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![]() Rashi * Samchara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga
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OM hram hrim hraum sah suryaya namah Professor Surya Ravaye * the noisy one, the roaring one resides in Vrishabha * Vrizabha * Vrisa Hrisha * Rishabha Sthurin * Staurin * Tavura Go * Gokula Anadhuh * Aranyarazi Sun * Sol * Saule * So-Ra Utu * Aten * Shamash Helios * Havar Apollo-Paul * Ameratsu Nyima * Nyayiru * Ra occupies the constellation of Taurus Toro * Tavros Oxen * Stirin * Stier Byk * Bika * Boga * Bos bovis ath-thawr * hathor * shor ruled by Zukra adversary of Surya
Gujari Ragini (Krishna with Gopis Playing the Flute), from a Ragamala Series mid 1700s * India, Deccan, Aurangabad, 18th century * Ink and color on paper* Credit: The Cleveland Museum of Art * Rare Book Society of India | |
Public Figures Surya in bhava-01 * self-confidence in the realm of physical vitality; dynamic forward movement
Surya in bhava-02 * self-confidence in the realm of treasuries, storage, family of origin Surya in bhava-03 * self-confidence in the realm of media-communications, commerce Surya in bhava-04 * self-confidence in the realm of root culture, homeland, schooling, shelters Surya in bhava-05 * self-confidence in the realm of genius, politics, center stage
Surya in bhava-06 * philosophical self-confidence in adversarial environments * father in military, ministry, medicine * Dharmesha for Dhanuzya-born
Surya in bhava-07 * self-confidence in the realm of bargains, alliance, agreement
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Surya in bhava-08 * self-confidence in the realm of mysteries, hidden assets, confidential information
Surya in bhava-9 * karako bhavo nashto * self-confidence in the realm of doctrine, theory, humanism * high entertainments
Surya in bhava-10 * dig-bala * self-confidence in the realm of high visibility public roles
Surya in bhava-11 * self-confidence in the realm of network economics + social communities
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Surya in bhava-12 * self-confidence in the realm of spiritual guidance, bedroom, private identity
| Vrsa = vir, wer = the potent one.
Surya-Urisha * bright center of pleasures and treasures "I am" self-centric identity formed by thoughts-Stream emitting from The Series of Suns "I am" a conservationist, a sensualist, a container, a pleasure-monger Vrishabha = Ruled by Surya's enemy Zukra. One's natural genius seeks to be in the center of treasury, fleshly beauty, social harmony, and sensual pleasure. Sparkling Surya's ego-membrane expression depends on character of aesthetic, pleasure-loving Zukra . The rashi of Surya's mutual enemy Zukra is an inhospitable place for the moral intelligence of Surya. Development path of the self-reliant ego-membrane is damaged by the deep attraction * akarshana * to accumulated wealth and the flow of sensual pleasures that is Zukra's agenda in Vrishabha.
When uncomfortably placed, Surya-Vrizabha may signal a certain amount of financial conceit. One may radiate the "right treasury". Not a decisive person, although often a sensual one who knows where the money is. Surya is weakened in the rashi of His enemy Zukra. Even while one may appear self-directed, often under the sway of others. Can get involved in unsavory association through addiction to pleasures. Pleasant, companionable, and comfort-oriented. Usually more focused on wealth, comfort, beauty, sweets, and pleasure than on making ethical choices.
Ego-identified with accumulated wealth and the historical value that accrues to one's position. If educated, will have a special interest in the history of one's people. If Zukra is well-disposed, may enjoy life to the fullest.
FATHER-figure Surya-Urisha rashi = father (or father-figure, who may be the grandfather or other dominant male) is focused on the accumulation of treasury and the experience of sensual pleasure.
The father-figure may be involved with art, storage, libraries, or collections may trade in luxury items or sugar products, including alcohol and/or deal in sensual experiences =including women,
Marriage When Surya the natural enemy of Zukra resides in bhava-7 = generally unsupportive for lasting marriage; in other bhava, Surya-Urisha = generally not harmful.
Franz Marc (1914) Animals in a Landscape
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QUOTATION Das commentary upon Surya-Vrizabha | "Eyes and looks are defective , tolerant, tactful, wise, jealous, affluent , fond of music,
Firm, patient and obstinate. ... you will have troubles from disease of face and eyes,
will not have many sons, will be beautiful (also means fortunate, nice, handsome etc.), Will possess decorum , be wise, will be jealous of those with no children, be endowed with eatables, clothes and scents, will have knowledge of singing, playing musical instruments and dancing. Will face risk from water." | |
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