Writing and Publishing

Novelist - Journalist - Playwright - Critic

developer of Naturalism Theory in Art and Literature

political activist of the Second French Empire

author of Germinal

writer of the incendiary letter "J'accuse" which iconized the Dreyfus Affair [1898-1899]

Emile Zola

Émile Édouard Charles Antoine Zola

Earth-birth Thursday-02-Apr-1840

demagnetization 29-Sep-1902 (poisoned, age 62)

serial novelist - essayist - polemicist - social critique

political journalist-activist

la voix politique centrale contre le sectarisme antisémite lors de la polarisation de l’affaire Dreyfus [1898-1899]

1840-1902

Emile Zola

birth data from https://en.wikipedia.org/wiki/Emile_Zola

tentativelyrectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Aśleṣa

Aśleṣās - Naga - Uraga - Azreshasha - Hydra - Aayilyam - Bhujamaghabha

BPL COMMENTARY

For Aśleṣa births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Uraga, siblings, cousins, schoolmates, bandmates, team-mates, castmates, classmates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Hydra. Their purpose is to hold securely, twist, and control.

Call to Roots

[Busy Bantering Budha] -ruled Aśleṣās are typically storytellers. They are protective, parentally concerned, emotionally responsive communicators.

Intensely patriotic and often xenophobic, naaga-born harken to the old ways, the familiar rhythms, the folk stories which bind an ethno-cultural people to their roots. Aśleṣā have a particular genius for evoking ancestral guilt, ethnic narratives, and ancient resentments.

Aśleṣā have a particular genius for evoking ethnic narratives and ancient resentments.

Emotionally engaged and gesturing [Budha] in their messaging style, Hydra-born are often accomplished writers in literary genre ranging from political speech-scripters to parenting advice to folktale raconteurs. They specialize in tropes of root-culture, customs and habits, protection of the genetic stock, stabilization of the place of settlement, and defenseof a way of life.

Bhujamaghabha speak the stories of a people in their land. It is the tale of a beginning in the watery mists, travel by ship, the struggle to farm and build, the cry for protection of a parental god, and finally the rooted possession of their place. Hydra-born are natural environmentalists who prefer conversations about parenthood, ritual worship and holidays, food and farms, schools, roads and housing, with an emphasis on ensuring continuity of culture. Depending upon the condition of parental Chandra, aśleṣa fathers may bind their children closely.

In leadership roles, the Naga-born may communicate in a swaying, hypnotic jargon, talking in the familiar folk style, appealing to the base layers of the society, recalling an ancient past. Their sentimental audience is rapt with feeling. Their rhetoric is soothing, repetitive, simple, and homey, like a parental lullaby, soothing the baby's cries.

Once lulled, the Naga's quarry may be bound and captured, lashed to the safe place. It is a bondage ritual, repeated to ensure that nourishment can continue and ethnic customs can repeat in an unbroken, rhythmic flow.

Aśleṣās-born may be found in socially powerful messaging roles . They come to prominence when a tribe is weakened at the root and feeling vulnerable. An ancient racial narrative is invoked. This storyline may beseech a people to strap themselves to the land and waters which give sustenance. Its clarion call rallies the fyrd, the farmers' army, the simple folk's defense of their habits, their sustenance. To this place they are bound by hunger, by vulnerability, by a need for protection.

Themes of tight bindings, holding to roots, emotional restraint, and defense of ancient folkways may contextualize Naga's terrestrial experience. Applies also to Chandra in Aśleṣa - Naga.

QUOTATION Aśleṣa

from Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra. p 82

" Outstanding characteristic of these people

• is their rather unpleasant and unsociable disposition.

They are awkward and gauche in their manners

• and are not quick to profit by their mistakes

• because of their inability to adapt themselves to their surroundings

• and their apparent reluctance to be gracious or kind to others.

This attitude militates against success in life

• and is a barrier to progress.

These people should live less introspectively

• and learn to appreciate the good in other people.

They should cultivate the habit of doing things for others. "

[end quote, Shil Pondey, 1939]

Although his widowed mother wanted him to pursue a law degree, Zola wanted to write fiction . To ensure his choice of profession, Zola intentionally failed the Examination Baccalaureate (prerequisite to law school.)

Distinctive Features of the Nativity

• Germinal 1840-1902 J'accuse Emile Zola

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[dikbala]

[busy-messaging sahaja-pati for Mithuna indriya-lagna]

check Guru + Guru-drishti to source Surya's imaginative intelligence, symbolic authenticity, visionary self-confidence

[reputation for visionary inspirational writings]

[brightly radiating high status imagination]

[intelligence for intuitive leadership]

[celebrated entitlement for authority from inner teachings]

[political focus on contemplatively directed executive roles]

[entitled certainty via privately prayerful social duty]

[leadership focused on communication of symbolic understanding]

[poetic father may be business executive, respected merchant, wholisticly guided social commander]

...

[governing-hierarchical Revatī-2] [navamsha Surya-Makara] intuitively confident regulatory agent, lawful hierarch, political official

+ [Revatī-Surya-yuti-Chandra-Revatī]

+ [Revatī-Surya-yuti-Kuja-Revatī]

• [Surya-Meena] Bhaskara - the illuminator * brightly charismatic confidence of Center-stage Surya radiates through the expansively visionary rashi of Brihaspati

• [Surya in bhava-10] bright center of hierarchy = confidently governing = legislative intelligence = focus on social order = regulatory entitlements = political authority = brilliant career = eye on elite positions = radiant reputation = sparkling star of public leadership drama = dignified father may be lawful ruler, governor, director, supervisor, boss

• [Surya-yuti-Chandra] confidently sensitive * bright comforter * entitled to express emotion * radiantly rhythmic * creatively intelligent mother * * sensitive to the spiritual rays of the Sun * parents are culturally aligned * patriotic father

• [Surya-yuti-Kuja] confidently progressive * bright warrior * moves in alignment with the spiritual rays of the Sun * creatively intelligent brother-figures * self-reflexive political pursuits * champion of brilliant ideals * competitive father-figure * entitled to conquer * focused on winning * radiantly pioneering

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively commanding, brightly law-imposing, charmingly authoritative, regal style of maintaining social order, hierarchically focused, radiantly responsible, politically elite, splendidly regulating, center-stage chief executive [Surya in bhava-10] rules

• 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

CAREER - SPARKLING SURYA

FATHER

https://en.wikipedia.org/wiki/Fran%C3%A7ois_Zola

Father = Francesco Antonio Giuseppe Maria Zolla

[07-Aug-1796 until 27-Mar-1847] [known in France as François Zola, Dad was an Italian engineer from Venice. He was reputed for developing a reservoir dam in Aix-en-Provence and its lake, called Lac-Zola.

[Surya-yuti-Kuja] engineering

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[storytelling-collecting dhana-pati for Mithuna indriya-lagna]

check Guru + Guru-dristi for defining source of Chandra's broad philosophical worldview

[visionary patriotic leadership routines] [culturally iconic fantasizing figurehead roles]

[serenely imaginative ancestral caretaking authority]

[poetic familiar face to the parochial nation]

[socially recognized symbolic guide speaks about preserving ancient values]

[high-visibility emotionally sensitive charitable ethical protector]

[publicly approved rhythmic cycles of dreamlike wholistic narrative]

[intuitive, privately prayerful mother may be respected local philanthropist]

...

[optimistic-ideological Revatī-Pashu-1] [navamsha Chandra-Dhanus] intuitively sensitive inspirational principled doctrinally guided feelings

+ [Revatī-Somana-yuti-Surya-Revatī]

+ [Revatī-Somana-yuti-Kuja-Revatī]

• [Chandra-Meena] comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

• [Chandra in Revatī - Pashu] soothed by wayfaring rhythms * protector of poetic interpretation * needs to feel wisely dreamlike

• [Chandra in classroom-10] comfortable with high reputation * socially recognized protector * parental style of leadership * Familiar Face to the public * sensitive to social protocol * accustomed to regulatory duties * soothed by peak position * acculturated to executive routines * settled into the rhythm of elevated roles * feels the repeating pulse of elite status * calmed by climbing hierarchical steps * anchored into lawful responsibility * undulating authority * mother may be a dignitary, prominent parent, cultural icon, respected caretaker

• [Somana-yuti-Surya] Emotionally entitled * sensitive to fatherly folk * needs sparkling centrality * sentimentally romantic * creative mother * comforted by confidence * undulating intelligence * soothed by attention * calmed by applause * feels like royalty

• [Somana-yuti-Kuja] Emotionally pro-active * sensitive to brotherly figures * needs to win * comforted by direct forward movement * invigorates the undulating routine * soothed by pioneering innovation * competitive mother * calmed by routine exercise * feels like a champion

OUTCOMES - ANCESTRAL SOMA

sensitively ordering, protectively lawful, routinely governing, parentally regulating, rhythmically dutiful, customary commander, predictable hierarch, culturally respected, emotionally responsible, needs to hold elite positions [Chandra in classroom-10] rules

• 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

CAREER - CARETAKING CHANDRA

• [folk reputation 10th-from-Chandra = habitual public duties conducted via Dhanus-7. Known for inspirational, optimistic, dogmatic style of diplomacy, arrangements, representation, consultancy, advising, peerage, brokerage, contractual bargains]

Ethnicity, cultural routines, familiar rhythms

Emile Zola was known for being a person of place, national character, parochial identity

• Zola's unique personality, appearance, and style of movement comprised the structure of his social reputation

Public Familiarity Profile

Mula the Annihilator = kalpasthana. Mūla-1agna suggests that Zola's volatile, outspoken character and his willingness to risk his safety [Mula] would constitute Zola's publically familiar profile [10th-from-Chandra, familiar to public]

MOTHER

Mom = Émilie Aurélie Aubert [06-Feb-1819 until 17-Oct-1880]

Mom was 23 years younger than Zola's father. Following the decease of his father at little Zola's age 7, mom did not remarry. She remained the single-parent supporter and foundation of his life, until her dematerialization age 61.

MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-10] lifepartnership 1-of-2

• Kanya service, argumentation, mistreatment, assistance[10] service, laboring class
• bhava-10 reputation, profession, civic duty, public profile

Éléonore-Alexandrine Meley was a seamstress by trade.

• As a young unmarried woman, before marrying Zola, she had borne a child who was taken from her. The Zola marriage was child-free.

She was known as a fully dedicated supporter of Zola's publication career,

• Historians now recognize that Éléonore-Alexandrine Meley's constant assistance [Kanya] and meticulous attention to detail in editing [Kanya precision] contributed vital structure to Zola's career.
• Literary evaluators, looking through a social-gender lens, can now see that without her social and technical aid, EZ's career could not have reached its high standard and literary acclaim. [10, peak accomplishments]

8th-from [7th-from-Chandra-10] [2nd-from-Chandra]

lifepartnership 2-of-2 - with children

• bhava-5 children, creativity, romance, games
• Mesha contains youthful [Budha-Mesha] Kumara = a distinctively younger second-spouse

At age 21, Jeanne Rozerot was hired as a domestic laundress-seamstress by EZ's wife-1. Young Jeanne lodged in their home. Ate his age 48, EZ developed a life-invigorating romance [Mesha-11] with JR. Their love produced two children.

Éléonore-Alexandrine Meley was unaware of the romance. Shocked when child-1 was born, EM felt profoundly betrayed [Kanya] . Although Jeanne moved to nearby Paris, dad EZ continued to visit, financially supporting her and his two children.

Yet EZ rretained the public facade [10] of living with ÉM. Despite her humiliation [Kanya] lifepartner-1 ÉM remained in dedicated service to upholding the dignity of EZ's public career [10] .

Thousands of mourners attended EZ's funeral. Only EM was publicly recognized as EZ's widowr.

[Competitive Champion Kuja]

bhratru-karaka (brother) * virya-karaka (virile)

[dikbala]

[inimical-medicating rogesha for Mithuna indriya-lagna] [gainful labha-pati for Mithuna indriya-lagna]

check Guru + Guru-drishti to source Kuja's symbolically expansive push, imaginative forward-drive, actively philosophical movement

[dynamic pursuit of visionary leadership]

[privately guided public activism]

[interior imagination fuels adversarial contests ]

[earns social respect for poeticly insightful elite directorship ]

[dynamically active in wholisticly understood gainful mass-participation decisions]

[dreamlike initiatives promote institutional action]

[dominating figurehead rallies conceptual awareness of social unfairness]

[high-visibility champion of intuitively resonant belief]

...

[imaginative-guiding Revatī-4] [vargottamsha] [navamsha Mangala-Meena]

[ātmakāraka direct action, championship, pursuit, creative competitive, forward drive, contests, domination]

+ [Revatī-Kuja-yuti-Surya-Revatī]

+ [Revatī-Kuja-yuti-Chandra-Revatī]

• [Mangala-Meena] vigorous pursuit of intuition * warrior in the Dreamworld * energetic action behind-the-scenes * proactive envisioning * push toward private prayer * vitally active imagination * invisible impact * indefinite impulses * pursues clairsentient roles * sound-healing engineer * conquest within walled enclosures * champion of sanctuary

• [Mangala in bhava-10] = [dikbala] drive toward high position = pursuit of social authority = fights for rank = pushes upward gaining status = invasive regulation = hierarchical dynamics = dominating executive roles = energized governing conquests = champion of leadership elites

• [Kuja-yuti-Surya] sparkling kinetic creativity * glorious innovator * high-energy confidence * dynamic genius * dominating force joins willful charm * fiercely competitive politics * brilliant winner * invigorating routines * physically active father-figure * self-referential championship * vigorously moving theatrical display

• [Kuja-yuti-Chandra] feels like a champion * energized intuition * dynamic nurturance * competitive caretaking * often the dominant parent * needs to win * forward thrusting emotions * seeks security via conquest * feels like a champion * energized intuition * dynamic nurturance * competitive caretaking * often the dominant parent * needs to win * forward thrusting emotions * seeks security via conquest

OUTCOMES - MOVING MANGALA

commercially competitive, self-promoting project manager, socially recognized announcements, forward-pushing sales career, militarized executive marketer, social regulator via active communication, talking head, leadership in energetically innovative publications, champion of professional information delivery [Mangala in bhava-10] rules

• 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

• 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - KUJA

Mangala rules community-friendship 11 contains writing [Budha-Mesha]

EZ enjoyed a literary genius for portraying the social conflicts of 19th century France in a brilliant narrative.

His writing is as engaging today as when it was first published

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

[energizing-identifying lagnesha for Mithuna indriya-lagna]

[homebound-anchoring bandesha for Mithuna indriya-lagna]

check Kuja + Kuja-drishti to source Budha's competitive announcements, conquesting management style, pioneering interpretations

[talks about earning awards for innovative work-accomplished]

[delivers instruction on systematic achievement of championship]

[populist pioneering narrative of mass-participation goals]

[inventive dialog describes social communications gridwork]

[gesturing ursuit of vigorously athletic masculine creative friendships]

[discusses new energy networks within community arrays]

[verbally dominant team-mates get material fruits]

[sibling-cousin spouts rhetoric of supreme achievement]

...

[champion-challenger Aśvini-1] [vargottamsha] [navamsha Budha-Mesha] intuitively competitive thrusting challenge to innovative new behaviors

• [Budha-Mesha] innovative communications * pioneering pronouncement * articulation of dynamic movement * discusses physical experience * vigorous descriptive explanations * growth-challenging conversation * messages about contests * vocabulary of vitality * hands-arms-shoulders send competitive gestures

• [Budha in bhava-11] narrative of marketplace information * describes ecological gridwork * calculates economic profit * reports on revenues * describes distributive networks * talks about social participation * Sibling-type friendships * conversations about voluntary connections * announces achievements * delivers interlinking instructions * discussion in large assemblies * defines the webworks of community

OUTCOMES - BANTERING BUDHA

friendly discussion, articulate distributor, community communicator, busy profitable networking, mercurial revenues, associatively gesturing, mass-participation messenger, fundraising conversations, chatty socialite, economic explainer [Budha in bhava-11] rules

• 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, tangible appearance, coherent social identity

• 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethnoreligion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

CAREER - BUSY BUDHA

Budha rules messaging writing announcements newspapers = Mithuna 10th navamsha

economically connected, friendly, fundraising, goal-oriented, profit-seeking, distributive, socializing, connecting, systematic, gridworking, distributive, associative, profitable, goal-achieving [Budha in bhava-11]

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

[bargaining-adjusting jaya-pati for Mithuna indriya-lagna]

[dutiful-commanding karmesha for Mithuna indriya-lagna]

check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability

[generously diplomatic globalist intellect]

[gracefully balanced large scale public showmanship]

[confidently contractual financial speculation]

[broadly tolerant brokerage of legal agreements]

[harmonious displays of negotiated relationship]

[benevolently equable theatrical performance of arranged roles]

[entitled, socially approved celebrity children enjoy fairly played games]

[pleasant diversity of romantic alliances]

[wide-scope inclusive dealings in trade and treaty]

...

[financial-evaluating Viśākha-2] [navamsha Guru-Urisha] intuitively expanding humanistic optimistic philosophical growth of treasuries

• [Guru-Tula] many trades * variety of exchanges * optimistic negotiations * believes in justice * doctrine of contractual exchange * multiple alliances * permission to bargain * propagation of treaties and trusts * diversity of arrangements * equable guidance * widens the scope of balanced design

• [Guru in bhava-5] much creativity * many intelligences * many entitlements * numerous games * diverse entertainments * many romances * extensive self-glorification * children identified with paradigmatic beliefs * expansion of political display * development of drama * optimistic in speculations * patron of creative performance * in a wifely nativity, husbandly-companion may be a game-player

OUTCOMES - GENEROUS GURU

abundantly celebrated, inspirationally center-stage, jovially entertaining, tolerant genius, globally creative, divinely guided gambling, confidently speculative, believes in romance, idealistic indoctrinator [Guru in bhava-5] rules

• 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

• 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - GENEROUS GURU

occupies the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra

Guru's ruler [Kumbha-Shukra-yuti-Rahu] intakes drishti of benevolent, expansive, philosophical Guru-Tula

mutual drishti between Guru-5 and Rahu-9 suggests fertile risk-taking in regard to children and grandchildren

• EZ enjoyed widespread popular success from well-liked [Shukra] risk-taking [Rahu] writings combined with diversity of relationships

Marketplace Profits, friendship, social Networks

Zola enjoyed a comfortable income from the sale of his literary works, which was a great rarity in his generation of aspiring but often impoverished literati. Guru-11 indicates numerous revenue-streams.

Many friends and networks of association, linked into a variety of social-justice movements [Tula',

Guru-11, expands the extent of connections based in arranging, bargaining, adjudication, and middleman-brokerage

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[witty-creative vidya-pati for Mithuna indriya-lagna]

[contemplative-retreating vyaya-pati for Mithuna indriya-lagna]

check Shani + Shani-drishti to source Shukra's pleasantly populist, smoothly interconnected style

[dhanayoga = ruler of 11 occupies 11th-from-11]

...

[champion-challenger Pūrvābhādra-1] [navamsha Shukra-Mesha] intuitively competitive pioneering dominating financially suave negotiation of harmonious contracts

+ [Pegasus-Shukra-yuti-Rahu-Varuna]

• [Shukra-Kumbha] appreciation of social networks * likes knitting-knotting * attracted to marketplace revenues * pleased by large-group connectivity * prefers a friendly partner * collectivist arrangements * enjoys regulated systems * sweetly gracious within big crowds * scientific aesthetic * financially balanced economic linkage

• [Shukra-9] seeks pleasure via philosophical doctrine * enjoys wide worldview * believes in beauty * feminine-figures preach-teach on higher principles * broad scope of negotiations * expansive musical taste * pleasing designs to adorn the pelvic floor * graceful hips * balanced femoral sockets * sweet sacral plexus * appreciation of theory * father may be financier-broker-arbitrator-artist * in a husbandly nativity, wifely-companion may hold a guidance position

• [Shukra-yuti-Rahu] sweetened adventure * gracious ambition * appreciation for opportunities * thrilling negotiations * passionate sensuality * over-reaching agreements * exceptional beauty * enjoys cultural mixing * barrier-bending relationships - unorthodox arrangements * diplomatic equity balances exhilarating chance * risk-rewarding contracts * unconventionally attractive * pleasantly mesmerizing appearance * prefers exciting partners

OUTCOMES - SWEETENING SHUKRA

sensually philosophical, appreciative of higher understanding, harmoniously patronizing, aesthetically wisdom-guiding, financially optimistic, musical-artistic father-figure, global scope of relationships [Shukra-9] rules

• 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

• 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner

CAREER - BRIGHT BHRIGUTANAYA

High drama involving ideology belief doctrine global humanism * grand sweep of the tale\High drama involving ideology belief doctrine global humanism * grand sweep of the tale\

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

-- [dikbala]

[mysterious-discovering randhresha for Mithuna indriya-lagna]

[believing-philosophical dharmesha for Mithuna indriya-lagna]

check Guru + Guru-drishti to source Shani's principled legalism, doctrinal strictures, theoretical systems

[staunch adherence to religious oaths of fealty]

[catchetical legitimacy of fairly bargained agreements]

[exhausting theologically principled partnerships]

[obligatory doctrinal preaching upon maintenance of yoked pairs]

[must equably regulate paradigmatic beliefs]

[imposes proletarian worldview dharmesha within contractual exchanges]

[drying of the golden vitality fires in kidney-pancreas region]

[lawfully required to conduct priestly diplomacy]

[must continue old hidden randhresha sacred avowals]

... ...

[champion-challenger Mūla-1] [navamsha Shani-Mesha-nīcha ]

• [Shani-Dhanus] rigid orthodoxy * class-conscious ideology * conventional convictions * hidebound theories * unyielding dogma * pressure to accept the common catechesis * weight of old patronage systems * structural compression upon hips + sacroiliac + sacral plexus * oppressive priests * doctrinal rules * must normalize the life-philosophy * limitations on global travel * slow elder professors * proletarian worldview * scarce preaching resources * maintainer of old beliefs

• [Shani in Bhava-7] enduring partnerships * heavy vows * must balance-and-rebalance * lawful relationships * tense bargaining * grim determination to maintain the contract * chronic marital responsibilities * compression of the visible genitalia * pressured bargaining * negotiation fatigue * unyielding alliances * slow-moving advisors * resists new arrangements * elders maintain respected old promises

OUTCOMES - STRUCTURAL SHANI

formally promising, agreement-maintaining, rigidly contractual, alliance constricting, relationship regulating, orthodox marrying, conventionally matched, equitably responsible, systematically bargaining, trust-imposing, lawfully pledging, seriously oath-taking [Shani in Bhava-7] rules

• 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

• 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - SOBER SHANI

duro-karaka

[Shani in Bhava-7]

Shani resising in [champion-challenger Mūla-1] [navamsha Shani-Mesha-nīcha ]

In a navamsha of Mangala which is also his nīcha-amsha, shani i prone to Don-Quixote style ideological campaigns. Shani attempts to legitimize [Shani] a lawful resistance against some variety of racist, classist, or occupation-by-invasive-force. Although the principle which guides the resistance may be correct, the method tends to be crude or violent. Usually, results fall below expectation and may harm the native.

Zola was involved in the famed campain to protect a soldier from racially motivated criminal accusation. The Dreyfus Affair remains a salient example of a miscarriage of justice in the French legal system.

Involvement in government = Shani occupies the folk reputation = 10th-from-Chandra

Shani activates Arudha lagna Kumbha-9

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

--- [svakshetra]

[for Mithuna indriya-lagna]

[Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5]

check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering

[righteous desire to expound systematically principled belief]

[craving for exhilarating inspirational teaching on interconnectedness]

[potential for fabulously or fraudulently exaggerated association, in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings]

[excitingly achievement-oriented ideologue]

[marketplace worldview expanded by over-reaching mixed-culture economics]

[pretentiously ambitious friendly father-figure may over-ride orthodox practice in community networks]

...

[regulatory-governing Varuna-2] [navamsha Rahu-Makara] intuitively over-reaching into government regulatory hierarchies

+ [Varuna-Rahu-yuti-Shukra-Pegasus]

• [Rahu-Kumbha] shimmering illusion of profitable webworks * over-reaching friendliness * mirage of knitted netting knotwork * fabulous marketplace associations * extraordinary electro-magnetic connections * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements * culturally mixed social networks * seeks special importance via apparent (but perhaps not authentic) attributes of scientific futurism * extravagant assemblies * finds opportunity in economic distribution * craves community-linkage * seeks privilege via socialite-roles

• [Rahu in bhava-9] passion for prestige preaching * in svabhava of Saptarishi Guru, the Shadowy Specter gives glamorous guidance * thrilling surge of theoretical understanding * entranced by one's own convictions * dazzling dharma * outsider who cleverly insinuates into patriarchal wisdom roles * seeks importance via sacred teachings * fantastic philosophy * compulsive catechesis * privilege-seeking proselytism * intriguing ideology * ambitious father-figures * extraordinary professors * barrier-breaching guru-figures * exciting culturally-mixed worldview * may pose as a pope * shimmering illusion of sacerdotal sangha * fabulous faith community * surreptitious appropriation of priesthood * entrancing ecclesiastics * smoky specter of ultimate principles * extravagant globalism * trespasses cultural boundaries of patronage * mirage of exemplary fatherhood * opportunistic third marriage (if any) * social mobility sought via paradigms of belief

• [Rahu-yuti-Shukra] amplified attractions * magnified beauty * exotic taste * tricky partners * opportunistic feminine-figures * fascinating (but perhaps illusory) appearance of luxurious pleasure * Strange-and-wonderful designs * thrilling relationships * barrier-bending brokerage * unusual contracts * hypnotic arrangements * gracious balance of cross-cultural mixing * entrancing music

OUTCOMES - RISK-REWARDING RAHU

novelist treating themes of social mobility [Rahu] and class conflict , social discontent, exploitation, bigotry, violence, abuse of power themes of political-social change and shaming-scandal including his masterpiece - Germinal

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[for Mithuna indriya-lagna]

check Surya + Surya-drishti to source Ketu's charmingly ambivalent, passively entitled, ceremonial detachment

[disregards political discourse conventions]

[eccentric idealistic publications]

[incoherent speculative planning] [empty theatrical announcements]

[Groundless boasting instructions]

[aimless self-reflexive bantering]

[disconnected flamboyant windy talk]

[liberating abstract demonstrative discussions]

[scattered romantic mentality]

[may be passively fixated upon ambitiously preposterous, opportunistic friendly- profitable Rahu-Kumbha-9 indoctrinators, father-figures, preachers, patriarchs, public spiritual guides]

...

[political-ceremonial Pūrvaphalgunī-1] [vargottamsha] [navamsha Ketu-Simha]

• [Ketu-Singha] brightly dissociates from creative performance * fragmented entertainments * meaningless display * eccentric intelligence * peculiar brilliance * not limited by celebrity roles * entitled martyrdom * ignores restriction on political opinion * releases a sparkling crimson cloud of divine charisma into the misty abyss

• [Ketu in classroom-3] eccentric communications * disinterested in daily chat * writes on foggy abstract topics * dissolves messaging boundaries * implausible prophecy * wandering discussions * can handle esoteric information * irrelevance of normal mental narrative * abandons management tasks * dismisses the standard explanations * disregards conventional discourse * unless other graha in 3, may prefer to live free from younger siblings

OUTCOMES - EVACUATING KETU

EZ wrote copious long novels, but these were published as short " serials " in the magazines of the day (similar to Charles Dickens) Readers received only fragment [Ketu] of the story = a brief, digestible episode with each publications issue.

[Ketu in classroom-3] in 6th-from-10 specializes in the loopholes and cracks [Ketu] causing unfair, misbehaving, and conflicted power-politics within the social-order [10]

Ketu occupies the emotionally imbalanced [6th-from-Chandra]

[Ketu Mahadasha] [age 14.7 until age 21.7] = a period of wandering and poverty. High school [lycee] years in a miserable boarding school. Final section living with his widowed mother and sharing her meager pension, inconsistently employed - but consistently writing. Subsequent Shukra Mahadasha would greatly improve his fortunes.

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file update = 18-Mar-2025

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