COHORT born 14 months after
born 10 months after
born 7 months afer
born 3 months after
*** born one month before
potential parallel incarnation of
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Newton Gingrich in 2011 [age 68]
U.S. Congressional Representative from Georgia [1979-1999] erstwhile Professor a.k.a. Newton Leroy McPherson a.k.a. Newtie Patootey Earth-birth Thu-17-Jun-1943 |
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USA Congressional Representative [1979-1999] university professor polemicist Newton "Newt" Leroy McPherson Gingrich 1943- birth data from https://en.wikipedia.org/wiki/Newt_Gingrich
tentatively rectified by BP Lama Jyotishavidya charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama |
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Rising Nakshatra Masculine Public-Figure Examples Kita - Thrikketta BPL COMMENTARY For Jyeṣṭha births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome. For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, castmates, classmates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration cycle via sexual energy transfer and discovery of secrets. Penetrating Communications [Busy Bantering Budha] -ruled Jyeṣṭha gentlemen are typically outspoken, incisive and decisive, competitive, descriptive, and energetic communicators. Thrikketta-born maintain a deep sense of mental seniority. Capable writers, Ketta men are quick-witted and skilled in handcraft. Articulate and pro-active to the point of verbal aggression, they find a ready audience on topics of a mysterious, apocryphal, hidden, or forbidden nature. Thriketta fellows may be handlers of secrets of a sexual, psychological, political, military, engineering, or financial nature. Masters of verbal control and manipulation, Zakra chaps are often found in politics. Due to the influence of nakshatra-pati Budha, often Jyeṣṭha -born use words to manage an ever-transforming experience of power. In the process of channeling these mysterious and compelling kinetic energies, thriketta men may engage in sexual intrigue and dangerous liaisons. Ketta-born are natural psychologists. Jyestha can become transformative healers when their sexual energy consciousness evolves. Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeṣṭha 's terrestrial experience. Also applicable to Chandra in Jyeṣṭha - Antares |
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 85 " A dark and sensitive nature ...
On the surface they are respectable, law abiding citizens, ostensible church-goers,
Smooth, oily, and suave to all appearances,
[end quote]
Newt Gingrich [age 51] official portrait of the Speaker of the House, 1994
Newt Gingrich with Calista Gingrich Jyeṣṭha + Aśleṣa |
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Biographical data Vimshottari Dasha calendar
[Budha Mahadasha] [age birth until age 0
17-Jun-1943 Earth-birth as Newton Leroy McPherson in Harrisburg, pennsylvania, USA * Budha-Shani chidradasha [Budha-yuti-Shani] [Ketu Mahadasha] [age 0 until age 7] [Shukra Mahadasha] [age 7 until age 27]
Nov-1955 until Feb-1958 Janma Sade-Sati Vṛścika
18-Jun-1962 [NLG age 19] [wife age 26] consecration of marriage 1-of-3 with his high-school geometry teacher * Shukra -Guru bhukti * Guru rules Meena svamsha ++ samchara Rahu-Ketu via Karkata-Makara contact natal R-K axis 1963 [NLG age 20] celebrated the birth of child-1 * Shukra -Guru bhukti 1965 [NLG age 22] earned baccalaureate diploma in History * Shukra-Shani bhukti * Shani rules 4-diploma 1970 [NLG age 27] grieved the decease of bio-father - Shukra-Ketu chidradasha [Surya Mahadasha] [age 27 until age 33]
1971 [NLG age 28] earned PhD in history * Surya-Chandra bhukti * Chandra dharmesha-9 university 1974 [NLG age 31] hired as assistant professor * Surya-Shani bhukti * Shani rules 4-schoolteaching [Chandra Mahadasha] [age 33 until age 43] 1978 [NLG age 35] denied tenure = end of academic career * Chandra-Rahu bhukti Nov-1978 [NLG age 35] gets elected to USA Congress * Chandra-Rahu bhukti 1980 [NLG age 37] divorce from alliance-1 * Chandra-Guru bhukti [Rahu-yuti-Guru] -- [Rahu-yuti-Shukra] 1981 [NLG age 38] consecration of marriage 2-of-3 * Chandra-Guru bhukti * Guru rules Meena svamsha ++ samchara Rahu-Ketu via Karkata-Makara contact natal R-K axis Dec-1984 until Dec-1987 Janma Sade-Sati Vṛścika [1]
[Mangala Mahadasha] [age 43 until age 50]
[Rahu Mahadasha] [age 50 until age 68]
1994 [NLG age 51] elected Speaker of the House. As the first Republican house-speaker in 40 years, naLG earned charismatic political fame and was praised as a pundit for his conservative ideological preaching * Rahu-Rahu svabhukti [Rahu in bhava-9] politics, fortunes due to optimism, ideology 21-Jan-1997 [NLG age 54] becomes the first speaker of the House to be punished by the House for ethics violations. Convicted of misappropriation of other people's money. * Rahu-Guru bhukti [Rahu-yuti-Guru] Nov-1998 [NG age 55] after censure for a significant ethics violation, naLG suddenly quits his 20-year career in USA-Congress * Rahu-Shani bhukti ++ Shani-return 2000 [NLG age 57] divorce from alliance-2 * Rahu-Shani bhukti Aug-2000 [NLG age 57] [CG age 34] consecration of marriage 3-of-3 with Calista Gingrich * Rahu-Shani bhukti ++ samchara Rahu-Ketu via Karkata-Makara contact natal R-K axis 2003 [NLG age 60] grieved the decease of mother - Rahu-Ketu bhukti 2009 [NLG age 66] official doctrinal conversion from the Baptist creed to Roman-Rite adherent ism * Rahu-Chandra bhukti * Chandra rules 9-catechesis [Guru Mahadasha] [age 68 until age 84]
2012 [NLG age 69] Republican presidential nomination campaign [failed] * Guru-Guru svabhukti * Guru rules 5-electional politics ++ Rahu gochara Chandra-Vrischika from June 2011 until Dec 2012 07-Aug-2013 [NLG age 70] grieved decease of [estranged] wife-1 - Guru-Shani bhukti ++ Sade-Sati Nov-2014 until Jan-2017 Janma Sade-Sati Vṛścika [1] overlaps Guru-Shani bhukti age 71-74 |
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Distinctive Features of the Nativity
[Sparkling Splendid Surya] pitri-karaka [father] jyoti-karaka [light] [dutiful-hierarchical karmesha for Vṛścika indriya-lagna] check Budha + Budha-drishti to source Surya's transactional dramatizing, instructional entitlement , collaborative demonstration [center of hidden-signal communications] [secret healing intelligence for hands-arms-shoulders-lungs] [focused into explanatory demonstrations of mysterious empowerments] [radiant core of dangerous media-messaging attention] [significant profit from untaxed commercial assets] [conversational, gesturing presence in crisis intervention environments] ;[scripted catastrophic events for dutiful conductors of karmesha dignified public roles] [mercantile father-figure may be process-managing executive decision-maker in undisclosed organization] ;[descriptive father is often a talkative yet unavailable figure] ... [negotiating-contractual Mriga-3] [navamsha Surya-Tula-nīcha ] intuitively explaining detailed descriptive process communications compromise
OUTCOMES - MAGNIFICENT MARTANDA self-reflexively emerging, brightly transformative, charmingly volatile, regal style of self-reinvention, discovery focused, radiantly recycling, politically camouflaged, splendidly disguised, center-stage rejuvenator [Surya in bhava-8] rules
CAREER - SPARKLING SURYA FATHER and Step-Father Step-Father [Ketu-3 in 8th-from-Surya] = step-dad three graha in 9 which is also 9th-from-Chandra = three fathers. Not a strong personal connection [scattered] with either the bio-dad nor the step-father. Yet, Ketu's ruler Shani-7 is structured in dik-bala . Contractual 7 offers a hospitable environment for Shani. Therefore, the relationship is supportive albeit disciplined and limited. [Comfortable Caretaking Chandra] matrikaraka [mother] * garha-karaka [village] [philosophical-doctrinal dharmesha for Vṛścika indriya- lagna] check Kuja + Kuja-drishti to source Chandra's penetrating feelings, rejuvenating rhythms, invasive sensibilities [comforted by embodiment of secret empowerments] [emotional bound to hidden patronage] [needs to follow the pulse of the ancient regenerating rhythms ] [physically feels the flow of old routes and dangerous pathways] [instinctively secure in culturally-attuned mysterious divine-wisdom roles] [personal sympathy for the healers and discoverers] [moves through familiar routines of transformative initiation] [uses vital intuitive energy to pursue principled exploratory innovation] [soothed by occult beliefs] [sensitive to evolutionary identity change] [needs direct physical control of their psycho-political environment] [usually has a career in political display, ritual ceremony, or dramatic entertainment] [catalytic mother may be sensitive psychic, protective emergency-responder, or local interventionist] ... [fantasizing-conceptual Jyeṣṭha -4] [navamsha Chandra-Meena] intuitively sensitive visionary-contemplative
OUTCOMES - ANCESTRAL SOMA sensitively physicalized, rhythmically moving, routinely sympathetic, appearing parental, embodiment of patriotism, natural environmentalist, identified with customary actions, predictable personality, fluctuating vitality, emotionally energized, needs to protect the cultural boundaries [Chandra in classroom-1] rules
CAREER - CARETAKING CHANDRA
MOTHER [Chandra in classroom-1] dharmesha = guidance, coaching, inspiration Newt was born to a 16-year-old single-mom. The birth father played a minimal role in his son's life. Mom = supportive, complex, influential. Mom was Newt's biggest cheerleader. MARRIAGE partnership emotional equity support expectations three wives would be predicted in the order of their degree
[ 7th-from-Chandra-1 ] marriage 1-of-3
[Guru-Karkata] -- [Guru in bhava-9] -- [Guru-yuti-Shukra] -- [Guru-yuti-Rahu at 04 degrees represents wife-1
8th-from- [7th-from-Chandra-1] = [2nd-from-Chandra] marriage 2-of-3
[Shukra-Karkata] -- [Shukra-9] -- [Shukra-yuti-Guru] -- [Shukra-yuti-Rahu Second spouse Shukra-17 degrees [Shukra finance]
3rd-from- [ 7th-from-Chandra-1 ] marriage 3-of-3
[Rahu-Karkata-Aśleṣa] [Rahu in bhava-9] -- [Rahu-yuti-Guru] -- [Rahu-yuti-Shukra Third wife Rahu-25 degrees
Religion, credenda
[Competitive Champion Kuja] bhratru-karaka [brother] virya-karaka [virile] [energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna] check Guru + Guru-drishti to source Kuja's symbolically expansive push, imaginative forward-drive, actively philosophical movement [vigorously symbolic political campaigns] [energetically imaginative stage performance] [dynamic theatrical enactment of compassionate understanding] [expresses dramatic creativity with energized dreamlike imagery] [promotes dynamic demonstrations of pioneering vision] praised for pro-active charity] [physicalized intuition for playing romantic poetic games] [may battle over unboundaried entitlements with one's own children or students] ... [institutional-regulatory Revatī-2] [navamsha Mangala-Makara-uchcha] intuitively competitive forward-pushing regulatory lawful legislative hierarchies
OUTCOMES - MOVING MANGALA energetic center-stage performer, brightly kinetic dramatist, champion of romantic pursuit, vigorously gambling, dynamically creative, competitively political, sparkling entertainer, pioneering displays, dominant winner in gambling and games [Mangala in bhava-5] rules
CAREER - COMPETITIVE KUJA [Busy Bantering Budha] jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student] [mysterious-revealing randhresha for Vṛścika indriya- lagna] [friendly-economic vriddhi-pati for Vṛścika indriya- lagna] check Shukra + Shukra-drishti to source Budha's sensual discourse, enriching information, musical instructions ....... [imaginative-charitable Kṛttikā-4] [navamsha Budha-Meena-nīcha ] intuitively explaining narrative of visionary imagination
OUTCOMES - BANTERING BUDHA talkative negotiator, relationship manager, articulate partner, advocating communicator, equable conversation, balanced gesturing, partnership explainer [Budha in bhava-7] rules
CAREER - BUSY BUDHA Master of Government [Shani] Reports [Budha] [Budha-yuti-Shani] Marketplace-oriented, economically gainful Budha labha-pati activates Shani ruler-of-3 publications, meetings, conference, media-messaging, teamwork, collaboration, itineraries, reports, announcements. The primary source of his income is media publications. Although NLG has published almost no full-length books [except his doctoral dissertation in history] he is a productive fountain of short articles, book reviews, and opinion pieces. Counting his literary book reviews as well as published articles in a wide variety of venues and subjects, the total number of NLG publications is hundreds or more. Also the Rahu-Shukra-Guru drishti into Ketu-3 no-limits ephemeral or insubstantial publication. [Generous Growing Guru] dhava-karaka [husband] bahuta-karaka [variety] [uchcha] --- [svabhava] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [collecting-preserving dhanesha for Vṛścika indriya- lagna] [witty-creative vidya-pati for Vṛścika indriya- lagna] [multiple doctrines of culture] [growth of ancestral philosophical understanding] ... [political-gaming Pushya-1] [navamsha Guru-Simha] intuitively expansive generous charitable political-theatrical display
OUTCOMES - GENEROUS GURU expansively philosophical, abundantly global, multiple worldviews, numerous patrons, optimistic father-figures, diversely ideological, tolerantly preaching, broad-scope of understanding [Guru in bhava-9] rules
CAREER - BENEVOLENT BRIHASPATI [Guru-yuti-Rahu + [Guru-yuti-Shukra occupies the paternalistic, patronizing, philosophical, theoretical, university-culture 9th-from-Chandra [Guru in bhava-9 rules
[Sweetly Suave Shukra] svadu-karaka [sweet] kalatra-karaka [wifely companion] [balancing-bargaining jaya-pati for Vṛścika indriya- lagna] [contemplative-isolating vyaya-pati for Vṛścika indriya- lagna] check Chandra + Chandra-drishti to source Shukra's undulating harmonies, familiar reciprocity,, soothing arrangements [sweetly sheltering ancestral diplomacy] [enjoys a worldview based in ancient wisdom] [values the promise of security toward global harmony] [seeks ethno-national protection within balanced agreements on international equity] [smooth cultural exchanges confer invisible patronage] [believes in graciously rhythmic dance of negotiation] [courteously follows habitual sacerdotal arrangements] [familiar rituals guide doctrinal understanding] [prefers the stability of parental philosophical roles] [sustains the established moral beliefs] [aesthetic of tribal priestly weltanschung] [pleasantly preachy patriarchal father may live a routinized farm-or-marine life] ... [optimistic-dogmatic Aśleṣā-1] [navamsha Shukra-Dhanus] intuitively harmonizing bargaining-balancing protective inspirational arrangements [Shukra-yuti-Guru-uchcha]
OUTCOMES - SWEETENING SHUKRA sensually philosophical, appreciative of higher understanding, harmoniously patronizing, aesthetically wisdom-guiding, financially optimistic, musical-artistic father-figure, global scope of relationships [Shukra-9] rules
CAREER - BRIGHT BHRIGU [Guru-yuti-Rahu + [Guru-yuti-Shukra occupies the paternalistic, patronizing, philosophical, theoretical, university-culture 9th-from-Chandra [Sober Structural Shani] duro-karaka [endurance] jara-karaka [Jahre, years] [dikbala] [busy-collaborative sahaja-pati for Vṛścika indriya-lagna] [homebound-anchoring bandesha for Vṛścika indriya-lagna] [financial, accruing, stubbornly knowing, mature, unyielding, collaborative, publishing, managing, parental, protective lifepartner] ... [political-theatrical Mriga-1] [navamsha Shani-Simha] intuitively orderly structured political regulation [ātmakāraka institutional structure, law-and-order, social conventions, fear, age, judgment]
OUTCOMES - STRUCTURAL SHANI formally promising, agreement-maintaining, rigidly contractual, alliance constricting, relationship regulating, orthodox marrying, conventionally matched, equitably responsible, systematically bargaining, trust-imposing, lawfully pledging, seriously oath-taking [Shani in Bhava-7] rules
CAREER - SOBER SHANi [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] picchala-karaka [slippery] [for Vṛścika indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense [righteous desire to expound ancestral principled beliefs] [craving for soothing, exhilarating rhythms of customary preaching] [seeks privilege via domestic patronage roles] [potential for fraudulently or fabulously exaggerated patriotism, in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings] [exciting ethno-national ideologue] [expedient use of habitual parochial catechisms] [over-reaching mixed-culture moralistic teachings] [pretentiously ambitious farmer-fisher father-figure may over-ride cultural security barriers in localized patriarchal guidance roles] ... [networking-profitable Aśleṣā-3] [navamsha Rahu-Kumbha] intuitively over-reaching economic systems opportunism [Rahu-yuti-Guru-uchcha]
OUTCOMES - RISK-REWARDING RAHU [Guru-yuti-Rahu + [Guru-yuti-Shukra occupies the paternalistic, patronizing, philosophical, theoretical, university-culture 9th-from-Chandra NLG wisdom-display spans diverse [Guru] social categories. Brilliantly intelligent, expedient actor, producer of glaring doctrinal hypocrisies
NLG models the Rahu-style Great Leap approach. NLG's moral-emotional [Old Pathways Karkata] style is prophetic rather than argumentative. Although NLG is a trained academic, the logic that NLG deploys is less determined by the rules of reason than by the political psychology of expedient spin [Rahu] [Collapsing unshackling Ketu] kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum] [energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna] check Shani + Shani-drishti to source Ketu's orderly wandering, socially approved emptiness, legitimate surrender [disregards hierarchical discourse conventions] [eccentric governance publications] [incoherent regulatory planning events] [empty legislative announcements] [lawfully liberating abstract discussions] [scattered status-ranking mentality] [passively fixated on ambitiously protective-defensive Rahu-Karkata-9 indoctrinators, father-figures, preachers, public spiritual guides] ...... [political-entitled Dhaniṣṭha-1] [navamsha Ketu-Simha] intuitively liberating-dispersing political display
OUTCOMES - EVACUATING KETU |
media manager * lifepartner-3 of politician Newt Gingrich birth data from https://en.wikipedia.org/wiki/Callista_Gingrich tentatively rectified by BP Lama Jyotishavidya charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama |
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Calista Bisek Gingrich
Rising Nakshatra Feminine Public-Figure Examples Aśleṣa * Aśleṣās - Naga - Uraga - Azreshasha - Hydra - Aayilyam - Bhujamaghabha BPL COMMENTARY For Aśleṣa births of a feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome. Siblings, cousins, schoolmates, bandmates, team-mates, castmates, classmates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential. Instructional guidance provided by emissaries from the civilizations of Hydra. Their purpose is to hold securely, twist, and control. Call to Roots [Busy Bantering Budha] -ruled Aśleṣās are typically storytellers. They are protective, parentally concerned, emotionally responsive communicators. Intensely patriotic and often xenophobic, naaga-born harken to the old ways, the ancient rhythms, the folk stories which bind an ethno-cultural people to their roots. Aśleṣā have a particular genius for evoking ancestral guilt, ethnic narratives, and ancient resentments. Emotionally engaged and gesturing [Budha] in their messaging style, Hydra-born are often accomplished writers in literary genre ranging from political speech-scripters to parenting advice to folktale raconteurs. They specialize in tropes of root-culture, customs and habits, protection of the genetic stock, stabilization of the place of settlement, and defense of a way of life. Bhujamaghabha speak the stories of a people in their land. It is the tale of a beginning in the watery mists, travel by ship, the struggle to farm and build, the cry for protection of a parental god, and finally the rooted possession of their place. Hydra-born are natural environmentalists who prefer conversations about motherhood, family meals, ritual worship and holidays, food and farms, schools, roads and housing, with an emphasis on ensuring continuity of culture. As parents, aśleṣa bind their children closely. In leadership roles, the Naga-born may communicate in a swaying, hypnotic jargon, talking in the familiar folk style, appealing to the base layers of the society, recalling an ancient past. Their audience is rapt with feeling. Their rhetoric is soothing, repetitive, simple, and homey, like a parental lullaby, soothing the baby's cries. Once lulled, naaga's quarry may be bound and captured, lashed to the safe place. It is a bondage ritual, repeated to ensure that the past customs can repeat in an unbroken, rhythmic flow. Aśleṣās-born may be found in socially powerful messaging roles. They come to prominence when a tribe is weakened at the root and feeling vulnerable. An ancient racial narrative is invoked. This storyline may beseech a people to strap themselves to the land and waters which give sustenance. Its clarion call rallies the fyrd, the farmers' army, the simple folk's defense of their habits, their sustenance. To this place they are bound by hunger, by vulnerability, by a need for protection. Themes of tight bindings, holding to roots, emotional restraint, and defense of ancient folkways may contextualize Naga's terrestrial experience. Applies also to Chandra in Aśleṣa - Naga. |
" ... This person is careless and unclean about herself and the manner in which she dresses.
She is distinguished by some disfigurement on face or body
She has a secretive and rather bitter nature
If she cultivated kindness and tact,
But her attitude and appearance are not conducive to popularity."
the third Mrs. Gingrich's physical appearance = assisted by drishti of Makara-Shukra upon her Chandra ++ indriya-lagna. Shil-Ponde's implication of homeliness loses its severity under the harmonious, pleasing ray of Shukra. RAHU [populist-profitable Kṛttikā-3] [navamsha Rahu-Kumbha] intuitively over-reaching mass-participation collectivist community excitements is a professional media communicator who manages their reporting-publications-messaging business. [svabhava] [for Karkata indriya-lagna] [sensual passion for luxurious revenues] [over-reaching indulgent profits] [ambitiously entreasured high-achieving friends] [desire to enrich economic communities] [exceptionally wealthy social networks] [extraordinary financially privileged fundraising] [hunger for valuable earnings] [risk-rewarding historic marketplace connectivity] [seeks importance in heritage assemblies] ... [Rahu-Urisha-11 = opulently entreasured ; financial revenues + ; passionately preciously valued friends] CAREER - CARETAKING CHANDRA [folk-reputation 10th-from-Chandra visible, commanding, socially responsible, official pioneering warlike champion Mesha-10] |
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