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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

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Mercurius

Georg Pencz, Germany * 1528-1529; collection of the Victoria and Albert Museum

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OM pram preem proum sah shanaischaraya namah

OM bram breem broum sah budhaya namah

शनि śaniShani

yuti

बुध budha Budha

Mercury the Merchant

Ἑρμῆς ὁ Τρισμέγιστος = Hermes Trimegistus

Thoth

Mercurius ter Maximus

Merx - Mark - Merch - sMargara - sMarjali - Marketa - Margareta

Enki - Nabu - Neba - Sabgu - Borsippa

Odin Woden = Wednesday

conjunct

Saturan - Sauran - Sætern - Saturnus

the seventh one -Satu = Saturday

kevan - kaiwan - kiyyun - kaiamanu - khima

kρονος - kronos

Ninurta - Anu - El - Eli

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Das Schweriner Schloss in Mecklenburg-Vorpommern im Nordosten von Deutschland

Budha-yuti-Shani

[Budha-Mesha] yuti [Shani-Mesha] [nīcha]

[Budha-Urisha] yuti [Shani-Urisha]

[Budha-Mithuna] yuti [Shani-Mithuna]

[Budha-Karkata] yuti [Shani-Karkata]

[Budha-Simha] yuti [Shani-Simha]

[Budha-Kanya] [uchcha] yuti [Shani-Kanya]

[Budha-Tula] yuti [Shani-Tula] [uchcha]

***

[Budha in Vṛścika] yuti Shani in Vṛścika

[Budha-Dhanus] yuti [Shani-Dhanus]

[Budha-Makara-Draco] yuti [Shani-Makara-Draco]

[Budha-Kumbha ] yuti [Shani-Kumbha]

[Budha-Meena] [nīcha] yuti [Shani-Meena]

***

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steady instruction

patient explanation

reiteration

platitudes

resistance against signaling

materialistic sibling

pragmatic coupling

limited interaction

disciplined messaging

constrained communication

regulated conversations

indictment

  • prefers to follow strict protocols of permitted speech
  • legalistic speech
  • proletarian speech
  • explainer of rules
  • systematic instruction
  • dictates requirements
  • orderly information
  • obligatory declarations
  • limited interaction
  • regulatory duties constrain communication skills
  • lawful planning
  • slow scheduling
  • talks like the older people
  • conventional conversations
  • message of institutional order
  • government mouthpiece
  • mature management
  • makes necessary announcements
  • cautious gestures
  • restrained signaling
  • chatty elders
  • materialistic sibling
  • pragmatically cooperative coupling [Budha]
  • disciplined messaging
  • constrained communication
  • regulated conversations
  • documents the class hierarchies
  • definer of strict regulations
  • may be intimidated or oppressed by public-speaking duties
  • mental depression
  • may apply a platitude, slogan, or other legitimating phrase at the end of their statements

In 6, often comunicates in a style that can be perceived as cranky or cantakerous.

The COMBINED continuous Mahadasha endures for 36 years (19 + 17).

if Shani-yuti-Budha are placed productively, then there is much opportunity to grow a substantial career during these 36 years.

  • especially in any of their four svabhava = the upachaya-sthāna 3-6-10-11
  • especially if these two contiguous mahadasha span the midlife years

bhava-1

embodiment, kinetic vitality, unique personality, conditions of birth, movement style

EXAMPLE

Aquero 1844-1879 St. Bernadette of Lourdes + [Uttarāṣāḍha-Shani-yuti-Budha-Śrāvaṇa] [Uttarāṣāḍha-Shani-yuti-Shukra-Śrāvaṇa] [1, exemplifying personality, kinetic embodiment, vitality]

EXAMPLE

Puttarpathy 1926-2011 Sathya Sai Baba + [Maitra-Shani-yuti-Surya-Maitra] [Maitra-Shani-yuti-Budha-Maitra] [Maitra-Shani-yuti-Shukra-Maitra] [1, exemplifying personality, kinetic embodiment, vitality]

  • a singular personality and master magician, SSB entranced [Vrischika] his audiences with mystical powers of legerdemain [Budha]

EXAMPLE

Tantra 1931-1990 professor Osho Rajneesh + [Vaishva-Shani-yuti-Chandra-Apah] [Vaishva-Shani-yuti-Mangala-Mula] [Vaishva-Shani-yuti-Budha-Apah] [Vaishva-Shani-yuti-Shukra-Apah] [1, exemplifying personality, kinetic embodiment, vitality]

EXAMPLE

Calif-Gov-pair 1955- broadcast journalist Maria O. Shriver + [Chitra-Budha-yuti-Surya-Viśākha-nīcha-bhanga] [Chitra-Budha-yuti-Shani-Viśākha-uchcha] [1, exemplifying personality, kinetic embodiment, vitality]

bhava-2

re-telling of older traditions, modulated voice, normalized facial expression, class-conscious mouth-teeth, cautious speech, simple sing-song, conservatively interpreted storytelling, discusses heritage values, preservation of old stories, talks about restricted food, strictly judgemental family-of-origin may limit approved methods of obtaining knowledge

bhava-3

publications, management, documents, reports, instructions, plans, meetings, media-messaging, writing, communications.

EXAMPLE

My Inventions 1856-1943 Nikola Tesla + [Arudra-Shani-yuti-Surya-Puna] [Arudra-Shani-yuti-Budha-Mriga] [Arudra-Shani-yuti-Shukra-Puna] [3, explanation, Instruction]

  • Shani-then-Budha Mahadasha span = age 36-until-72. Much accomplished in documentation, explanation, computation, detailed instruction.

EXAMPLE

POTUS-29 Teapot Dome 1865-1923 Warren G. Harding [Viśākha-Kuja-yuti-Budha-Viśākha ] + [Svati-Surya-yuti-Shani-Svati-uchcha] [Budha-4 parivartamsha Shukra-3-nīcha] [3, newspapers, commercial interests, cabal]

  • Hardings newspaper business controlled the flow of information in his region. In his era, news publishers wrote much of their own material, or accepted stories written by vested interests to promote a questionable truth.

  • WGH died prematurely. He experienced neither Budha nor Shani Mahadasha. His POTUS term was considered a failure due to his participation in political corruption [3, collaborators]

EXAMPLE

POTUS-pair-34 Military Families 1896-1979 Mamie Doud Eisenhower [Viśākha-Budha-yuti-Shani-Viśākha -uchcha] [3, planning, management] MDE famed for her explicit task-definition that her husband [Visaka] would be her lsingular project-management target . Age 12-until-48, much accomplished as a busy organizer of military-families.

bhava-4

= cultural foundations, education, security, parents, housing, farms

  • Ms. Magazine 1934- women's rights Gloria Steinem + [Dhaniṣṭha-Shani-yuti-Budha-Pūrvābhādra] [4, cultural foundations, education, security] Agent of Kumbha Yuga, using social-scientific explanations to establish [4] economic participation, education, and cultural security for modern western women.

bhava-5

bhava-6

in 6 animosity, labor, exploitation, argumentation, ministries of service

bhava-7

bhava-8

bhava-9 adherent and spokesperson for institutional religion, conventional priesthood, faith of the fathers, jurisprudential conservatism, legalistic life-principles

***

bhava-10

bhava-11

EXAMPLE

Standard Oil 1874-1960 philanthropy John D. Rockefeller + [Śrāvaṇa-Budha-yuti-Surya-Śrāvaṇa] [Śrāvaṇa-Budha-yuti-Shukra-Śrāvaṇa] [Śrāvaṇa-Budha-yuti-Shani-Śrāvaṇa] [11, earnings, social-network]

EXAMPLE

POTUS-33 Trial and Hope 1884-1972 Harry Truman + [Kṛttikā-Budha-yuti-Shani-Rohiṇī] + + [Budha-11 Parivartamsha Shukra-12] [11, economics, system interlinkage]

  • the combined mahadasha began age 20, and spanned the midlife years 1914 until 1950, covering both World Wars. Lacking a college education but loyal to the political machine (Shani-11) Truman's political leadership career was grounded in his military identity (Mangala-1)

EXAMPLE

POTUS-43 Decision Points 1946- George W. Bush + [Aśleṣa-Budha-yuti-Shukra-Aśleṣa] [Aśleṣa-Budha-yuti-Shani-Pushya] + + [Chandra-1 parivartamsha Budha-11] [11, profits, gain-of-goals]

EXAMPLE

POTUS-42 My Life 1946- Bill Clinton + [Pushya-Shani-yuti-Budha-Pushya] [11, profits, community, gain-of-goals]

  • spanning age 57-93, not quite as impactful as Truman, but still indicating a long sustained period of social participation work (11)

EXAMPLE

VPOTUS-pair Music Censorship 1948- Tipper Gore + [asta-Magha-Shani-yuti-Surya-Magha] [asta-Magha-Shani-yuti-Budha-Magha] [11, community activism, goal achievement]

bhava-12

Professor Budha and Professor Shani are neutrally friendly.

Chattering Kumara sees sober, serious Shani as a sama-graha * neutral.

Shani likes Budha. Shani sees Budha as a mitru-graha close friend.

Shani-yuti-Budha is potentially a very steady combination that is capable of enduring much reiteration. This pair is often found in patient, mature explainers whose Akashic memory patterning [Shani] includes a duty to describe rules and systems .

The drawback to this combination, whether by yuti or by drishti, = the gestural, spoken and written expression tends to be somewhat taciturn. There is a self-restraining quality to the verbal expression. The strongest case of rigidly standardized modes of speech along repressed verbal specificity-and-creativity occurs with Shani's 3rd-drishti upon Budha, which inculcates a mental depression leading to fear of speaking clearly. Also some exacerbation of the sobriety and conservatism in speech, leading to vacuous words, when Budha is weakened in Meena or Budha-yuti-Ketu.

Plain talk

  • POTUS-29 Teapot Dome 1865-1923 Warren G. Harding in political campaigning, Harding was well regarded for his ability to speak in plain talk to the common folk, especially on topics of money. His straightforward talk about money in terms of household or small business budget made Harding sound like a man of the people rather than an out-of-touch Washington capitalist.

Resistance [Shani] to providing meaningful information [Budha].

One may be so concerned with propriety and neutrality [Shani] that minimal meaning is transmitted [Budha]. Verbal, written, gestured individuality and uniqueness are dampened by Shani's preference for uniformity and exception-less-ness. Vocabulary may be so non-specific and so generalized that even though the sentences may be grammatically correct, the information is blunted in meaning.

Splendid attribute for government officials. Tendency to over-use stock phrases and old stories; reliance on verbal techniques to avoid confrontation such as using a rhetorical question to answer an inquiry. Avoidance of controversial topics, astyle preference for the lingo of the working classes, hesitation in speech, and bureau-speak are some of the typical consequences.

Shani-yuti-Budha is often found in the nativities of textbook writers, elementary school teachers and university science instructors. It is a notable feature of incarnations which are purposed to explain rule-ordered systems.

Shani-yuti-Budha is effective in matters of governance when Shani is strong

  • UK-PM Path to Power 1925-2013 Margaret Thatcher [uchcha- Shani-12 rules 3-instructions]. MRT's greatest political success arose from making strident proclamations about UK's territorial privileges in a distant land (Falklands, 12). However, Ketu-3 suggests that the proclamation had a shaky basis.

The speech style [Budha] is typically simple in structure. One gains a reputation for honesty and avoidance of scandal. Plain-spoken.

  • POTUS-33 Trial and Hope 1884-1972 Harry Truman [Budha-yuti-Shani] [Budha-11 Parivartamsha Shukra-12] HST was promoted by his political handlers as a plain-speaker and an honest man. In private, his speech tended toward rustic vulgarity, befitting his rural agricultural upbringing and reflecting Kuja-[nīcha] 1 drishti into Chandra-4. Reportedly, some among his advisers were shocked that a POTUS could speak with such vile crudity.

  • POTUS-42 My Life 1946- Bill Clinton was promoted by his political handlers as a plain-speaker ++ a president of the people. His plebian style was acquired in small-town Arkansas.

The keynote is reiteration. Thus one feature of the success of Shani-yuti-Budha is the ability to simplify [Shani] the repeating [Budha] structures of the output.

  • Silly Love Songs 1942- Beatle Paul McCartney * over a multi-decade career, JPM produced a remarkable body of simple, memorable songs based in simple, repeating melodies. His speaking style suggests an honest man and a regular fellow [Shani].

Depending on the rashi, communicative expression may be cautious, mundane, conservative, cramped, conventional, parochial, naarrow, rustic, and potentially crude or vulgar.

If mixed with other graha, more complex outcome.

  • Earth Changes 1877-1945 Edgar Cayce + Shukra-yuti-Rahu = a convoluted and halting style when speaking in trance; but when awake, arustic farmers lingo befitting his rural southern-US childhood. Rahu gives the exotic quality.

In 12, while Shani [uchcha] rules-3 teamwork

  • UK-PM Path to Power 1925-2013 Margaret Thatcher supported by her husband had a behind-the-scenes [12] management team (Budha-yuti-Shani) / The handlers understood commercial interests (Shani rules 3) had expertise in matters of marketing and campaign management [Budha] and shaped her plans

When well placed, may be particularly skillful and attuned to the language of the common people

  • Silly Love Songs 1942- Beatle Paul McCartney over a period of sixty years, JPM wrote and co-wrote a corpus of legendary songs. This celebrated lyrical library used a very simple English vocabulary deriving from the spoken register of the working classes [Shani]. Macha's best songs are recognized worldwide, mainly due to their architectural elegance. The words-and-melodies are culturally accessible -- even for listeners with a very limited inventory of English words. Shani-yuti-Budha-Vrishabha songs * Budha writing, shani proletarian songwriting.

France-Emperor 1769-1821 Wars Napoleon Bonaparte [Pushya-Shani-yuti-Budha-Pushya] [Shani-9 parivartamsha Chandra-3] [9, globalism, principled beliefs] similar to style of bantering Budha in rashi of Makara or Kumbha

The cramped or parochialquality may be transformed into disciplined communicative excellence if Budha is very strong or tightly structured by [uchcha] Shani.

  • Superman 1952-2004 tetraplegia Christopher Reeve [uchcha-Budha].-- [Hasta-Budha-yuti-Surya-Aryaman] [ashtangata-harana + [Hasta-Budha-yuti-Shani-Hasta] [2, eyes-face-voice]

  • UK-PM Path to Power 1925-2013 Margaret Thatcher + [Viśākha-Shani-yuti-Budha-Chitra] [12, backchannel diplomacy, clandestine ops]

  • Shani drishti into 2-values. Shani's fear of loss-and-changed expressed the values of conservative, constrictive, legislatively balanced [Tula] minimalistic government and rigidly anti-change society.

Simplicity of Expression

Shani-yuti-Budha tends to speak in a simple, unvarying sound pattern. Often uses regionalized idiomatic phrasing. Budha-yuti-Shani may prefer the common speech register associated with the laboring classes or expressing a humble identity.

EXAMPLE

Aquero 1844-1879 St. Bernadette of Lourdes + [Uttarāṣāḍha-Shani-yuti-Budha-Śrāvaṇa] [Uttarāṣāḍha-Shani-yuti-Shukra-Śrāvaṇa] [1, exemplifying personality, kinetic embodiment, vitality]

  • At first denigrated and then celebrated for her rural simplicity, bernadette spoke a local peasant dialect and used a rudimentary agricultural vocabulary. Her name for the revelatory entity Aquero meaning " that" or " that one" also was never descriptively embroidered or made more complex. She never changed (Shani anti-change) the description (bantering Budha) of her visions. The church examiners ultimately declared that Maria-Bernarda was unable to be coerced by the manipulations of religious politics.

One speaks in the rhythm of the common people. Plain speech. May grant the ability to explain abstract concepts using plain, common-sense terminology.

May be uncomfortable with the task of speaking or perhaps was raised to stay quiet as a sign of personal dignity and respect for a stable society.

EXAMPLE

Superman 1952-2004 tetraplegia Christopher Reeve [Hasta-Budha-yuti-Surya-Aryaman] [ashtangata-harana + [Hasta-Budha-yuti-Shani-Hasta] [12, imagination, isolation, hospitalization]

  • CR accepted the task of extremely difficult speaking when he embarked on a medical ministry of service to raise awareness of spinal injury. His voice was paralyzed due to a violent equestrian accident that had severed his spine. He was in constant nerve pain.

  • Yet using theatrical projection, thespian CR was able to dictate books and complete several nationwide speaking tours using his computerized mobility chair. Despite the effort required [Shani] Budha uchcha-labha-pati speaking tours produced high earnings. CR spoke instructionally about spinal-brain injury conditions and new research [Budha-Surya-Shani-Kanya-12].

Structural Shani = in kendra, in svakshetra, uttama = education and discipline can raise the spoken expression to heights of protocol-driven correctness.

If sober Shani has the dominant degree, and blustering Budha is otherwise sharp and strong, may generate the school-marm type who judges and punishes the students for mis-use of grammatical conventions

If Budha has the higher degree or Budha is stronger in some other way - for example, in svakshetra - one may well understand the formal speech rules yet prefer to adopt a more conversational style.

One may become an effective writer with discipline and practice. Requires very close attention to detail in any chosen profession.

Budha-Makara + Shani-Makara corrections, status-maintenance, lawfulness, ranking. May impose a mid-course correction.

For Kanya lagna, shani activates the complex-and-contradictory 5-entitlement + 6-crime, along with the complexity 8+9 from Mithuna-Chandra

[Shani-yuti-Budha] = usually a financially or commercially productive pairing. The question is whether the product is gained by honest means or not. If Shani's materialism dominates, or if Budha's discriminatory faculties are weak, one may take an easy profit from ill gotten gains.

generally Professor Shani provides helpful dose of sober realism for all nativities except Simha indriya-lagna. Presuming that Professor Budha's mentality is healthy and Shani activates beneficial bhava, the combination occurring natally or during Shani's 2.3 year transit to Budha may be favorable for solid, careful, and crafty development of a structured logical enterprise.

Professor Shani's heaviest Akashic memory patterning is ignorance, and Budha's most pronounced debility is superficiality. Shani's greatest asset is social justice whereas Budha's greatest skill is logical argumentation, explanation, and description.

Therefore outcome depends upon the dignity of these two friendly graha

  • generally of sound mind

  • practical, skillful; crafty; verbally conservative, calcultating, and cautious

  • 6/8 angle to Surya or for the radical Simha indriya-lagna, tends toward dishonesty (ego) and possible reputation as a cheat

  • 6/8 angle to Chandra the rational judgment and pragmatic common sense may be clouded by emotional reactivity

Compartmentalization

Shani the normalizer and Chattering Kumara the articulator are compatible friends. They typically produce a mentality that is mainstream and mid-range, with the most common modern mental outcome being socio-mental compartmentalization. If Shani is strong, the compartments may be very inflexible but if Shani is weaker there can be more opportunity for integration of the separate fields of perception.

Shani-yuti-Budha may develop a fixed, rule-defined mentality and also a capable commercial-administrative skillset. The rigidly bureaucratic attitude [Shani] along with the manual or managerial competency [Budha] may cooperate in lawful contexts, but often the speech-and-communication style is stiff and unyielding. One does not wish to share personal perceptions in the institutional workplace; as a result the presentation is rather stilted. One may seem rather mechanical. In more personal settings such as neighborly or casual friendship, shani's dour and cautious influence may cause the speech tends to be stripped of potentially controversial content, sloganistic and socially " safe" .

Yet, the native is often attracted to government and institutional work environments, and often specifically working with folks of the foundational classes. In these settings, the sobriety and stiff politeness of the communications is well matched to the need for demonstrations of respect and strict rules for acceptable behavior.

Compartmentalization is a rationalizing and distancing strategy. It can at least temporarily reduce life stress by sorting complexities into categories [Budha] then functioning in ways which ensure that the categories are stratified [Shani] so that normally the different categories of life do not interact. Compartmentalization allows people to get through their day and manage contradictory social expectations It can prevent the home life being disrupted by work, religion getting disrupted by politics, etc.

However, if a person gets excessively compartmentalized one may start to act like a split personality, where several parts of their life become inaccessible to the other parts, and the right hand doesn't know what the left hand is doing.

Compartmentalization is often taught as a positive business survival skill, but it can also contribute to negative experiences such as intimate-relationship breakdown.

[Shani-yuti-Budha] = not necessarily problematic within relationships that do not require full disclosure, such as professional or collegial relationships.

The reserved, non-forthcoming Budha-yuti-Shani pairing becomes more problematic in marriage and other holistic relationships which require more integrated participation and an honest willingness to discuss conflict.

Vimshottari Dasha implications

When the two (or more) graha involved in a yuti-yoga also happen to rule adjacent Vimshottari Mahadasha, then the impact of the paired graha is stronger and longer lasting.

more time allotted to the development of the mahadasha theme or the pursuit of the mahadasha goal when two Mahadasha-pati are joined.

Shani-yuti-Budha effectively produces a continuous 36-year periodof soberly diligent explanation and instruction.

Shani-yuti-Budha-yuti-Ketu effectively produces a continuous 43-year period of soberly diligent explanation and instruction but the results may be unintelligible or incoherent due to the highly abstract, dissolving nature of Ketu.

Dasha sandhi is normally a ligature-era of waning influence preceding a surge of the new energy from the new mahadasha becomes less a period of exhaustion and more a period of continuing vitality. When the two (or more) graha involved in a yuti-yoga also happen to rule adjacent Vimshottari Mahadasha, the dasha-sandhi loses the waning, tiring effect and becomes an era of bridging continuation.

chidra-dasha (the final bhukti of each mahadasha) remain a designated period of forgiveness and unloading of unsustainable goals, but this release experience is not matched by a feeling of severance or depletion. Rather, the chidra-dasha release tends to be experienced as a mid-course correction during ongoing pursuit of the original goal.

Naturally, the overall conditions of the partner graha determine the nature of the outcomes of the extended Mahadasha period.

EXAMPLE

Theory of Relativity 1879-1955 Physics Albert Einstein + [nīcha-bhanga-Andromeda-Budha-yuti-Surya-Pegasus] [nīcha-bhanga-Andromeda-Budha-yuti-Shukra-Revatī-uchcha] [nīcha-bhanga-Andromeda-Budha-yuti-Shani-Andromeda] [10, public visibility, elite respect]

  • Einstein's life service involved work on secret government military projects due to his explosive [uchcha- Kuja-yuti-Rahu-8] [nīcha-bhanga-Andromeda-Budha-yuti-Shani-Andromeda] [10] ensured that he never stopped offering seminars in physics [Budha]. AEcontinued explaining the principles of Time and large structured systems [Shani] to peers and students [Budha].

  • Due to his Jyeṣṭha Chandra, Einstein was born into Budha bhukti. Thus he did not experience the low-profile, dutiful instructional era of a continuous Shani-then-Budha bhukti . Rather he taught academic science consistently -- while his personal and professional life endured much secrecy and volatility [8].

Shani-yuti-Budha = potentially steady and capable of enduring much reiteration - as often found in elementary school teachers and university science instructors. For Karkata or Simha nativities Shani is less favorable as yuvati-pati-7 and randhresha-8 /rogesha-6 .

Alternatively for the Tula indriya-lagna and the Urisha indriya-lagna, professor Shani becomes a yogakaraka. For Kanya lagna, lagnesha Budha karmesha-10 is a significant career propellant.

For Dhanus indriya-lagna, Budha rules both 10 and 10th-from-10. The reputation-10 is determined by Budha functions such as speaking, lecturing, singing, explaining, writing, teamwork, administration, and mercantile matters, inter-alia.

EXAMPLE

Tantra 1931-1990 professor Osho Rajneesh + [Vaishva-Shani-yuti-Chandra-Apah] [Vaishva-Shani-yuti-Mangala-Mula] [Vaishva-Shani-yuti-Budha-Apah] [Vaishva-Shani-yuti-Shukra-Apah] [1, exemplifying personality, kinetic embodiment, vitality]

  • Chandra Mohan Jain = Osho Rajneesh = considered a brilliant philosopher [Vaishva-pada-1 birth] He became an internationally-known personality [10, reputation]. Nevertheless, his articulation [Budha] of core principles including the topic of human sexuality (Budha-yuti-Kuja) was controversial.

  • Osho's continuous Shani-then-Budha mahadasha periods started five years after his biological dematerialization. Thus the plodding, steady, repetitive explanations that ultimately do reach the plebiscite were more of a background feature of his incarnation (similar to Albert Einstein). His teaching materials became popular in the decades following his death.

  • In his case it was the Rahu-Guru 34-year continuous period which provided the big excitement fr].om his age 36 until decease, reflecting the mutual aspect between [uchcha-Guru-8] (mysterious initiations) and [Rahu-Meena-4] (exotic real-estate, unorthodox housing compounds, fleet of luxury cars, deluxe private airplanes)

MUTUAL DRISHTI BUDHA-with-SHANI

Slower and regularly tested, but reaches the learning goal

Budha must respect Shani due to their mutual Drishti. During any Budha Bhukti, expect heightened interest in business and focused curiosity about processing details. However, progress cannot be lightning fast due the Shani. Indeed expect progress toward the commercial, manufacturing, reporting, or communicative goals. However, progress must be gradual, regulated, and frequently tested. Under auspice of the Kumara, think like a student. Tests are not punishment. Tests and assessments using standardozed metrics are always a normal part of the learning pathway.

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