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Writing and Publishing

Philosophy and Science

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COHORT

born two months before

born one month before

potential parallel incarnation of

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Philosopher of mathematics-logic-language

Anti-war + anti-nuclear-weapons lifetime activist

1950 Nobel Prize in Literature

progressive social thought leader

Professor at Trinity College + London School of Economics inter alia

Bertrand Russell

a.k.a. Bertrand Arthur William Russell

a.k.a. The Right Honourable, the Earl Russell

Earth-birth Saturday-18-May-1872

dematerialization 02-Feb-1970 [age 97]

" To conquer fear is the beginning of wisdom."

"People wish to be liked, not to be endured with patient resignation."

"I like mathematics because it is not human and has nothing particular to do with this planet or with the whole accidental universe - because, like Spinoza's God, it won't love us in return."

Russell_Bertrand_elderly.jpg“Three passions, simple but overwhelmingly strong, have governed my life:

  • the longing for love,

  • the search for knowledge,

  • and unbearable pity for the suffering of mankind.”

"a sense of duty is useful in work but offensive in personal relations. "

" Both in thought and in feeling, even though time be real, to realise the unimportance of time is the gate of wisdom."

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" It is possible that mankind is on the threshold of a golden age but, if so, it will be necessary first to slay the dragon that guards the door, and this dragon is religion."

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" Freedom in general may be defined as the absence of obstacles to the realization of desires."

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philosopher of language + logic + mathematics

widely-read academic author

anti-nuclear activist

Bertrand Russell

1872-1970

birth data from https://en.wikipedia.org/wiki/Bertrand_Russell

tentativelyrectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Uttarāṣāḍha - Vaishva

Iswara - Utaraztha - Visve-deva - Uthiradaam - Aadi

BPL COMMENTARY

For Uttarāṣāḍha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.

Psychic intelligence

Dhanus-Pada-1

can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. nakshatra-pati Suyra and Guru enjoy high-compatibility yang patterns.

Pada-1 tends to be paternalistic , politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here.

Often found in the role of philosopher, professor, priestly ideologue, or guru-figure. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine.

...

Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttarāṣāḍha .

QUOTATION Vaishva

from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra. p 87

" A very good, honest, and sincere character...

A peace loving disposition.

  • Very intelligent and wise.

  • Respected and liked by everyone with whom he comes in contact.

Eager to live and let live.

  • Tolerant to others, giving help where help is required.

A good counselor in times of need or trouble.

  • Such a person makes a good and steady friend,

  • whose friendship is to be valued because it will stand the tests of time and adversity."

[end quote, Shil Pondey, 1939]

Bertrand_Russell_midyears.jpg

" Liberty is the right to do what I like; license, the right to do what you like."
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1937 Professor Bertrand Russell sitting with

Mrs. Patricia Spence Russell, editor and co-author of The History of Western Philosophy

soon after the birth of their son

from the National Portrait Gallery, www.npg.org.uk
Biographical details matched to Vimshottari Dasha bhukti

[Surya Mahadasha] = [age birth until age 3.5]

Sat-18-May-1872 = Earth-birth in Tryleg [Trillich, Trellech] Wales at Ravenscroft, the country home of his parents [Lord-Lady Amberley] situated between Trellech and Llandogo. * Surya-Guru bhukti

28-Jun-1874 [BR age 2] grieved the bio-decease of mother via diptheria * Surya-Budha bhukti * Budha rules 7th-from-matribhava Meena-4

[Chandra Mahadasha] = [age 3.5 until age 13.5]

09-Jan-1876 [BR age 4] 18 months after mom's death, grieved the bio-decease of father via bronchitis following a long depression * Chandra-Chandra svabhukti * 12th-from-pitristhana Simha-9

[Mangala Mahadasha] = [age 13.5 until age 20.5]

1890 [BR age 18] begins undergraduate study at Trinity College, supported financially by a mathematics scholarship * Mangala-Budha bhukti * Budha studies

1891 until 1894 Janma Sade-Sati Kanya

  • [10, public authority, leadership roles, lawful responsibilities, social recognition, dignified reputation, elite duties]
  • [age 19-21]

[Rahu Mahadasha] = [age 20.5 until age 38.5]

13-Dec-1894 [BR age 22] [APS age 26] consecration of wedding-1-of-4 with family friend, Alys Pearsall Smith, in the Quaker Meeting House in St. Martin's Lane, London * Rahu-Rahu svabhukti * R-K transit Meena-Kanya contact Chandra-Kanya ++ janma Sade-Sati

1896 [BR age 24] publication of BR's first academic text in political-social theory * Rahu-Guru bhukti * Guru lagnesha

Feb-1901 [BR age 29] self-described mystical transformation, new thinking * Rahu-Budha bhukti * Budha mentality

1903 [BR age 31] publication of the academic text, The Principles of Mathematics * Rahu-Budha bhukti * Budha publications

1903 [BR age 30] effective marital separation * Rahu-Ketu bhukti

[Guru Mahadasha] = [age 38.5 until age 54.5]

1910 [BR age 38] begin academic role as non-voting faculty lecturer, trinity College Cambridge * Guru-Guru svabhukti * Guru lagnesha rules 4-classroom teaching

Jul-1909 until May-1912 Shani Ashtamsha via Mesha [5, children, politics]

1910 + 1912 + 1913 [BR age 38-41] publications with A.N. Whitehead of three volumes of the foundational [4] textbook, Principia Mathematica * Guru-Guru svabhukti * Guru universities, philosophy

https://en.wikipedia.org/wiki/Alfred_North_Whitehead

1911 [BR age 39] following a material break-up in 1903, the announced marital separation begins. Their non-divorced separated status will persist for 10 further years until 1921 * Guru-Guru svabhukti * Guru bandhesha rules 4-security

1916 [BR age 44] During WW-1, due to his anti-war lectures and peace activism , dismissed from teaching and faculty governance roles at Trinity College * Guru-Budha bhukti * Budha-5 politics rules 10 social responsibility = 6th-from-5 punitive consequences of political activism

Guru-Shukra bhukti

1918 [BR age 46] six months incarceration in Brixton prison for crime of delivering anti-war lectures. Using the time for research and retreat, he read widely and drafted a book. Despite the conflict, BR's activism in matters of principle [Dhanus] was widely praised at the time, and his reputation was enhanced * Guru-Shukra bhukti * [Budha-yuti-Shukra] Budha karmesha reputation

1920 [BR age 48] resigned from Trinity College faculty * Guru-Shukra bhukti * Shukra rogesha, disagreements ++ dvadasa Sade-Sati via 9-universities

Aug-1920 [BR age 48] travel to Russia to examine the Bolshevik government ++ conduct an interview with Vladimir Ulyanov Lenin * Guru-Shukra bhukti * [Budha-yuti-Shukra] Budha journalism, tours, interviews ++ dvadasa Sade-Sati

Nov-1920 until Oct-1923 Janma Sade-Sati Kanya

  • [10, public authority, leadership roles, lawful responsibilities, social recognition, dignified reputation, elite duties]
  • [age 48-51]

late 1920 [BR age 48] impending divorce, severely ill with pneumonia * Guru-Shukra bhukti * Shukra rogesha, ailment, unbalance ++ janma Sade-Sati

1921 [BR age 48] following 25 years of legal marriage [approx. seven years of cohabitation] finalization of divorce-1, officially ending alliance-1 with Alys Pearsall Smit * Guru-Shukra bhukti * Shukra rogesha, divorce ++ janma Sade-Sati

27-Sep-1921 [BR age 49] consecration of wedding-2-of-4 with writer, social-change activist Dora Winifred Black, due to an advancing pregnancy Rahu * Guru-Surya bhukti * [Surya-yuti-Rahu]++ R-K transit Meena-Kanya contact Chandra-Kanya ++ janma Sade-Sati

16-Nov-1921 [BR age 49] birth of child-1 * Guru-Surya bhukti * [Surya-yuti-Rahu]++ R-K transit Meena-Kanya contact Chandra-Kanya ++ janma Sade-Sati

[Shani Mahadasha] = [age 54.5 until age 73.5]

1927 [BR age 55] begin a progressive children's school with lifepartner-2, Dora Black * Shani-Shani svabhukti * Shani rules 3-instruction + 5th-from-Chandra creativity

1932 [BR age 60] marital separation-2, followed by finalization of divorce-2, officially ending alliance-2 with educator, Dora Black * Shani-Ketu bhukti

18-Jan-1936 [BR age 64] consecration of marriage-3-of-4 with his children's governess, Oxford student Patricia Spence. She was the unacknowledged co-writer of BR's top-selling tome, The History of Western Philosophy. The union produced a son. * Shani-Shukra bhukti * R-K transit Dhanus-Mithuna contact Dhanus indriya-lagna

Apr-1939 until Jun-1941 Shani Ashtamsha via Mesha [5, intelligence, creativity]

1944 [BR age 72] after numerous academic appointments at a variety of universities and colleges, BR returns to teach at his alma mater, Trinity College * Shani-Guru chidra-dasha * Guru lagnesha-bandesha teaching, universities, philosophy

[Budha Mahadasha] = [age 73.5 until age 90.5]

1945 [BR age 73] publication of The History of Western Philosophy. Co-written with lifepartner-3, the academic editor Patricia Spence Russell. This famous interpretive textbook was so popular that it provided an annuity for the remainder of his long life. * Budha-Budha svabhukti * Budha publications, co-writing

Oct-1948 [BR age 76] near-fatal air-crash precedes impending divorce * Budha-Ketu bhukti ++ dvadasa Sade-Sati

1949 [BR age 77] finalization of divorce-3, officially ending alliance-3 with co-author, academic editor Patricia Spence Russell * Budha-Shukra bhukti * Shukra rogesha divorce++ dvadasa Sade-Sati

Sep-1950 until Nov-1952 Janma Sade-Sati Kanya

  • [10, public authority, leadership roles, lawful responsibilities, social recognition, dignified reputation, elite duties]
  • [age 78-81]

Oct-1950 [BR age 78] awarded 1950 Nobel Prize in Literature * Budha-Shukra bhukti [Budha-yuti-Shukra]* Shukra rules 11-awards for works accomplished ++ janma Sade-Sati

  • "In recognition of his varied and significant writings in which he champions humanitarian ideals and freedom of thought." [Nobel award citation]

15-Dec-1952 [BR age 80] consecration of marriage-4-of-4 with old friend and fellow intellectual, writer-teacher Edith Finch. For the next two decades, the couple work on editing and ordering BR's copious writings. * Budha-Surya bhukti * [Surya-yuti-Rahu] ++ R-K transit Karkata-Makara contact navamsha R-K ++ dvithya Sade-Sati

* fourth marriage = Dhanus lagna = 4th-from-Chandra typically the "retirement marriage"

Sep-1961 [BR age 89] jailed for leading an anti-nuclear protest demonstration. Despite suffering the indignity of punishment to an elderly [Shani] conscientious objector, the ant-nuke movement is uplifted by BR's public stance * Budha-Shani chidra-dasha * punitive Shani rules 6th-from-Chandra = Kumbha-3, social-participation activism

[Ketu Mahadasha] = [age 90 until age 97]

[Shukra Mahadasha] = [age 97 until decease age 97]

Jun-1968 until May-1971 Shani Ashtamsha via Mesha [5, creativity, politics]

02-Feb-1970 [BR age 97] blessed liberation from the Earthen-body, via influenza, at home in Penrhyndeudraeth * Shukra-Shukra svabhukti * [Shukra-yuti-Budha] maraka Budha rules-7

Distinctive Features of the Nativity

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[philosophical-doctrinal dharmesha for Dhanus-born]

check Shukra + Shukra-drishti to source Surya's sensual radiance, sweet charisma, financial entitlements

[entitled to luxurious quality of dedicated service]

[bright center of problematic financial values]

[philosophical self-confidence in historically adversarial environments]

[conflicted beliefs about tradition]

[principled aesthetic convictions about war and poverty]

[well-capitalized sangha supplies medical self-help]

[father-figure may be evaluating physician or military officer, wealthy-yet-sick, aggrieved yet understanding]

... ...

[systematic-collectivist Kṛttikā-3] = [navamsha Surya-Kumbha] intuitively confident populist distributive systems politics

+ [Kṛttikā-Surya-yuti-Kuja-Kṛttikā]

+ [Kṛttikā-Surya-yuti-Rahu-Rohiṇī-uchcha]

  • [Surya-Urisha] [Ravaye - the noisy one, the roaring one. Ravi = firebird; Rava = howl, yell, or squawk] * brightly charismatic confidence of Center-stage Surya radiates through the acquisitive sensual rashi of Shukra

  • [Surya in bhava-6] center of sparkling service * brightly conflicted * focus on imbalance * eye on exploitation * charming social worker * poverty entitlements * shines light into broken promises * confident litigation * self-righteous accusations * politics of pollution * intelligence for medicine * smart crimes * dramatizes suffering * gambles with addictions * central roles in conflict zones * glittering star of war and misery * assisting father may serve in medicine, military, ministry * or father may be sick, toxic, abusive, victimized, unfair

  • [Surya-yuti-Kuja] confidently progressive * bright warrior * moves in alignment with the spiritual rays of the Sun * creatively intelligent brother-figures * self-reflexive political pursuits * champion of brilliant ideals * competitive father-figure * entitled to conquer * focused on winning * radiantly pioneering

  • [Surya-yuti-Rahu] confidently opportunistic * bright mesmerizer * passion for creative culture-mixing * boundary-breaching entitlements * craves important center-stage roles * ambitious father-figure * adventurously aligned with the spiritual rays of the Sun * radiantly risk-rewarding

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively ministering, brightly in service, charmingly disagreeable, regal style of complaining, victim focused, radiantly litigious, politically aggrieved, splendidly argumentative, center-stage helper [Surya in bhava-6] rules

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - SPARKLING SURYA

  • BR was born into aristocratic wealth based in undisclosed heritage investments. [Surya-yuti-Rahu-uchcha]
  • His philosophical writings - especially The History of Western Philosophy -- became very popular, and he also earned teaching salaries at various universities.

FATHER

Dad = John Russell, Viscount Amberley, an entitled aristocrat and well-known British government leader.

when little BR was age-4, dad died on 9-Jan-1876, from bronchitis following a long depression caused by unending grief during the 18 months after the death of BR's mom,

Maternal grandfather = 9th-from-Chandra

[Surya-Urisha] = [Surya in bhava-6] = [Surya-yuti-Kuja] = [Surya-yuti-Rahu] [6]

Maternal grandfather was an affluent, well-known, long-time member of the House of Lords in the UK-Parliament [patriarchal, patronage 9th-amsha roles].

His complex, boundary-challenging nature was often adversarial [6]

Nevertheless, modeled social-governance engagement, along with exercise of aristocratic privilege

Paternal Grandfather

9th-from-pitristhana-Simha

= bhava-5 = father's father contains [Budha-yuti-Shukra]

Mesha-5]

4th-from-Surya = father's parents generally, and father's mother in particular = Bhava-9 ruled by Surya-6 .

Suggests that the paternal grandparents who raised BR and his brother were defined by their wealth gained unfairly

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[mysterious-initiatory randhresha for Dhanus indriya-lagna]

check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[habitually comforted by hidden randhresha empowerment of laborers]

[crisis-initiating leader of disguised helpers]

[culturally sensitive to public argument about radical change randhresha ]

[needs to feel the humble service pulse in organizational decision-maker roles]

[secretly appointed to tactically govern the randhresha upgrades]

[protector of the ancestral institutional inequities]

[feels reborn into strategic responsibilities of urgent transformation randhresha ]

[emotionally attached to logically phased, habitual cycles of rejuvenation and chaos randhresha ]

[rationally complaining environmentalist with regulatory sensibility]

[ministering mother may be a commander disguised as a worker, dictator masked as a servant, revolutionary boss seeming to be a slave]

...

[regulatory-hierarchical Uttaraphalgunī-2] = [navamsha Chandra in Makara] intuitively sensitive class-conscious social-policy governance

  • [Chandra-Kanya] comforted by remedial aid * sensitive to logical argument * needs to help

  • [Chandra in Uttaraphalguni] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

  • [Chandra in classroom-10] comfortable with high reputation * socially recognized protector * parental style of leadership * Familiar Face to the public * sensitive to social protocol * accustomed to regulatory duties * soothed by peak position * acculturated to executive routines * settled into the rhythm of elevated roles * feels the repeating pulse of elite status * calmed by climbing hierarchical steps * anchored into lawful responsibility * undulating authority * mother may be a dignitary, prominent parent, cultural icon, respected caretaker

OUTCOMES - ANCESTRAL SOMA

sensitively ordering, protectively lawful, routinely governing, parentally regulating, rhythmically dutiful, customary commander, predictable hierarch, culturally respected, emotionally responsible, needs to hold elite positions [Chandra in classroom-10] rules

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

CAREER - CARETAKING CHANDRA

  • folk reputation 10th-from-Chandra = diplomacy, arrangements, representation, consultancy, advising, peerage, brokerage, contractual bargains in the managing, mercantile, transactional style of Mithuna-7]

By his steady record of high-visibility political protest, russell also publicly symbolized conscientious objection to war [Kanya] exploitation, and nuclear toxicity.

social activist, thought leader, public intellectual

[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

= [Vimala Yoga]

[political-theatrical vidya-pati for Dhanus indriya-lagna]

[retreating-contemplative vyaya-pati for Dhanus indriya-lagna] ...

[financially energized enemies]

[fights historic injustice]

[unharmed by political imprisonment]

[vigorous arguments about historical values]

[children may cause disagreement]

[creative output requires sanctuary workspace]

...

[populist-profitable Kṛttikā-3] = [navamsha Kuja-Kumbha] intuitively competitive forward-pushing mass-movement participation challenge

+ [ashta-Kṛttikā-Kuja-yuti-Surya-Kṛttikā ]

+ [ashta-Kṛttikā-Kuja-yuti-Rahu-Rohiṇī]

++ [Bharani-Shukra-5 parivartamsha Kṛttikā-Kuja-ashta-6]

  • [Mangala-Urisha] vigorous pursuit of heritage collections * proactive in acquisition * pro-actively conserves the hoard *pushes the herd * competes for banked treasuries * Sound engineering * actively preserves food * promotes color value * dynamic arts of speech-song * innovative conservation * pioneering libraries * champion of historic knowledge

  • [Mangala in bhava-6] [beneficial] drive toward confrontational quarreling * kinetic pursuit of helpful service = vigorous strategic attacks against adversaries = fights with brother-figures = defeats illness = overcomes injury = wins accusatory litigation = dynamic military strategy = competitive criminal vitality = aggressive medical treatments = pro-active mischief = energized conflict

  • [Kuja-yuti-Surya] sparkling kinetic creativity * glorious innovator * high-energy confidence * dynamic genius * dominating force joins willful charm * fiercely competitive politics * brilliant winner * invigorating routines * physically active father-figure * self-referential championship * vigorously moving theatrical display

  • [Kuja-yuti-Rahu] thrill of muscular action * competitive ambition * passion to win * fascinating physicality * compulsive drive toward heroic battle * dynamic desires * champion of culture-clash * forward thrust toward opportunity * forceful pursuit of privilege

OUTCOMES - MOVING MANGALA

vigorously helping the disadvantaged ones, laboring competitively, energized litigation, pro-actively dominates the enemies, innovatively warlike, progressively remediating, forcefully pursues aggrieved resentments, promotes physical confrontation in unfair conditions, champion of physical ministries of service, wins every contest against the adversaries [Mangala in bhava-6] rules

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner

CAREER - COMPETITIVE KUJA

ashtangata harana] - Crispy Kuja less than 1 degree distant from Surya

Kuja-6 drishti energizes, stimulates, activates, moves, and provokes

  • 9-father, dogma, worldview, beliefs, theory, principled understandingcreative patronage, political elections, fortunes due to optimism, ideology
  • 12 - interiority, imagination, meditation, withdrawn conditions, sanctuary, dreamworld, retreat
  • 1- tangible personality, appearance, mobility, vitality, physical identity, conditions of birth, competitive movement, innovations

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

[bargaining-balancing yuvati-pati for Dhanus indriya-lagna]

[dutiful-executive karmesha for Dhanus indriya-lagna]

check Kuja + Kuja-drishti to source Budha's competitive announcements, conquesting management style, pioneering interpretations

...

[algorithmic-defensive Aśvini-4] = [navamsha Budha-Karkata] intuitively explaining detailed logical argumentation of routines, rhythms, repeating patterns of numbers and concepts

+ [Aśvini-Budha-yuti-Shukra-Bharani]

  • [Budha-Mesha] innovative communications * pioneering pronouncement * articulation of dynamic movement * discusses physical experience * vigorous descriptive explanations * growth-challenging conversation * messages about contests * vocabulary of vitality * hands-arms-shoulders send competitive gestures

  • [Budha in bhava-5] narrative of splendid signaling * discusses entitlements * self-referential conversations * describer of divine intelligence * explainer of romance * delivers political instructions * writes poetry * proclaims love * defines creative literature * plays games * discusses fame * lectures about idealism * debates with royalty * chats with children * publishes unique opinions * articulator of artistic performance * declaims with radiant confidence

  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BANTERING BUDHA

conversationally entertaining, articulately political, collaboratively romantic, mentally creative, analytically speculative, cleverly dramatic, instructionally idealistic [Budha in bhava-5] rules

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - BUSY BUDHA

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety] = [uchcha]

[energizing-identifying lagnesha for Dhanus - Haya indriya-lagna]

[rhythmic-anchoringbandesha for Dhanus - Haya indriya-lagna]

...

[political-gaming Pushya-1] = [navamsha Guru-Simha] intuitively expansive generous broad-scope political-theatrical display

  • [Guru-Karkata] big shelters * various caretakers * many provisions * benevolent routines * believes in defense * permission to protect * optimistic patriotism * broad understanding of local cultures * develops gardens * household expansion * prosperous settlements * multiple dwellings * many patronizing parent-figures

  • [Guru in bhava-8] greatly optimistic rejuvenation * many sudden beneficial changes * keeps many wise confidences * faith in rebirth * numerous identity transformations * generous in-laws * extensive tantric understanding * expansion of undisclosed forces * abundance of initiations * many mysteries * regenerative emergencies * secret philosophical guidance * hidden inspiration * believes in invasive healing * rebirth via multiple surgeries * in a wifely nativity, husbandly-companion may be a revolutionary, disaster-responder, or trauma-healer

OUTCOMES - GENEROUS GURU

generously disguised, hidden patrons, expansively veiled, cheerfully non-disclosing, doctrinally opaque, many surgeries, multiple emergencies, believes in healing, guidance via secret initiation, mystically transformative, inspirationally recycling, jovially rebirthing, optimisticly discovering, suddenly extensively eruptive [Guru in bhava-8] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

  • 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

CAREER - BENEVOLENT BRIHASPATI

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[inimical-medicating rogesha for Dhanus - Haya indriya-lagna]

[profitable-networking labha-pati for Dhanus - Haya indriya-lagna]

check Kuja + Kuja-drishti to source Shukra's competitive bargaining, innovative diplomacy, kinetic attractions

[pleased by vigorous celebrity]

;[sweetly forward-pushing political goal achievement]

;[harmoniously pioneering game-playing]

;[appreciation for warrior-style artistic ; fashions]

[graciously dramatic display of entitled championship]

[adores theatrical innovation]

[delight in winning competitive romantic ; games]

[enjoys drama of speculative conquest]

[pleased by actively moving intelligent children]

...

[arranging-contractual Bharani-3] = [navamsha Shukra-Tula] intuitively harmonizing trading balancing negotiating attractively profitable [11] conflict-managing [6] diplomatic agreements

+ [Bharani-Shukra-yuti-Budha-Aśvini]

[Bharani-Shukra-5 parivartamsha Kṛttikā-Mangala-6]

  • [Shukra-Mesha] appreciation of direct movement * primal relationships * likes innovation * aesthetic of physicality * attracted to champions * pleasures of conquest * kinetic sensuality * prefers a lithely sporting partner * sweetly competitive * aristocratic agreements

  • [Shukra-5] seeks pleasure via refined gaming * enjoys center-stage beauty * creative feminine-figures * pleasing children * talented students * delights in financial speculation * political grace * aesthetic designs to adorn the heart * graceful solar plexus * dramatic relationships * sweet celebrity romance * delights in fine arts * appreciation of entitlements * in a husbandly nativity, wifely-companion may be a dramatist-politician-artist-genius

  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SWEETENING SHUKRA

ssensually charismatic, agreeably theatrical, appreciative of romantic entitlements, harmoniously creative, aesthetically entertaining, graciious dramatic performance, financially speculative, musical-artistic students-adolescents, enjoys gambling, idealistic political relationships [Shukra-5] rules

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - BRIGHT BHRIGUTANAYA

Shukra rules Pūrvāṣāḍhā svamsha

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

[acquisitive-evaluative dhana-pati for Dhanus - Haya indriya-lagna]

[collaborative-communicative sahaja-pati for Dhanus - Haya indriya-lagna]

...

[optimistic-philosophical Uttarāṣāḍha -1] = [navamsha Shani-Dhanus] intuitively ordering hierarchical class-conscious paradigmatic viewpoint

[ātmakāraka - social stratification, hierarchies, law, rules, principles, systems]

  • [Shani-Dhanus] oppressive doctrines * class-conscious ideology * conventional convictions * hidebound theories * unyielding dogma * pressure to accept the common catechesis * weight of old patronage systems * structural compression upon hips + sacroiliac + sacral plexus * oppressive priests * doctrinal rules * must normalize the life-philosophy * limitations on global travel * slow elder professors * proletarian worldview * scarce preaching resources * maintainer of old beliefs

  • [Shani in Bhava-1] time-structured personality * mature conduct * must produce under pressure * strictly orderly movement * regimented appearance * grim determination to survive * tense competition * muscular fatigue * required activity drills * chronically impeded self-expression * bodily seizures * identified with heavy responsibility * resists unnecessary change * often looks older * lives to work * elders preserve class-conscious identity

OUTCOMES - STRUCTURAL SHANI

dutifully earth-embodied, identified as a diligent worker, responsibly innovative, mature appearance, must regulate the physical attributes, structured style of movement, slowed vitality, burdensome required maintenance the incarnate form [Shani in Bhava-1] ; rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

  • 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

CAREER - SOBER SHANI

Shani-1 rules Arudha Lagna = Kumbha-3 publications

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

= [uchcha] --- [advantageous location for Rahu = papa-graha in maha-dusthamsha]

[for Dhanus - Haya indriya-lagna]

[Rahu-6 casts passionately adversarial ministering drishti into 10-12-2]

check Shukra + Shukra-drishti to source Rahu's apparently musical, entrancingly enriching, shimmering sensuality

[passionately amplified affluence in times of war]

[ambitious craving for service-class sensual pleasures]

[seeks prestigious opportunity via acquired knowledge of military or medicine]

[shrewd accummulation of conflicted financial assets]

[richly rewarded for taboo-breaking worth evaluating service]

[unorthodox speech-and song about historical victimization]

...

[algorithmic-protective Rohiṇī-4] = [navamsha Rahu-Karkata] intuitively over-reaching patriotic defense

+ [Rohiṇī-Rahu-yuti-Surya-Kṛttikā ]

+ [Rohiṇī-Rahu-yuti-Mangala-Kṛttikā ]

  • [Rahu-Urisha shimmering illusion of storage * craving for preserved collections * unorthodox banking * over-reaching acquisitions * preposterous accumulations * mesmerizing treasure-hoards * fabulous inventories * exotic food stores * amazing ship-holds * fascinating warehouses * mask of historic conservatism * intriguing acts of barreling * exaggerated cooperage * extravagant containment * tantalizing libraries * marvelous hoards of valuables * seeks special importance via apparent [but perhaps not authentic] attributes of accrued wealth * entrancing lineage knowledge * thrilling speech-song * excitement of values-fulfillment * seeks privilege via memory keeper-roles

  • [Rahu in bhava-6] tricks the enemies [beneficial placement] * passion for prestige conflicts* in svabhava of Busy Budha, the Shadowy Specter cleverly deceives the accusers *glamorous ministries of service * unusual servants * cunning arguments * thrilling surge of rule-breaking assistance * treats misery with unorthodox medication * astonishing accusations in criminal lawsuits * fascinating outsider insinuates into military-medical-ministry roles * craves the delusion of disagreement * mesmerizing mistreatment of laborers and animals * desires an important role in litigation * exciting injuries * opportunistic warfare * disguised as a victim * marvelous assistance to the disadvantaged * entranced by one's own alleged misdoing * may pose as a poor-sick-harmed patient * may appear as a helpful relative of the mother's people * social mobility sought via appearance of servitude

  • [Rahu-yuti-Surya] amplified ambition for center-stage roles * magnified confidence * passion for exotic display * trickster with dramatic flair * opportunistic father * creative pursuit of social mobility * fascinating [but perhaps illusory] appearance of exceptional intelligence * thrilling political genius * hypnotic charm * seeks privilege via bright celebrity * sparkling center of cross-cultural mixing

  • [Rahu-yuti-Mangala] amplified competition * magnified championship * exotic pursuits * tricky innovation * opportunistic brother-warriors * fascinating [but perhaps illusory] appearance of dynamic energy * hypnotic attack * passion for engines * craves hot movement * invasive force of cross-cultural mixing

OUTCOMES - RISK-REWARDING RAHU

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum] = [uchcha]

[super-Ketu = master of annihilation and rebirth]

[beneficial placement for Dhanus - Haya indriya-lagna] = [uchcha]

check Kuja + Kuja-drishti to source Ketu's disinterestedly eruptive, disintegrating evolutionary force

[disengaged from invisible trauma-healing roles]

[few/no boundaries within eruptively energized private spaces]

[no barriers to undisclosed movement between foreign lands]

[release from secret imprisonment]

[unencumbered meditation upon dematerialized essence of inner evolution]

[unlimited frightening fantasy worlds]

[unafraid of imagined catastrophic annihilation]

[may perceive non-verbal intuitive transformational guidance]

[may be passively fixated upon ambitiously sensual, collecting, entreasuring Rahu-Urisha-6 enemies, animals, assistants, servants]

...

[hierarchical-ranking Jyeṣṭha-2] = [navamsha Ketu-Makara]

  • [Ketu-Vṛścika] [uchcha] detached Witness to hidden empowerments * weird discoveries * empty secrets * eccentric identity changes * dissolute penetrations * fearless toward catastrophic change * disregards terror threats * ignores restriction on initiations * uncertain rebirth * releases a red-black cloud of exploratory initiatives into the misty abyss

  • [Ketu in classroom-12] forsaken by ghosts [beneficial] * eccentric research * limitless imagination * scattered intuitive insights * ambivalent toward foreigners * peculiar paternal grandmother * blurs fantasy boundaries * unstructured meditations * passive isolation * foggy clairsentience and claircognizance * releases invisibility * dissolves privacy * abandons the veil between perceptual worlds * ignores imprisonment * unless other graha in 12, may prefer to live free from father's mother + mother's father

OUTCOMES - EVACUATING KETU

[Ketu in classroom-12] dissolves barriers to private psychic guidance. Instantaneous access to meditative states. Obstacles to intuitive understanding are evacuated as if sucked out through a vacuum.

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