken legal promises]
[apatheticly forgives the trespass of government counselors]
[abandons unsustainable obligatory arrangements]
[passively fixated on ambitiously protective-defensive Rahu-Karkata-1 fabulous physical embodiment]
...
[dramatizing-entitled Dhaniṣṭha-1] [navamsha Ketu-Simha]
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[Ketu-Makara-Draco] formally dissociates from strict regulations * dissolves caste hierarchy * meaningless rules * vacuous laws * walks away from social authority positions * severance from executive roles * not limited by public protocol * normalized martyrdom * ignores conventional structure * disregards class barriers * releases a cold blue cloud of institutional order into the misty abyss
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[Ketu in classroom-7] ambivalent toward agreements * absentee advocates * disregards contractual loyalties * disinterested in mutuality * wanders from the middle-balance * empty arrangements * irrelevance of equity * surrenders alliances * abandons the usual covenants * ignores advice * incoherent promises * liberation via surrendered negotiations * unless other graha in 7, may prefer to live free from partners
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[Ketu-yuti-Surya] uncertain - abandons entitlements * sparkling empty drama * wavering confidence * proudly aloof father * apathetic politics * intellectual disengagement * dispersed vision * avoids power-games * unfulfilled creative genius * half-hearted gambling * charmingly incoherent entertainments * brightly wandering intelligence * liberation via surrendered egocentricity
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[Ketu-yuti-Budha] miscalculations * incoherent references * empty talk * unsustainable explanations * irrational statements * chats about non-existent events * spacey sibling-cohort * apathetic evangelism * incomplete details * witty misnomers * vacuous plans * unfulfilled deliveries * illogical messaging * liberation via mental surrender * for commercial nativities, may dissolve the cooperative team
OUTCOMES - KETU
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