OM gram grim graum sah gurave namah
OM jhram jhreem jroum sah gurave namah
Thauli * Vanika
Ju-piter * Dyus-pitr
Dio-petous * Dies Pater* De-us
Ze-us * Xenios
Enlil * Marduk * Her-wepes-tawy
Iuppiter * Jove * Thor
Libretis * Balans
expansion of alliances * many partnerships * optimistic negotiations * many trades
priests of the Venusian Rite
Interior of Grand Choral Synagogue in St. Petersburg, Russia
Guru in bhava-2 * multiple voices, expansive family lineage
Guru in bhava-3 * multiple businesses * many announcements
Guru in bhava-4 * multiple settlements, multi-roots
Guru in bhava-5 * multiple intelligences * much drama
Guru in bhava-6 * multiple service ministries, expansion of imbalance-seeking-a-remedy
Guru in bhava-7 * multiple inspirational negotiating alliances, many optimistic bargains
Guru in bhava-10 * multiple social responsibilities
Guru in bhava-12 [svabhava] multiple balanced sanctuaries * many intuitions about bargaining * much invisible diplomacy
Belief in Human Development via Fairly Negotiated Agreements
When the naturally large scope of preacher-teacher Brihaspati's one-to-many broadcast is framed into Professor Shukra's natural role of one-to-one negotiator and adjudicator , the size of the audience for Guru's preaching is much reduced.
Ideally, Guru needs a doctrine, a priesthood, and a pulpit to spread His wisdom. For Guru-Tula, the interpersonal partners become the primary, possibly exclusive, targets of Brihaspati's sermonizing.
Guru may deal with this situation by expressing His wisdom in context of relationships: teaching and preaching about relationships, telling inspirational stories about relationships, or just generally using the context of one-to-one human partnerships as the pulpit or platform for His doctrinal presentation on how spiritual principles work.
Guru-Tula may feel that He is preaching in the wind and not being heard. In Tula, Brihaspati is obliged to constantly balance His expansive tendencies against the limited needs and interests of another person.
Past-life carry-forward wisdom about negotiation and contract development; sense pleasures, arts, music, architectural and social design, balanced actions; wealth development; expansion of domains of grace and beauty.
Tolerant, expansive, inclusive, open-minded arbitrator
Guru-Tula believes that He is dealing with others in a Fair and Equitable fashion
Expansion of patterns of social and material resource management. Often brings affluence .
If Mangala is strong, balance-expanding Guru-Tula may be an excellent dancer.
If Shukra is strong, harmony-grower Guru-Tula can be a gifted musician
Believes in harmonious relationships, good design, attractive appearances, and in all things Balance.
Naturally, these two planetary agenda are somewhat incompatible, and Guru is Therefore, somewhat handicapped in Thula Rashi.
the native will pursue many pleasures and form many relationships in order to accomplish a complex and ongoing balancing act, trying to develop true wisdom while satisfying human pleasures.
In relationships, the Guru-Tula native may do things that may only make sense to them. One may be ambivalent about the meaning or value of human love relationships, even while pursuing multiple connections.
Justice is flat = balanced = equal. The highest truths exceed the realm of human justice.
therefore, in Shukra-ruled balancing justice-seeking Tula-Vanika, the higher-truth quest of Guraja generally does not reach full extension of dharmic capability to reach up from the human realm into the larger view of the gods (deus, theos, theory).
Guru-Tula is locked into contractual agreements which regulate the patterns of social and material resource management.
Guru is not harmed in Thula. Yet, Brihaspati's inclusive higher philosophical wisdom cannot be expressed in matters of exclusive legal contracts, equity-seeking diplomatic negotiations, and brokered deals.
Guru is not naturally a deal-maker. Rather, He presents the truth As It Is, without "balancing" and adjustment to human sensual tastes [Shukra].
file update = 27-Jul-2021
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