Chogyam Trungpa * Chokyi Gyamtso Drungpa * 1939-1987 * BP Lama Jyotishavidya

Divinity and Doctrine

Writing and Publishing

born three months after

Liberia-Pres 1938- Ellen Johnson Sirleaf
CNN buffalo lands 1938- Ted Turner

born six weeks before

Violet Flame 1939-2009 Elizabeth Clare Prophet

born five months before

Clairsentient 1939-1994 social justice Paul Solomon

Trung;paChokyiGyatso_signa.jpg

Philosopher of Crazy Wisdom

translator + author + interpreter

Vidyadhara

Chogyam Trungpa

a.k.a. Choekyi Gyam Tso Drungpa

Earth-birth Tuesday-28-Feb-1939

dematerialization 04-Apr-1987 (age 47)

Founder of Naropa Institute + Vajrayana Instructor

1939-1987 * Chokyi Gyamtso (Chogyam) Trungpa

birth data from: https://en.wikipedia.org/wiki/Ch%C3%B6gyam_Trungpa * tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Mula-Nirṛti

Alaxmi * Vichruta

BPL commentary

For Mula births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome.

For those born into the Ketu-ruled paradigm of Alaxmi, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Al-Shaula.

Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding.

Fearless Deconstructivism

Mula gentlemen are inspiring in their fearlessness. Alaxmi are concerned with absolute principles of conviction, not with material outcomes.

Although apparently optimistic and genial Guru-ruled personalities, Nirriti are constitutionally aligned with destabilizing power vacuums, disintegration of outdated structures, and large-scale disorientation. Pilgrims of wandering spirit, Mula have little regard for boundaries, customs, or consequences. They go easily where angels fear to tread.

Mula has a natural veneer of faith and generosity due to Brihaspati's Benevolence. Often appearing as father-figures, patriarchs, patrons, preachers, and philosophers, Masculine Mula may present as pastoral shepherds who are paternally guiding their lost sheep.

In times of inattentive negligence or mass psychic distress, Shri Ketu's polarity vacuum may suck an enormous degree of power - sometimes, absolute power.

Mūla's outlook often features a liberating mix of ambivalence and apathy. Free from self-doubt, and disinterested in moral conventions, those born in Alaxmi may consciously or unconsciously guide their flocks into states of higher wisdom. Yet, the sacred must be sacrificed. In a world with few meaningful limits, depravity, destruction, cruelty, and chaos have equal utility to compassion and love.

Because Alakmi-born preach their principles while dismissing [Ketu] the material consequences of applying those beliefs, they are generally freed from worry. They are cheerful folk, even in the most dire circumstances. They do not fear death.

When involved in religious or political indoctrination, [Mūla] born may expound an eschatology of annihilation., Unlimited destruction may be the preferred path toward full purgative cycle of regeneration. Niritti (no-rhythm) may be associated with heart-stopping shock and awe or scorched earth or eradication campaigns that are aimed to destroy the root.

Having usually no fear of death, Mula may nonchalantly engage in self-destructive behavior as well as in evacuation, elimination, or eradication of others. Religious or ideological patronage may be essential to their mission. Mula gentlemen are found in the worlds of sacred wisdom, inspirational guidance, cults of belief, and radical indoctrination. They may conduct zero-sum operations within military, priesthood, politics, and organized crime.

mūla] born may suffer from restless windiness (vata dosha).

Themes of annihilation, apocalypse, extreme chaos followed by absolute peace, and fearless disregard of consequences may contextualize Mūla's terrestrial experience. Applies also to Chandra in Mūla

QUOTATION from Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra .p 86.

"... a shrewd and capable character - an organizer,

who is able to handle people
and make them serve his needs through tact and diplomacy.

A politician.

An orator who is capable of swaying his audiences

yet who is not sincere
but may even be unfaithful to his constituents
and ungrateful and unappreciative of favors received if the occasion arises.

The type of person who, while one is still in his presence, holds one spellbound;

but who when he leaves, also leaves a lurking distrust behind him.

Extremely clever and capable."

Chokyi Gyamtso Trungpa talking with Be Here Now 1931- Baba Ram Dass 1974 Boulder Colorado

Biographical data matched to Vimshottari Dasha calendar

Shambala 1939-1987 Tulku Chogyam Trungpa

Mangala Mahadasha * age birth until age 6.6

Mangala-Vṛścika * Mangala in bhava-12

28-Feb-1939 Earth-birth in Derge, Kham, Bod (Tibet) * Trungpa was a 5th-dimensional wanderer * Mangala-Rahu bhukti

Jun-1941 until Aug-1943 Janma Sade-Sati Urisha

Rahu Mahadasha * age 6.6 until age 24.6

Rahu-Tula * Rahu in bhava-11

1959 (CT age 20) harrowing escape from occupied Tibet under attack from army * Rahu-Shukra bhukti * Shukra rogesha enemies * [Sarala Yoga] protects

exchange the vows of marriage-1-of-2 with a nun from the border-crossing escape party, in Dharamsala. * Rahu-Mangala bhukti * Mangala activates 7th-from-Chandra

Dec-1962 (CT age 23) celebrate the birth of first son, Osel Rangdrol Mukpo, at Bodh Gaya, Nepal * Rahu-Mangala bhukti * Mangala activates 5

Guru Mahadasha * age 24.6 until age 40.6

Guru-Kumbha * Guru in bhava-3 * Guru-yuti-Surya * Guru-yuti-Budha * Guru-3 parivartamsha Shani-4

1963 (CT age 24) sponsored fellowship study in comparative religion at St Antony's College, Oxford * Guru-Guru svabhukti * Guru activates 4-schooling * Guru-3 writing + skills training parivartamsha Shani-4 diploma + foundations

1969 (CT age 30) drunk-driving severe automobile crash, paralyzes left body * Guru-Budha bhukti * Budha activates 7 ++Budha activates 2nd-from-Chandra * a near-fatal experience

1969 (CT age 30) returns monastic vows in order to be more effective as lay teacher * Guru-Budha bhukti * Budha activates 7 = 4th-from-4th teaching, relationships

1969 obtains British passport * Guru-Budha bhukti * Budha activates 7, legal permits, licenses, exchanges (in Trungpa's case the passport was a courtesy and not an intent to reside in UK)

1970 (CT age 31) exchange the vows of marriage-2-of-2 with adolescent wife (her age 16) * Guru-Budha bhukti * Budha activates Mithunaya Svamsha * samchara R-K via Kumbha-Simha contact navamsha Simha-Chandra ++ Sade-Sati

Apr-1971 until Jun-1973 Janma Sade-Sati Urisha

Shani Mahadasha * age 40.6 until decease age 47

Shani-Meena * Shani-4 * Guru-3 parivartamsha Shani-4

04-Apr-1987 (CT age 47) dematerialization via effects of long-term alcoholism * Shani-Ketu bhukti * Ketu chidrakaraka = dissolution severance

Distinctive Features of the Nativity

Shambala 1939-1987 Tulku Chogyam Trungpa

Surya * pitri-karaka (father) * jyoti-karaka (light)

Surya-Kumbha * Arka * the radiator * radio * brightly charismatic confidence of Center-stage Surya radiates through the linking networked connecting rashi of Shani
Surya in bhava-3 * center of commerce * mercantile intelligence * smart reports * dramatic instructional delivery * creative descriptions * sparkling retinue * splendid games of manual-skill * self-referential announcements * admirable handcraft * cinematic genius * smart technology * focus on teamwork * entertaining explanations * administrative entitlements * confident writing * eye on process management * regal messaging * bright center of discourse * brilliant gesturing * father may be a businessman-craftsman-communicator
Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
Surya-yuti-Guru * confidently expansive in drama * generous in games * smart children * multiple father-figures * brightly self-referential teachers * charitably manifests the spiritual rays of the Sun * creatively intelligent doctrine * entitled to philosophize * inclusively idealistic in romance

FATHER

Chandra * matrikaraka (mother) * garha-karaka (village)

[uchcha]

[mulatrikona] Mriga

[Sarala Yoga]] = Chandra randhresha-in-6

Chandra-Urisha [uchcha] * comforted by precious values * settled into rhythmic gathering * needs luxury
Chandra in Mrigashira-Invaka * sensitive to mating scent * comforted by signaled movement * needs instinctive competition
Chandra in classroom-6 * comfortable with caretaking * accustomed to nursing * calmed by humility * ill-or-exploited-or-adversarial mother * familiar with animosity * acculturated to accusation * familiar with betrayal * habituated to indictment * needs to be helpful * feels the pulse of service ministry * protects the sick-and-vulnerable * routine domestic conflict * emotionally attuned to victims * settled into the rhythm of problematics * seeks ritual remedies * soothed by medication * suffers rhythmically repeating ailments * undulating imbalances * mother may be a servant, health-aide, apothecary, physician

MOTHER

MARRIAGE partnership emotional equity support expectations

7th-from-Chandra-6

Marriage-1-of-3
bhava-12 invisibility, isolation, cloister
Vṛścika sudden transformations, regenerative cycles

8th-from-7th-from-Chandra-6 = 2nd-from-Chandra

Marriage-2-of-3
bhava-7
Mithunaya

3rd-from-7th-from-Chandra-6

Marriage-3-of-3
bhava-2
Makara

Kuja * bhratru-karaka (brother) * virya-karaka (virile)

Atmakaraka = independent movement, innovation, pioneering, invasive energy, sexual pursuit, forward push, engineering, domination

Mangala-Vṛścika [svakshetra] * vigorous pursuit of hidden assets * proactive exploration * energetic initiation * exposure of shocking secrets * plunges the tantric depths * push toward discovery * champion of emergency action
Mangala in bhava-12 [ Kuja Dosha] * drive toward privacy * pursuit of inner guidance * invaders from distant lands * hyperactive ancestors * restless sanctuary * fights isolation * clairsentient dynamics * bedroom vitality * invisible conquests * aggressive phantoms * innovative research * progressive action in distant lands * imaginative discovery

CAREER - KUJA

Budha * jamayah-karaka (sibling) * sandeza-karaka (message) * zisya-karaka (student)

Budha-Kumbha * connecting communications * systematic pronouncements * articulation of social-scientific networks * descriptive inter-webbed definitions * diagrams the marketplace linkages * futuristic conversations * messages about communities * discusses economic transactions * explains social participation linkage * large-scale logic * skilled weaving * deft knitting * hands-arms-shoulders make connective gestures
Budha in bhava-3 [svabhava] narrative of cohort collaboration * chatty siblings * articulate announcements * discusses commerce * instructions for management * conversations about information technology * clever programming * logical reporting * talks about daily business * handles information * skillful printing * scripted dialog * text instructions * writes lyrics * detailed media-messaging * communication tactics * explains marketing * quick manufacturing * descriptive process * signaling gestures
Budha-yuti-Surya * amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
Budha-yuti-Guru * explainer of ideology * descriptive preaching * professorial explanations * theoretical discourse * instructs in sacred doctrine * articulation of charitable generosity * optimistic messages * expansive scope of documentary reporting * inspirational media communication * numerous specific announcements * detailed guidance * verbalizing paternal figures

CAREER - BDUHa

Bantering Budha == Moudhya-dosha * ashtangata-harana * within 8 deg of Surya

Guru * dhava-karaka (husband) * bahuta-karaka (variety)

lagnesha for Dhanus indriya-agna

Guru-Kumbha * much networking * many marketplaces * optimistic about big associations * permission to connect * scientific beliefs * doctrine of economic linkage * distributed guidance * expands the scope of social participation * multiple communities * diversity of friendships
Guru in bhava-3 * many messages * extensive commerce * many photographs * numerous publications * diverse collaborators * multiple transactions * many tours * frequent business trips * many sales * numerous discussions * much detailed interaction * extensive planning operations * variety of ensemble performances * evangelistic growth * so many meetings * patron of communications technologies * in a wifely nativity, husbandly-companion may be a businessman-writer , extensive communications
Guru-yuti-Surya pitri-karaka * multiple father-figures * abundant confidence * much radiance * believes in light * widens the scope of theatrical display * permission to be the center of attention * humanistic political philosophy * large-scale dramatic radiance
Guru-yuti-Budha yukta-karaka * multiple sibling-teammate figures * permission to deliver information * abundant conversational messaging * believes in detailed communications * expansive dialog * many announcements * wide scope of evangelism * talks about philosophy * optimistic viewpoint in discussions
Guru-3 parivartamsha Shani-4

CAREER-GURU

Guru-yuti-Budha yukta-karaka * multiple sibling-teammate figures

Guru in bhava-3 * Guru-3 parivartamsha Shani-4 * Many Publications

In the space of one relatively brief Earthly incarnation, Chokyi Gyamtso Trungpa produced an amazing amount of literary translation, scriptural exegesis, and doctrinal reformulation.

Guru in bhava-3 * Guru-3 parivartamsha Shani-4 * Many Conferences and Seminars

The Vidyadhara gave over five thousand talks during conferences, seminars, and art gallery openings - to name just a few of his speaking venues. ,He participated in countless focused conversations and performances. A capable executive, he established at least 100 meditation centers, and engaged successfully with Western students of the historically Eastern philosophies.

Guru-yuti-Budha * Preaching

His mission was to liberate the Vajrayana traditions of Tibet from the great weight of cultural accrual, so that the teachings might not die even though the Chinese Army was aggressively destroying the monastic libraries and shrines that had held these dharma (reality) teachings for centuries.

Guru-yuti-Budha * Prolific Translator-Interpreter

Learning university English with remarkable alacrity, Trungpa became a hyper-productive translator-interpreter of the Vajrayana Tibetan-language literary canon. He chose collocative phrases and invented metaphors to build a bridge between the often opaque, scholastic, often extremely terse Tibetan prosody on the original side to the modern, superficial, materially denotative English on the other side. It looked impossible but he had his mission and he did it.

As commentators often note, Trungpa supplied a foundational tool for subsequent generations of translators.

His supervisory guidance to his diligent translation committees has generated an inventory of translation-tables that are habitually applied to rendering of Vajrayana short-hand sayings into modern English.

These standard English phrases are evident in usage of most dedicated Buddhist bridge translator-interpreters working today.
In addition to talks, photographs, parties, and paintings, Trungpa was a productive individual writer
many of TC's titles are still top sellers in the philosophy category.

Shukra * svadu-karaka (sweet) * kalatra-karaka (wifely companion)

Shukra-Makara-Draco * appreciation of authoritative status * likes architectural structure * attracted to officials * conducts lawful negotiations * beautiful bones * enjoys social position * class-conscious aesthetic * pleased by social regulation * hierarchical arrangements * prefers an orderly partner
Shukra-2 [svabhava] * seeks pleasure via gathered treasuries * enjoys banked assets * bargains toward collected equity * feminine-figures predominate the family * gracious storyteller * pretty preservations * balanced linguistic expression * beautiful voice * pleasing designs to adorn the face * aesthetics of mouth + jaw + teeth + hair * graceful neck * prefers historical values * appreciation of speech-and-song * in a husbandly nativity, wifely-companion may be a banker-collector-historian-preserver

CAREER - SHUKRA

Shani * duro-karaka (endurance) * jara-karaka (years)

[Revati] Shani-Meena * oppressive dreams * socially responsible imagination * fear of vast waters * required immersion * must use symbolic images * aging affects the bedroom * structural compression upon aching feet * strictly imposed sanctuary * endures proletarian prayer * slow elder diviners * limited access to ancient ancestor guides * pragmatically constrained intuition * must sustain the astral resonance * scarce contemplative resources * maintainer of old interior visions
Shani in Bhava-4 * steady time-structured life foundations * must sustain the cultural roots * required to defend boundaries * grim determination to provide security * dry stony gardens * regimented schoolteachers * judgmental mother * proletarian childhood * normalized parenting * orderly education * caretaker's fatigue * chronic household scarcity * strict folk customs * resists domestic innovation * reinforces predictable routines * elders maintain the ancient ritual austerities
Guru-3 parivartamsha Shani-4

CAREER - SHANI

Rahu * rajyalobha-karaka (ambition) * picchala-karaka (slippery)

[Svatika] Rahu-Tula * shimmering illusion of balance * craving for trade * mask of fairly bargained contracts * over-reaching advocacy * outsider who cleverly insinuates into trusted counseling roles * sweetly unconventional adjudication * exceptional accommodation * mixed-measure balance * extravagant brokerage * mirage of suave deal-making * extraordinary terms of mutual agreement * gracious non-customary alliances * ambitious diplomacy * seeks special importance via apparent (but perhaps not authentic) equity-assured negotiation * seeks privilege via adviser-roles
Rahu in bhava-11 * passion for rewards * in Roguish Rahu's svabhava co-ruled by materialistic Shani * the Shadowy Specter seeks privilege via glamorous social attainments * outsider who cleverly insinuates into social-networking roles * risky marketplace gains * instrumental revenues * astounding awards * extraordinary economies * desires system linkage * * contrived assemblies * opportunistic community activism * ambitious friends * craves profitability * culturally-mixed gridworks * expedient fellowship * appears as a voluntary associate * fascinating achiever * looks like a relative of the father's people * thrillingly high earnings * boundary-breeching connections * trespasses the normal cultural limits on distribution networks

CAREER - RAHU

dhana-yoga

Shukra-2 rules Rahu-11

Trungpa had 99 problems, but cashflow was not a concern.

CAREER - RAHU

Ketu * kavandha-karaka (headless) * chidra-karaka (gaping) * vasana-karaka (vacuum)

Ketu-Mesha * physically dissociates from competitive dominance * incomplete nobility * eccentric innovations * unconventional athletics * heroic push forward into nothingness * dissolute conquest * not limited by blood or birth * ignores restrictions on kinetic movement * releases a blood-red cloud of dynamic energy into the misty abyss
Ketu in classroom-5 * ambivalent toward ceremony * eccentric offspring * wandering eldest child * demonstrates dramatic confidence in non-existent things * apathetic toward political displays * ungrounded speculation * disregards standard intelligence * disoriented creativity * incoherent romantic ideals * disinterested in games * liberation via surrender of entitlements * unless other graha in 5 or Ketu's ruler is strong, may prefer to live free from children

CAREER - KETU

"and now my friends,

all that is true, all that is noble, all that is just and pure, all that is loveable and gracious,

whatever is excellent and admirable - fill all your thoughts with these things."

~~ Epistle to the Philippians 4:8

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