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Royalty and Celebrity


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Badge of the House of Windsor, since 1938


husband of

father of

son of

grandson of

great-great-great grand-son of


brother of

paternal uncle of

nephew of

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UK- Prince of Wales + Duke of Sussex

Harry

a.k.a. Henry Charles Albert David

a.k.a. His Royal Highness Prince Henry of Wales

Earthbody-Entry Saturday 15-Sept-1984


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2018 - UK-Duchess of Sussex

television dramatist

Meghan Markle

a.k.a. Rachel Meghan Markle

nativity of Meghan Markle

Earthbody-Entry Tues-04-Aug-1981

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Prince Henry of Wales * 1984- * UK Prince Harry

birth time 16h24m from public announcement

birth information from https://en.wikipedia.org/wiki/Prince_Harry * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativity

Purvazadha * Apah


BPL commentary

For Purva-azadha births of a masculine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, arranging, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Bhrigu may considerably affect the outcome.

Due to the definitive influence of kalatra-karaka Zukra, gentlemen born into the realms of Bharani, Purva-phalguni, or Purva-azadha may find that their worldview is greatly shaped by the character of the feminine companion.

For those born into the Zukra-ruled paradigm of Ambudaiva, feminine figures such as sisters, aunts, and wives, along with partnerships, sensual pleasures, arrangements, valuation, pricing, equity, bargains, trades, treaties, trusts, adjustments, justice, finance, artistic beauty, treasuries, alignment, attunement, harmonies, and music, may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Sinnuntu. Their purpose is expansion of inspirational beauty and melodious sound.


Inspirational diplomatic grace

Purvazadha are often musical entertainers and poets, with a gift for playing many instruments and making lyrical arrangements that appeal to everyday folks. Typically Apah-born are attracted to sacred doctrine. They are self-indulgent and pure of heart. Their complexion may feature a Guru-golden glow. Male births in Asadhash tend toward a discordant costume sense representing the incommensurable agenda of Zukra vs. Guru.

In addition to Zukra endowments in diplomacy, beauty, and musical arrangements, their Guru-influenced humanism and compassion often includes inspirational roles that benefit women, musicians, and creative artists.

Like all Zukra-governed births, Apah-born must take care to avoid the misuse of drugs and alcohol. Ambudaiva's true purpose is inspirational guidance. Yet, Zukra's sweet-seeking may also attract the false balance of intoxication.

Themes of generous arrangements, affluence, favor, harmony, blessing, beauty, artistry, and luxurious indulgence may contextualize Apah's terrestrial experience. Applies also to Chandra in Purva-azadha

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 86


"... corresponds to rather a low type of character .

One who does not wish for and does not get the gracious things out of life.

  • Stupid, yet ostentatious and vulgar ,

  • with very few educational advantages.

Quarrelsome and low in appearance and manner.

  • While he must, because of educational handicaps,

    go through life as a servant or at best an underling ,

He vainly considers himself above his station in life

  • and will be harsh and dominating

  • but ineffectual if put in authority."


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Prince Harry (Henry) at the March-2014 inaugural Invictus Games with his friend and mentor, POTUS-44 Audacity of Hope 1961- Barack H. Obama

Biographical Details matched to the Vimshottari Dasha bhukti

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Harry shares a Purvazadha radical lagna with his predecessor England-Queen 1533-1603 Armada Elizabeth-1 (Harry is a potential parallel incarnation of of Elizabeth-1)

The three siblings (William, Harry, Kate) all share Dhanuzya radical lagna along with their ancestor Elizabeth-1

Surya Mahadasha * age birth until 5.5

15-Sept-1984 Earthbirth in Paddington, London, England * Surya-Chandra bhukti


Chandra Mahadasha * age 5.5 until 15.5

31-Aug-1997 (PH age 13) grieved the decease of mother UK-Princess of Wales 1961-1997 Diana Spencer * Chandra-Ketu bhukti * Chandra randhresha-8 shocking identity change ++ Sade-Sati


Mangala Mahadasha * age 15.5 until 22.5

2005 begin officer training, begin active military service (end service 2015) * Mangala-Zukra bhukti * Zukra rules Rahu-6-military


Rahu Mahadasha * age 22.5 until 40.5

June-2015 complete military service, exit * Rahu-Budha bhukti * Budha rules 10 = public career begins

19-May-2018 (PH age 34) exchanged the vows of marriage with UK-Duchess 1981- Meghan Markle * Rahu-Ketu bhukti * R-K gochara Simha Kumbha

05-May-2019 celebrated the birth of first child Archie H. M. Windsor (PH age 35) * Rahu-Zukra bhukti


Guru Mahadasha * age 40.5 until 56.5

Jun-2027 until Aug-2029 Janma Sade-Sati Meza-5


Shani Mahadasha * age 56.5 until 75.5


Budha Mahadasha * age 75.5 until 93.5


Ketu Mahadasha * age 93.4 until 100.4

Distinctive features of the Nativity

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Prince Harry as a baby with his mother, UK-Princess of Wales 1961-1997 Diana Spencer


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UK Prince Harry, age 17

Surya * pitrikaraka * Jyotikaraka

  • Surya-Simha * Khaga * Khagaya * air-moving
  • Surya in bhava-9 * karako bhavo nashto * icon of sacred teachings * intelligent patronage * bright preaching * focus on beliefs * philosophical entitlements * self-righteous father * sanctimonious pontificator * eye on humanistic worldview * confident ideologue * sparkling center of global doctrine
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * smart game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance

Chandra * matrikaraka * garha-karaka

  • Chandra-Meza * comforted by rhythmic forward pursuit
  • Chandra in bright Krittika * comforted by confident assertion * protectors of intelligent tradition, the lineage creators, Kri
  • Chandra in classroom-5 * comfort in politics * familiar with speculation + gambling + games * soothed by celebrity * charmed by children * needs to feel the repeating pulse of confident self-expression * emotionally attuned to uniqueness * settled into the rhythm of romance * intelligent customary routines * calmed by artistic performance * undulating creativity

MOTHER

Mom = UK-Princess of Wales 1961-1997 Diana Spencer

Chandra-5 = mother distinguished by her intelligence, creativity, entitlement, entertainments, celebrity, glittering or fashionable style, + her quality of affectionate charm. Mom derives a primary feeling of belonging from her relationship to her children (5).

Step-Mother

Father's second wife = UK-Duchess 1947- Camilla of Cornwall

  • Mangala-yuti-Ketu in bhava-12 occupies 8th-from-Chandra representing the placeholder for step-mother-1.
  • The distancing nature of bhava-12 along with vibrantly active Mangala and dissociative Ketu would suggest that any step-mother figure would keep her distance although there could be some occasion for shared enthusiasm for competitive sport (Kuja).

Paternal grandfather

9th-from-Surya = Chandra-5 Mesha = paternal grandfather = UK-Prince Consort 1921- Philip Mountbatten

The nativity would suggest that the relationship with the paternal grandfather is emotionally nourishing, creative, sporting, active, and confident. In short, a supportive and beneficial arrangement with explicit parenting qualities (Chandra).

Compare to paternal grandmother

8th-from-Chandra = Ketu-yuti-Mangala = 4th-from-Surya-9 = paternal grandmother

UK-Queen 1926- Elizabeth-2.

Every child has a different experience of each parent and grandparent. Often two siblings or two cousins can report widely varying experience of precisely the same parental figure.

  • In this case, Mangala-12 the paternal grandmother is apprehended as a controlling agent who is distant (12) and secretive (Vrischika). By contrast, the paternal grandfather would be experienced as a directly emotionally available emblem of bright creative force.
  • Personality of step-mother and personality of father's mother, as apprehended by the native, would appear similar in matters of attitude and conduct

MARRIAGE partnership emotional expectations

7th-from-Chandra-5

  • bhava-11 community, social activism, economic linkage
  • contains Shani-Thula-uttama
  • American television dramatist + fashion model, UK-Duchess 1981- Meghan Markle
  • Zukra-ruled Thula contains social-justice oriented, solidly responsible uttama-Shani.
  • The lifemate would be elder to Harry
  • The lifemate would be capable of undertaking a rigorous workload
  • The lifemate would be working with institutional hierarchies,
  • The lifemate would be possessed of an external appearance of mature, lawful, gracious balance.

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Vrizchika * Swakshetra * vigorous pursuit of secrets * proactive exploration * push toward discovery * champion of emergency action * champion of emergency action
  • Mangala in bhava-12 * drive toward privacy * pursuit of inner guidance * invaders from distant lands * hyperactive ancestors * seeking sanctuary * clairsentient dynamics * energized invisible conquests * phantoms of aggressive competition * innovative research * progressive action in distant lands * imaginative discovery
  • Kuja-yuti-Ketu * vigorous break-ups * high-energy collapse * fierce pursuit of impermanence * pointless fights * diffused sexuality * dynamic wandering * apathetic brother-figures * potential for aggressive self-annihilation * pushes toward liberation by forceful rebirth

Budha * bandhava-karaka * zisya-karaka

  • Budha-Simha * political communications * articulation of unique creativity * delivers celebratory announcements * manufacturers bright displays * explains celebrity entitlements * delivers messages about romance * declares poetic adoration * delights in glittering phrases * manages entertainments * details the procedure for theatrical amusements * speaks with royal flamboyance * talks about gambling * plays  intelligent games * hands-arms-shoulders send dramatic gestures
  • Budha in bhava-9 * narrative of father-figure * witty guru * celebrated fortunes * * repeats the catechism * reiterates the doctrine * skillful grandchildren * discusses patronage * detailed articulation of worldview * explains the paradigm of belief * talks about sacred texts * examines the dharma * interprets theoretical claims * delivers quick sermons * logical investigations into philosophical truths * chatty priests * religious dialogues
  • Budha-yuti-Surya * amusing explanations * central roles in communication * bright, clear descriptions * confidently delivers instruction * articulation of radiant authority * political messenger * talkative father-figures

Guru * dhavakaraka * bahuta-karaka

Lagnesha for Dhanuzya radical lagna

Hamsa Yoga

  • Guru-Dhanuzya * mulatrikona * much philosophy, broad worldview, doctrine of inclusive diversity, humanistic guidance, expands the scope of belief, multiple theories, many sacred teachings
  • Guru in bhava-1 * dig-bala * much vitality * philosophical personality * permission for unrestricted action * generous disposition * numerous identities * expands the scope of competition * many cheerful sporting activities * believes in birthright * expansive aura * extra height-or-girth * embodiment of tolerant cheer * a patron of personal benefit * in a wifely nativity, husband-figure may be a benefactor

Guru in bhava-1 rules the Karakamsha = Dhanuzya radical lagna

  • = one is known primarily for the physical appearance and singular or iconic personality

mulatrikona (his Guru at 9-deg Dhanus occupies the mulatrikona zone 0-13 deg)


Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Kanya * nichha * appreciation of service -or- victimization, likes logical argument, * attracted to laboring classes, servants, and animals * prefers exploitive, unbalanced arrangements * pleasures of medication and toxic pain relief * enjoys humility * aligned to unfair, distrusting contracts * alliance in ministries of service * aesthetic of remedies for injustice
  • Zukra-10 * seeks pleasure via regulated order * enjoys lawful social authority * makes socially important contractual agreements * reputation for gracious balancing * institutional finance * respects feminine-figures * harmonious governance * aesthetic of beautiful structures * appreciation of order * in a husbandly nativity, wife-figure may hold a high social position

Wife = high-visibility personage

Sweets-seeking Zukra in the emotionally conflicted + self-medicating 6th-from-Chandra suggests behavioral or substance addictions (typically alcohol, but includes other conflict-numbing sweetening practices too)

Marriage components

Zukra-Kanya * nichha suggests one ceremonial wife. The wifely figure would hail from the service class. His wife's dedication to serve the needy, particularly women, and his wife's concern with diet and digestion (Kanya) are hallmarks of her character.

Generally, Zukra rogesha ++ Zukra occupies 6th-from-Chandra ++ Zukra-nichha would suggest a pattern of challenges regarding women-in-distress.

Patterns of disgrace in public reputation may emerge from nichha Zukra-10.

Yet, there is always an option to transmute the implications of personal suffering in matters of women, The drama may be converted successfully into a ministry of service for the disadvantaged. If the ministry is especially targeted to women of disrepute, women in trouble, women struggling with poverty-disease-exploitation, and all persons victimized by addictions, then one may completely avoid the harm to personal reputation.

Note similar patterns for Bill Clinton.

Much depends on the native's personal discrimination and discernment.


Shani * duro-karaka * jara-karaka

  • Shani-Thula * uttama * heavy old agreements * vital energy compression stress zone = kidney-pancreas * strictly imposed rules for match-making * limitations upon socially approved bargains, must endure lowest-common-denominator proletarian rules for fair-exchange * must materialize orderly social justice * must work in structures of unyielding diplomacy * must cooperate with rigidly slow elderly counseling advocates * must trade within statutory requirements * must continue conventional negotiations despite scarce available resources
  • Shani in Bhava-11 (beneficial) * slow, time-structured goal achievements * must maintain connections with sustained effort * must regulate economic linkage * cautiously conventional friends * class-conscious social network * chronic pressure to achieve realistic goals * resists freely chosen associations * must test new friends * supports lawful distribution systems * accepts the reality of marketplace rules * community worker fatigue * support for socially-approved, rigidly dutiful network roles * elders accept lawful community responsibilities.

Marriage Partnership support expectations

Shani in bhava-11 residing in 7th-from-Chandra suggests that the first lifepartner is elder to the native, and despite elegant qualifications (uttama Shani) the spouse may hail from a lower social status at birth. Further, Harry's uttama Shani also suggests that the wife is a dignified, respected, and hard-working community networker.

Shani in 7th-from-Chandra also suggests a delay in marriage, often caused by social requirements, such as laws or restrictive customs; including the rules for mourning and death.

dhana-yoga

Shani-11 rules-2 = lawfully acquired, institutionally regulated treasury


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Urisha * uttama * shimmering illusion of storage * craving for preserved collections * unusual banking practices * over-reaching acquisitions * preposterous accumulations * mesmerizing treasure-hoards * fabulous inventories * exotic food stores * amazing ship-holds + warehouses * mask of historic conservatism * intriguing acts of barreling + cooperage + containment * tantalizing libraries * marvelous hoards of valuables * seeks special importance via apparent (but perhaps not authentic) attributes of accrued wealth * entrancing lineage knowledge * thrilling speech + song * excitement of values-fulfillment * seeks privilege via memory keeper-roles
  • Rahu in bhava-6 * (beneficial placement) passion for conflict-and-remedies * in swabhava of Busy Budha, the Shadowy Specter seeks privilege via unfair environments * glamorous ministries of service * unusual servants * exotic arguments * thrilling accusations * medications for miseries * fascinating injustices* outsider who cleverly insinuates into military-medical-ministry roles * craves disagreement * fascinating mistreatments * desires an important role in litigation * exciting injuries * opportunities via warfare * mesmerizing slaveries * gains via assistance to the disadvantaged * seeks self-promotion via betrayal * may pose as a problem-solver * wears the mask of a laborer * appears as a helpful relative of the mother's people

Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

  • Ketu-Vrizchika * uttama * detached Witness to hidden empowerments * weird discoveries * empty secrets * eccentric identity changes * dissolute penetrations * fearless toward catastrophic change * disregards terror * ignores restriction on initiations * uncertain rebirth * releases a red-black cloud of exploratory initiatives into the misty abyss
  • Ketu in classroom-12 * (beneficial) * eccentric research * unlimited intuitive insights * ambivalent toward foreigners * peculiar paternal grandmother * blurs fantasy boundaries * unstructured meditations * dissolves isolation * foggy clairsentience * releases invisibility * passively dissolves bedroom privacy * abandons the veil between perceptual worlds * ignores imprisonment * unless other graha in 12, may prefer to live without the father's parents
  • Ketu-yuti-Kuja * surrendered championship * abandons fighting * incoherent actions * disconnected brothers * unsustainable domination * apathetic competitions * eccentric disability * unfulfilled quest * pushes toward awareness of impermanence * incomplete births * spiritual liberation via forward movement

Bhava-12 = 4th-from-9th = paternal grandmother.

Although assessment of paternal grandmother must also include 4th-from-Surya , in Harry's case 4th-from-Surya = identical to bhava-12.

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television dramatist + Duchess of Sussex * 1981- * Rachel Meghan Markle

birth information from https://en.wikipedia.org/wiki/Meghan_Markle * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Dhaniztha * Vasu * Slaviztha * Avittam * Hrsikesha


BPL commentary

For Dhaniztha births of a feminine valence, the condition of pioneering, direct, yang-energy, forward-pushing bhratru-karaka Mangala may considerably affect the outcome.

For those born into the Kuja-ruled paradigm of Vasava, brother-figures, warriors, hunters, athletes, dancers, champions, challengers, inventors, explorers, dis-coverers, engineers, drivers, drillers, diggers, exploders, aggressors, pushers, invaders, pursuers, competitions and battles may be especially influential.

Dhaniztha-born often respond to a deep inner fear (Shani) which manifests as aggressive survival-driven competition (Kuja). The result = orderly, direct, empowered, and dynamic structured action.

Instructional guidance is provided by emissaries from the civilizations of Delphinus. Their purpose is social engineering, economic competition, and achievement of dominant positions.


Hierarchical Power Climber

Kuja-ruled Vasu-born ladies endure acute Shani-Mangala tension. These women are athletic, goal-oriented, and competitive. Those who have chosen a feminine-form birth may find themselves surrounded by invigorating but dominating masculine figures. Male colleagues may be surprised to discover that despite their feminine style, Dhaniztha ladies are equal and serious competitors. Their sexual energies are alive, and may be used to advantage.

Dhaniztha + Sraviztha are a pair, similar to the Purva-Uttara pairs. Similar to genteel Shraviztha, those born within Dhaniztha are highly sensitive to rhythm, pace, and tone. They can develop successful careers in music and dance performance. However, unlike demur Soma-ruled Shraviztha, those born into Kuja-ruled Dhaniztha favor athletic movement. They thrive where the beat of the war-drums is deep and strong. They set high-achievement goals, and they win. When Dhaniztha ladies choose an entertainment career, it is often full of loud singing, vigorous dance, and men.

In the modern era, Dhaniztha ladies may use Mangala's kinetic energies to ascend the corporate-institutional hierarchies of Shani,. They strive for alpha-dominant positions. All fields of competitive endeavor are open to the Avittam-born, including athletics and contests. Often preferring applied scientific careers with measurable outcomes, Dhaniztha-born are also found in all types of systematic intervention into their environment, such as social engineering, political engineering, or materials engineering.

Operating in orderly Shani-controlled environments of Makara and Kumbha, feminine Vasu champions are often surrounded by lawful, systematic, and timid folk who rarely resist Hrsikesha's powerful ascending drive. They are often respected in the boss role due to Kuja's ability to dominate the field of activity while keeping the respect of their male peers.

Vasu-born ladies face particular challenges in Kuja's aggressive, male-dominated environments. Their career pathway is studded with rough dominators using physical force and even brutality. Yet, a well-placed, vigorous Mangala, along with Shani's natural lawful patience, can bring Dhaniztha women to the peak of social recognition and economic achievement.

Makara pada 1-2 express Kuja's control of 4-roots + 11-earnings. Pro-actively patriotic (4) and driven to achieve profits (11), they are often found in real-estate (4) education (4) agriculture (4) transportation (4) police + defense industry (4) minerals + mining (4) or in any marketplace where the path to economic gain (11) is open to Kuja's goal-oriented, competitive vigor. Since Mangala rules a 6/8 pair, their Achilles Heel = economic protectionism (4-11). Outcome depends upon the character of Mangala.

Kumbha pada 3-4 express Kuja's control of 3-commerce + 10-leadership. Any commercial endeavor suits the pada 3-4 Hrsikesha-born, so long as they find a path toward governing power. Gifted in manufacturing (3) programming and process (3) sales-marketing (3) and all business functions - especially communications -- this breed competes aggressively for leadership. Their innovative actions may forcefully change the status quo in even the most entrenched environments. Since Kuja rules a 6/8 pair, their Achilles Heel = micro-management (3-10). Outcome depends upon the character of Mangala.

Themes of conquest, pursuit, and achievement may contextualize Vasu's terrestrial experience. Also applies to Chandra in Dhaniztha

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 100


"This is a talkative and interesting person,

  • particularly successful in lecturing and debating .

She is capable of writing mystic novels

  • and is good at story telling .

She will be happy in domestic life.

She loves nice dresses,

  • especially blue, pink, and purple,

  • and likes curios and antiques."



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Prince Harry with affianced Meghan Markle in spring-2018



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Rachel Mghan Markle in early career
Biographical Details matched to the Vimshottari Dasha bhukti

born 3 months before

born 4 months before

born 5 months before


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Meghan Markle (RMM age 36) as a bride on 19-May-2018

Chandra Mahadasha * age birth until age 2.9

04-Aug-1981 Earth-birth in Canoga Park, Los Angeles, California, USA * Chandra-Budha bhukti * Budha rules 5-celebrity, drama, royalty


Mangala Mahadasha * age 2.9 until age 9.9

1987 parents divorce (RMM age 6)  * Mangala-Shani bhukti * Shani rules 12-loss of identity + adversarial to marriage


Rahu Mahadasha * age 9.9 until age 27.9

Apr-1998 until Jun-2000 = Shani Ashtamsha via Meza-3

2000 decease of maternal grandmother (RMM age 19) * Rahu-Budha bhukti * Budha rules 12th-from-4th-from-4th = decease of mother's mother

Jun-2003 earned BA diploma in international studies + theatre (double-major) from the School of Communication at Northwestern University * Rahu-Zukra bhukti * Zukra-7 rules 9 university


Guru Mahadasha * age 27.9 until age 43.9

Sep-2009 until Nov-2011 = Janma Sade-Sati Kanya-8

2011 begin most recognized television drama role, in the series called Suits (until 2017) * Guru-Guru swabhukti * Guru rules 11-earnings, goals

10-Sep-2011 exchanged the vows of marriage-1 with cinema producer (RMM age 30) * Guru-Shani bhukti * R-K gochara Vrischika-Urisha contact Vrischika swamsha +++ Sade-Sati

13-Sep-2013 divorce-1 final * Guru-Shani bhukti * Shani-8 rules 6th-from-Chandra

2016 release of RMM's signature clothing line * Guru-Budha bhukti * Budha rules 5-fashion

Nov-2017 affianced to UK Prince 1984- Harry of Wales * Guru-Zukra bhukti

19-May-2018 exchanged the vows of marriage-2 with Harry of Wales (RMM age 36)* Guru-Zukra bhukti * R-K gochara Simha-Kumbha contact Kumbha radical lagna

05-May-2019 celebrated the birth of first child Archie H. M. Windsor (RMM age 37)* Guru-Zukra bhukti * Zukra rules 9th-from-Chandra-Kanya


Shani Mahadasha * age 43.9 until age 62.9

Jun-2027 until Aug-2029 Shani Ashtamsha via Meza-3

Oct-2038 until Jan-2041 = Janma Sade-Sati Kanya-8


Budha Mahadasha * age 62.9 until age 79.9

Apr-2057 until Jun-2059 = Shani Ashtamsha via Meza-3


Ketu Mahadasha * age 79.9 until age 86.9

Aug-2068 until Nov-2070 = Janma Sade-Sati Kanya-8

Distinctive Features of the Nativity

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UK-Duchess 1981- Meghan Markle with UK Prince 1984- Harry of Wales in Nov-2017 * official engagement photo

Surya * pitrikaraka * jyotikaraka

  • Surya-Karkata * Bhanu * ray of light
  • Surya in bhava-6 * center of sparkling service * brightly conflicted * focus on imbalance * eye on exploitation * charming social worker * poverty entitlements * shines light into broken contracts * confident litigation * self-righteous accusations * politics of pollution * intelligence for medicine * smart crimes * dramatizes suffering * gambles with addictions * central roles in war * bright center of war * father may serve in medicine-military-ministry * or father may be sick-addicted-poor
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * smart game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
  • Surya-yuti-Rahu * confidently opportunistic * bright mesmerizer * creatively intelligent culture-mixing * entitled to mix and mottle * ambitious father-figure * adventurously aligned with the spiritual rays of the Sun * radiantly risk-rewarding

Surya in bhava-6 occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra = dad is an earner

FATHER

Dad = a prize-winning television  studio lighting technician + photography expert. lighting Surya-yuti-Budha handcraft Budha

Surya-yuti-Budha indicates manual skill.

Surya-yuti-Rahu = Rahu amplifies the Light of Surya (lighting master)

unusual paternal personality. He may live among a foreigners (Rahu outsider) or be otherwise finding his opportunities in unusual circumstances.


Chandra * matrikaraka * garha-karaka

Harsha Yoga = Chandra-8 rules-6

This nativity has all THREE viparita raja yoga types = protections for 6+8+12

  • Chandra in Hasta-Savitra * comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch
  • Chandra-Kanya * comforted by rhythmic remedial service
  • Chandra in classroom-8 * comfort in crisis * familiar with catastrophic events * needs to feel the pulse of repeating identity transformation * soothed by secrecy * accustomed to regular routines of upheaval * seeks the deep rhythm of initiations * acculturated to exploratory occult sensitivities * need for unsettling discoveries * nourished by self-reinvention * emotionally attuned to patterns of undulating shakti-shocks
  • Somana-yuti-Guru * Emotionally effusive * needs to expand * sensitive to guidance figures * sheltered by doctrine * comforted by the rhythms of customary worship * protected by religious ritual * nourished by inclusive, charitable beliefs * soothed by fertility and generosity * provides inspirational parenting * feels like a teacher-preacher
  • Somana-yuti-Shani * nishturabashi yoga * Emotionally constricted * punitive authority figures * sensitive to class boundaries * soothed by structure * needs rigid routines * heavy maternal workload * comfortable with elders * familiar with hierarchies * emotionally limited mother * calmed by strict rules * feels like a worker
  • Chandra-8 parivartamsha Budha-6

MOTHER + maternal grandmother

  • Mom = a television make-up technician, a social worker
  • Chandra-Kanya
  • health practice (hatha-yoga) teacher
  • Maternal grandmother was a community-health nurse = 11 = 4th-from-Chandra in classroom-8

Nishturabashi yoga suggests a disciplinarian mother. However, of all the locations for the undeniably challenging yoga of Somana-yuti-Shani, bhava-8 is helpful for structuring the process of identity transformation. Shani endures and provides stamina for dealing with chronic disagreements of the parents.

Mom = social worker = dedicated to a ministry of service (Kanya) toward those in a state of imbalance.

Somana-yuti-Guru connotes that both the native and her mother are possessed of an inherently global, humanistic worldview (Guru) paired with an ideology of generosity and outreach.

Chandra-Kanya  = emotionally oriented toward service on behalf of impoverished, animals, diseased, marginalized, stigmatized, disenfranchised, and generally on behalf of women-as-caretakers. Chandra in classroom-8 expects to transform the suffering.

MARRIAGE partnership support expectations

7th-from-Chandra-8

  • marriage-1
  • bhava-2 Meena takes incoming drishti of Rahu + Chandra + Guru + Shani
  • First marriage to an entertainment industry businessman, actor and producer.
  • bhava-2 funding = focus-on-finance

challenges to marriage-1 = Surya-6 rules 7 + Surya-yuti-Budha-randhresha

Amicable divorce following a less-than-2-year union during Sade-Sati Kanya

  • Guru owns-and-aspects bhava-2, adding optimism and tolerance
  • Shani drishti into bhava-2 adds responsibility + adherence to social expectations
  • Rahu drishti adds excitement of risk

8th-from-7th-from-Chandra-8 = 2nd-from-Chandra

  • marriage-2
  • bhava-9 Thula
  • 19-May-2018 marriage-2 to UK Prince 1984- Harry of Wales.
  • no drishti into bhava-9
  • no significant challenges to marriage-2
  • suggests a natural attunement with social roles such as royalty, celebrity, patron of charities
  • By comparison with the first marriage which would be emotionally burdensome , the second marriage is more aligned with global humanistic philosophy, charitable causes, and royal roles

Parents

  • Surya-6 + Chandra-8 characterizes the relationship with the parents (Chandra) 
  • Drishti of Mangala-5 directly into bhava-8 ++ mutual drishti of Shani-8 back to Mangala-51 = unresolvable tension within the family
  • Although the disease factor is enhanced via Kanya, generally successful management of diet and digestion issues due to Chandra in Hasta acute intuitive awareness of the digestive process.

Emotional Stamina for self-reinvention = ruler of 5 bhava occupy randhrasthana

  • Chandra-8 rules 6
  • Chandra-8 parivartamsha Budha-6
  •  Shani-8 rules 1 + 12
  •  Guru-8 rules 2 + 11

 WORK HABITS

Somana-yuti-Shani = Some tendency to collapse from overwork. Some tendency to identify with the dispossessed.  The service agenda takes RMM into environments that are toxic and unbalanced. Therefore, to proceed successfully in this complex and demanding service agenda, regular detoxifying is required.


Kuja * bhratru-karaka * virya-karaka

  • Mangala-Mithunaya * vigorous pursuit of conversation * proactive delivery of information * push toward explanatory instruction * champion of process management
  • Mangala in bhava-5 * drive toward creativity * pursuit of games * invasive drama * dynamic style of flamboyant display * competitive children * energized by romance * political conquests * productive intelligence * push toward speculative adventures

Mutual drishti of Mangala-5 ++ Shani-8 * both ruled by Blustering Bantering Broadcasting Budha

Often a disciplined, trained thinness of physique is required by the Mangala-Shani tension

Theatrical fashionable political Mangala in bhava-5 occupies the career 10th-from-Chandra

  •  RMM's early career in television drama (Mithunaya) scripts communications media such as internet websites (Mithunaya) and frequent, fast short-term travel itineraries
  • Her later career is expected to focus upon royal engagements, celebrity activities, children's charities, and other expressions of bhagya-vidyasthana

Budha * bandhava-karaka * zisya-karaka

Sarala Yoga = Budha-6 rules-8

This nativity has all THREE viparita raja yoga types = protections for 6+8+12

  • Budha-Karkata * comfortable communications * hand, arm, shoulders make protective gestures * rhythmic articulation of root culture * discusses nationality + ethnicity * writes about routine behaviors * argues for foundational stability * describes walls + moats + fencing + policing * defensive posture in discourse * converses with parental personalities * environmental wardens * issues customary pronouncements * delivers messages about sustainable settlements * habitual topics of patriotism, land use, shielding, cultivation, and nourishment
  • Budha in bhava-6 * narrative of argument, accusation, pollution, complaint * discusses conflict, medical treatment plans, remedies, litigation. Detailed argument, accusation. Dialog of treason, describer of broken promise, explainer of toxicity, . Delivers instructions for ministries of service, talks about injustice, articulates the case against adversaries, ailments, debts. Excellent position for medical, military, or service-ministry professionals.
  • Budha-yuti-Surya * amusing explanations * central roles in communication * bright, clear descriptions * confidently delivers instruction * articulation of radiant authority * political messenger * talkative father-figures
  • Budha-yuti-Rahu * explainer of thrilling risk * affinity for thrilling, risk-rewarding roles expressing skills of communication, explanation, description, instruction * articulation of ambitious desire, message of exciting opportunities, chatty foreigners and outsiders, talkative mix-masters
  • Budha-6 parivartamsha Chandra-8

Budha in bhava-12 occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra


Guru * dhavakaraka * bahuta-karaka

  • Guru-Kanya * expansive ministry of service * many servants * numerous employees * indoctrination of laborers * much logical argumentation * conflicted guidance * assists many victims * much medication * believes in helpfulness * doctrine of benevolent humility
  • Guru in bhava-8 * much secrecy * many sudden changes * many confidences * multiple trauma events * numerous identity transformations * generous in-laws * extensive tantra * expansion of undisclosed forces * abundance of initiations * many mysteries * generation of emergencies * hidden teachers * believes in invasive healing * patron of rejuvenating surgeries * in a wifely nativity, husband-figure may be a secretive healer
  • Guru-yuti-Chandra matri-karaka * multiple mother-figures * permission to do what feels good (not always beneficial, see Chandra's nakshatra) * much expansion of folkways * much humanistic cultural philosophy * many gardens * broad scope of sheltering settlements * generous nourishment * believes in defending the old ways of life * usually rather stout
  • Guru-yuti-Shani atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * develops many rules * expansive hierarchies * tolerance for diverse systems * optimistic philosophy of social regulation * large-scale responsibilities

Generous Guiding Guru rules 

  • (2) voice-face-hair-speech ++ family genetics
  • (11) social network, community activism, economic earnings

Dhana-yoga

  • Guru rules 2 + 11

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Singha * appreciation of royal confidence * likes admiration and applause * attracted to creative performers * pleasures of radiant central roles * attracted to celebrity * enjoys intellectual display * brightly theatrical arrangements
  • Zukra-7 * swabhava * seeks pleasure via interpersonal relationships * enjoys contractual harmony * harmonious partnerships * pleasing designs to adorn the lower back * kidney-adrenal over-use * often too much sugar * sensual genitalia * prefers feminine advisers * balances the terms of mutual agreement * nice financial arrangements * appreciation of equity

Sweet-seeking relationship-oriented Zukra rules

  • Karakamsha = Thula-9
  • 4-foundations, cultural rhythms, ethnic basis
  • 9-doctrine, philosophy, beliefs, global humanism

Shani * duro-karaka * jara-karaka

lagnesha for Kumbha radical lagna

Vimala Yoga = Shani-8 rules-12

This nativity has all THREE viparita raja yoga types = protections for 6+8+12

  • Shani-Kanya * heavy old accusations * obliged to sustain litigious disagreements * rigidly persistent disease conditions * vital energy compression stress zone = colon + digestive tract * must materialize orderly ways to aid the injured and help the mistreated * weighty subordinate tasks * strictly imposed hierarchical conditions of enforced servitude * must work within proletarian master-slave systems * must respect slow, elder physicians and their outdated remedies * must accept the limitations of institutionalized service * insufficient pharmacy * must work with aging, dried medications * must continue to minister to the suffering despite scarce available resources
  • Shani in Bhava-8 * slow, time-structured identity transformations * must slowly, inexorably change the old order * must regenerate while always maintaining the system * cautious, conventional discoveries * tense renewals * required surgeries * fear of emergencies * chronic trauma patterns; * pressures on the hidden mechanisms of sexual-reproduction * forceful resistance against discovery of mysteries * holds-back emerging new identity * disaster fatigue * martial law * limits rejuvenation * heavy responsibility for the impecunious family of the lifepartner * frugal in-laws contribute little * Shani-8 supports socially-approved, rigidly dutiful danger-containment roles such as surgeon, tantriki, concealer, mask-maker, emergency regulator.
  • Shani-yuti-Chandra * nishturabhashi yoga * social resistance to natural rhythms * imposition of pragmatic routines * delayed (but not denied) parenting * class-conscious mother * limited creature-comforts * parental policing * obligatory caretaking duties *emotional withholding * punitive parents * class-structured ethnicity * uncomfortable discipline * oppressed sensitivities * dries-freezes the flow of nourishing liquids * needs regulatory order * blocked feelings * strict foundational schooling * proletarian home-culture
  • Shani-yuti-Guru * resistance against expansion * slow elder teachers * pragmatic philosophy * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * faith in the rule of law * class-structured ideology

Mutual drishti of Mangala-5 ++ Shani-8 = constant tension between celebrity (5) vs secrecy (8)


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Karkata * shimmering illusion of security * craving for customary rhythms * risky policing * mirage of home and shelter * mask of ancestral belonging to a habitual place * tantalizing acts of protective defense * over-reaching patriotism * fabulous farms and fisheries * fascinating ethnic routines * marvelous localities * intriguing owned properties * extraordinary cetaceans * seeks special importance via apparent (but perhaps not authentic) attributes of motherliness, nationalism, loyalty to the homeland * seeks privilege via caretaker parent-roles
  • Rahu in bhava-6 * (beneficial placement) * passion for conflict-and-remedies * in swabhava of Busy Budha, the Shadowy Specter seeks privilege via unfair environments * glamorous ministries of service * unusual servants * exotic arguments * thrilling accusations * medications for miseries * fascinating injustices* outsider who cleverly insinuates into military-medical-ministry roles * craves disagreement * fascinating mistreatments * desires an important role in litigation * exciting injuries * opportunities via warfare * mesmerizing slaveries * gains via assistance to the disadvantaged * seeks self-promotion via betrayal * may pose as a problem-solver * wears the mask of a laborer * appears as a helpful relative of the mother's people
  • Rahu-yuti-Surya * amplified ambition for center-stage roles * magnified confidence * passion for exotic display * trickster with dramatic flair * opportunistic father * creative pursuit of social mobility * fascinating (but perhaps illusory) appearance of exceptional intelligence * thrilling political genius * hypnotic charm * seeks privilege via bright celebrity * sparkling center of cross-cultural mixing
  • Rahu-yuti-Budha * amplified evangelism * magnified communications * thrilling messages * exotic information * tricky signals * opportunistic cohort * fascinating (but perhaps illusory) appearance of critically important details * hypnotic gestures * explanatory descriptions of cross-cultural mixing

the opportunistically service-oriented Rahu in bhava-6  occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

United Nations initiative for economic development of women and girls, vigorous social networker, advocate for community of outsiders (Rahu)


Ketu kavandha-karaka * chidra-karaka * vasana-karaka (vacuum) * vasana-karaka (vacuum)

  • Ketu-Makara-Draco * formally dissociates from strict regulations * dissolves caste hierarchy * meaningless  rules * vacuous laws * walks away from social authority positions * severance from executive roles * not limited by public protocol  * ignores conventional structure * disregards class barriers * releases a cold blue cloud of institutional order into the misty abyss
  • Ketu in classroom-12 * (beneficial) * eccentric research * unlimited intuitive insights * ambivalent toward foreigners * peculiar paternal grandmother * blurs fantasy boundaries * unstructured meditations * dissolves isolation * foggy clairsentience * releases invisibility * passively dissolves bedroom privacy * abandons the veil between perceptual worlds * ignores imprisonment * unless other graha in 12, may prefer to live without the father's parents
ArchieHMWindsor_05h26m_d1d9d10.png

Archie Harrison Mountbatten-Windsor

birth time from palace announcement

Archie Mountbatten-Windsor


Rising Nakshatra

Masculine Nativities

Bharani * Yamuna * Apa-bharanishe * Varni


BPL commentary

For Bharani births of a masculine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, diplomacy, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Bhrigu may considerably affect the outcome.

For those born into the Zukra-ruled paradigm of Yamya, feminine figures such as sisters, aunts, and wives, along with partnerships, sensual pleasures, arrangements, valuation, pricing, equity, bargains, trades, treaties, trusts, adjustments, justice, finance, artistic beauty, treasuries, alignment, attunement, harmonies, and music, may be especially influential.

Guidance provided by instructors from the civilizations of Apis. Their purpose is acquisition of treasuries, carrying of beautiful objects , and preservation of values across the generations.


Burdened Banker Busy Bee

Zukra-ruled Bharani masculine-figures are the Money Guys. Yamuna-born are often found in the worlds of banking, valuation, capital markets, currency-trading, mints and coinage. Connoisseurs of pricing and aggressive deal-makers, they vigorously seek acquisition of precious objects. In addition to their financial abilities, due to their intuitive understanding of sound-and-color values, Bharani males may also pursue careers in music and arts. Most Bharani men can sing beautifully.

The harmonious arrangements of Apa-bharanishe may be lovely even while they vigorously compete for dominance. Their expertise in the fields of preservation, containment, and collecting may extend to wines, perfumes, fine textiles, works of art, and any commodity which may capitalize or increase in value. Like all Zukra-governed births, they must take care to avoid the misuse of drugs and alcohol.

Themes of competitive acquisition, precious sounds and song, and investment in cherished values may contextualize Bharani's terrestrial experience. Applies also to Chandra in Bharani.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 79


"A very vital character,

  • a quality which quite often leads this individual into all sorts of trouble

  • because other people are apt to be jealous, resentful and antagonistic to him.

The morals of this man are not above reproach .

He will be distinguished in many cases by some slight physical defect

  • on the lower part of the body,

  • that is below the waist."


Distinctive Features of the Nativity

Surya * pitrikaraka * jyotikaraka

  • Surya-Meza * uttama * Suryaya * the supreme one
  • Surya in bhava-1 * center of identity * bright embodiment * intelligence for competition * focus on appearance * athletic entitlements * father-figure plays champion roles * eye on personality * sparkling center of the body-based vitality-drama
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * smart game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance

Chandra * matrikaraka * garha-karaka

  • Chandra-Urisha * uttama * moolatrikona * comforted by rhythmic historical tonal values
  • Chandra in Krittika * comforted by confident assertion * protectors of intelligent tradition, the lineage creators, Kri
  • Chandra in classroom-2 * comfort in collections * familiar with history * soothed by stories * accustomed to storage * calmed by history * settled into the rhythm of languages * needs to feel the repeating pulse of inventory counting * emotionally attuned to lineage knowledge * routine restoration of knowledge * undulating voice * acculturated to sound, speech, song
  • Somana-yuti-Kuja * Emotionally pro-active * sensitive to brotherly figures * needs to win * comforted by direct forward movement * invigorates the undulating routine * soothed by pioneering innovation * mother is competitive *calmed by routine exercise * feels like a champion

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Vrizabha * vigorous pursuit of lineage collections, * proactive in acquisition, hoards, herds, banking, treasuries * energized sounds + colors * dynamic arts of speech and song * push toward accumulations * champion of historic preservation
  • Mangala in bhava-2 * drive toward values lineage, pursuit of treasuries, energized face-speech-song, aggressive family hoarding, vigorous capitalization-banking, storage, assets, conservation, hyperactive family dynamics, acquisitive conquests
  • Kuja-yuti-Chandra * invigorated feelings * energized intuition * dynamic nurturance * masculine force joins parental care * potential for aggressive emotionalized actions

Budha * bandhava-karaka * zisya-karaka

  • Budha-Meza * innovative communications * pioneering pronouncement * articulation of dynamic movement * discusses physical experience * vigorous descriptive explanations * challenging conversation * messages about contests * vocabulary of vitality * hands-arms-shoulders send competitive gestures
  • Budha in bhava-1 * digbala * narrative of body, self, identity, discusses physical appearance, describer of embodiment, explainer of tangible self, delivers instructions for self-characterization, articulation of communicative movement, animated gestures, talks about personality, details the two-sided identity.
  • Budha-yuti-Surya * amusing explanations * central roles in communication * bright, clear descriptions * confidently delivers instruction * articulation of radiant authority * political messenger * talkative father-figures

Guru * dhavakaraka * bahuta-karaka

  • Guru-Vrizchika * much mystery * many sudden discoveries * believes in healing * many masks * hidden doctrine * transformative guidance * expands the scope of secret undertakings * multiple initiations
  • Guru in bhava-8 * much secrecy * many sudden changes * many confidences * multiple trauma events * numerous identity transformations * generous in-laws * extensive tantra * expansion of undisclosed forces * abundance of initiations * many mysteries * generation of emergencies * hidden teachers * believes in invasive healing * patron of rejuvenating surgeries * in a wifely nativity, husband-figure may be a secretive healer

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Meena * uttama * appreciation of music * likes imagery * attracted to spiritual equity * intuitively artistic * pleasures of imagination * enjoys symbolic clairsentience * dreamlike aesthetic
  • Zukra-12 * seeks pleasure via private imagination * values spiritually guided partnership * intuitive feminine-figures * agreeable sleep * visions of contemplative harmony * enjoys beautiful sanctuaries * aesthetic designs to adorn the feet * likes meditations * appreciation of Other Worlds * seeks interior balance * * in a husbandly nativity, wife-figure may hail from a distant land

Shani * duro-karaka * jara-karaka

  • Shani-Dhanuzya * heavy old doctrines, obliged to conform to the common ideology, rigid theories, unyielding dogma, pressure to accept the common catechesis, weight of old patronage, vital energy compression stress zone = hips, sacroiliac, sacral plexus * weight of doctrinal authority * must materialize principled worldviews* strictly imposed rules for enforced systems of belief, rigid outlook on life * slow elder professors * proletarian preachings * must continue to teach-and-preach despite scarce available resources
  • Shani in Bhava-9 * Structured, orderly, time-conscious paradigm of belief. * must preach the old doctrine * must rehearse the old principles * punitive, unyielding ideologies * cautious, conventional father-figures * tense, fearful religious teachers * chronic rigidity of worldview * heavy social pressure prevents freely chosen convictions * resistance to new viewpoints * Preacher's fatigue * intolerance for sacerdotal innovation * Shani-9 supports socially-approved, rigidly dutiful guru-roles such as high priest, professor, rabbi, imam, sermonizer, proselyte, Old Believer
  • Shani-yuti-Ketu * resistance against dispersion * distancing style of social conformity * pragmatic dissociation * limited surrender * lawful abandonment * spiritual paralysis * disinterested in outdated protocols * disciplined apathy *constrained wandering * regulated dissolution

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Dhanuzya * shimmering illusion of wisdom * craving for philosophical principle * mirage of generous patronage * extraordinary theory * unorthodox approach to higher truth * mask of global humanism* fascinating doctrine * over-reaching catechisms * fabulous proselytism * seeks special importance via apparent (but perhaps not authentic) attributes of philosophical belief * seeks privilege via guru-roles
  • Rahu in bhava-3 * passion for communication * in swabhava of Busy Budha, the Shadowy Specter = glamorous writing * outsider who cleverly insinuates into culturally important communicator roles * exotic photography * unusual journalistic reporting * thrilling announcements * unorthodox commentary * mesmerizing messaging * craves publication * ambitious sibling-cousins * mixed-culture collaborative teams * desire for conversations * over-reaching in commercial business * exciting gestures * opportunistic approach to manufacturing * entranced by information technology * Boundary-bending sibling-cohort * unconventional explanations * fascinating evangelism * seeks privilege via project management

Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

  • Ketu-Dhanuzya * philosophically dissociates from sacred convictions * odd professors * dissolves indoctrination * empty paradigm of belief *  dispersed worldview * not limited by conventional beliefs * eccentric teachings * peculiar convictions * ignores restricted catechesis * releases a warm golden  cloud of broad inclusivity into the misty abyss
  • Ketu in classroom-9 * incoherent ideology, disinterested in the credenda; wandering worldview; absentee father-figures * no barriers in doctrine, disregards teachings, vacuous philosophy, irrelevance of the catechesis, ambivalence toward the power of principled conviction. One abandons the usual paradigm of belief, ignores the conventional understandings, delivers incoherent theory .
  • Ketu-yuti-Shani * surrendered conformity, empty structures, disconnected elders, unsustainable rules, abandoned achievements, eccentric profession, chronological disorientation. irregular order, apathetic boss, fragmented materialism, incoherent legislation, social disregard, dissolution of normal conventions, absence of survival fear. Spiritual liberation via release of public approval.

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