Divinity and Doctrine

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COHORT

born three months after

• Liberia-Pres 1938- Ellen Johnson Sirleaf

• CNN buffalo lands 1938- Ted Turner

born six weeks before

• Violet Flame 1939-2009 Elizabeth Clare Prophet

born five months before

• Clairsentient 1939-1994 social justice Paul Solomon

Philosopher of // Crazy Wisdom //

translator

author

interpreter

Vidyadhara

Chogyam Trungpa

a.k.a. Choekyi Gyam Tso Drungpa

Earth-birth Tuesday-28-Feb-1939

dematerialization 04-Apr-1987 [age 47]

Founder of Naropa Institute

Vajrayana Instructor

literary translator

Chokyi Gyamtso "Chogyam" Trungpa

1939-1987

birth data from: https://en.wikipedia.org/wiki/Ch%C3%B6gyam_Trungpa

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star - adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Mula - Nirṛti

Alaxmi - Vichruta

BPL commentary

For Mula births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome.

For those born into the Ketu-ruled paradigm of Alaxmi, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Al-Shaula.

Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding.

Fearless Deconstructivism

Mula gentlemen are inspiring in their fearlessness . Alaxmi are concerned with absolute principles of conviction, not with material outcomes.

Although apparently optimistic and genial Guru-ruled personalities, Nirriti are constitutionally aligned with destabilizing power vacuums, disintegration of outdated structures, and large-scale disorientation. Pilgrims of wandering spirit, Mula have little regard for boundaries, customs, or consequences. They go easily where angels fear to tread.

Mula has a natural veneer of faith and generosity due to Brihaspati's Benevolence. Often appearing as father-figures, patriarchs, patrons, preachers, and philosophers, Masculine Mula may present as pastoral shepherds who are paternally guiding their lost sheep.

In times of inattentive negligence or mass psychic distress, Shri Ketu's polarity vacuum may suck an enormous degree of power - sometimes, absolute power.

Mūla's outlook often features a liberating mix of ambivalence and apathy. Free from self-doubt, and disinterested in moral conventions, those born in Alaxmi may consciously or unconsciously guide their flocks into states of higher wisdom. Yet, the sacred must be sacrificed. In a world with few meaningful limits, depravity, destruction, cruelty, and chaos have equal utility to compassion and love.

Because Alakshmi-born preach their principles while dismissing [Ketu] the material consequences of applying those beliefs, they are generally freed from worry. They are cheerful folk, even in the most dire circumstances. They do not fear death.

When involved in religious or political indoctrination, [Mūla] born may expound an eschatology of annihilation. , Unlimited destruction may be the preferred path toward full purgative cycle of regeneration. Niritti [no-rhythm] may be associated with heart-stopping shock and awe or scorched earth or eradication campaigns that are aimed to destroy the root.

Having usually no fear of death, Mula may nonchalantly engage in self-destructive behavior as well as in evacuation, elimination, or eradication of others. Religious or ideological patronage may be essential to their mission. Mula gentlemen are found in the worlds of sacred wisdom, inspirational guidance, cults of belief, and radical indoctrination. They may conduct zero-sum operations within military, priesthood, politics, and organized crime.

Mūla] born may suffer from restless windiness [vata dosha] .

Themes of annihilation, apocalypse, extreme chaos followed by absolute peace, and fearless disregard of consequences may contextualize Mūla's terrestrial experience. Applies also to Chandra in Mūla

QUOTATION from Shil-Ponde.[1939] . Hindu Astrology Joytisha-Shastra . p 86.

" ... a shrewd and capable character - an organizer,

• who is able to handle people

• and make them serve his needs through tact and diplomacy.

A politician.

An orator who is capable of swaying his audiences

• yet who is not sincere

• but may even be unfaithful to his constituents

• and ungrateful and unappreciative of favors received if the occasion arises.

The type of person who, while one is still in his presence, holds one spellbound

• but who when he leaves, also leaves a lurking distrust behind him.

Extremely clever and capable ."

Chokyi Gyamtso Trungpa talking with Be Here Now 1931- Baba Ram Dass 1974 Boulder Colorado

• Shambala 1939-1987 Tulku Chogyam Trungpa

[Mangala Mahadasha ] [age birth until age 6.6]

• [Mangala-Vṛścika] [Mangala in bhava-12]

28-Feb-1939 Earth-birth in Derge, Kham, Bod [Tibet] * Trungpa was a 5th-dimensional wanderer * Mangala-Rahu bhukti

Jun-1941 until Aug-1943 Janma Sade-Sati Urisha

• [6, conflict, argument, exploitation, addiction, accusation, mistreatment]
• [age 2-5]

[Rahu Mahadasha ] [age 6.6 until age 24.6]

• [Rahu-Tula] [Rahu in bhava-11]

1959 [CT age 20] harrowing escape from occupied Tibet under attack from army * Rahu-Shukra bhukti* Shukra rogesha enemies * [Sarala Yoga] protects

consecration of marriage-1-of-2 with a nun from the border-crossing escape party, in Dharamsala. * Rahu-Mangala bhukti * Mangala activates 7th-from-Chandra

Dec-1962 [CT age 23] celebrate the birth of first son, Osel Rangdrol Mukpo, at Bodh Gaya, Nepal * Rahu-Mangala bhukti * Mangala activates 5

[Guru Mahadasha] [age 24.6 until age 40.6]

• [Guru-Kumbha] [Guru in bhava-3] [Guru-yuti-Surya] [Guru-yuti-Budha] [Guru-3 parivartamsha Shani-4]

1963 [CT age 24] sponsored fellowship study in comparative religion at St Antony's College, Oxford * Guru-Guru svabhukti * Guru activates 4-schooling * Guru-3 writing + skills training parivartamsha Shani-4 diploma + foundations

1969 [CT age 30] while drunk-driving, causes a severe automobile crash, paralyzes left body * Guru-Budha bhukti * Budha activates 7 ++Budha activates [2nd-from-Chandra] * a near-fatal experience

1969 [CT age 30] returns monastic vows * Guru-Budha bhukti * Budha activates 7 = 4th-from-4th teaching, relationships

1969 [CT age 30] obtains British passport * Guru-Budha bhukti * Budha activates 7, legal permits, licenses, exchanges [in Trungpa's case the passport was a diplomatic courtesy and not an intent to reside in UK]

1970 [CT age 31] [partner age 16] consecration of marriage-2-of-2 with adolescent wife * Guru-Budha bhukti * Budha activates Mithunaya Svamsha * samchara R-K via Kumbha-Simha contact navamsha Simha-Chandra ++ dvadasa Sade-Sati -- Budha teenagers

Apr-1971 until Jun-1973 Janma Sade-Sati Urisha

• [6, conflict, argument, exploitation, addiction, accusation, mistreatment]
• [age 32-35]

[Shani Mahadasha ] [age 40.6 until decease age 47]

• [Shani-Meena] [Shani-4] [Guru-3 parivartamsha Shani-4]

04-Apr-1987 [CT age 47] dematerialization via effects of long-term alcoholism * Shani-Ketu bhukti * Ketu chidrakaraka = dissolution severance

• Shambala 1939-1987 Tulku Chogyam Trungpa

[Surya]

pitri-karaka [father] jyoti-karaka [light]

[philosophical-doctrinal Dharmesha for Dhanus-born]

[bright focus of economic pronouncements]

[confidently delivers marketplace descriptions]

[center-stage roles in community communications]

[friendly fundraiser-businessman-clerk father]

...

[profitable-networking Sadachbia-3] [navamsha Surya-Kumbha] intuitively friendly proletarian confidence

[Surya-yuti-Budha]

[Surya-yuti-Guru ]

• [Surya-Kumbha] Arka [the radiator - radio] brightly charismatic confidence of Center-stage Surya radiates through the linking networked connecting rashi of Shani
• [Surya in bhava-3] center of commerce * mercantile intelligence * smart reports * dramatic instructional delivery * creative descriptions * sparkling retinue * splendid games of manual-skill * self-referential announcements * admirable handcraft * cinematic genius * smart technology * focus on teamwork * entertaining explanations * administrative entitlements * confident writing * eye on process management * regal messaging - bright center of discourse * brilliant gesturing * father may be a businessman-craftsman-communicator
• [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
• [Surya-yuti-Guru] confidently expansive in drama * generous in games * smart children * multiple father-figures * brightly self-referential teachers * charitably manifests the spiritual rays of the Sun * creatively intelligent doctrine * entitled to philosophize * inclusively idealistic in romance

FATHER

[Chandra]

matrikaraka [mother] * garha-karaka [village]

[uchcha]

[Sarala Yoga]

[mysterious-transformative randhresha for Dhanus-Haya indriya-lagna]

[comforted by storage of hidden precious values]

[settled into rhythmic gathering of camouflaged assets]

[soothed by illicitly sensual luxury]

[needs to protect occult empowerments]

[emotionally charged historical conflicts]

[knowledgable treasury-hiding mom may be ill or mistreated]

...

[dramatizing romantic Mriga-1] [mūlatrikoṇa] [navamsha Chandra-Simha] intuitively sensitive politics drama romance

• [Chandra-Urisha] comforted by precious values * settled into rhythmic gathering * needs luxury
• Chandra in Mrigashira - Invaka - sensitive to mating scent * comforted by signaled movement * needs instinctive competition
• [Chandra in classroom-6] comfortable with caretaking * accustomed to nursing * calmed by humility * ill-or-exploited-or-adversarial mother * familiar with animosity * acculturated to accusation * familiar with betrayal * habituated to indictment * needs to be helpful * feels the pulse of service ministry * protects the sick-and-vulnerable * routine domestic conflict * emotionally attuned to victims * settled into the rhythm of problematics * seeks ritual remedies * soothed by medication * suffers rhythmically repeating ailments * undulating imbalances * mother may be a servant, health-aide, apothecary, physician or mother suffers injury-illness-crime

CAREER - 10th-from-Chandra

MOTHER

MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-6] lifepartnership 1-of-3

• bhava-12 invisibility, isolation, cloister
• Vṛścikasudden transformations, regenerative cycles
• marriage to a refugee Tibetan nun, producing his eldest child, a son

8th-from- [7th-from-Chandra-6] = [2nd-from-Chandra] lifepartnership 2-of-3

• bhava-7
• Mithuna

3rd-from- [7th-from-Chandra-6] lifepartnership 3-of-3

• bhava-2
• Makara

[Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[svakshetra]

[theatrical-displaying vidya-pati for Dhanus-Haya indriya-lagna]

[withdrawing-reflecting vyaya-pati for Dhanus-Haya indriya-lagna]

[Kuja Dosha for alliance-1]

...

[networking-community Jyeṣṭha-3] [navamsha Mangala-Kumbha] intuitively forward-pushing marketplace profitability connecting competition

[Atmakaraka independent movement, innovation, pioneering, invasive energy, sexual pursuit, forward push, engineering, domination]

• [Mangala-Vṛścika] vigorous pursuit of hidden assets * proactive exploration * energetic initiation * exposure of shocking secrets * plunges the tantric depths * push toward discovery * champion of emergency action
• [Mangala in bhava-12] drive toward privacy * pursuit of inner guidance * invaders from distant lands * hyperactive ancestors * restless sanctuary * fights isolation * clairsentient dynamics * bedroom vitality * invisible conquests * aggressive phantoms * innovative research * progressive action in distant lands * imaginative discovery

OUTCOMES - KUJA

[Budha]

jamayah-karaka [sibling] sandeza-karaka [message] zisya-karaka [student]

[svabhava]

[bargaining-balancing jaya-pati for Dhanus-Haya indriya-lagna]

[commanding-ordering karmesha for Dhanus-Haya indriya-lagna]

[detailed economic discussions]

[executive advising roles in business relationships]

[massive systems instructional delivery within profitable networks]

[talks about community-connectivity]

...

[heroic-champion Purvabhadra-1] [navamsha Budha-Mesha] intuitively communicative innovative collaboration

[Budha-yuti-Surya]

[Budha-yuti-Guru]

• [Budha-Kumbha ] connecting communications * systematic pronouncements * articulation of social-scientific networks * descriptive inter-webbed definitions * diagrams the marketplace linkages * futuristic conversations * messages about communities * discusses economic transactions * explains social participation linkage * large-scale logic * skilled weaving * deft knitting * hands-arms-shoulders make connective gestures
• [Budha in bhava-3] [svabhava] narrative of cohort collaboration * chatty siblings * articulate announcements * discusses commerce * instructions for management * conversations about information technology * clever programming * logical reporting * talks about daily business * handles information * skillful printing * scripted dialog * text instructions * writes lyrics * detailed media-messaging * communication tactics * explains marketing * quick manufacturing * descriptive process * signaling gestures
• [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
• [Budha-yuti-Guru] explainer of ideology * descriptive preaching * professorial explanations * theoretical discourse * instructs in sacred doctrine * articulation of charitable generosity * optimistic messages * expansive scope of documentary reporting * inspirational media communication * numerous specific announcements * detailed guidance * verbalizing paternal figures

OUTCOMES - BUDHA

Bantering Budha == Moudhya-dosha - ashtangata-harana * within 8 deg of Surya

[Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[energizing-identifying lagnesha for Dhanus-Haya indriya-lagna]

[bonding bandhesha for Dhanus-Haya indriya-lagna]

[multiple broadly-connected businesses]

[many community-linked doctrinal announcements]

[numerous marketplace publications]

...

[champion-dominator Purvabhadra-1] [navamsha Guru-Mesha] intuitively expansive conquesting urge to dominate philosophically

[Guru-yuti-Surya]

[Guru-yuti-Budha]

[Guru-3 parivartamsha Shani-4]

• [Guru-Kumbha] much networking * hope for the future * many marketplaces * optimistic about big associations * permission to connect * scientific beliefs * doctrine of economic linkage * distributed guidance * expands the scope of social participation * multiple communities * diversity of friendships
• [Guru in bhava-3] many messages * extensive commerce * many photographs * numerous publications * diverse collaborators * multiple transactions * many tours * frequent business trips * many sales * numerous discussions * much detailed interaction * extensive planning operations * variety of ensemble performances * evangelistic growth * so many meetings * patron of communications technologies * in a wifely nativity, husbandly-companion may be a businessman-writer , extensive communications
• [Guru-yuti-Surya] pitri-karaka * multiple father-figures * abundant confidence * much radiance * believes in light * widens the scope of theatrical display * permission to be the center of attention * humanistic political philosophy * large-scale dramatic radiance
• [Guru-yuti-Budha] yukta-karaka * multiple sibling-teammate figures * permission to deliver information * abundant conversational messaging * believes in detailed communications * expansive dialog * many announcements * wide scope of evangelism * talks about philosophy * optimistic viewpoint in discussions

OUTCOMES - GURU

Guru-yuti-Budha yukta-karaka * multiple sibling-teammate figures

Guru in bhava-3 [Guru-3 parivartamsha Shani-4]

Many Publications

In the space of one relatively brief Earthly incarnation, Chokyi Gyamtso Trungpa produced an amazing amount of literary translation, scriptural exegesis, and doctrinal reformulation.

[Guru in bhava-3] * Guru-3 parivartamsha Shani-4 * Many Conferences and Seminars

The Vidyadhara gave over five thousand talks during conferences, seminars, and art gallery openings - to name just a few of his speaking venues. ,He participated in countless focused conversations and performances. A capable executive, he established at least 100 meditation centers, and engaged successfully with Western students of the historically Eastern philosophies.

Guru-yuti-Budha - Preaching

His mission was to liberate the Vajrayana traditions of Tibet from the great weight of cultural accrual, so that the teachings might not die even though the Chinese Army was aggressively destroying the monastic libraries and shrines that had held these dharma [reality] teachings for centuries.

Guru-yuti-Budha - Prolific Translator-Interpreter

Learning university English with remarkable alacrity, Trungpa became a hyper-productive translator-interpreter of the Vajrayana Tibetan-language literary canon. He chose collocative phrases and invented metaphors to build a bridge between the often opaque, scholastic, often extremely terse Tibetan prosody on the original side to the modern, superficial, materially denotative English on the other side. It looked impossible but he had his mission and he did it.

As commentators often note, Trungpa supplied a foundational tool for subsequent generations of translators.

His supervisory guidance to his diligent translation committees has generated an inventory of translation-tables that are habitually applied to rendering of Vajrayana short-hand sayings into modern English.

• These standard English phrases are evident in usage of most dedicated Buddhist bridge translator-interpreters working today.
• In addition to talks, photographs, parties, and paintings, Trungpa was a productive individual writer
• many of TC's titles are still top sellers in the philosophy category.

[Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[inimical-medicating rogesha for Dhanus-Haya indriya-lagna]

[vriddhi-pati for Dhanus-Haya indriya-lagna]

[svabhava]

[Dhanayoga Shukra-2 rules-11]

[heritage banking repositories]

[pleasant orderly speech-song]

[keeps the traditional values]

[dry storage of preserved foods]

...

[systematic-profitable Uttarāṣāḍha -3] [navamsha Shukra-Kumbha]

• [Shukra-Makara-Draco] appreciation of authoritative status * likes architectural structure * attracted to officials * conducts lawful negotiations * beautiful bones * enjoys social position * class-conscious aesthetic * pleased by social regulation * hierarchical arrangements * prefers an orderly partner
• [Shukra-2] seeks pleasure via gathered treasuries * enjoys banked assets * bargains toward collected equity * feminine-figures predominate the family * gracious storyteller * pretty preservations * balanced linguistic expression * beautiful voice * pleasing designs to adorn the face * aesthetics of mouth + jaw + teeth + hair * graceful neck * prefers historical values * appreciation of speech-and-song * in a husbandly nativity, wifely-companion may be a banker-collector-historian-preserver

OUTCOMES - SHUKRA

[Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[acquisitive-evaluative dhanesha for Dhanus-Haya indriya-lagna]

[collaborative-communicative sahaja-pati for Dhanus-Haya indriya-lagna]

...

[corporate-organizational Revatī-2] [navamsha Shani-Makara]

[Guru-3 parivartamsha Shani-4]

• [Shani-Meena] oppressive dreams * socially responsible imagination * fear of vast waters * required immersion * must use symbolic images * aging affects the bedroom * structural compression upon aching feet * strictly imposed sanctuary * endures proletarian prayer * slow elder diviners * limited access to ancient ancestor guides * pragmatically constrained intuition * must sustain the astral resonance * scarce contemplative resources * maintainer of old interior visions
• [Shani in Bhava-4] steady time-structured life foundations * must sustain the cultural roots * required to defend boundaries * grim determination to provide security * dry stony gardens * regimented schoolteachers * judgmental mother * proletarian childhood * normalized parenting * orderly conventional education * caretaker's fatigue * chronic household scarcity * strict folk customs * resists domestic innovation * reinforces predictable routines * elders maintain the ancient ritual austerities

OUTCOMES - SHANI

[Rahu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[for Dhanus-Haya indriya-lagna]

[Rahu casts passionate drishti into 3-5-7]

[deal-making passion for negotiated revenues]

[over-reaching contractual profits]

[ambitiously bargaining high-achieving friends]

[desire to balance economic communities]

[exhilarating partnership networks]

[extraordinary matched fundraising]

[hunger for adjusted earnings]

[risk-rewarding exchange-oriented marketplace connectivity]

[seeks importance in equable assemblies]

....

[visionary-contemplative Arcturus-4] [navamsha Rahu-Meena] intuitively over-reaching dreamlike symbolic imagination

• [Rahu-Tula] shimmering illusion of balance * craving for trade * mask of fairly bargained contracts * over-reaching advocacy * outsider who cleverly insinuates into trusted counseling roles * sweetly unconventional adjudication * exceptional accommodation * mixed-measure balance * extravagant brokerage * mirage of suave deal-making * extraordinary terms of mutual agreement * gracious non-customary alliances * ambitious diplomacy * seeks special importance via apparent [but perhaps not authentic] equity-assured negotiation * seeks privilege via adviser-roles
• [Rahu in bhava-11] passion for prestige rewards * in Roguish Rahu's svabhava co-ruled by materialistic Shani * the Shadowy Specter seeks glamorous material attainments * outsider who cleverly insinuates into social-networking roles * high-risk marketplace gains * ravenous for revenues * astounding awards * extraordinary economic connections * desires linkage into privileged systems * expediently gainful assemblies * opportunistic community activism * over-reaching friendships * craves prodigious profitability * exciting culturally-mixed gridworks * phony fellowship * may pose as a populist *boundary-breaching aim-achievement * looks like a relative of the father's people * thrillingly surge of amazing earnings * trespasses the normal cultural limits on distributive association

OUTCOMES - RAHU

dhana-yoga

Shukra-2 rules Rahu-11

Trungpa had 99 problems, but cashflow was not a concern.

OUTCOMES - RAHU

[Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[for Dhanus-Haya indriya-lagna]

[unconcerned with speculation on originations and inventions]

[scattered innovative intelligence]

[disengaged witness to championship games]

[liberated from blood entitlements]

[disregard for drama of empty competition]

[material relationship to children, especially but not exclusively the eldest, may physically dissolve. The spiritual relationship remains.]

[passively fixated on ambitiously diplomatic-partnering Rahu-Tula-11 passionate revenue-gaining partnerships]

...

[ministering-calculating Bharani-2] [navamsha Ketu-Kanya]

• [Ketu-Mesha] physically dissociates from competitive dominance * incomplete nobility * eccentric innovations * challenges the ineffable * unconventional athletic force * disoriented quest for supremacy * heroic push forward into nothingness * dissolute conquest * not limited by blood or birth * ignores restrictions on kinetic movement * releases a blood-red cloud of dynamic energy into the misty abyss
• [Ketu in classroom-5] ambivalent toward ceremony * disoriented offspring * wandering eldest child * demonstrates dramatic confidence in non-existent things * apathetic toward intellectual authenticity * ungrounded speculation * disregards standard intelligence * eccentric creativity * incoherent romantic ideals * disinterested in games * liberation via surrender of entitlements * unless other graha in 5 or Ketu's ruler is strong, may prefer to live free from children

OUTCOMES - KETU

A son was born with advanced mental-physical disablement. With behavioral training, the son's quality of life did slowly improve. Yet the scion requires round-the-clock personal care. [Ketu-Mesha] physical disorientation

all that is true, all that is noble, all that is just and pure, all that is loveable and gracious,

whatever is excellent and admirable - fill all your thoughts with these things."

~~ Paul of Tarsus, Epistle to the Philippians 4:8

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