Ang [move] + Ari [fighters]

Mars juxtaposed to Terra [Malruth] , composite by NASa

https://https://www.nasa.gov/centers/goddard/images/content/96670main_br_earth-mars-front.jpg

Regional names for Mangala

• Aila = Aileya
• Angarika = Agaraka = Ara
• Ashadhabhava = Ashragraha = Ashraj
• Avaneya = Avanija
• Bhaaradvaaja
• Bhauma - Bhumiputra = Bhusuta
• Chevaai
• Ekaaghga
• Gaganolmuka
• kSamAtanaya
• kSitija = kSititanaya
• Kuja = Kauja = Kartikeya
• mahIputra = mahIsuta
• Medinija
• Mrityu = killer
• वृश्चिकेश vṛścikeśa = vRscikesa = ruler of Vṛścika
• zyAmAGga - black-bodied

Tamil

• Chevaai

Singhala

• Angaharu

Tibetan

• Migmar = red [mar] eye [mik mig]

English

• Mars = Aries [असृज् asṛj ]

• Mars Ars Ares Aries Arian Ori Orion

Welsh

• Mawrth

Greek

• Ares

Mandarin

• Hwasung = star of fire

Babylonia

• Salbatanu

Assyria to Kutha [2 Kings 17:30]

• Nergal

innate, primal force

vitality, kinesis, energy, urgos

activity, pursuit, conquest, change,

creative drive, progress

warfare, agitation

engineering, dynamics

motivation, movement

thrust

Pioneer, first-Arrived, athlete

for the win

Blood, birth, bolt, chase, cut, drill, dive, drive, dig,

flesh, force, fight, first, heat, hunt, jump, jolt, kill,

mate, meat, move, muscle, mush

push, pummel, punch, plumb, race, rout, run,

swing, slice, sharp, smell, spear, sword,

win win win win win

Metal

• In the Persian-Arabic-European traditions, and in Jyotishavidya, professor Mangala is associated with the metal called Iron Isarnan = Ferrum [Lat] . AdrisAra, ayasa, muNDAyasa, et-cetera.

roots of this word = ang "to move forward" + ari"to invade, to fight"

The Indo-European root related root 'anh' [choke, naarrow, distressing] is historically different from the Indo-European root Ang [move, thrust]

[cf. English = anger, anxiety, anguish, angst, angina]

However despite different connotations, in speech they often sound the same.

Mangala main page

Nakshatra of Kuja = Mrigashira + Chitra - Spica + Dhaniṣṭha - Delphinus -Vasu

Chandra-Mangala Yoga Mangala-Ratna Munga = Red Coral

Mangala + Shani

Kuja Dosha "Mangalika"

Gochara Mangala descriptions, 12 bhava

Gochara [nīcha] Mangala-Karkata

Kuja's 4th - 8th drishti

Mangala = malefic or benefic?

Manglik - Kuja Dosha

Chandra-Mangala Yoga

Mangala and Shani

BPHS Vimshottari Dasha of Mangala

• Gochara Mangala, description of transit effects through 12 bhava

Manglik - Kuja Dosha = Mars Ars Ares Aries Arian Ori Orionglances into the bhava of marriage, alliance, trust, treaty, agreement, balance

Chandra-yuti-Mangala Yoga = Moon + Mars-Ars

Mangala and Shani

BPHS Vimshottari Dasha of Mangala

A special transit: gochara Mangala 234 days in Karkata

intrusive / extrusive

Earth Bhumi

Police, military

The Assailant

Injuries, accidents

Blood and flesh, skull, Head

Heat, combust ion, engines, life force

Enemies, fighting, warfare

Explosions, weapons

Energy, action, power

Industry, manufacturing, machinery

Brothers, siblings, competition

Hunting , all varieties; Kuja = Agent of Pursuit

Vitality

Physical Body

puruSa-pazu [man-animal]

Pioneering, primacy, priority, arriving First

Competition, challenge, combat

Newness, naovelty, innovation, invention

Domination, strength, athletic Prowess

BPL notes

Friend of = Ravi, soma, Guru; Enemy of = Budha; Neutral = Shukra, Shani

Rashi of Mangala shows the environment in which one will act instinctively to Challenge, pursue, Explore, Hunt, fight or Compete

sexual imagery, blood and blood sport, flesh, heat and metals, engines, masculine imagery, military, police, athletics, animal instinct, Construction, Competition, Engineering, surgery, Healing, tantrik Arts, intense control,

forcible or aggressive control [vs. Budha persuasion by logical argument or image presentation] , war, aggression, Transformations, sudden changes, crisis,

bold action, hunting, weapons, kinesthetic sense, massage, mining, invasion and penetration, detective work, psychiatry, death and rebirth, reddish-black things - intrusive/extrusive

The Assailant

Professional conquestsMangala in bhava-3, Mangala in bhava-4, and Mangala in bhava-7 measured from indriya-lagna, or from Chandra lagna] will cast a pro-active, competitive, and often aggressive drishti upon professional bhava-10.

Kuja possesses an abundant supply of physical movement energy that fuels sustained competitive action. Kuja drishti toward bhava-10 fuels the drive toward recognized performance in professional conquests.

Presuming that the Mangala mahadasha occurs during adulthood and that other more sophisticated graha are nicely coordinated with Kuja's primitive, self-directed "bullet" style of pursuit, the native enjoys a career advantage.

Mangala invigorates career activities which require"getting ahead" via physical vitality, direct movement, singular focus, sports and military culture, the company of young males, and dominating "alpha" instincts.

Vitality and Revitalization; Start and Re-start; Birth and Rebirth

Kuja represents the life force energy which enlivens all sentient beings.

• Kuja directs the rejuvenating cycle of death-and-rebirth .

• Mesha = blood-birth = that visible, fleshly, body-based birth which incarnated creatures repeatedly endure.

• Mangala is the natural regulator of bhava-1. The baseline [base lagna] of any inquiry shows the vital basis or birth conditions of the matter in questions.

• Vṛścika = re-birth = that [largely] invisible, psychic, soul-based transformation of the container of the vital energy which all sentient creatures continuously endure.

In His capacity as natural regulator of randhra bhava-8, angrika can enforce numerous transformations of the container within any apparent fleshly lifetime for an individual vital being. These are not physical death-and-rebirth events but rather virtual rebirths.

• Major surgery, deep therapeutic healing, emergence from catastrophic change, tantrik magic, can all effect a profound change of identity which functions as a rebirth.

Mangala is the natural regulator of bhava-8. bhava-8 determines Conditions of dematerialization; However, it is important to understand that death is a VITAL PROCESS and certainly not the"end" of anything.

dematerialization is a point upon a cycle of continuous movement of vital energy from form to form which is directed by Mangala.

Physical Body

Mangala = a tendency to express competitive aggression or rash action via the part of the body indicated by the rashi or the nakshatra of Kuja. This body zone is typically more prone to receive injuries or suffer irritation. See Nakshatra Body Zones

Periods of Mangala often bring irritation to the indicated parts of The earthen body .

• If Mangala is also rogesha-6 from lagna irritation can deepen into injury or disease; but otherwise, there is an excess combative energy within the psyche which seeks externalization through the designated location within The earthen body .

If Kuja = rogesha-6 from Chandra, there can be an emergence of psycho-emotional mental health issues again associated with the representations of Mangala's rashi. However, normally there is simply a period of disruption, irritation, and offensiveness

Naturally if Mangala occupies the indriya-lagna, effects on The earthen body are more pronounced.

Physical Irritations = "Ang" effects of unbalanced Angarika

• overheating resulting in lack of moisture
• excess movement resulting in exhaustion
• effects of Anger

[Mangala-Mesha]

• overheating and irritation to head, scalp, skull, blood, muscles
• overall muscle pain, spasms, burns, cuts, birth related issues; ang er [Typically, anger of an animal origin, such as competition for food or mate]

[Mangala-Urisha]

• overheating and irritation to mouth, teeth, gums, jaw, naeck, throat, eyes, naose, face

[Mangala-Mithuna]

• overheating and irritation to hands, fingers, arms, lungs, shoulders thyroid,

  clavicle, breathing troubles;

  excessive mental movement, mental anx iety

[Mangala-Karkata]

• overheating and irritation to breasts, stomach;
• excess movement in glandular system including thyroid,

• emotional blockage and frustration.

• Repressed Emotional Ang er [typically originating in the childhood home, such as anger toward mother]

[Mangala-Singha]

• overheating and irritation to heart, chest, eyes; spine;
• feeling of burning in the center of the body
• hot, burning cardiac pain = Ang ina

[Mangala-Kanya] = Kuja sees Budha as an enemy

• overheating [pitta] and irritation to digestive system, intestines, colon,
• gall-bladder, food allergies, eating disorders.
• Food poisoning, toxemia and septicemia.
• Toxic anx iety expressed in verbal criticism, and resentment of restricted movement in conditions of servitude.

[Mangala-Tula]

• overheating and irritation to"paired balancing organs " kidney-pancreas-adrenal + eyes, ears, tonsils, ovaries
• excess motion causing irritation to paired joints e.g. wrists, knees, ankles
• urinary system, ears, external genitalia [vagina, penis, testicles] and venous system

[Mangala-Vṛścika]

• overheating and irritation to internal"hidden" portions of the reproductive system [uterus, cervix, ovaries, prostate] ,
• hormone-gland system, blood, liver, anus. Hidden sources of Ang er [typically sexual trauma]
• Ailments in Vṛścika may appear to have a sudden onset because the early stages were hidden.

[Mangala-Dhanus]

• overheating and irritation to abdomen, hips, thighs, sacroiliac, lower back, kundalini-related issues

[Mangala-Maraka-Draco]

• overheating and irritation to bones, cartilage, sinew, knees, arthritis, skeletal disorders,
• dryness, age related issues and structural components
• physical trickle-down results = erosion of structure due to over-work

Mangala-Kumbha

• overheating and irritation to skin and nervous system,"pinched nerves "
• itching, skin eruptions, calves, dryness, age-related issues
• physical trickle-down results of feeling impeded in one's work, or working very hard for little effect

[Mangala-Meena]

• overheating and irritation to feet, lymph system, glandular issues,
• over-stimulation of imagination, psycho-somatic disorders,
• disturbance to emotional and intuitive bodies [astral origins]
• ang- nail [hangnail] = overheating causing dryness and irritation causing pains upon the foot

Kuja = Agent of Pursuit

Mangala represents the fiery animal nervous system chassis, afundamental and inseparable component of the human experience. Kuja is instinctive , reactive, goal-focused, and alive!

Kuja is vigorous, vital, excited, direct and invasive .

Mangala = muscular and quick-trigger active. He indicates vigorous movement, dance, running, jumping, athletic competitions, and every type of physical sport.

• King of Pop 1958-2009 Thriller Michael J. Jackson [inspirational-dogmatic Kṛttikā-1] [mūlatrikoṇa] -- [ātmakāraka ] -- [Ruchaka Yoga] [Kṛttikā-Kuja-yuti-Ketu-Aśvini] Mangala-Mesha = vigorous and military -style dance movement

Kuja = hunter , diver, builder, innovator, energy producer, agent of pursuit. Within relationships, whether personal or professional, Shukra is the attractor and Mangala is the pursuer. Kuja's rashi, domain, and drishti give further details of the style and motive for His pursuit.

• If Mangala is well positioned, the Mangala Mahadasha can be the most dynamic and productive period of life. If Angaraka is weak or less benevolent, Angaraka mahadasha may signify eruptions of Anger [krodha] , blaming, and accidents.

If one holds the conventional victim perspective of things happening "to" one, mars-Ars periods can release so much anger that severe accidents are not out of the question. The possibility of really harming yourself -- or allowing another person to mirror your frustration so intensely that they harm you -- is adequate motivation to pursue a more conscious release for the anger!

If Mangala Mahadasha is anticipated, it is wise to study the psychology of projection, to avoid projecting one's own internal anger randomly into the environment, where it can be picked up unconsciously by another person and "returned to owner" with vigorous force!

Papagraha such as Mars-Ars, saturan-Shani, and Professor Rahu when functioning at full power can function as an empowered maraka graha.

An intelligent and reflective person will be aware of the volume of anger surging toward the top of one's psychic volcano.

Periods of Professor Mangala may signal the opening [often forceful] which creates Exit Permission. Mangala is creative and outgoing. His yang-energy patterns can stimulate inter-human or inter-species conflict and provoke the inherent violence of nature . Like any graha, professor Mangala has a curriculum to teach, and His responsibility toward His students is to evoke subconscious patterns forcing them to rise into conscious action, at the scheduled time, so that the students can do what they came to Earth to do which is to learn about energy .

The graha are radio-transmitters which signal programming that facilitates the unfolding of patterns of material, emotional, and mental experiences.

Toward this purpose of facilitating the student's learning, one empowerment of the rays of the immediate graha of Earth's solar-system is to evoke other-life and earlier childhood unresolved psycho-emotional situations, and push those incompletely understood situation to a physical level --whether that be a combat fight or a caring touch -- with the purpose being to raise awareness of these forceful-movement patterns to the surface of consciousness.

The individual's own seed-beliefs in the form of memories can blossom on schedule in order to initiate the unfolding of a pattern of experience. The pattern can repeat an infinite number of occurrences until the student can demonstrate understanding. The universe is patient.

To speed the conclusion of the lessons which contain topics relating to the inherent violence [breakage] of nature and the awareness of conflict as a required phase of creative birth and movement, it is helpful to develop awareness of what is in that memory bank!

What are the expectations regarding competition, domination, championship, battle, birth, pioneering, invasion, engineering, explosion, drilling, innovation, fire, attack, sexual pursuit, dynamic energy, eruptions of force, and warriors? What is the expected role of brothers and worthy opponents?

The expectations can be examined safely in contemplative, reflective, meditative thought modes before the scheduled action occurs. Formal and informal meditation practice, journal-writing, engaged psychotherapy, conversations with friends, and many other awareness-evoking modalities can assist the acquisition of a mental preparedness for the unfolding of physical consequences.

The mechanics of experience are simply put [1] a seed of belief comes to sprout as a thought [2] the thought in the act of sprouting immediately magnetically attracts its matching emotion [3] the paired thought-emotion energize the forces of the material world, and a tangible experience is born [4] one may use intelligence [choosing] to react or to observe, or to combine reaction with witness-observer awareness in any proportion desired.

As the student develops a partial awareness of the inventory of stored memories which are being stimulated into physical birth and vigorous moving action according to the empowerments of the Mangala bhukti of the Vimshottari Dasha schedule, the deep satisfaction of ownership and control over outcomes can be obtained. The student may observe the precise unfolding of one's own beliefs, expectations, hopes, wishes, desires, and needs into the field of perceptual reality. You, and only you, control this process.

Successful learning about the patterns of re-al-iz-at-ion [realization = thing-making] depends upon how the person understands the bija-seed release process.

All outcomes are determined by the seed-beliefs. The beliefs frame and limit the definition of what is possible. Fin = limit, fence; definition = setting limits.

• According to the expected limitations upon the unfoldment of Mangala energy, the materialization of a period of Professor Mangala may express sexual pursuit, alpha-male group domination, competitive exhilaration and championship, pioneering, engineering, innovation, or war, invasion, conflict and confrontation, violence, and battering.

All of these outcomes are possible within the scope of Professor Mangala's curriculum because all of these descriptions [and many more] are expressions of yang-energy outgoing force. The student is completely in control of their definitions, and thus the student is completely in control of their outcomes.

It is recommended to study the inventory of beliefs and definitions so as to be prepared to manage the Mangala bhukti to your creative satisfaction.

As the student peels back the layers of the thick blanket of un-knowing which has surrounded precious Earth for millennia, it becomes possible to gain conscious awareness of the memories of action, progress, and competition which are being stimulated by the Mars-Ars period.

Because one of Kuja's forceful abilities is transformative healing and sudden changes of identity, professor Mangala's curriculum can evoke a massive tangible healing transformation. If the student carefully observes the seed-release process, what may seem to the reactive, un-knowing mind like a terrifying threat of annihilation may reveal itself to be at a deeper level a miraculous healing rebirth. Consciousness is the key.

Spiritually oriented students may be aware Kuja's surging, geo-thermal energy may be harnessed for purposes of tantric healing.

Naturally Kuja emits warrior patterns and thus the healing scenario is intended to have qualities of battering and warfare. Dynamic, forceful uprising of anger and aggression are stored in the subconscious inventory and utilized [consciously or unconsciously] within many lifetimes. So, even a normally placid personality can be expected to express anger occasionally under Mars-Ars influence. There may be initiating movements across sexual boundaries, or dominating acts of invasion of the physical, emotional, or mental planes of a perceived competitor.

Depending upon which two bhava He rules, professor Mangala may stimulate aggressive behavior from relatives [3 or 8] co-workers [3 or 6] spouse-partners [7] religious figures or father-figures [9] or boss-figures or government officials [10] - to name only a few possibilities. The most conscious option is to perceive each attack as a unique expression of the student's underlying expectations.

Understand that the figures attacking you now - physically, mentally, financially, socially, legally, or emotionally - are those whom you have attacked in parallel lives.

The rules of [akashic memory patterning] requires that in dualistic systems [such as Earth] when the student has completed the experience of one half of a duality, then the student is obligated to complete the experience of the other half of that duality. The purpose of pre-incarnationally planned law is to ensure completion of all experiences before the final record of the experience is sealed. From a system perspective, [akashic memory patterning] [meaning required action, from the root kri] is a reasonable and beneficial requirement.

The victimization [being eaten] narrative which often accompanies an attack experience can be significantly minimized by the conscious student who is willing to accept responsibility without guilt.

There is no benefit to engaging in accusation, blame, grief, or guilt since these are acts based in the superstition that forces external to the self are capable of causing reality. All reality is caused by the intention of the self and no other cause.

The learning goal will be accomplished at the moment when the student understands that the attack is an expression of the system. It is not capable of harming the eternal self nor is any action capable of producing spiritual annihilation.

The self is never born and never dies. The opposite of death is birth. There is no opposite to Life. Life is beginningless. Therefore, the successful student may have a experience of miraculous realization during any moment of unfoldment, realizing the system being demonstrated, realizing one's own intention operating the system, and merging at that moment with Source.

Mangala experiences involve dueling forces. Nevertheless, the educational curriculum of Mangala provides exactly the same opportunity for enlightenment and self-realization as the educational curriculum of any other Graha.

If the student understands the pre-incarnationally planned system and pursues the opportunity to experience the system-in-action, and accepts responsibility-without-guilt for the consequences of other-life actions, it will be possible to deal smoothly and smartly with others' anger which right now is directed straight at the student.

If the learner is able to psychically release inherited superstitious blaming behaviors then using the Mangala force as a fuel source, one's career can take a huge step up or other competitive situations may be met with the mind of a champion. When Mangala resides in His [uchcha] Makara, or His svakshetra of Vṛścika or [mūlatrikoṇa] Mesha, His dasha periods may be expected to generate competitive success. Similarly His [dikbala] placement in karma-sthāna-10 or His drishti into 10 are highly energizing toward projects which require domination, innovation, or new birth.

Anger is a symptom of underlying fear - specifically, the fear of death. Again, understand the system. Life is eternal. Life has no limits. The essential quality of life is life. Therefore fear of death is simply an expression of un-knowing, of ignorance. The sincere student may apply knowledge of eternal nature to the homework-problem of anger.

The Indo-European root ang indicates choking, seizing [angina] . Anger is a completely natural short-term response to the threat of loss of life-force resource. Whether the loss of life-force means death of a fleshbody, asocial position, an idea, or a relationship, the anger response is embedded in human consciousness as a reaction to the choking feeling of threat to life.

Often the most successful approach to anger is to accept that most beings-in-bodies have some degree of unconscious programming to re-invigorate when feeling drowned, choked, strangled, or suffocated. The will to survive-and-thrive is usually expressed as the urge to fight or mate. From the system perspective, anger is a very reasonable short-term response mechanism.

However, it is natural and satisfying only as a brief experience to promote continuation of the life of the current embodiment. After the crisis passes, the need for the life-sustaining anger response also passes. Psychological and physical issues develop when anger is suppressed, retained, or covered under camouflage. Shani-influenced anger-maintenance can result in bitterness, resentment, and the diseases of suppressed anger. Therefore, if anger outlives its immediate

Under influence of Mars the student will be shown a highly rewarding work path if the student has the inner peace and clarity to recognize that path. For many with a strong Mars so much energy is going into anger management that a low-to-medium awareness person could not possibly manifest more than neutral professional survival. Anger is self-imprisoning . There can be vicious arguments because Mars makes speech brutally honest - and often sarcastic or vulgar toor.

Anger - Angst - Anxiety - Angina - Angaraka

As anger arises, take permission to heal, release, heal, release. Start screaming. Dance your brains out. Any heat-generating movement will give excellent release.

• Martial arts that use powerful leg/pelvic movement with screaming are perfect!! Mars is third chakra so run that bright yellow Kuja force with enthusiasm! If the student have the blessing to release anger through warrior arts, dance, bicycling, massage = especially of upper legs/pelvis/abdomen. THEN the student can USE the energy newly freed from anger management TO ADVANCE the learner's CAREER.

• Basically the more energy the student releases through conscious healing the faster the career and love-life log-jams will break up.

Ayurvedic treatment is great because of the hot oil massages, but if the student can't find a brilliant ayurvediki then homeopathic can also be a highly successful approach. Standard homeopathic remedies for Rage include belladonna. However, the homeopath [ideally only classic homeopathy] will ask for one's full lifestyle, and they might peel off the onion layers more slowly.

• I'm emphasizing how important anger release and healing are for Mars folks because these are our leaders. The world needs the student . Mars phase is a critical make-or-break step in advancing leadership vocations. The anger either consumes the student or the student transform it into jet fuel, break the chains, and get pro-active.

In the beginning, Mars-Ars mahadasha can be supremely frustrating. Unless the anger is acknowledged, professor Mangala's curriculum can seem to generate a blockage interrupting career progress. This sort of blockage frustration is for conscious folks the darkness before the dawn.

True leaders will climb to higher leadership potency through higher awareness. During Mangala bhukti, the student is motivated to climb.

Warlike behaviors do increase in the beginning of the period. Human culture is transitioning out of the tribal framework but there is still war because not everyone is ready to release fear and anger. Another planet is presently being populated by those who need to continue the anger-culture. The new earth as it is sometimes called is populated primarily by those who have awareness of anger and can manage it rather than become the victim of it.

Wishing every success and deep peace in managing one's own anger so that the student gains strength and confidence to help others on the hard-and-bumpy road to understanding the system.

Mangala traits according to the rashi-ruler

Mangala in Singha vital energies are brightly and dynamically unique. Often a mover and a shaker in the creative realms of speculative finance, politics, entertainment, gaming and gambling, performance arts, and haute couture.

• Secret Doctrine 1831-1891 Theosophy Helena Hahn Blavatsky + [Shani-yuti-Kuja] + [Rahu-yuti-Budha] [8]

• Hugging Saint 1953- Ammachi of Kerala

• Total Surrender 1910-1997 Mother Teresa of Kolkata [Kuja-yuti-Surya]

• India-PM 1917-1984 Martial Law Indira Gandhi [political-ceremonial Pūrvaphalgunī-1] [Kuja-2 parivartamsha Surya-5]

• Avant-gardiste 1933- Beatle-pair Yoko Ono + [Guru-yuti-Ketu] vigorously active art installations

• POTUS-44 Audacity of Hope 1961- Barack H. Obama [Kuja-yuti-Rahu] [5, politics]

[Mangala-Karkata] [nīcha] = Kuja is typically very direct, but in Karkata [nīcha] the movement tends to be indirect .

Can be emotionally passive-aggressive with a tendency to pursue manipulative, sneaky, twisting or squeezing strategies as a means to reach the target. In extreme cases, extortion. Maximally challenging in Aśleṣa - Naga.

• Syriana 1961- drama-activist George Clooney [ministering-logistical Pushya-2] [8, mystery, initation]

• Be Here Now 1931-2019 Baba Ram Dass [logistical-argumentative Pushya-2] [nīcha-Mangala-1 parivartamsha Chandra-5-nīcha]

• POTUS-pair-42 + USA Secy State 1947- Hillary Clinton + Shani [10. leadership]

• Contempt 1934- animal-activist Brigitte Bardot + [nīcha] Kuja-yuti-Ketu [5, drama, romance]

However Yogakaraka Mangala-Karkata in bhava-1 provides extraordinary benefits for society even while one may have personality issues.

• POTUS-03 Declaration of Independence 1743-1826 Thomas Jefferson

Mangala in svakshetra = the champion, the huntsman, the surgeon, and the deep miner.

In Mesha, vigorously athletic, physically energized and competitive; pioneering and innovative in muscular movement.

In Kita, psychologically or physically dominating, incisive, able to drill through surfaces; penetrating, and often intensely controlling.

svakshetra Mangala is a fountain of kinetic energy that may be found in the most demandingly competitive and exploratory situations.

[Mangala-Mesha] = new birth, competitive movement, invention, innovation

• Russ-Empress 1729-1796 Noble Maidens Catherine the Great [uchcha-Surya-yuti-Kuja] [1]

• Swing Time 1911-1995 dance theatre Ginger Rogers [mūlatrikoṇa Aśvini-3] + [nīcha- Shani-yuti-Rahu] [2, finance, remarriage, face-voice-hair-speech-song]

• King of Pop 1958-2009 Thriller Michael J. Jackson [inspirational-dogmatic Kṛttikā-1] [mūlatrikoṇa] -- [ātmakāraka ] -- [Ruchaka Yoga] [Kṛttikā-Kuja-yuti-Ketu-Aśvini] [7, contracts, arrangements]

• Apple Computer 1955-2011 Steve Jobs [Yogakaraka] [financial-oratical Aśvini-2] [mūlatrikoṇa] [9, beliefs, theory, convictions, preachi

• Knowledge of Higher Worlds 1861-1925 Rudolf Steiner

[Mangala-Vṛścika] = forcing new identities for old containers, eruption, rebirth, diving into the depths, recycling,

• Gospel of Wealth 1835-1919 Andrew Carnegie [11 economics]

• Russ-Soviet 1878-1953 Man-of-Steel Josef Stalin [8 revolution]

• China-Dictator 1893-1976 Mao Zedong

• Memories Dreams Reflections 1875-1961 Carl Jung [10, professional dignity]

• "O" 1954- multimedia Oprah Winfrey [1]

Mangala in Rashi of Budha

due to the unfriendly relationship of Mangala with Budha, can be verbally aggressive. In Kanya, potential for sarcastic and critical style although painfully accurate. In Mithuna, verbally hyperactive. A vigorous conversationalist and often a gifted writer.

[Mangala-Mithuna]

• A Room of One's Own 1882-1941 Bloomsbury Virginia Woolf [disguising-eruptive Mriga-4] [Mangala in bhava-10] lecturer, author, and leader of public discussions on women's rights, writing, and sexuality [Mithuna]

• Pakistan-PM 1953-2007 Daughter of Destiny Benazir Bhutto

• Cogito-Ergo-Sum 1596-1650 logic Rene Descartes = Kuja-5 parivartamsha Budha-3

• Gitanjali 1861-1941 lyrical poet Rabindranath Tagore [arranging-advocating Mriga-3] [Kuja-yuti-Ketu] [Kuja-11 parivartamsha Budha-9] [11, awards, revenues, friendships]

[Mangala-Kanya]

• La Petite Voie 1873-1897 St. Therese von Lisieux [ministering-logistical Chitra-2] [vargottamsha] -- [ātmakāraka] [Jyeṣṭha-Budha-3 parivartamsha Chitra-Mangala-1] [Kuja rules 3-publications]

• Sound and Fury 1897-1962 novelist William Faulkner + [uchcha-Budha-yuti-Kuja] + [Surya-yuti-Guru]

• Totem and Taboo 1856-1939 psychoanalysis Sigmund Freud [8, shocking discoveries]

• Twilight of the Idols 1844-1900 Ubermensch Friedrich Nietzsche [systematic-distributive Uttaraphalgunī-3] [Aryaman-Kuja-yuti-Budha-Hasta-uchcha] [1, unique personality]

Mangala in Rashi of Benevolent Brihaspati = Kinetic, dynamic expressions of global humanism, theoretical principles, philosophical worldview, dharma.

Often a vigorous preacher, pro-active philosophical guide, or energetic doctrinal reformer .

• Violet Flame 1939-2009 Elizabeth Clare Prophet [11 community outreach]

• Ethica ordine geometrico 1632-1677 Baruch Spinoza [evaluating-collecting Mūla-2]

• Mormon Church 1805-1844 Golden Plates Joseph Smith + [Budha-yuti-Surya] -- [Mangala-yuti-Rahu] = Kuja-12 parivartamsha Guru-11 [12 visions]

• Earth Changes 1877-1945 Edgar Cayce [Kuja-yuti-Guru] [12 clairsentience]

• Hour of Decision 1918-2018 Rev. Billy Graham [oratorical-traditional Mūla-2] [Mūla-Kuja-yuti-Chandra-Mūla ] [11-mass participation gatherings, mela]

• Yogaville 1914-2002 Swami Satchidananda [instructional-publishing Mūla-3] [Kuja-yuti-Surya] modernizer and outreach missionary

• Autobiography of a Yogi 1893-1952 Swami Yogananda

• Dialogue 1347-1380 St. Catherine of Siena

• Second Sex 1908-1986 social theory Simone de Beauvoir

• Ms. Magazine 1934- women's rights Gloria Steinem [Surya-yuti-Kuja]

• Israel-PM 1898-1978 Our Strength Golda Meir [deal-making Andromeda-3] [9, worldview, inspiration, beliefs]

Mangala in Rashi of Shukra - instinctively pursues material wealth and sensual experience but also drives new bargains in context of new values. Energetic re-engineering of new agreements.

In Urisha, emphasis on material treasury. In Tula, emphasis on balanced arrangements, contracts and agreements. Both are found in activities of design, diplomacy, deal-making, match-making, brokerage, arbitration, negotiation, trading, and bargaining.

[Mangala-Urisha]

• England-Queen 1533-1603 Armada Elizabeth-1-Tudor [entitled-showy Mriga-1] [7 haggling, negotiation, alliances]

• Open Society 1930- currency-values George Soros [2, capitalization]

• UK-PM Global Alliance 1953- Tony Blair [Kuja-yuti-Guru]

• UK-Queen 1947- Camilla Rosemary Shand [managing-explaining Rohiṇī-3] [Rohini-Kuja-yuti-Rahu-Kṛttikā-uchcha]

• Top Gun 1962- cinema Tom Cruise [regulatory-hierarchical Kṛttikā-2] [navamsha Kuja-Makara-uchcha] [Budha-yuti-Mangala] [7 haggling, negotiation, alliances]

• Golf 1975- champion Tiger Woods [theatrical-demonstrating Mriga-1] [ātmakāraka ] [Kuja-9 parivartamsha Shukra-3 = mutual drishti]

[Mangala-Tula]

• Protestant Reformation 1483-1549 hymns Martin Luther + [Shukra-yuti-Guru] + [Shani-yuti-Ketu] [12]

• POTUS-16 Emancipation 1809-1865 Abraham Lincoln [Kuja-yuti-Rahu] [2]

• Origin of Species 1809-1892 naturalist Charles Darwin [intervention-evolutionary Chitra-4] [Chitra-Kuja-yuti-Rahu-Svati]

• Satyagraha 1869-1948 Mahatma Mohandas Gandhi + [Shukra-yuti-Budha] [12]

• Syria-Pres 1965- ophthalmologist Bashar al-Assad [dominating-originating Viśākha-1] [Chitra-Shukra-yuti-Kuja-Viśākha ] [7, alliances]

Mangala in Rashi of Shani

Captains of industry climbing up the ladder of the social hierarchy [Makara] or social motivators moving briskly through the economic network or social community [Kumbha].

[Mangala-Maraka-Draco] -- [uchcha]

• UK-Queen 1926-2022 Elizabeth-2

• POTUS-pair-44 Let's Move 1964- Michelle Robinson Obama + [Surya-yuti-Shani] [3, management]

• France-Pres-pair 1967-singer Carla Bruni Sarkozy [political-creative Dhaniṣṭha-1] [6, service ministry]

• Opus Dei 1902-1975 St. Josemaria Escriva + [Guru-yuti-Budha]

[Mangala-Kumbha]

• Iran-Pres 1956- traffic engineer Mahmoud Ahmadinejad = Kuja-4 parivartamsha Shani-1

• POTUS-39 Talking Peace 1924- Jimmy Carter [4, security, home culture] Kuja's ruler = uchcha-Shani-12 clandestine duties.

• Seven Year Itch 1926-1962 Marilyn Monroe [media-messaging Purvabhadra-3] [Kuja-yuti-Guru] [9, patronage, father-figures]

• On Golden Pond 1937- drama-fitness Jane Seymour Fonda [optimistic-philosophical Varuna-1] [3-media-messaging]

Kuja-yuti-Rahu or Mangala-yuti-Ketu = rashi and bhava characteristics are amplified