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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Chandra Main Page

Sade-Sati by Chandra Rashi

Union alliance lifepartners for Chandra-9

see also 9th-from-Chandra

  1. [Chandra in classroom-1]
  2. [Chandra in classroom-2]
  3. [Chandra in classroom-3]
  4. [Chandra in classroom-4] = [svabhava] = [dikbala]
  5. [Chandra in classroom-5]
  6. [Chandra in classroom-6]
  7. [Chandra in classroom-7]
  8. [Chandra in classroom-8]
  9. [Chandra in classroom-9]
  10. [Chandra in classroom-10]
  11. [Chandra in classroom-11]
  12. [Chandra in classroom-12]
  1. [Chandra-Mesha]
  2. [Chandra-Urisha] = [uchcha] + [svakshetra] + [mūlatrikoṇa if within 4-30 deg]
  3. [Chandra-Mithuna]
  4. [Chandra-Karkata]
  5. [Chandra-Simha]
  6. [Chandra-Kanya]
  7. [Chandra-Tula]
  8. [Chandra-Vṛścika] = [nīcha]
  9. [Chandra-Dhanus]
  10. [Chandra-Makara-Draco]
  11. [Chandra-Kumbha]
  12. [Chandra-Meena]

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AUM som somaya namah

matrikaraka

चन्द्र candra = brightener, shiner

Professor Chandra

सोम so-ma = moon, soma-sacrifice

सुम su-ma = moon, atmosphere

ठ tha = disk of moon

शशिन् shashin = moon, containing a hare

ऋक्षराज् ṛkṣa-rāj = lord of the constellations

आत्ममय ātma-maya = my own self-essence

जलमित्र jala-mitra = friend of waters

निशाकर niśā-kara = night-creator

resides in

Bhava-9

धर्म dharma = right, nature , character

पितृ pitṛ pittrü = father, forefather

चित्त citta chitta = thought, intelligence

गुरु guru = growth

आचार्य ācārya = teacher

ज्ञानचन्द्र jñāna chandra = The Learned Moon

वेदचन्द्र veda chandra = Wise Moon

Mens - Mind - Moon = Monday

Nanna - Anna - Di-ana - Inanna

Sin - Sinai - Selene - Serena - Luna

Aah - Iah

occupies

the ninth house

iter

comforted by catechism

emotional safety in principled beliefs

KuanYan_SungDyn_c1025.jpg

Kuan-yan bodhisattva, Northern Sung dynasty

China, c. 1025, wood

Honolulu Academy of Arts

https://en.wikipedia.org/wiki/File:Kuan-yan_bodhisattva,_Northern_Sung_dynasty
"In all your designs you will succeed, and light will shine on your path."

~~ Book of Job = Iyyov, 22:28

" I've learned that people will forget what you said,

people will forget what you did,

but people will never forget

how you made them feel."

~~ Maya Angelou

EXAMPLES

[Chandra-Mesha] comforted by forward pursuit * settled into warrior rhythms * needs vitality

[retreating-contemplative vyaya-pati for Simha indriya-lagna]

  • check Kuja + Kuja-drishti to source Chandra's competitive feelings, conquesting rhythms, engineering sensibilities

[competitive devout Mother provides principled moral guidance] [intuitive muscular mode of inner understanding vyaya-pati] [customary patronage of contests and conquests]

[energetic defense of quiet interiority vyaya-pati within a global philosophical perspective] [sensitive to dominating sermons of patriarchal priesthood] [needs undulating forward-moving worldview]

[comfortable with soothing rituals of physicalized private prayer vyaya-pati ] [familiar face to the pioneering believers] [feels inspired by breadth of body-based wisdom]

[ideology of imaginative vyaya-pati vigorous challenge] [proactive mother-as-muse may be passive-aggressive preacher, champion indoctrinator, innovative ethicist]

  • Mesha-Chandra activator of 12 + Chandra occupies rank-draining 12th-from-10 . Emotionally unsuited to official leadership. Prefers world-travel and contemplative understanding. But check karmasthana for obligatory governance markers such as Shani. Mother confers moral conscience.

Chandra-Mesha-9 = most comfortable when ensconced in innovative [Arya] professing [9] environments = backchannel, invisible, unsurveiled vyaya-pati .

[Energetic presence in pro-active public humanistic moral-guidance roles] [Mother has forward-pushing ethical influence in temple, university, congregation of believers] [maternal grandmother seeks comfortably secluded contemplation = Karkara-12]

***

[Chandra-Urisha] comforted by precious values * settled into rhythmic gathering * needs luxury

= [uchcha] + [mūlatrikoṇa if within 4-30 deg]

[friendly-gainful vriddhi-pati for Kanya indriya-lagna]

  • check Shukra + Shukra-drishti to source Chandra's pleasingly protective, parentally enriching, musical pulsing sensibilities

[Dhanayoga uchchamsha ruler of 11 occupies 11th-from-11] [Very affluent]

  • [folk-reputation 10th-from-Chandra = systematic, community-connected, profitable service-ministry, medication, logical argument Kumbha-6]

[acquisitive devout Mother provides principled moral guidance] [intuitive collector of profitable vriddhi-pati knowledge] [customary patronage of bankers and warehousers]

[energetic defense of local community vriddhi-pati within a global philosophical perspective] [sensitive to musically uplifting sermons of patriarchal priesthood] [needs undulating evaluating worldview]

[comfortable with soothing rituals of sensually pleasuring friendships vriddhi-pati] [familiar face to the heritage believers] [feels inspired by breadth of historical wisdom]

[ideology of marketplace vriddhi-pati] resource containment] [entreasured mother-as-muse may be sonorous preacher, remembering indoctrinator, traditional ethicist]

  • Uchcha-Chandra activator of 11 + Chandra occupies rank-draining 12th-from-10 . Not usually an official leader. Rather, an evalutating voice [Urisha] of moral conscience.

uchcha-Chandra-Urisha-9 = most comfortable when ensconced in legacy narratives [Urisha] professing [9] environments = profitable, goal-oriented, and sensitive to community vriddhi-pati. [Very affluent]

[Calm presence in beautifying or enriching public humanistic moral-guidance roles] [Mother = soothing friendly influence in temple, university, congregation of believers] [maternal grandmother seeks showy secluded contemplation = Simha-12]

[Chandra-Mithuna] comforted by messaging * settled into rhythmic communications * needs mentality

[detailed defense of local laws karmesha within a global doctrinal perspective] [sensitive to articulate uplifting sermons of patriarchal priesthood] [needs undulating defining worldview]

[ethical philosophy of government karmesha] [comfortable with soothing rituals of verbalizing the beliefs] [familiar face to the discussing-debating faithful]

[feels inspired by breadth of mentalized wisdom][ideology of humanistic mercantilism ]

  • Chandra activator of 10 + Chandra occupies rank-draining 12th-from-10 . Emotionally unsuited to official leadership. Prefers world-travel and higher understanding. Voice of public karmesha moral conscience. Dharmesha Budha = shatru adversarial toward Soma = conflict mental-vs-emotional

Chandra-Mithuna-9 = most comfortable when ensconced in discursive [Mithuna] professing [9] environments that are visible, socially recognized, honored karmesha

[Respected transactional humanistic moral-guidance roles] [Familiar face of public controversy and conviction [10th-from-Chandra = Meena-6] within university, religious congregation, sangha, global organizations]

[conversational mother may be instructional preacher, diagramming indoctrinator, transactional ethicist] [pronouncing mother-as-muse may be dignified karmesha gesturing pontificator, messaging preacher, neighborly moral guide] [maternal grandmother seeks ailing secluded contemplation = Kanya-12]

[Chandra-Karkata] comfortable with doctrine * familiar with philosophy * needs understanding comforted by maternal soothing * settled into tidal rhythms * needs to protect

= [svakshetra] = [philosophical-doctrinal dharmesha for Kita-born]

[folk-reputation 10th-from-Chandra = service ministry, aid to suffering, warlike champion Mesha-6]

[intuitive ancestral philosophical understanding][customary ethno-cultural patronage] [ideology of national security]

[defense of localism within a global perspective][sensitive to rhythms of patriarchal priesthood dharmesha ] [needs undulating habitual worldview]

[comfortable with soothing rituals of ancient religion] [familiar face to the needy believers][feels inspired by breadth of maternal wisdom dharmesha ]

[ritualized devout Mother provides ancient principled moral guidance dharmesha ] [mother's father [5] may be nationalist politician, folk celebrity, or environmentalist creative artist]

  • Chandra activator of 9+ Chandra occupies rank-draining 12th-from-10 . Emotionally unsuited to official leadership. Prefers world-travel and higher understanding. Voice of patriarchal dharmesha moral conscience.

Chandra-Karkata-9 = most comfortable when ensconced in doctrinally-saturated, ethno-moral [Karkata] environments dharmesha.

[Righteous [9] public humanistic moral-guidance roles] [Parental sustaining [Karkata] voice of the past in university, religious congregation, sangha, global organizations] [mother's mother seeks harmonious private contemplation Tula-12]

***

[Chandra-Simha] comforted by creative display * settled into dramatic rhythms * needs attention

[mysterious-initiatory randhresha for Dhanus indriya-lagna]

  • check Surya + Surya-drishti to source Soma's regal feelings, radiating sensitivity, demonstrative habits

[comfortable with celebration of mysterious doctrine] [intellectually familiar with transformative randhresha philosophy] [needs display of initiatory randhresha understanding]

  • [folk reputation 10th-from-Chandra = aid to impoverished, financial mistreatment, medicine from fields and forests, luxurious military, enrichment ministries, sensual servitude, oral complaint, pleasure toxicity, historical misvaluation Urisha-6]

[soothed by creative performance of priestly ritual] [undulating faith in political principles] [believing father may be demonstrative teacher-guide self-righteous patron, showy patriarch, ceremonial priest]

  • Chandra activator of 8 + Chandra occupies rank-draining 12th-from-10 . Emotionally unsuited to official leadership. Prefers world-travel and higher understanding. Veiled randhresha moral conscience may be inscrutable to the public.

Chandra-Simha-9 = most comfortable when ensconced in political [Simha] professing [9] environments that are secretive or undisclosing randhresha.

[Sudden emergence randhresha into humanistic moral-guidance roles] [Voice of confident empowerment in university, religious congregation, sangha, global organizations]

[Chandra-Kanya] comforted by remedial aid * sensitive to logical argument * needs to help

[balancing-bargaining jaya-pati for Makara - Draco indriya-lagna]

  • check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[comforted by familiar doctrinal arguments] [culturally sensitive to beliefs about slavery and servitude] [needs to feel the inspirational pulse in principled ministry]

  • [folk reputation 10th-from-Chandra = management miscommunication, instructional ministry, medical business, military signal mistakes, commercial litigation, gesturing complaint Mithuna-6]

[habitual logical pontification about jaya-pati about folk laws, contracts] [soothed by medical theories] [protector of the aggrieved ceremonial priesthood]

[membership in the sangha confers a feeling of laborious principled teaching] [emotionally attached to the worldview of humble wisdom] [priestly sensibilities support indoctrination via unfair exploitation of workers]

[ill or injured believing mother may subscribe to an unbalanced catechesis or hold victimizing convictions] [devout modest mother may be an analytical wise-woman]

  • Chandra activator of 7 + Chandra occupies rank-draining 12th-from-10 . Emotionally unsuited to official leadership. Prefers world-travel and higher understanding. Bargaining jaya-pati moral conscience may be ethically adjustable.

Chandra-Kanya-9 = most comfortable when ensconced in ministering [Kanya] professing [9] environments involving brokerage or go-between jaya-pati.

[Helpful humanistic moral-guidance roles] [Voice of litigious complaint in university, religious congregation, sangha, global organizations]

[Chandra-Tula] comforted by negotiation of agreements * sensitive to balance * needs to trade

[inimical-medicating rogesha for Kumbha indriya-lagna]

  • check Shukra + Shukra-drishti to source Chandra's reciprocal feelings, harmonizing rhythms, diplomatic sensibilities

[intuitive oscillating philosophical understanding][customary ethno-cultural diplomatic patronage] [ideology of conflict-prone rogesha balanced national security]

  • [folk-reputation 10th-from-Chandra = conflicted, adversarial, toxic, aggrieved, criminalized or villainized, in the caretaking, protective, parental style of Karkata-6]

[defense of local fairness within a global perspective][sensitive to rhythms of adjudicating priesthood] [needs equity basis for undulating habitual worldview]

[comfortable with judgments of devotional religion] [familiar face to the peace-seeking believers][feels inspired by breadth of gracious wisdom]

[arranging devout Mother provides principled moral guidance to the aggrieved rogesha faithful] [mother's father [Mithuna-5] may be informative politician, chatty celebrity, or mercantile gambler][mother's mother seeks dignified private contemplation =Makara-12]

  • Chandra activator of 6 + Chandra occupies rank-draining 12th-from-10 . Emotionally unsuited to official leadership. Prefers world-travel and higher understanding. Emotionally resentful rogesha directs the flow of public moral conscience. Can be preachy.

Chandra-Tula-9 = most comfortable when ensconced in doctrinally-saturated negotiations [Tula] to resolve complaints rogesha within contractual relationships.

[Righteous [9] public humanistic moral-guidance arbitrates betrayal rogesha and trust = Tula]

[Outwardly pleasant sustaining advocate for university, religious congregation, sangha, global organizations]

[Chandra-Vṛścika] = [nīcha]

[witty-creative vidya-pati for Meena indriya-lagna]

  • check Kuja + Kuja-drishti to source Chandra's penetrating feelings, rejuvenating rhythms, invasive sensibilities

[fortune and fortitude in children and grandchildren = ruler of 5 in 5th-from-5] [sensitive to sacred principles of trauma-healing]

[comforted by inner flow of deeply mysterious intelligence vidya-pati ] [intuitive masked philosophical understanding][agent of customary ethno-cultural ritual initiations]

  • [folk reputation 10th-from-Chandra = dramatically dissatisfied, toxic display, exploitive romance, theatrically accusatory, addicted to entitlement, unfair politics, regal assistance Simha-6]

[defense of local faith-healers within a global perspective][feels the pulse of enigmatic entrancing ceremony vidya-pati ] [needs to punctuate the undulating habitual worldview with unexpected eruptions of force]

[comfortable with devotional pathway through ancient secret teachings] [familiar face to the change-seeking believers][feels inspired by breadth of transformational wisdom]

[interventionist devout Mother provides principled rejuventating moral guidance to demonstrative vidya-pati faithful] [mother's father may be theatrical vidya-pati nationalist politician, ritualized celebrity, or parental creative artist = Karkata-5][mother's mother seeks private contemplation within community = Kumbha-12]

  • Chandra activator of 5 + Chandra occupies rank-draining 12th-from-10 . Emotionally unsuited to official state leadership, yet has political power. Prefers world-travel and higher understanding. Emotionalized idealism vidya-pati directs the flow of public moral conscience. Can be preachy.

Chandra-Vrischika-9 = most comfortable when ensconced in doctrinally-saturated emergency situations

[Vrischika] involving children vidya-pati] [Righteous [9] public humanistic moral-guidance penetrates into dangerous threats] [Uplifting sustaining agent of evolutionary change for university, religious congregation, sangha, global organizations]

[Chandra-Dhanus] comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided * settled into the rhythm of received teachings

[homebound-anchoring bandhesha for Mesha indriya-lagna]

  • check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities

[feels inner flow of anchoring bandhesha hope] [intuitive esperant philosophical understanding][agent of customary ethno-cultural ritual indoctrinations]

[comforted by familiar ethnic bandhesha beliefs] [culturally sensitive to ideology of property-ownership bandhesha] [needs to feel the inspirational pulse of local worship bandhesha]]

  • [folk reputation 10th-from-Chandra = logically argumentative, toxic medication, ministries of service, humbly accusatory, assistive helping, unfair conditions, crime, unbalanced aid Kanya-6]

[Chandra-9 rules 8th-from-Chandra = principled but secretive behaviors] [protector of the ancestral faith convictions] [emotionally attached to philosophical worldview]

[sacred understanding promotes environmentalist sensibilities bandhesha] [Uplifting sustaining agent of humanistic guidance for university, religious congregation, sangha, global organizations]

[Chandra-Dhanus-9 = most comfortable when ensconced in doctrinally-saturated sermonizing situations][piously preachy mom may be righteous professor, ecclesiastical pontificator, patron of charities]

  • POTUS-21 Civil Service 1829-1886 Chester A. Arthur [bargaining-contractual Pūrvāṣāḍhā-3]

[Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering

[busy-communicative vikrama-pati for Urisha indriya-lagna]

  • check Shani + Shani-drishti to source Chandra's orderly feelings, structured rhythms, class-conscious sensibilities

[feels inner flow of communicative vikrama-pati structure] [imposes moral rules for philosophical understanding][agent of customary ethno-cultural organizational governance]

[comforted by familiar institutional cohort vikrama-pati] [culturally sensitive to social approval] [needs to feel the orderly pulse of collaborative teamwork vikrama-pati]

  • [folk reputation 10th-from-Chandra = public duties in the style of Tulā-6 = harmonious assistance, diplomatic service ministry, negotiated aid to needy, balanced accusations ]

[protector of the ancestral class hierarchies] [emotionally attached to rank-and-status] [public respect for sensitive management vikrama-pati]

[Recognized leader of university, religious congregation, sangha, global organizations]

[Chandra-Makara-9 = most comfortable when ensconced in doctrinally-saturated regulatory decision-making][piously conventional mom may be bureacratic professor, normalizing preacher, patron of elite believers]

***

[Chandra-Kumbha] comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection

[preserving-collecting dhana-pati for Mithuna indriya-lagna]

  • check Shani + Shani-drishti to source Chandra's orderly feelings, structured rhythms, class-conscious sensibilities

[comforted by familiar faith-based friendships] [culturally sensitive to beliefs about material goal achievement] [needs to feel the inspirational pulse in collective worship assemblies]

  • [folk reputation 10th-from-Chandra = mysterious assistance, occult servitude, eruptive ailments, suddenly transformative ministries, invasive medicine, hidden disagreements Vṛścika-6]

[habitual scientific preaching about dhana-pati language, historical narratives, heritage values] [soothed by ideological connections] [protector of the economic linkage arrays of the ancestral ethno-group]

[membership in the sangha confers a feeling of linkage into vast systems] [emotionally attached to the principles of distributive wisdom] [priestly sensibilities attuned to outreach via associative social ecologies]

[Chandra-Kumbha-9 = most comfortable when ensconced in doctrinally-saturated mass-participation speech, song, or storytelling dhana-pati]

[networking indoctrinating mother may hold populist convictions] [devout socialite mother-as-muse may cherish dhana-pati her community of sacred understanding]

[Chandra-Meena] comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

[energizing-identifying lagnesha for Karkata indriya-lagna]

  • check Guru + Guru-drishti to source Chandra's imaginative feelings, visionary rhythms, wholistic sensibilities

[identified lagnesha with privately intuitive philosophical understanding][inner-guided customary ethno-cultural patronage] [vague ideology of national security]

  • [folk reputation 10th-from-Chandra = philosophical assistance, optimistic servitude, priestly ailments, indoctrinating ministries, believes in medical aid, dogmatic disagreements Dhanus-6]

[imaginary defensive sermonizing within a global perspective][sensitive to rhythms of ethereal sacerdotal patriarchy] [soothed by undulating habitual dreamlike worldview] [protector of the ancestral dreamworld ghosts]

[comfortable with symbolic guidance of phantom priesthood] [parental face nourishes the hallucinating believers][feels inspired by breadth of contemplative wisdom]

[ChandraMeena-9 = most comfortable when ensconced in doctrinally-saturated fantasizing ideosyncracy lagnesha]

[devoutly ritualized charitable Mother-as-Muse provides humanistic moral reflections] [mother's father [Vrischika-5] may be mystical dramatist, secretive politician, or veiled speculator seeking behind-the-scenes influence [mother's mother [Mithuna-12] may be conversational foreigner seeking sanctuary]

***

Ros_1Peach.jpgCHANDRA occupies DHARMA-STHANA

Sense of deep belonging and attunment to the emotional conditions of

[9 beliefs, faith, ideology, priestly convictions, catechism, life philosophy, patriarchal roles, preaching, ceremonial religion, globalism, higher understanding, worldview]

  • 9 paradigm of belief, principles of faith, patronage, father-figures

  • 9-father-figures, paradigmatic beliefs, catechism, life-principles, worldview, philosophy, credenda

  • bhava-9 guidance, philosophy, beliefs, faith, life-principles, preaching, celebrity, creativity, globalism

  • 9 faith, father-figures, patriarchal beliefs, worldview, preaching, sacred understanding, public spiritual guidance, globalism, philosophical convictions, priesthood, patronage

  • 9-ideology, principled beliefs, theory, father-figures, priestly patronage, preaching, patriarchal entitlements, celebrated doctrines, sangha, sacred teachings, credenda, globalism, worldview

  • bhava-9 globalism, wisdom, world travel, international identity, guidance figures, father-figures, patriarchal culture stability, public religion

[catechized moral conscience] [ethical philosophy] [announcing, reporting, messaging emotional sensitivity expressed through temple preaching, university teaching, writing-publishing of sermons, global humanism

Chandra in Bhava-9

  • svabhava of friendly Guru

  • intuitive sense of philosophical teachings

  • emotional affinity for sacred understanding

  • mother = pious, devotional, ritualistic

  • feels attached to the partner's relatives-siblings

  • needs to protect the ancient priestly way-of-life

Despite Soma's discomfort with mental reasoning [due to Soma's eternally fraught relationship with Budha] Chandra-9 is entirely comfortable in the role of preacher, guru-figure, patron, patriarchal wisdom-authority, priest, professor, pontif and pontificator.

Guru expands the range of wisdom, while Chandra stabilizes the soothing, undulating practice of wavelike feelings.

Much of the philosophical guidance that can emit from Soma-9 is dedicated to maintaining calm, rhythmic, pulsing cultural rituals.

By nature pre-verbal, Undulating Chandra prefers to "know" via ancestral rites rather than by mental logic.

Thus much of what Chandra-9 "says" about sacred comprehension can be merely performative. Soma-9 encourages the faithful to join the flow of understanding yet without the encumbrance of critical thought.

Chandra-9 has deep tolerance [Guru-9] for cognitive dissonance, hypocrisy, and illogic in religious discussion, evangelism, and pontification.

Soma's guidance message thus tends toward pious moral platitude rather than theological inquiry or scholarly insight.

Naturally, other graha in the nativity and especially graha-yuti-Soma may compensate for Soma's parochialism in dharmasthana.

Bhava-9 theory, principled worldview, broad-scope understanding

Belonging within the Sangha = community of Believers

  • security provided by belonging to a sangha via one's adherence to some form of humanistic philosophy

  • yet Chandra is pre-verbal, and one's understanding is often illogical or vaguely sensed rather than mentally grasped [unless Budha-yuti-Chandra]

Takes a sentimental, customary approach toward matters of

  • beliefs, ideology, doctrine,
  • life principles, patronage
  • father, paternal-figures, public guidance
  • catechesis, paradigm of belief, credenda, catechism
  • sangha, congregation, community of believers
  • sermons, pontification, preaching
  • faith, high-priests,
  • preaching, understanding,
  • globalism,
  • righteousness and self-righteousness
  • worldview,
  • life-principles
  • ideology
  • dogma
  • displays of religious piety

Natural fit, culturally suited, comfortable in the roles of

  • preacher,
  • guru-figure,
  • patron,
  • patriarchal wisdom-authority,
  • priest,
  • professor,
  • pontif and pontificator
  • father-figures
  • public religious figures

Patron Philosopher Professor Pater-Nostra Pandit Pope

familiar [Chandra] to the temple (9)

habitually follows the flow of faith

emotional sensitivity to global, philosophical needs

comfortably settled, naested, habituated to familiar rhythms of university, philosophy, ideology, credenda, sacred teachings, dogma, theory, first principles, catechism, sangha, seminary, global travel, preaching, professorship, fatherhood.

ethno-nationalist ideology

old-time religion

Beliefs of the Mother

Maternal Devotional Piety

Chandra ritualizes and moralizes the svabhava of Guru the Philosopher. Although Chandra has no enemies, professor Guru may be annoyed at the culturally boundaried, anciently tribal, pre-verbally rhythmic approach that Chandra applies toward matters of higher understanding of the human condition.

Both one's mother-figures and oneself are prone toward an attitude of sentimental sanctimoniousness.

Ritualized righteousness may be used as a protective shield to ward-off the pernicious evils of the foreign, the incomprehensible, the ethnically unknown.

Results naturally depend upon Chandra's ruler, mutual drishti, accompanying graha, and various yoga configurations. Still, the qualities of defensive dogmatism supply a primary grounding rhythm to the lifestyle.

[Chandra in classroom-9] indicated a pious, believing mother. The bhakti style of Chandra-9 is emotionalized, but the mom may place her religious practice above her unconditional love for her children.

Mother-figure = Devout Believer

Chandra in bhava-9 typically needs inflow of inspirational worldview + outflow of doctrinal guidance.

Father: when Chandra occupies 9 and Surya is weakened, the mother may far out-influence the father. The mom is usually a person of strong convictions.

Comfortable and Secure when engaged in

  • 9-doctrine, philosophy, beliefs, father-figures, globalism
  • 9- paradigms of belief, patriarchal authority, philosophy, sacred teachings, high priesthood, pontificator, professorship, principles of theory

bhava-2 speech-sound-values = the conflicted 6th-from-Chandra

Vimshottari-dasha, bhukti of ruler-of-2, can produce an emotionally-charged argument, health challenge, or criminal accusation in the form of a values conflict or speaking style. The culprit may also be the family heritage or treasuries of the lineage. Outcomes depends on the strength of the 2nd-lord.

When Chandra occupies bhava-9 , the indriya-lagna = located in 5th-from-Chandra.

Chandra-9 has a special affinity for 5th-from matters such as creativity, politics, amusements, games, fashion, and drama. The 5th angle = signature of a uniquely intelligent agent, acreative game-player and speculator, free of conventional restraints. Chandra-9 nativities are often found in political and entertainment roles with a global, humanistic reach.

Furthermore matrikaraka Chandra occupies pitri-sthāna 9 suggesting that the mother and the father share a doctrinal alignment. Whatever may be other stress between the parents, they tend to unify on matters of the ritual [Soma] expression of the paradigm of belief, including dharma (viewpoint), doctrine, sacred teachings, ideology, and theory.

Professor Chandra's special area of instruction is emotional sensitivity, absorption of feelings from the local environment, and emotional reaction or response. Chandra-9 is especially sensitive to the fluctuation of paradigms of belief, such as sacred doctrine and scientific theory. Chandra-9 deeply feels the need for familiar, rhythmic routines of in matters of public spiritual guidance.

The parents, particularly the mother, are often distinguished by a display of public piety. The mother may be deeply attached [Chandra] to a catechism of religious belief or a liturgy of worship. Alternatively the parents can be university professors or exponents of global humanistic philosophy.

Chandra-9 seeks comfort in catechisms of belief, articles of faith, interpretation of sacred scripture, university culture, professorship, and inclusive viewpoint. Chandra-9 is particularly sensitive to the needs of father-figures, professors, pontiffs, hierophants, indoctrinators, and guru-guides.

Matrikaraka Chandra is particularly sensitive to the needs of her own father She may be closely identified with him and his role in the world.

Definitive influence of Graha-yuti-Chandra

Anything which may be said of Chandra must be prefaced by a disclaimer. Professor Chandra is the soul of impressionability. He lives to reflect. Therefore, the characteristics of other graha yuti Chandra are often more in evidence than the underlying behaviors of Chandra Himself.

  1. Somana + Kuja * Emotionally competitive
  2. Somana + Budha * Emotionally communicative
  3. Somana + Guru * Emotionally effusive* Emotionally expansive
  4. Somana + Shukra * Emotionally indulgent
  5. Somana + Shani * Emotionally constricted
  6. Somana + Surya * Emotionally entitled * Emotionally self-focused
  7. Somana + Rahu * Emotionally expedient
  8. Somana + Ketu * Emotionally scattered

Jaimini Sutram, ch4, shloka 53-54 Trans. P.S. Sastri, Ranjan Publications, New Delhi , 1987

" If the Moon and Rahu are together in ninth from the ātmakāraka or Lagna,

the child will assume the nature of the destroyer of everything."

Comforted by Catechism

Chandra-9 needs constant emotional engagement with matters of ideology, philosophy, doctrine or theory.

Emotionally stabilized in environments featuring philosophical father-figures such as professors, preachers, presbyters, popes, and holders of patrician entitlements. The mother is often a religious personality who holds a public role in matters of sacred worship, theology, ideology, catechesis, and doctriner.

Mother-figure * local rhythms subsume the global view

Chandra-9 denotes a distinctive behavior of the mother-figure(s). As always, much depends upon graha-yuti-Chandra. Typically, and predictably, chandra-8 points to a doctrinally rooted mother whose tenets of belief are grounded through a faith community that has notably localized characteristics.

Mother is often a wise woman. She functions as professor, guru, philosopher, public spiritual guide, and often the mother's moral advice is taken more willingly than the views of the father.

Awkward angle of Chandra in 6th-from-svabhava

Chandra-9 suffers a tendency to confuse the ethnic folkways, ancient customs, and established cultural norms of a settled people (Chandra, folk roots) with the philosophical frameworks of belief which interpret a greater reality (Guru, wide wisdom).

Thus, the mother figure may be (or is Chandra-yuti-Rahu, may Appear to Be) a " deeply religious" personality who finds comfort in the soothing rhythms of an ancient form of ritual worship. She may be a parochial personality who is specifically disinterested in the global, theoretical viewpoint of bhava-9.

It is generally easy to identify the Chandra-9 nativity due to the obvious nature of the mother's bondage to her stabilizing catechism.

Chandra in Brihaspati's svabhava-9

Chandra is not a friend of Brihaspati

Special challenges for one's parents

Kumbha - Ghata

For Kumbha-born, Chandra-Tula-9 = also rogesha

Expect growth-catalyst from an adversarial, accusing, blaming, often hostile, mother. Chandra dislikes both Shukra the rashi-pati and Guru the bhava-pati. Matters of sacred belief may be used, by an unbalanced mother-figure, for purpose of exploitation, servitude, or betrayal.

Despite an external ministry of service (6) mom may be vindictive within the family. As usual with Chandra-9, the father's role is often supplanted by patron-figures preferred by the mother, such as priests or preachers.

Incoming drishti from Shukra-Mesha-3 can soften the hostilities. Incoming drishti from Guru in 1-3-5 can expand Chandra-9's culturally hidebound ritualism into a wider worldview.

Simha - Leya

Growth-catalyst from an unpredictable, secretive mother, for Dhanus-born, where Chandra-Simha-9 is also randhresha. Mom is political and doctrinal. One may seeks both security (Soma) and attention [Simha] via the mother's creed.

Despite the external certainty, the hidden (8) inner feelings are tumultuous. Mom is capable of making unexpected identity changes with no warning (also is the native). Chandra in Magha - Regulus = mom may be a trance-medium (also is native). As usual with Chandra-9, the dignity of fatherhood is often supplanted by patron-figures preferred by the mother, such as priests or preachers.

A well-placed Surya can restore the paternal power. Incoming drishti from Surya-Kumbha-3 can add confidence to the volatility. Incoming drishti from Guru in 1-3-5 can expand Chandra-9's culturally hidebound ritualism into a wider worldview.

Dhanus - Haya

Growth-catalyst from an unpredictable, secretive mother, for Simha nativities, where Chandra-Mesha-9 is also vyaya-pati.

Mom may be withdrawn into sanctuary, in practice of private prayer or meditation. Although emotionally anchored in doctrine and respected by the sangha (congregation of believers) mom tends to be emotionally less available to the family.

Incoming drishti from Mangala-Tula-3 can energize the preaching-teaching rhythms. Incoming drishti from Guru in 1-3-5 can expand Chandra-9's culturally hidebound ritualism into a wider worldviewr.

Parents, especially Mother = Localized, applied Believers

Relationship with the parents can be conflicted with Chandra located in 6th-from-4th, suggesting disagreement (6) over matters of localized custom, rhythms, religions, and routines (4). Yet, the mother provides a guiding wisdom.

The birth-mother herself is often deeply involved in spiritual guidance activities within the faith community (9 = 11th-from-11th, community of communities). Yet, she may also be recognized as a type of applied religious philosopher who is able to discuss the local applications of her beliefs to situations of daily life [Chandra].

Rooted in the rhythms of belief

Membership in a faith community, profession of religious or ideological belief, and discourse on humanistic global culture may provide the emotional foundation of life.

Typically, asensitive, intelligent personality whose primary emotional experience occurs in the world of philosophical thought or conversation with the divine. Feeling of emotional safety when in the company of the sangha and during performance of the sacred liturgy.

Feels grounded when reading sacred scripture and purely philosophical texts, worshipping in a faithful congregation, and discussing the tenets of the faith.

Naturally, if Chandra-9 is disoriented by unsettling planetary rays, chandra-9's emotional dependence upon the doctrines of received belief may also be affected.

MetoliusRiver_Oregon.jpg

Metolius River, Oregon USA

Chandra in dharma bhava = 6th from Soma's natural residence Bandhu bhava = not always advantageous.

Deeply emotional need to adhere to an established doctrine. If Chandra is amplified by other graha, one's deep concern with sacred teachings, the mother's piety, familiar and customary beliefs may influence a global (9) audience.

EXAMPLE

Satyagraha 1869-1948 Mahatma Mohandas Gandhi [visionary-charitable Aśleṣa-4] = [ātmakāraka] + [Aśleṣa-Somana-yuti-Rahu-Pushya]

  • eradication of colonial oppression and correction of dehumanizing practices in his homeland
  • although his central concerns were local, the Maha-atma's familiar image [Chandra] and political doctrinal writings became famous throughout the world = [ātmakāraka] + [Aśleṣa-Somana-yuti-Rahu-Pushya]

Affection for religious instructors, priests, liturgical ritual, scripture, and the cultural environments of sacred worship. If one = parent, the parenting behavior may focus inordinately upon religious adherence in the upbringing of childrenr.

Soma in Bhava-9 = splendid placement for philanthropists, philosophers, preachers and priests.

Bhagya Chandra provides a globalized affection for children [Guru] and a sincere emotional connection to the Divine.

EXAMPLE

Mighty Heart 1975- drama-activist Angelina Jolie [ideological-optimistic Revatī-1] + [Revatī-Somana-yuti-Kuja-Revatī] + [Revatī-Somana-yuti-Guru-Revatī]

  • worldwide mission for welfare of children

When Soma is well-disposed, chandra-9 = a natural bhakti yogi who approaches all things religious in a mood of nurturing devotion.

EXAMPLE

Top Gun 1962- cinema Tom Cruise [negotiating, alliance-crafting Pushya-3] + [Shukra-yuti-Rahu] exponent of Scientology doctrine.

  • His mom was his Muse.

EXAMPLE

Satyagraha 1869-1948 Mahatma Mohandas Gandhi [visionary-charitable Aśleṣa-4] = [ātmakāraka] + [Aśleṣa-Somana-yuti-Rahu-Pushya] [9, global philosophy, paradigm of belief]

  • The Mahatma had a deeply pious mother.

  • As an adult social icon, everything MG did in the mundane flow of daily life [Chandra] -- from how he recycled envelopes to how he cleaned his teeth -- was guided by doctrinal principle.

However, should Chandra be ill-disposed, or with Rahu, the native may project unmet emotional need upon the framework of ceremonial religion.

KrishanaOther expressions of Somana

  • The mother [Chandra] dominates the patriarchal roles (9), often to the extent that the mother replaces the father in the child's affections. + Shukra

  • Religious predisposition toward goddess * worth-ship * worship and the old maternal or marine (" mary" ) religions

  • father may be morally corrupt, the guru manipulative, and the temple a site of angry outbursts + Mangala .

  • Chandra-9 may seek childhood trauma healing in a cult of religious liturgy , only to find that the emotional abuse patterns recur in adulthood, with the guru or senior officiant replacing the perpetrator parent Chandra-yuti-Rahu, or Chandra in a growth-challenged nakshatra

Profound emotional need for nurturing can overwhelm philosophically grounded compassion for all beings. Chandra-9 may be unable expand beyond one's own trauma.

Chandra-9 may assume a parent-child relationship to the religious teacher, when a more respectful guru-sisya role would be more philosophically productive.

Whatever the condition of Chandra in bhava-9, there may be a tangible love of humanity and some measure of progressive compassion, due to an inborn need for faith.

9 = 11th-from-11th suggesting community and social networking

deepest habitual, rhythmic comfort is found in environments of bhava-9 such as

  • the university,

  • the temple,

  • the philosophers' grove

  • professorial discourse

  • world travel

  • sacred studies

  • wherever wisdom teaching and preaching are given.

Sentimental affection toward

  • the temple,

  • patriarchal folkways, ancient customs, and established cultural norms,

  • priests, preachers, professors,

  • grandchildren

  • pater-noster;

  • places and practices of public worship.

Mangala + Chandra in 9 makes the native rich, but prognosis is Challenge to craft a balance within the relationship to the father.

Needs professions of faith, taking vows, and ritual performance.

Mate

Chandra-9 = 7th-from-Chandra becomes Bhava-3 = signal, message, cohort.

Spouse-partner = talkative, localized or parochial in orientation, often engaged in neighborhood activities or socializing with workmates, and quite a mentalized personality.

Usually, one prefers a more professorial role of thinking big thoughts on matters of principle, whereas the spouse prefers the micro world of day-to-day communications and sibling-style relationships.

Chandra-9 ABSORBS priestly duties of ceremonial religion into oneself.

  • Can create some emotional pressure to undertake roles of guru or moral leader, whether one has the proper training to hold that role, or not.

SADE SATI for Chandra-9

Once every 29-31 years, enduring for a period of 2.3 years

Shani transits the 8th bhava counted from Chandra-9 lagna

  • Shani enters bhava-4 svabhava of Chandra = neutral of Shani, which forecasts a relatively easier passage for regulatory, institutional Shani moving across the domain of stability, security, predictable rhythms, schooling, and habitual lifestyle

  • Shani ashtamsha occurring in bandhusthāna can be a long siege of household or vehicle restrictions and insufficiencies (for example, astruggle to pay mortgage, boat, or car-loan; or complete a school diploma).

  • Typically one succeeds via discipline and doubled work in the emotional effort to recover (8th) the foundations of the secure lifestyle and restore a once-threatened physical stability.

Many interactions with educators, police, property managers, fencers, home builders and repairers, vehicle repair folk, and others concerned with home-vehicle-school or property boundaries.

These difficult and highly rule-bound events force adeeper understanding of the nature of physical, social, financial, psychological, mental, emotional, social, and spiritual security and protection.

  • Can also be a period of legally obligatory military service in defense of the homeland (4).

Final outcome depends significantly upon:

  1. current Vimshottari dasha bhukti period(s)

  2. the presence of graha within bhava-6

  3. any graha yuti Chandra

  4. possible intensification when natal Shani in bhava-6

  5. See more details of this powerful transit at Shani ashtamsha
Career outcomes during Vimshottari Dasha periods of a graha located in bhava-9
Career during Vimshottari Dasha periods of a graha located in bhava-9.

There are many beneficial effects from graha located in dharmasthāna-9 including expansion of humanistic perspective, global awareness, and contact with wisdom-figures.

Nevertheless, the 10th-from-9 = bhava-6 indicating disharmony and ailment.

As a result, there may be a temporary experience of conflict in leadership roles, ailments related to job performance, unfair agreements, loss of contract, dissolution of equity, accusations, pollution, or other 6-related phenomena according to the rashi of 6 and any graha residing in 6.

If the karmesha occupies rogasthāna-6, the professional life remains robust, but the career duties tend to emphasize injury, indebtedness, exploitation, or toxicity, inter alia.

Careers in labor relations, social work, medicine, and other ministries of service are usually enhanced by the 6th-angle because these professions are already dedicated to service of the hurting. Their collegial relationships may temporarily suffer somewhat but the overall mission is stable.

Maternal, intuitive, emotional style of religious behavior.

Much affection from the people. One-world love of children and wisdom. Sincere, heart-centered philosopher, but effectiveness depends on Chandra's lord. religious outreach to mother-and-child, elderly, weaklings needing care, the old ways.

If other graha support, may take up residence in the temple of a goddess or cultivate the religion of the Divine Mother. Likes religious ceremonies that feed and heal people. Wants to feed the world. Favors a guru who has assumed a female body, or a touch-healing guru.

Favors happiness through religious cultures which hold maternal embrace and nurturing love in the highest regard.

Mother = public piety, devotional righteousness, provider of patronage to pandits, doctrinal guru- guide.

However, chandra's svabhava-4 = 8th-from-Chandra

Mother and native are comfortable with patronage practices.

Mother and native feel security in the sangha, from dogma, from public bhakti.

Mom may place doctrinal compliance over child's well being. Potential to use principles of belief as justification for mistreatment of family [2] [comfort from feeling self-righteously dharmicr.

One may become deeply attached to the grandchild, but the fate of the children is less certain since matrikaraka in 9 causes adversarial emotional relationship to matters of (4) = house and home.

Emotional attachment to habitual rhythms of caring for grandchildren, puja, honoring (but not necessarily understanding) sacred knowledge, and habitual repetitions of festivals in ceremonial religion.

Mom may be the the primary parent, and she serves in some settings as a father-figure.

Maternal religious beliefs - the key to her social security - are at loggerheads (6/8) with the stability and security of the family home (4).

Particularly if Surya is weak, mom is not only the primary moral authority in the home, but also a preaching indoctrinator.

The mother = doctrinal and philosophical, although if Chandra is not strong by rashi that concern with principled discourse can be minimally a show of public piety or conformity to received dogma. Typically, the mother is well-educated relative to her society's standards.

If matrikaraka Chandra is well disposed, the Mother participates in the culture of ritual priesthood in the temple of worship, supports the core sacramentalism of her faith, and normally she also values the culture of university life, often forming the major impetus behind her child's success in higher education.

For Simha indriya-lagna, chandra = lord of the defensive, culturally-rooted, seasonal-calendar, routinized, patriotic, ethno-nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra also, thus the maternal grandmother has the same ritually religious, scholarly or devout character as the motherr.

Masculine-identified nativity may feel that his mother provides strong moral instruction, and overall fortune during his childhood. Adult emotional relationships are full of appreciation for the others' virtues. The one can even see the virtues of one's enemies.

Feminine-identified nativity may see her mother as a protective, morally grounded instructor. The mother-daughter relationship is typically supportive and permissive. Mother and daughter enjoy equality in fellowship, while continuing shared traditions of knowledge or craft.

(Naturally, the drishti of Shani, Kuja, rahu-Ketu or a dushthamsha lord upon Soma will alter this favorable prognosis.)

[6th-from-Chandra]

  • Disagreement, disappointment, emotional servitude

When Chandra occupies Bhava-9, the emotionally most difficult bhava becomes 6th-from-9th = Dhana bhava.

Emotional Suffering from

  • Family or origin and hoards of value

  • banks, bankers, collections, and collection managers; and members of the family history

Depending on conditions in Bhava-2, chandra-9 may experience affective difficulties due to disagreements with the family history, about wealth and stored values, about record-keeping, speech and song, and the public life of one's children.

giving more than one receives

  • For the Chandra-9 nativity, dhanapati-2 may produce emotional servitude during its Vimshottari period.

  • Wealth and family culture = a particular source of that problem of disappointment, frustration with inferior results, or exploitative overwork.

  • The burden of carrying forward the core values (2) of the family history may continue to demand more in service than it is able to repay in reward.

  • The second marriage (Bhava-2) may be particularly problematic.

  • Chandra-9 may feel emotionally unsuited to carry out the requirements and traditions of the family history, including maintenance of the lineage resources of financial wealth .

  • As a result Chandra-9 may feel emotionally enslaved to the family history and its lineage values-fulfillment .

QUOTATION Das / Bepin Behari WRT Chandra-9

" Religious, in a conventional way.

You follow the teachings of your tradition and practice helpfulness, sympathy and charity, but your attachment to worldly objects and sensual gratification is as conventional as spirituality.

You are comfortably situated,

  • but towards the end of life you may experience an intense frustration

  • which opens you to the path of true spiritual awareness.

You are lauded by the populace, wise-men, and the bard.

Fortune smiles on you since early youth.

Courage fluctuating with the changing Moon.

Ninth house denotes higher thought, science, philosophy and religion, long journeys and shipping affairs.

Philanthropy;

  • giving alms, practicing some fasting, devotion, pilgrimage to rectify for next life.

You are blessed with a beautiful spouse and obedient children, wealth, noble deeds, holy pilgrimage, fortune.

You are handsome; of sound physic and popular.

Enemies get puzzled and bow before you.

Devoted to God and the father; loved by the other sex.

  • These pleasures are experienced by you if the strong and full Moon is posited in the 9th house.

  • If the Moon is afflicted, weak or in depression, you are poor, characterless, foolish and immoral.

You perform all religious ceremonies.

Charitable, strong and full Moon brings fortune by the middle age.

  • If the Moon is of the dark half, you may meet destruction.

  • Learned and virtuous.

  • Strong full Moon will bestow longevity to your father.

You will be devoted to divine and paternal assignments , will be endowed with happiness, wealth, intelligence and sons and will attract the other sex.

  • Will be honored by all including the enemies. Valor and health will wax and wane like the Moon's rays. You will have a beautiful face akin to the full Moon.

  • Will be wealthy, virtuous, endowed with spouse and children and will gain abundantly in the 24th year.

A jocular disposition and skill in three languages."

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