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Graha - Bhava

Guru Main Page

  1. [Guru-Mesha]
  2. [Guru-Urisha]
  3. [Guru-Mithuna]
  4. [Guru-Karkata] = [uchcha]
  5. [Guru-Simha]
  6. [Guru-Kanya]
  7. [Guru-Tula]
  8. [Guru-Vṛścika]
  9. [Guru-Dhanus] mūlatrikoṇa 0-13
  10. [Guru-Makara] = [nīcha]
  11. [Guru-Kumbha]
  12. [Guru-Meena] svakshetra

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Ragini Vasanti

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OM gram grim graum sah gurave namah

OM jhram jhreem jroum sah gurave namah

गुरु guru = the grower

Professor Guru

गौर gaura - guruva - guraja

देवगुरु deva-guru

देवपति deva-pati

द्वादशांशु dvādaśāṃśu = twelve rays

बृहतीपति bṛhatī-pati / बृहस्पति bṛhas-pati

= lord of prayers

वाचस्पति vācas-pati = lord of speech-language

occupies

तुला Tulā

तौलिन् taulin = one who holds the scales

वणिज् vaṇij / baṇij = merchant, trader

धट dhata = balance scale

युग्य yugya / जूक juka = yoked, paired

द्वि dvi = being of two minds, doubt

the traders

Ju-piter - Iuppiter - Jove

Dyaus-Pitr - Dio-petous - Dies Pater - De-us

Ze-us - Xenios - Enlil

Marduk - Her-wepes-tawy

Thor = Thursday

resides in

Libretis

Balans

expansion of alliances

many partnerships

optimistic negotiations

many trades

priests of the Venusian Rite

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Interior of Grand Choral Synagogue

in St. Petersburg, Russia

EXAMPLES

[Guru in bhava-1] = [dikbala]

[busy-teamworking sahaja-pati for Tulā indriya-lagna] [inimical-medicating rogesha for Tulā indriya-lagna]

check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability

[multiple balancing personality attributes] [embodiment of philosophical belief in commercial sahaja-pati fair dealings] [identified with brokering, middle-way credenda]

[jovial personification of smoothly harmonious worldview] [personality exemplifies social justice ideology] [paragon of abundantly equitable cheerfulness]

[pleasant preacher-and-teacher may sermonize upon the wisdom of diplomacy] [activates expanding communicative advocacy] [unique understanding of graciously principled conflict resolution]

[often a counseling benefactor to merchants and laborers] [optimistic agreeable team-player with potentially constitutional kidney-adrenal-pancreas ailment] [tendency to mental-and-physical discomfort rogesha due purportedly equalizing medication]

[adjustably tolerant wifely-nativity may be deeply identified with the beliefs of a meddling businessman, adjudicating assistant, generously arranging husband]

[despite largesse, business sahaja-pati negotiator husband may break promises rogesha and provide unethical advice]

[Guru in bhava-2]

[homebound-anchoring bandesha for Kanya indriya-lagna] [bargaining-balancing yuvati-pati for Kanya indriya-lagna]

check Shukra + Shukra-drishti for Guru's expansively diplomatic, compromising adjustability

[middleman yuvati-pati assessor of values] [believes in security anchored bandesha in capitalizing contracts] [permission to engage in financial hoarding by family agreement]

[generous even-handed narrative of heritage humanism] [optimistic advocacy of mirroring traditions [speaks inspirationally of reciprocal faith in justice]

[balanced accruals from deeded properties bandesha] [proclaims equably upon stored historical knowledge] [principled speeches about fair-dealing]

[guided by mediated acquisitive worldview] [family-of-origin may be cheerfully gracious, inclusively meddling]

[for wifely nativity, husbandly companion may be a haggling banker, trading collector, partnering librarian, advising warehouser, brokering financier, counseling linguist, match-making master of dialog]

***

  • Swing Time 1911-1995 dance theatre Ginger Rogers [regulatory-hierarchical Arcturus-2] = [navamsha-Guru-Makara-nīcha] + [Arcturus-Guru-yuti-Ketu-Arcturus]

[Guru in bhava-3]

[witty-creative vidya-pati for Simha indriya-lagna] [mysterious-revealing randhresha for Simha indriya-lagna]

check Shukra + Shukra-drishti for Guru's expansively diplomatic, compromising adjustability

[multiple wide-scale commercial diplomacies] [numerous agreeable sibling-cousins and workmates] [believes in communicative harmonious ensemble teamwork]

[pleasantly balanced discussions about creative performance vidya-pati and political secrets randhresha ] [global scope view of design manufacturing]

[many graciously informative announcements] [frequent meetings facilitate alliance-crafting] [generous equable business arrangements]

[for wifely nativity, the husbandly-companion may be deal-making business manager]

***

[Guru in bhava-4]

[inimical-medicating rogesha for Karkata indriya-lagna] [philosophical-doctrinal dharmesha for Karkata indriya-lagna]

check Shukra + Shukra-drishti for Guru's expansively diplomatic, compromising adjustability

[customary faith in relationship stability] [believes in contractually-based growth via real-estate and transportation] [develops graciously guided security apparatus, such as trackways or fencing]

[may own multiple aristocratic dharmesha homes, ships, vehicles, and properties] [conflicted rogesha expansion of inclusive equity-based charities ] [local patrons support fair-dealing culture]

[numerous optimistically balanced schoolteachers and caretakers] [wise broadening of local trading] [benevolent alliances may fertilize and protect the ethnic foundations]

[for wifely nativity, pleasant husbandly-companion may be negotiating generous parent, advocating schoolteacher, bargaining farmer, domestic meddler, cheerfully brokering national defender]

***

[Guru in bhava-5] multiple communicative intelligences * much detailed drama

[bargaining-adjusting jaya-pati for Mithuna indriya-lagna] [dutiful-commanding karmesha for Mithuna indriya-lagna]

check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability

[generously diplomatic globalist intellect] [gracefully balanced large scale public showmanship] [confidently contractual financial speculation]

[broadly tolerant brokerage of legal agreements] [harmonious displays of negotiated relationship] [benevolently equable theatrical performance of arranged roles jaya-pati ]

[entitled, socially approved karmesha celebrity children enjoy fairly played games] [pleasant diversity of romantic alliances] [wide-scope inclusive dealings in trade and treaty]

***

[Guru in bhava-6] multiple service ministries, expansion of imbalance-seeking-a-remedy

[Sarala Yoga]

[mysterious-initiatory randhresha for Urisha indriya-lagna] [friendly-gainful vriddhi-pati for Urisha indriya-lagna]

check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability

may earn richly from exploiting others or by being exploited

[Guru in bhava-7]

[philosophical-doctrinal dharmesha for Mesha indriya-lagna] [retreating-contemplative vyaya-pati for Mesha indriya-lagna]

check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability

[multiple marriages with bargaining spouses] [expansive inclusive multiplicity of personal and professional partnerships] [numerous optimistic negotiating alliances]

[many diplomatic advisors]

  • POTUS-pair-43 School Libraries 1946- Laura Welch Bush [networking-collectivist Arcturus-3] + [nīcha-Arcturus-Guru-yuti-Surya-Arcturus]

  • UK Princess of Wales 1982- photographer Kate Middleton [networking-collectivist Arcturus-3]

[Guru in bhava-8]

[energizing-identifying lagnesha for Meena - Antya indriya-lagna] [dutiful-commanding karmesha for Meena - Antya indriya-lagna]

check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability

[multiple negotiated diplomatic secrets] [identified lagnesha with socially recognized relationships ][many sudden changes of professional karmesha arrangements]

[wide scope of hidden deal-making] [numerous secretive contractual alliances] [for wifely nativity, husbandly-companion may be camouflaged negotiator, emergency middleman, undisclosed broker]

****

[Guru in bhava-9] = [svabhava]

[Dhanayoga Tula-Guru rules 2 + 11]

[karako bhavo nashto for father, patrons, chieftains, indoctrinators] [collecting-preserving dhana-pati for Kumbha indriya-lagna]

[friendly-gainful labha-pati for Kumbha indriya-lagna]

check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability

[multiple negotiating father-figures] [many beliefs about equity] [jurisprudential principles] [philosophies of justice]

***

[Guru in bhava-10]

[busy-managing vikrama-pati for Makara - Draco indriya-lagna] [retreating-contemplative vyaya-pati for Makara - Draco indriya-lagna]

check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability

[many highly visible indecisive balancing roles] [public advocacy positions expand the scope of trade] [tolerantly gracious principled peace-keeping leadership]

[numerous backchannel routes toward agreement] [multiple equity-seeking social responsibilities] [executive responsibilities conducted with optimistic diplomatic guidance]

[Guru in bhava-11]

[energizing-identifying lagnesha for Dhanus - Haya indriya-lagna]

nationalistic-protective bandesha for Dhanus - Haya indriya-lagna]

check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability

multiple negotiating achievements * abundant contractual revenue * many alliances with fans-friends

[Guru in bhava-12] = [svabhava]

[collecting-preserving dhana-pati for Vṛścika indriya-lagna] [wity-creative vidya-pati for Vṛścika indriya-lagna]

check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability

multiple balanced sanctuaries * many intuitions about bargaining * much invisible diplomacy

Belief in Human Development via Fairly Negotiated A greements

  • bargaining, pairing, match-making, weighing, balancing rashi of Tula = a somewhat hostile environment for priestly Brihaspati

  • Guru sees Tula-pati Shukra as satrugraha = enemy.

  • Professor Shukra sees tenant Guru as samagraha = neutral companion.

  • results depend largely upon Guru's bhava and the character of Shukra

Vimshottari dasha Calendar - Bhukti of Guru

[Guru-Tula] can be a surprisingly challenging ruler, because during His bhukti He will activate 3-6 from Himselfr.

EXAMPLE

[Guru in bhava-10]

Tula] occurs only for the Makara indriya-lagna .

From 10, broadening Guru emphasizes the natural shad-ashtakya relationship between 10 [executive authority] WRT Brihaspati's two svakshetra

  • (6th-from-10) 3 [management, administration, process, communications, details, reporting, software, manufacturing, handcraft]
  • (3rd-from-10) 2 [invisible enclosures, cloistered, clandestine, dreamworld, imagination, foreign-lands]

Bhukti of Guru can signal disagreeable [6] attitudes of [10-figures] such as superiors, commanders, chief executives. The testiness of the bosses is usually due to

  • adversarial conditions [6th-from] affecting the business process [3] and management behaviors [3] which come in conflict [6th-from] with organizational policy [10]
  • foreign activities, research, or other dreamy, incompletely understood 12-environments that cannot be rationalized and must be grasped intuitively

During His bhukti, the organizational [10] friction emitting from [Guru in bhava-10-Tula] is rarely serious enough to harm a career.

It is usually more like extended crankiness [6] and blaming that enacts the 3 [transactional narrative] and 6 [victim narrative] definitions within the Learning Pathway.

Often the Guru Bhukti exemplies a temporary case of responsibility exceeds authority . One kindly accepts heightened responsibility [10] One may then be blamed [6] for this generous offer, if leaders [10] are looking for a scapegoat [6] in times of unfavorable commercial conditions [3] especially when foreign transactions [12] may be a feature of the misalignment [6].

One may comprehend a broad pattern of having made poor decisions [10].

Yet the situation is quite temporary, since Benevolent Guru is too tolerant to fight. Except for the Rahu Mahadasha where Guru rules the chidra-dasha, in all other Mahadasha each Guru bhukti is followed by a Shani bhukti. The potentially conflicted expansion of Optimistic Guru is followed by a corrective -retraction of Realistic Shani.

When the naturally large scope of preacher-teacher Brihaspati's one-to-many broadcast is framed into Professor Shukra's natural role of one-to-one negotiator and adjudicator , the size of the audience for Guru's preaching is much reduced.

Ideally, Guru needs a doctrine, apriesthood, and a pulpit to spread His wisdom. For Guru-Tula, the interpersonal partners become the primary, possibly exclusive, targets of Brihaspati's sermonizing.

Guru may deal with this situation by expressing His wisdom in context of relationships: teaching and preaching about relationships, telling inspirational stories about relationships, or just generally using the context of one-to-one human partnerships as the pulpit or platform for His doctrinal presentation on how spiritual principles work.

Guru-Tula may feel that He is preaching in the wind and not being heard. In Tula, brihaspati is obliged to constantly balance His expansive tendencies against the limited needs and interests of another person.

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Past-life carry-forward wisdom about negotiation and contract development; sense pleasures, arts, music, architectural and social design, balanced actions; wealth development; expansion of domains of grace and beauty.

Tolerant, expansive, inclusive, open-minded arbitrator

  • Raja Yoga 1863-1902 Swami Vivekananda Greatly impressed his audience at the 1893 World Congress of Religions with his balanced [Tula] and inclusive [Guru] approach toward religious understanding. He was never confrontational or exclusive in his views, even though denouncing competitor doctrines was the standard in his day

Guru-Tula believes that He is dealing with others in a Fair and Equitable fashion

  • Guru-Tula = Karaka for Multiple Contracts, deals, and Agreements, but not per se a marker for multiple marriages. Guru-Tula is often a fortunate professional in brokerage and the gracious diplomatic, negotiating arts.

  • (Guru in bhava-7 in any rashi = typically two or more marriages)

Expansion of patterns of social and material resource management. Often brings affluence .

If Mangala is strong, balance-expanding Guru-Tula may be an excellent dancer.

If Shukra is strong, harmony-grower Guru-Tula can be a gifted musician

  • Heartbreak Hotel 1935-1977 Graceland Elvis Presley has Shukra + Rahu-2, making him a gifted singer and speaker. A particular singing specialty of his was the historic (2) folk hymns of his people.

Believes in harmonious relationships, balanced designs, attractive appearances, and in all things Balance.

  • Guru seeks the broadly Dharmic viewpoint of spiritual and religious truths, the development of priesthood, and pursuit of human communion with the Divine.

  • Shukra seeks sensual pleasure, human-to-human relationships, and the development of hoards of treasury .

Naturally, these two planetary agenda are somewhat incompatible, and Guru is Therefore, somewhat handicapped in Thula Rashi.

the native will pursue many pleasures and form many relationships in order to accomplish a complex and ongoing balancing act, trying to develop true wisdom while satisfying human pleasures.

Within relationships, the Guru-Tula native may do things that may only make sense to them. One may be ambivalent about the meaning or value of human love relationships, even while pursuing multiple connections.

Justice is flat = balanced = equal.

The highest truths exceed the realm of human justice.

therefore, in Shukra-ruled balancing justice-seeking Tula - Vanika, the higher-truth quest of Guraja generally does not reach full extension of dharmic capability to reach up from the human realm into the larger view of the gods (deus, theos, theory).

Guru-Tula is locked into contractual agreements which regulate the patterns of social and material resource management.

Guru is not harmed in Thula. Yet, brihaspati's inclusive higher philosophical wisdom cannot be expressed in matters of exclusive legal contracts, equity-seeking diplomatic negotiations, and brokered deals.

Guru = not naturally a deal-maker. He prefers to profess and preach. He presents the truth As It Is, without "balancing" and adjustment to human sensual tastes [Shukra].

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Cao Dai temple in Vietnam

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