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Politics

Writers


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COHORT

born 14 months after

born 10 months after

born 7 months afer

born 3 months after

***

born one month before


potential parallel incarnation of

Gingrich_Newt_byGageSkidmore_2011.jpg

Newton Gingrich in 2011 [age 68]

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USA Congressional Representative from Georgia

[1979-1999]

erstwhile Professor


Newt Gingrich

a.k.a. Newton Leroy McPherson

a.k.a. Newtie Patootey


Earth-birth Thu-17-Jun-1943


nativity of Callista Gingrich

Gingrich_Newt_09h51m_d1d9d10.png

USA Congressional Representative [1979-1999]

university professor

polemicist

Newton "Newt" Leroy McPherson Gingrich

1943-


birth data from https://en.wikipedia.org/wiki/Newt_Gingrich

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Aśleṣa

Aśleṣās - Naga - Uraga - Azreshasha - Hydra - Aayilyam - Bhujamaghabha


BPL COMMENTARY

For Aśleṣa births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Uraga, siblings, cousins, schoolmates, bandmates, team-mates, castmates, classmates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Hydra. Their purpose is to hold securely, twist, and control.


Call to Roots

[Busy Bantering Budha] -ruled Aśleṣās are typically storytellers. They are protective, parentally concerned, emotionally responsive communicators.

Intensely patriotic and often xenophobic, naaga-born harken to the old ways, the familiar rhythms, the folk stories which bind an ethno-cultural people to their roots. Aśleṣā have a particular genius for evoking ancestral guilt, ethnic narratives, and ancient resentments.

Aśleṣā have a particular genius for evoking ethnic narratives and ancient resentments.

Emotionally engaged and gesturing [Budha] in their messaging style, Hydra-born are often accomplished writers in literary genre ranging from political speech-scripters to parenting advice to folktale raconteurs. They specialize in tropes of root-culture, customs and habits, protection of the genetic stock, stabilization of the place of settlement, and defenseof a way of life.

Bhujamaghabha speak the stories of a people in their land. It is the tale of a beginning in the watery mists, travel by ship, the struggle to farm and build, the cry for protection of a parental god, and finally the rooted possession of their place. Hydra-born are natural environmentalists who prefer conversations about parenthood, ritual worship and holidays, food and farms, schools, roads and housing, with an emphasis on ensuring continuity of culture. Depending upon the condition of parental Chandra, aśleṣa fathers may bind their children closely.

In leadership roles, the Naga-born may communicate in a swaying, hypnotic jargon, talking in the familiar folk style, appealing to the base layers of the society, recalling an ancient past. Their sentimental audience is rapt with feeling. Their rhetoric is soothing, repetitive, simple, and homey, like a parental lullaby, soothing the baby's cries.

Once lulled, the Naga's quarry may be bound and captured, lashed to the safe place. It is a bondage ritual, repeated to ensure that nourishment can continue and ethnic customs can repeat in an unbroken, rhythmic flow.


Aśleṣās-born may be found in socially powerful messaging roles . They come to prominence when a tribe is weakened at the root and feeling vulnerable. An ancient racial narrative is invoked. This storyline may beseech a people to strap themselves to the land and waters which give sustenance. Its clarion call rallies the fyrd, the farmers' army, the simple folk's defense of their habits, their sustenance. To this place they are bound by hunger, by vulnerability, by a need for protection.

Themes of tight bindings, holding to roots, emotional restraint, and defense of ancient folkways may contextualize Naga's terrestrial experience. Applies also to Chandra in Aśleṣa - Naga

QUOTATION Aśleṣa

from Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra. p 82


" Outstanding characteristic of these people

  • is their rather unpleasant and unsociable disposition.

They are awkward and gauche in their manners

  • and are not quick to profit by their mistakes

  • because of their inability to adapt themselves to their surroundings

  • and their apparent reluctance to be gracious or kind to others.

This attitude militates against success in life

  • and is a barrier to progress.


These people should live less introspectively

  • and learn to appreciate the good in other people.

They should cultivate the habit of doing things for others. "

[end quote, Shil Pondey, 1939]


Gingrich_Newt_1994speaker.jpg

Newt Gingrich [age 51] official portrait of the Speaker of the House, 1994


Gingrich_Newt_Calista_2011.jpg

Newt Gingrich with Calista Gingrich

Biographical data Vimshottari Dasha calendar



[Budha Mahadasha] [age birth until age 8.2]

Thu-17-Jun-1943 = Earth-birth as Newton Leroy McPherson in Harrisburg, Pennsylvania, USA * Budha-Mangala bhukti


[Ketu Mahadasha] [age 8.2 until age 15.2]

Nov-1955 until Feb-1958 Janma Sade-Sati Vṛścika

  • [5 politics, drama, romance, poetic literature, intelligence, gamesmanship]
  • [age 11-13]
  • overlaps Ketu-Rahu bhukti until Ketu-Budha chidradasha


[Shukra Mahadasha] [age 15.2 until age 35.2]

18-Jun-1962 [NLG age 19] [wife-1 age 26] consecration of marriage 1-of-3 with his high-school geometry teacher * Shukra -Surya bhukti * Surya rules Simha 7th-navamsha ++ samchara Rahu-Ketu via Karkata-Makara contact natal R-K axis

1963 [NLG age 20] celebrated the birth of child-1 * Shukra -Chandra bhukti * Chandra lagnesha

1965 [NLG age 22] earned B.A. diploma in History from Emory University * Shukra-Rahu bhukti

1970 [NLG age 31] hired as assistant professor in history dept at Univ. of West Georgia * Shukra-Guru bhukti * Guru rules 9-professorship

Oct-1970 [NLG age 27] grieved the bio-decease of bio-father * Shukra-Guru bhukti * pitrimaraka Guru rules 7th-from-Surya

1971 [NLG age 28] earned Ph.D. in modern European history from Tulane University * Shukra-Guru bhukti * Guru dharmesha university credentials

1974 [NLG age 31] switched academic departments; began teaching Geography classes at Univ. of West Georgia * Shukra-Budha bhukti * Budha rules 3-discussions, topics, subjects, departments

1974 [NLG age 31] failed bid for election to USA Congress representing the state of Georgia * Shukra-Budha bhukti * Budha rules 8th-from-5, political shocks

1976 [NLG age 33] second failed bid for election to USA Congress representing the state of Georgia * Shukra-Budha bhukti * Budha rules 8th-from-5, political shocks

1978 [NLG age 35] denied tenure at Univ. of West Georgia = end of academic career * Shukra-Ketu chidra-dasha * Ketu surrender, abandonments


[Surya Mahadasha] [age 35.2 until age 41.2]

Nov-1978 [NLG age 35] successfully gets elected to USA Congress representing the state of Georgia * Surya-Surya svabhukti * Surya politics

Feb-1981 [NLG age 37] divorce-1 legally concludes alliance-1 with his high-school geometry teacher, Jackie Battley * Surya-Guru bhukti * Guru rogesha, divorce

08-Aug-1981 [NLG age 38] consecration of marriage 2-of-3 * Surya-Shani bhukti * Shani rules Kumbha svamsha ++ samchara Rahu-Ketu via Karkata-Makara contact natal R-K axis

Dec-1984 until Dec-1987 Janma Sade-Sati Vṛścika [5]

  • overlaps Chandra-Surya chidra-dasha age 41-44


[Chandra Mahadasha] [age 41.2 until age 51.2]


[Mangala Mahadasha] [age 51.2 until age 58.2]

1995 [NLG age 52] at onset of administration of POTUS-42 Bill Clinton, NLG elected Speaker of the House. As the first Republican house-speaker in 40 years, NLG earned charismatic political fame and was praised as a pundit for his conservative ideological preaching [9] * Mangala-Mangala svabhukti * Kuja rules Chandra-5 politics

21-Nov-1996 grieved decease of adoptive father, military officer Robert Gingrich * Mangala-Guru bhukti * Guru rules 12th-from-8th-from-Surya = death of father-2

21-Jan-1997 [NLG age 54] becomes the first speaker of the House to be punished by the House for ethics violations. Convicted of misappropriation of other people's money. * Mangala-Guru bhukti * Guru rogesha punitive consequences

06-Nov-1998 [NG age 55] after receiving an unprecendented legislative censure for a major ethics violation, NLG suddenly quits his 20-year career in USA-Congress * Mangala-Budha bhukti ++ Budha rules 8th-from-Chandra sudden reactive emotional change + 12-identity dissolution

Apr-2000 [NLG age 57] divorce-2 legally concludes alliance-2 with Marianne Ginther * Mangala-Shukra bhukti [Aśleṣā-Rahu-yuti-Shukra-Aśleṣā]

18-Aug-2000 [NLG age 57] [CG age 34] consecration of marriage 3-of-3 with political office staffer Calista Gingrich, 23 yrs his junior * Mangala-Shukra bhukti ++ samchara Rahu-Ketu via Karkata-Makara contact natal R-K axis


[Rahu Mahadasha] [age 58.2 until age 76.2]

23-Sep-2003 [NLG age 60] grieved the bio-decease of mother * Rahu-Rahu svahukti

2009 [NLG age 66] official doctrinal conversion from the Baptist creed to Roman-Rite adherence * Rahu-Shani bhukti * Shani rules Ketu-7 vows + Shani rules 8-identity-change

2012 [NLG age 69] failed bid for Republican-party POTUS-44 nomination * Rahu-Ketu bhukti ++ Rahu gochara Chandra-Vrischika from June 2011 until Dec 2012

07-Aug-2013 [NLG age 70] grieved decease of [estranged] wife-1 Rahu-Shukra bhukti ++ dvadasa Sade-Sati

Nov-2014 until Jan-2017 Janma Sade-Sati Vṛścika [1]

  • overlaps Rahu-Shukra bhukti until Rahu-Chandra bhukti
  • age 71-74

[Guru Mahadasha] [age 76.2 until age 92.2]

Distinctive Features of the Nativity



[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[collecting-preserving dhana-pati for Karkata indriya-lagna]

check Budha + Budha-drishti to source Surya's transactional dramatizing, instructional entitlement , collaborative demonstration

[collecting-preserving dhana-pati for Karkata indriya-lagna]

check Budha + Budha-drishti to source Surya's transactional dramatizing, instructional entitlement , collaborative demonstration

[brilliant center of communicative imagination]

[financial dhana-pati manager seeking invisibility]

[transactional political discussions behind-the-scenes]

[intelligent messages in private romance]

[demonstrates confident articulation of wishful thinking]

[fantasizing talkative father may be acquisitive dhana-pati dreamer, quiet scheduler, invisible information-handler, distant-lands merchant ]

...

[negotiating-contractual Mriga-3] [navamsha Surya-Tula-nīcha ] intuitively explaining detailed descriptive process communications compromise

  • [Surya-Mithuna] [Mithra - neighbor, companion ] * brightly charismatic confidence of Center-stage Surya radiates through the conversational gesturing rashi of Budha

  • [Surya in bhava-12] center of Other-Worldly attention * brightly contemplative intellect * focus on secluded enclosures * invisible light-source gives private guidance * intuitive interior entitlements * brilliant in scholarly research * genius of backroom politics * speculative self-dramatizing fantasies * eye on creative imagination * royal entertainments in private spaces * radiantly displaying clairsentience * dreamlike father may be isolated, unavailable, shrouded, visionary artist, shimmering phantom, or unknown


QUOTATION Behari WRT

Ruler of the bhava-2 = Surya-Mithuna-12

  • "Your mind will remain an enigma to the world
  • and your personality can only be gauged by what you accomplish.
  • You will have no friends to call your own, and your life will be very austere.
  • Your movements will also be very restricted."

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively imaginative, brightly ghostlike visage, sparkling Other-worldly charm, regal style of creative seclusion, quietly focused on interior understanding, radiantly dreamlike, politically visionary, splendidly private research intelligence, center-stage theatre of symbolic ideas [Surya in bhava-12] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father



CAREER - SPARKLING SURYA

rules

  • bhava-2-finance, heritage, assets, evaluation, historical knowledge
  • 2- speech, vocabulary, conservation, weights, values, treasuries of knowledge, food storage, eating

FATHER and Step-Father

Step-Father

[Ketu-3 in 8th-from-Surya] = step-dad

three graha in 9 which is also 9th-from-Chandra = three fathers.

Weak personal connection [scattered] with either the bio-dad nor the step-father. Yet, Ketu's ruler Shani-7 is structured in dik-bala . Contractual 7 offers a hospitable environment for Shani. Therefore, the relationship is supportive albeit disciplined and limited.



[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

= [nīcha]

[energizing-identifying lagnesha for Karkata indriya lagna]

check Kuja + Kuja-drishti to source Chandra's penetrating feelings, rejuvenating rhythms, invasive sensibilities

[comfortable with eruptive, threatening politics of catastrophe]

[feels the dramatic pulse of dangerous energy]

[needs to display darkly transformative empowerments]

[theatrically sensitive to tangibly embodied, sudden identity-change]

[soothed by habitual local expression of unexpected, rejuvenating shocks]

[sense of belonging to a forcefully disruptive intelligentsia while following the life-and-death cycle of the ethno-rhythms]

[may present a terrifying, chaotic show of patriotic parental defense]

[celebrity intelligence flows naturally in spiritual initiation, trauma-healing and crisis-intervention roles]

[invasive, controlling mother may brightly demonstrate her intensively volatile feelings]

...

[friendly-profitable nīcha-Jyeṣṭha-3] [navamsha Chandra in Kumbha] intuitively sensitive networking economic populism

  • [Chandra-Vṛścika]comforted by mystery * sensitive to trauma-healing * needs healing discovery

  • [Chandra in Jyeṣṭha - Antares] calmed by competitive signals * protector of prophetic messages * familiar face of direct announcements * soothed by provocative talk

  • [Chandra in classroom-5] comfortable with politics * familiar with speculation * intelligent confident mother * soothed by playing games * charmed by children * needs applause * sensitive to center-stage roles * nourished by self-expression * feels entitled * attuned to heart-centered emotion * settled into the rhythm of artistic creativity * routinely seeks amusement * calmed by admiration * undulating celebrity * mother may be an entertainer, scholar, creative artist, gambler, romantic, speculator, queen

OUTCOMES - ANCESTRAL SOMA

sensitively political, attention-needing, soothingly charming, familiar celebrity, intuitively speculative, sympatheticly romantic, center-stage caretaker, emotionally intelligent [Chandra in classroom-5] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, tangible appearance, coherent social identity


CAREER - CARETAKING CHANDRA

  • [folk reputation 10th-from-Chandra = collecting, preserving, enriching, storytelling, linguistic, musical, heritage, knowledgeable, financial duties performed in the political, entertaining, entitled, ceremonial styles of Simha-2]

Chandra intakes amplifying Karkata-1 drishti from Guru+ Rahu

  • routine political rhetoric of ethno-nationalistic defense of a Way-of-Life, ancient customs, agricultural folkways


MOTHER

[Chandra in classroom-5] lagnesha

Chandra intakes drishti from Shani-11, Budha-11, Rahu-1, and Guru-1.

  • Newt was born to a 16-year-old single-mom.
  • The bio-father played a minimal role in his son's life [Surya-12 + Mangala-9] .

Vrischika discovery transformation healing camouflage revelation

Mom = over-the-top [Rahu-drishti] supportive + psycho-emotionally invasive.

  • By his own reckoning, Mom was Newt's biggest cheerleader.

NLG's mom struggled with bipolar mood-disorder.

At her age 16, Newt was born into unstability. Yet, optimistic mom fervently believed in her son, and their mother-chold bond remained close [Chandra-lagnesha]

Rahu--Guru-Shukra-1 rulers of 4 + 6 + 9 + 11 ++ Rahu]

Encouraged by hismom, NLG was convinced that he had a destiny to break the customary ideological routines and change the world [Karkata-routines, Rahu-1].

  • However, he struggled to negotiate the size of the morally hypocritical gap between his ideological pontification [uchcha-Guru-1 dharmesha-rogesha] vs. his volatile personal life.
  • Uchcha-Guru-rogesha signals ethical conflict for both NLG and his mom. Large-scale graft [Rahu amplified Guru rogesha] ended his political career.

In the end, NLG degenerated into a parroting party factotum, and little of the grand destiny was materially accomplished.


Religion, credenda

core-identity-Karkata-1 = 9th-from-Chandra: emotional response to fathers and to doctrine.

FATHERS

NLG's bio-dad was only briefly present during NLG infancy.

His teenage mom quickly remarried an Army officer, who adopted little NLG and changed his name. The adoptive father's military career required the family to move frequently, so that NLG attended many different schools wherein he developed different identities.

DOGMA

NLG undertook not one but two religious conversions, switching between

  1. his received confession = Protesting Christian
  2. change to a new Protesting sect
  3. finally he declared allegiance to the creed of the most ritualized [Karkata] Christian liturgy, Roman-Rite adherence


MARRIAGE partnership emotional equity support expectations

+ [Aśleṣā-Shukra-yuti-Guru-Pushya-uchcha] + [Aśleṣā-Shukra-yuti-Rahu-Aśleṣā]

three wifely-companion figures would be predicted, in order

  1. kalatra-karaka itself Shukra = rules 4 + 11
  2. lowest degree [after Shukra] Guru 4-deg = rules 6 + 9
  3. highest-degree = Rāhu = 25-deg = typically Rahu produces a demographic gap between the partners, such as age, economic class, religion, racial identity

[7th-from-Chandra-5] lifepartnership 1-of-3

  • Urisha = historical values, knowledge acquisition, memory, storage contains [Budha-yuti-Shani]
  • 11 - accomplishments, gain-of-goals, friendship, revenues, community
  • wife-1-of-3 = 7 years elder to NLG [Shani] + high-school teacher [4], parent [4], friend [11]

8th-from- [7th-from-Chandra-5]

= [2nd-from-Chandra] lifepartnership 2-of-3

  • Dhanus ideology, beliefs, convictions, worldview
  • 6-disagreement, distress, disloyalty, medication, injury, divorce, broken promises

Wife-2-of-3 = credited with helping NLG manage his debts [6]

  • Their divorce was contentious, due largely to the six-year infidelity that NLG conducted during the union, but also other dishonesty infractions [6]
  • during his unsuccessful POTUS-44 bid, lifepartner-2 publicly complained [6] about his character failings

3rd-from- [7th-from-Chandra-5 ] lifepartnership 3-of-3

  • bhava-1 = personal identity, vitality, unique movement, gait, appearance
  • Karkata need for protection, ancient rhythms, ritualism, old ways, nourishment

+ [Aśleṣā-Rahu-yuti-Guru-Pushya-uchcha]

+ [Aśleṣā-Rahu-yuti-Shukra-Aśleṣā]

Rahu-1 = 25 deg



[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

[Yogakaraka witty-speculative vidya-pati for Karkata indriya-lagna]

[Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna]

check Guru + Guru-drishti to source Kuja's symbolically expansive push, imaginative forward-drive, actively philosophical movement

[karako bhavo nashto for patron, chieftain, father, indoctrinator]

[ruler of 5 in 5th-from-5 = splendid for royalty, celebrity, politics]

[dymamic forward promotion of intuitively perceived sacred belief]

[vigorously active in leadership karmesha for philanthropic affairs]

[favorable patronage from broadly imaginative warriors]

[forceful theatrical vidya-pati arising of dreamlike symbolism]

[competitive instinct to preach on reflective understanding]

[well-known karmesha for idealistic, entitled vidya-pati worldview]

[ghostlike father-figure may sermonize on the power of private-prayer]

[visionary father may be politically vidya-pati warlike]

[aggressive father may generate violent eruptions of subconscious energy]

...

[institutional-regulatory Revatī-2] [navamsha Mangala-Makara-uchcha] intuitively competitive forward-pushing regulatory lawful legislative hierarchies

  • [Mangala-Meena] vigorous pursuit of intuition * warrior in the Dreamworld * energetic action behind-the-scenes * proactive envisioning * push toward private prayer * vitally active imagination * invisible impact * indefinite impulses * pursues clairsentient roles * sound-healing engineer * conquest within walled enclosures * champion of sanctuary

  • [Mangala in bhava-9] drive toward doctrine * champion of paradigmatic belief * pursuit of patronage * dynamic preaching * philosophy of innovation * believes in conquest * aggressive or sexualized paternal energies * dominating military father-figures * growth-challenging paternal behavior

OUTCOMES - MOVING MANGALA

dynamically philosophical, vigorously globalist, forward-pushing preacher, innovatively dogmatic, pro-actively ideological worldview, kinetically charitable, energetically patronizing, champion of extensive philanthropic action [Mangala in bhava-9] rules

[Yogakaraka]

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director


CAREER - COMPETITIVE KUJA



[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

[busy-messaging bhratru-pati for Karkata indriya-lagna]

[retreating-contemplative vyaya-pati for Karkata indriya-lagna]

check Shukra + Shukra-drishti to source Budha's sensual discourse, enriching information, musical instructions

[talks about earning awards for valuable works-accomplished]

[delivers instruction on systematic achievement of luxury revenue]

[populist narrative of financial evaluation]

[smooth dialog describes traditional social gridworks]

[beautiful entreasured cooperative distant friendships]

[discusses heritage historical community systems]

[sensually verbal team-mates get material goals]

[sibling-cousin spouts rhetoric of entreasured achievement]

.......

[imaginative-charitable Kṛttikā-4] [navamsha Budha-Meena-nīcha ] intuitively explaining narrative of visionary imagination

+ [Kṛttikā-Budha-yuti-Shani-Mriga]

  • [Budha-Urisha] financial communications * articulation of tonal value * talks about stored goods * discusses collected assets * delivers descriptive evaluations * sends historic messages * skillfully signals the music * preservation methods * describes sound frequencies * hands-arms-shoulders send sensual gestures

  • [Budha in bhava-11] narrative of marketplace information * describes ecological gridwork * calculates economic profit * reports on revenues * describes distributive networks * talks about social participation * Sibling-type friendships * conversations about voluntary connections * announces achievements * delivers interlinking instructions * discussion in large assemblies * defines the webworks of community

  • [Budha-yuti-Shani] explainer of rules * dictates about system requirements * regulatory roles express communication skills * lawful planning * slow scheduling * conventional conversations * message of institutional order * mature management * makes necessary announcements * cautious gestures * talkative elders

OUTCOMES - BANTERING BUDHA

friendly discussion, articulate distributor, community communicator, busy profitable networking, mercurial revenues, associatively gesturing, mass-participation messenger, fundraising conversations, chatty socialite, economic explainer [Budha in bhava-11] rules

  • 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner


CAREER - BUSY BUDHA

Master of Government [Shani] Reports [Budha]

[Budha-yuti-Shani] Marketplace-oriented, economically gainful Budha labha-pati activates Shani ruler-of-3 publications, meetings, conference, media-messaging, teamwork, collaboration, itineraries, reports, announcements. The primary source of his income is media publications.

Although NLG has published almost no full-length books [except his doctoral dissertation in history] he is a productive fountain of short articles, book reviews, and opinion pieces. Counting his literary book reviews as well as published articles in a wide variety of venues and subjects, the total number of NLG publications is hundreds or more. Also the Rahu-Shukra-Guru drishti into Ketu-3 no-limits ephemeral or insubstantial publication.



[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

- [uchcha] = [dikbala] = [Hamsha Yoga]

[inimical-medicating rogesha for Karkata indriya-lagna]

[philosophical-doctrinal dharmesha for Karkata indriya-lagna]

check Chandra + Chandra-drishti to source Guru's sentimental caretaking, broad patriotism, moody generosity

[multiple culturally-familiar personality attributes]

[embodiment of customary philosophical beliefs]

[identified with broadly nationalist credenda]

[vigorous proponent of waterways environmentalist worldview]

[personality exemplifies protectionist ideology]

[paragon of habitual cheerfulness]

[preacher-and-teacher may incorporate the wisdom of farmers and fisherfolk]

[expansive faith in the ancient routines]

] idiosyncratic understanding of ethnic conflict]

[often a benefactor to local agricultural workers]

[potential digestive allergy bloating, too much liquid]

[kineticly comfortable ancestral guidance]

[unique sacred patriarchal doctrine defends the folkways]

...

[political-gaming Pushya-1] [navamsha Guru-Simha] intuitively expansive generous charitable political-theatrical display

[ uchcha-Pushya-Guru-yuti-Shukra-Aśleṣā]

[uchcha-Pushya-Guru-yuti-Rahu-Aśleṣā]

  • [Guru-Karkata ] big shelters * various caretakers * believes in ancestral ways and rhythms * doctrine of ancient ways * expansive security * optimistic patriotism * broad understanding of local cultures * develops farms and gardens * multiple dwellings * many parent-figures

  • [Guru in bhava-1] much vitality * philosophical personality * permission for unrestricted action * generous disposition * numerous identities * expands the scope of competition * many cheerful sporting activities * believes in birthright * expansive aura * extra height-or-girth * embodiment of tolerant cheer * a patron of personal benefit * in a wifely nativity, husbandly-companion may be an expander, philanthropist, benefactor, grower

  • [Guru-yuti-Shukra] sodarya-karaka * multiple feminine-figures * permission to make deals * abundant pleasures * blossoming treasures * expansion of art * inspirational music * optimistic diplomatic philosophy * large-scale alignments * broad scope of partnerships * diverse financial arrangements

  • [Guru-yuti-Rahu] mishra-karaka * multiple mix-culture opportunities * permission to bend barriers * many impostors * abundant expedience * wide scope of ambition * craving for expansion * seeks promotional advantage via globalist philosophy * optimistic toward obtainment of privilege

OUTCOMES - GENEROUS GURU

expansively active, abundantly energized, jovial competitor, multiple identities, numerous offspring, optimistic innovator, generous grower of children-partnerships-worldview, broad-scope of embodied inspiration [Guru in bhava-1] rules

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health


CAREER - BENEVOLENT BRIHASPATI

rules

  • 9 worldview, philosophical convictions,beliefs, sacred teachings, patronage, patriarchal roles
  • political ideology, righteous sermonizing

[Guru-yuti-Rahu + [Guru-yuti-Shukra occupies the paternalistic, patronizing, philosophical, theoretical, university-culture 9th-from-Chandra



[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[homebound-anchoring bandhesha for Karkata indriya lagna]

[profitable-networked labha-pati for Karkata indriya lagna]

check Chandra + Chandra-drishti to source Shukra's undulating harmonies, familiar reciprocity,, soothing arrangements

[smooth familiar marketplace relationships]

[customary financial profits via real-estate and personality]

[soothing pleasures of embodiment]

---

[optimistic-dogmatic Aśleṣā-1] [navamsha Shukra-Dhanus] intuitively harmonizing bargaining-balancing protective inspirational arrangements

+ [Aśleṣā-Shukra-yuti-Guru-Pushya-uchcha]

+ [Aśleṣā-Shukra-yuti-Rahu-Aśleṣā]

  • [Shukra-Karkata] values comforting routine * likes to nourish * attracted to settled habits * prefers a home-loving partner * taste for folk-lifestyle * appreciates farmers-and-fishers * pleased by secure borders * enjoys rhythmic seasons * adorns beautiful gardens * seeks balanced parenting arrangements * aesthetic of domestic sharing

  • [Shukra-1] seeks pleasure via handsome embodiment * enjoys the company of womenfolk * graciously attractive appearance * active style of balancing * pursues adjustable arrangements* appreciation of muscular vitality * pleasing designs to adorn the head * aesthetic of new life * physical exercise to balance the brain * identified with brokerage * seeks the sweet midpoint of dynamic negotiations * energetic pursuit of equity * identified with acts of diplomacy * bargains vigorously for fair exchange * in a husbandly nativity, wifely-companion may be an athlete, innovator, champion, pioneer

  • [Shukra-yuti-Guru] sweetened expansions * gracious diversity * appreciation for philosophical doctrine * adjustable catechism * numerous negotiations * humanistic agreements * generous beauty * balanced patronage * arrangements according to priestly paradigm of belief * prefers relationships with generous partners

  • [Shukra-yuti-Rahu] sweetened adventure * gracious ambition * appreciation for opportunities * thrilling negotiations * passionate sensuality * over-reaching agreements * exceptional beauty * enjoys cultural mixing * barrier-bending relationships * unorthodox arrangements * diplomatic equity balances exhilarating chance * risk-rewarding contracts * unconventionally attractive * pleasantly mesmerizing appearance * prefers exciting partners


OUTCOMES - SWEETENING SHUKRA

pleasantly competitive, aesthetically postured, balanced style of movement, natural maker of arrangements, energetic mediator, fair bargains, gracious appearance, diplomatic personality, harmoniously embodied, prefering luxurious attributes, attracted to active companions [Shukra-1] rules

  • 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethnoreligion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies


CAREER - BRIGHT BHRIGUTANAYA

[Guru-yuti-Rahu + [Guru-yuti-Shukra occupies the paternalistic, patronizing, philosophical, theoretical, university-culture 9th-from-Chandra

Dogma = many identities [1]

Shukra [optimistic-dogmatic Aśleṣā-1] [navamsha Shukra-Dhanus] immensely amplified and expanded by Guru-uchcha + Rahu

  • NLG was raised with the Lutheran catechism, converted to Southern Baptist doctrine, then converted again to the dogma of the Roman-Rite church


[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

--- [svabhava]

[bargaining-balancing yuvati-pati for Karkata indriya-lagna]

[mysterious-revealing randhresha for Karkata indriya-lagna]

check Shukra + Shukra-drishti to source Shani's entreasuring discipline, evaluating strictures, traditional rules

[soberly regular financial earnings]

[evaluation asthetics of mininal sufficient revenues]

...

[political-theatrical Mriga-1] [navamsha Shani-Simha] intuitively orderly structured political regulation

[ātmakāraka institutional structure, law-and-order, social conventions, fear, age, judgment]

+ [Mriga-Shani-yuti-Budha-Kṛttikā]

  • [Shani-Urisha] heavy old valuables * must endure the sounds of proletarian speech-and-song * obliged to conform to the official bankers * antiquated genetic stock * required preservation of aging assets * must normalize conservation * slow elderly evaluators * must judge the worth of hoards * must endure pressure to store the precious inventories * must bear the weight of historic treasuries * structural compression upon neck-jaw * orderly warehousing * fixed rules govern collection * must gather seeds * must eat dry foodstuffs * must preserve lineage knowledge * scarce financial resources * maintainer of old heritage

  • [Shani in Bhava-11] steady time-structured achievements * must maintain connections * sustainedeffort toward realistic aims * must regulate economic linkage * cautiously conventional accomplishments * class-conscious social network * chronic pressure on nerves-skin * few friendships * limited revenues * works hard for earnings * resists new associations * supports lawful distribution systems * accepts marketplace rules * salary worker fatigue * rigidly dutiful socialite roles * elders maintain community responsibilities

  • [Shani-yuti-Budha] resists unnecessary signaling * attenuated gestures * reduced information * materialistic siblings * responsible for maintaining lawful commerce * pragmatic coupling * limited interaction * disciplined messaging * structured announcements * speaks plainly * proletarian instructions * regulated business * constrained communication * conventional conversations


OUTCOMES - STRUCTURAL SHANI

dutifully earning, works diligently on goal achievement, responsibly associative, mature approach to friendship, must regulate the profits, structured distribution systems, burdensome community duties, formally interlinked, connection-maintaining, rigidly economic, aim constricting, orthodox assemblies, normalized mass-participation, conventionally gainful, systematically arrayed, imposes order in the marketplace, lawfully fruitful, seriously socializing [Shani in Bhava-11] rules

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin


CAREER - SOBER SHANI

rules

  • bhava-7 contract, agreement, covenant, promise-making, alliance-building contains


[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

[Karkata indriya-lagna]

[Rahu-1 casts passionately unique individualizing drishti into 5-7-9]

check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense

[entrancing cult of nationalist personality]

[identified with prestige of folkways]

[seeks privilege in the defense of seasonal rituals]

[ambition to protect the harvest on local pathways and waterways]

[vital embodiment of fascinating ethnicity]

[appears as a uniquely special homelander]

[potential for fabulously or fraudulently exaggerated patriotism, in matters of physicality, embodiment, innovation, style of movement, athletic prowess, vitality, unique identity, personality integrity, or conditions of birth]

...

[networking-profitable Aśleṣā-3] [navamsha Rahu-Kumbha] intuitively over-reaching economic systems opportunism

+ [Aśleṣā-Rahu-yuti-Guru-Pushya-uchcha]

+ [Aśleṣā-Rahu-yuti-Shukra-Aśleṣā]

  • [Rahu-Karkata] shimmering illusion of security * craving for customary rhythms * risky policing * ambitious home-building * mask of ancestral belonging * extravagant loyalty to the homeland * tantalizing defenses * over-reaching patriotism * fabulous farms * exceptional fisheries * grandiose gardens *passion for oceans * fascinating ethnic routines * marvelous localities * intriguing owned-stewarded properties * extraordinary cetaceans * seeks special importance via apparent [but perhaps not authentic] attributes of caretaking * seeks privilege via caretaker-defender parent-roles

  • [Rahu in bhava-1] passion for prestige appearance * in svabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous physical visage * extraordinary athletic action * outsider who cleverly insinuates into a noble identity * smoky, oily aura * desires competitive advantage * exceptionally recognizable appearance* exhilarating force of nature *thrilling champion of non-standard lifestyles * social mobility sought via dynamic movement * entranced by one's own personality * innovative behavior challenges existing norms * culturally mixed self-image * embodies exciting new energies * self-promotion via blood-and-birth * double agent * over-reaching ambition for empowered individuality * craves special importance * trespasses cultural limitations of race-class-creed-gender * fascinating figure * may represent a cult of personality

  • [Rahu-yuti-Guru] amplified generosity * magnified diversity * exotic beliefs * tricky teachings * opportunistic guides * unconventional children * fascinating [but perhaps illusory] appearance of inspired philosophy * hypnotic preaching * expansive worldview * inclusive cross-cultural mixing * optimistic about risk

  • [Rahu-yuti-Shukra] amplified attractions * magnified beauty * exotic taste * tricky partners * opportunistic feminine-figures * fascinating [but perhaps illusory] appearance of luxurious pleasure * Strange-and-wonderful designs * thrilling relationships * barrier-bending brokerage * unusual contracts * hypnotic arrangements * gracious balance of cross-cultural mixing * entrancing music


OUTCOMES - RISK-REWARDING RAHU

[Guru-yuti-Rahu + [Guru-yuti-Shukra occupies the paternalistic, patronizing, philosophical, theoretical, university-culture 9th-from-Chandra

NLG wisdom-display spans diverse [Guru] social categories. Brilliantly intelligent, expedient actor, producer of glaring doctrinal hypocrisies

  • Prone to amplified overstatement of the principles of belief.
  • two major religious conversions
  • Twenty years of aggressive ideological rhetoric and dogma-driven policy behavior driven by a rationale of economic entitlement for capitalist agents [navamsha Rahu-Kumbha]

NLG models the Rahu-style Great Leap approach.

NLG's moral-emotional [Old Pathways Karkata] style is prophetic rather than argumentative. Although NLG is a trained academic, the logic that NLG deploys is less determined by the rules of reason than by the political psychology of expedient spin [Rahu]



[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[for Karkata indriya-lagna]

check Shani + Shani-drishti to source Ketu's orderly wandering, socially approved emptiness, legitimate surrender

[absence, disappointment, disorientation within fairly-bargained, hierarchical relationships]

[dispersed engagement with class-conscious partnership]

[dissolution of regulatory advocacies]

[surrenders useless formallly negotiated alliances]

[ignores incoherent legal promises]

[dispassionately forgives the trespass of government counselors]

[abandons unsustainable obligatory arrangements]

[disregards status-ranked exchanges]

[eccentric socially-approved deals]

[may be passively fixated upon ambitiously protective-defensive Rahu-Karkata-1 fabulous physical embodiment]

......

[political-entitled Dhaniṣṭha-1] [navamsha Ketu-Simha] intuitively liberating-dispersing political display

  • [Ketu-Makara-Draco] formally dissociates from strict regulations * dissolves caste hierarchy * meaningless  rules * vacuous laws * walks away from social authority positions * severance from executive roles * not limited by public protocol * ignores conventional structure * disregards class barriers * releases a cold blue cloud of institutional order into the misty abyss

  • [Ketu in classroom-7] ambivalent toward agreements * absentee advocates * disregards contractual loyalties * disinterested in mutuality * wanders from the middle-balance * empty arrangements * irrelevance of equity * surrenders alliances * abandons the usual covenants * ignores advice * incoherent promises * liberation via surrendered negotiations * unless other graha in 7, may prefer to live free from partners


OUTCOMES - EVACUATING KETU

Ketu-7 occupies 3rd-from-Chandra suggesting mental disorientation or simple disregard, in matters of avowal, promise, bargain, contract, alliance

CalistaBisek_Gingrich_15h30m_d1d9d10.png

media manager * lifepartner-3 of politician Newt Gingrich

Callista Gingrich


birth data from https://en.wikipedia.org/wiki/Callista_Gingrich

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Calista Bisek Gingrich

Rising Nakshatra

Feminine Public-Figure Examples

Aśleṣa * Aśleṣās - Naga - Uraga - Azreshasha - Hydra Aayilyam - Bhujamaghabha


BPL COMMENTARY

For Aśleṣa births of a feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

Siblings, cousins, schoolmates, bandmates, team-mates, castmates, classmates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Hydra. Their purpose is to hold securely, twist, and control.


Call to Roots

[Busy Bantering Budha] -ruled Aśleṣās are typically storytellers. They are protective, parentally concerned, emotionally responsive communicators. Intensely patriotic and often xenophobic, naaga-born harken to the old ways, the ancient rhythms, the folk stories which bind an ethno-cultural people to their roots. Aśleṣā have a particular genius for evoking ancestral guilt, ethnic narratives, and ancient resentments.

Emotionally engaged and gesturing [Budha] in their messaging style, Hydra-born are often accomplished writers in literary genre ranging from political speech-scripters to parenting advice to folktale raconteurs. They specialize in tropes of root-culture, customs and habits, protection of the genetic stock, stabilization of the place of settlement, and defense of a way of life.

Bhujamaghabha speak the stories of a people in their land. It is the tale of a beginning in the watery mists, travel by ship, the struggle to farm and build, the cry for protection of a parental god, and finally the rooted possession of their place. Hydra-born are natural environmentalists who prefer conversations about motherhood, family meals, ritual worship and holidays, food and farms, schools, roads and housing, with an emphasis on ensuring continuity of culture. As parents, aśleṣa bind their children closely.

In leadership roles, the Naga-born may communicate in a swaying, hypnotic jargon, talking in the familiar folk style, appealing to the base layers of the society, recalling an ancient past. Their audience is rapt with feeling. Their rhetoric is soothing, repetitive, simple, and homey, like a parental lullaby, soothing the baby's cries.

Once lulled, naaga's quarry may be bound and captured, lashed to the safe place. It is a bondage ritual, repeated to ensure that the past customs can repeat in an unbroken, rhythmic flow.

Aśleṣās-born may be found in socially powerful messaging roles. They come to prominence when a tribe is weakened at the root and feeling vulnerable. An ancient racial narrative is invoked. This storyline may beseech a people to strap themselves to the land and waters which give sustenance. Its clarion call rallies the fyrd, the farmers' army, the simple folk's defense of their habits, their sustenance. To this place they are bound by hunger, by vulnerability, by a need for protection.

Themes of tight bindings, holding to roots, emotional restraint, and defense of ancient folkways may contextualize Naga's terrestrial experience. Applies also to Chandra in Aśleṣa - Naga.

" ... This person is careless and unclean about herself and the manner in which she dresses.

  • She is not good-looking but indeed rather homely.

She is distinguished by some disfigurement on face or body

  • and is rather miserable and unhappy.

She has a secretive and rather bitternature

  • and is somewhat harsh and unkind in her dealings with others,

  • where opportunity presents itself.

If she cultivated kindness and tact,

  • her shortcomings might be forgotten by those with whom she comes in contact.

But her attitude and appearance are not conducive to popularity."



Calista_Gingrich_foto2012.jpeg

the third Mrs. Gingrich's physical appearance = assisted by drishti of Makara-Shukra upon her Chandra ++ indriya-lagna. Shil-Ponde's implication of homeliness loses its severity under the harmonious, pleasing ray of Shukra.

RAHU [populist-profitable Kṛttikā-3] [navamsha Rahu-Kumbha] intuitively over-reaching mass-participation collectivist community excitements

is a professional media communicator who manages their reporting-publications-messaging business.

[uchcha]

[svabhava]

[for Karkata indriya-lagna]

[sensual passion for luxurious revenues]

[over-reaching indulgent profits]

[ambitiously entreasured high-achieving friends]

[desire to enrich economic communities]

[exceptionally wealthy social networks]

[extraordinary financially privileged fundraising]

[hunger for valuable earnings]

[risk-rewarding historic marketplace connectivity]

[seeks importance in heritage assemblies]

...

[Rahu-Urisha-11 = opulently entreasured ; financial revenues + ; passionately preciously valued friends]

CAREER - CARETAKING CHANDRA

[folk-reputation 10th-from-Chandra visible, commanding, socially responsible, official pioneering warlike champion Mesha-10]

Jan-2025, as a thank-you for Republican loyalty, Calista-G = appointed USA ambassador to Switzerland

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