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Royalty and Celebrity


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Badge of the House of Windsor, since 1938


husband of

father of

son of

grandson of

great-great-great grand-son of


brother of

paternal uncle of

nephew of

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UK- Prince of Wales, Duke of Sussex

Harry

a.k.a. Henry Charles Albert David

a.k.a. His Royal Highness Prince Henry of Wales

Earthbody-Entry Saturday 15-Sept-1984


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2018 - UK-Duchess of Sussex

television dramatist

Meghan Markle

a.k.a. Rachel Meghan Markle

nativity of Meghan Markle

Earthbody-Entry Tues-04-Aug-1981

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Prince Henry of Wales * 1984- * UK Prince Harry

birth time 16h24m from public announcement

birth information from https://en.wikipedia.org/wiki/Prince_Harry * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativity

Purvazadha * Apah


BPL commentary

For Purva-azadha births of a masculine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, arranging, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Bhrigu may considerably affect the outcome.

Due to the definitive influence of kalatra-karaka Zukra, gentlemen born into the realms of Bharani, Purva-phalguni, or Purva-azadha may find that their worldview is greatly shaped by the character of the feminine companion.

For those born into the Zukra-ruled paradigm of Ambudaiva, feminine figures such as sisters, aunts, and wives, along with partnerships, sensual pleasures, arrangements, valuation, pricing, equity, bargains, trades, treaties, trusts, adjustments, justice, finance, artistic beauty, treasuries, alignment, attunement, harmonies, and music, may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Sinnuntu. Their purpose is expansion of inspirational beauty and melodious sound.


Inspirational diplomatic grace

Purvazadha are often musical entertainers and poets, with a gift for playing many instruments and making lyrical arrangements that appeal to everyday folks. Typically Apah-born are attracted to sacred doctrine. They are self-indulgent and pure of heart. Their complexion may feature a Guru-golden glow. Male births in Asadhash tend toward a discordant costume sense representing the incommensurable agenda of Zukra vs. Guru.

In addition to Zukra endowments in diplomacy, beauty, and musical arrangements, their Guru-influenced humanism and compassion often includes inspirational roles that benefit women, musicians, and creative artists.

Like all Zukra-governed births, Apah-born must take care to avoid the misuse of drugs and alcohol. Ambudaiva's true purpose is inspirational guidance. Yet, Zukra's sweet-seeking may also attract the false balance of intoxication.

Themes of generous arrangements, affluence, favor, harmony, blessing, beauty, artistry, and luxurious indulgence may contextualize Apah's terrestrial experience. Applies also to Chandra in Purva-azadha

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 86


"... corresponds to rather a low type of character .

One who does not wish for and does not get the gracious things out of life.

  • Stupid, yet ostentatious and vulgar ,

  • with very few educational advantages.

Quarrelsome and low in appearance and manner.

  • While he must, because of educational handicaps,

    go through life as a servant or at best an underling ,

He vainly considers himself above his station in life

  • and will be harsh and dominating

  • but ineffectual if put in authority."


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Prince Harry (Henry) at the March-2014 inaugural Invictus Games with his friend and mentor, POTUS-44 Audacity of Hope 1961- Barack H. Obama

Biographical Details matched to the Vimshottari Dasha bhukti

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Harry shares a Purvazadha radical lagna with his predecessor England-Queen 1533-1603 Armada Elizabeth-1 (Harry is a potential parallel incarnation of of Elizabeth-1)

The three siblings (William, Harry, Kate) all share Dhanuzya radical lagna along with their ancestor Elizabeth-1

Surya Mahadasha * age birth until 5.5

15-Sept-1984 Earthbirth in Paddington, London, England * Surya-Chandra bhukti


Chandra Mahadasha * age 5.5 until 15.5

31-Aug-1997 (H age 13) grieved the decease of mother UK-Princess of Wales 1961-1997 Diana Spencer * Chandra-Ketu bhukti * Chandra randhresha-8 shocking identity change ++ Sade-Sati


Mangala Mahadasha * age 15.5 until 22.5

2005-2015 begin officer training, begin active military service

June-2015 complete military service, exit


Rahu Mahadasha * age 22.5 until 40.5

19-May-2018 exchanged the vows of marriage with UK-Duchess 1981- Meghan Markle * Rahu-Ketu bhukti * R-K gochara Simha Kumbha


Guru Mahadasha * age 40.5 until 56.5


Shani Mahadasha * age 56.5 until 75.5


Budha Mahadasha * age 75.5 until 93.5


Ketu Mahadasha * age 93.4 until 100.4

Distinctive features of the Nativity

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Prince Harry as a baby with his mother, UK-Princess of Wales 1961-1997 Diana Spencer


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UK Prince Harry, age 17

Surya * pitrikaraka * Jyotikaraka

  • Surya-Simha * Khaga * Khagaya * air-moving
  • Surya in bhava-9 * karako bhavo nashto * center of sacred teachings, intelligence for patronage, brightly preaching, focus on beliefs, philosophical entitlements, self-righteous father, eye on worldview, confident ideologue, * sparkling center of the doctrinal drama
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance

Chandra * matrikaraka * garha-karaka

  • Chandra-Meza * comforted by rhythmic forward pursuit
  • Chandra in bright Krittika * comforted by confident assertion * protectors of intelligent tradition, the lineage creators, Kri
  • Chandra in classroom-5 * comfort in politics * familiar with gambling and games * soothed by celebrity, charm, children * needs to feel the repeating pulse of confident self-expression * emotionally attuned to uniqueness * settled into the rhythm of romance * intelligent customary routines * calmed by artistic performance * undulating creativity

MOTHER

Mom = UK-Princess of Wales 1961-1997 Diana Spencer . Chandra-5 = mother distinguished by her intelligence, creativity, entitlement, entertainments, celebrity, glittering or fashionable style, or by her quality of affectionate charm. She may also derive a primary feeling of belonging from her relationship to her children (5).

Step-Mother

Mangala-yuti-Ketu in bhava-12 occupies 8th-from-Chandra representing the placeholder for step-mother-1. The distancing nature of bhava-12 along with vibrantly active Mangala and dissociative Ketu would suggest that any step-mother figure would keep her distance although there could be some occasion for shared enthusiasm for competitive sport (Kuja).

MARRIAGE partnership emotional expectations

7th-from-Chandra-5

  • = bhava-11 community, social activism, economic linkage

Bhava-5 = Zukra-ruled Thula containing a social-justice oriented, solidly responsible uttama-Shani. The lifemate would be elder to Harry, capable of undertaking a rigorous workload, working with institutional hierarchies, and possessed of an external appearance of gracious balance.

Prince Harry married the American television dramatist and fashion model, UK-Duchess 1981- Meghan Markle in May-2018.


Kuja * bhratru-karaka * virya-karaka

  • Mangala-Vrizchika * Swakshetra * vigorous pursuit of secrets * proactive exploration * push toward discovery * champion of emergency action * champion of emergency action
  • Mangala in bhava-12 * drive toward privacy, pursuit of inner guidance, invaders from distant lands, hyperactive ancestors, seeking sanctuary, clairsentient dynamics, energized invisible conquests, phantoms of aggressive competition, innovative research, progressive action in distant lands, imaginative discovery
  • Kuja-yuti-Ketu * forceful break-up, invigorated collapse, energized pilgrimage, dynamic wandering, masculine force joins apathetic surrender, potential for aggressive annihilation of initiations

Budha * bandhava-karaka * zisya-karaka

  • Budha-Simha * political communications * articulation of unique creativity * delivers announcements about celebration * manufacturers bright displays * explains celebrity entitlements * delivers messages about romance * declares poetic adoration * delights in glittering phrases * manages entertainments * details the procedure for theatrical amusements * speaks with royal flamboyance * talks about gambling * plays  intelligent games * hands-arms-shoulders send dramatic gestures
  • Budha in bhava-9 * narrative of the father-figure, the guru-figure, the catechism, the doctrine * discusses patronage, paradigm of belief, describer of theoretical details, explainer of dogmatic concepts, 11th-from-11th profits, talks about principled interpretation of reality, dharma, worldview
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father

Guru * dhavakaraka * bahuta-karaka

Lagnesha

Hamsa Yoga

  • Guru-Dhanuzya * mulatrikona * much philosophy, broad worldview, doctrine of inclusive diversity, humanistic guidance, expands the scope of belief, multiple theories, many sacred teachings
  • Guru in bhava-1 * dig-bala * much vitality * jolly personality * generous disposition * numerous identities * much jovial competition * many cheerful sporting activities * believes in direct action * expansive aura * extra height-or-girth * embodiment of jovial cheer * a patron of generous optimism

Guru in bhava-1 rules the Karakamsha = Dhanuzya radical lagna

  • = one is known primarily for the physical appearance and singular or iconic personality

mulatrikona (his Guru at 9-deg Dhanus occupies the mulatrikona zone 0-13 deg)


Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Kanya * nichha * appreciation of service -or- victimization, likes logical argument, * attracted to laboring classes, servants, and animals * prefers exploitive, unbalanced arrangements * pleasures of medication and toxic pain relief * enjoys humility * aligned to unfair, distrusting contracts * alliance in ministries of service * aesthetic of remedies for injustice
  • Zukra-10 * pleasure of regulation, enjoys lawful, socially iconic, feminine-figures harmonious ability to govern and direct * pleasing designs to adorn the upper legs, knees, calves, for overall skeleton * financially visible equity, appreciation of order, legislates justice

Sweets-seeking Zukra in the emotionally conflicted and self-medicating 6th-from-Chandra suggests behavioral or substance addictions (typically alcohol, but other conflict-numbing sweetening practices also)

Marriage components

Zukra-Kanya * nichha suggests one wife only. The wifely figure would hail from the service class. His wife's dedication to serve the needy, particularly women, and his wife's concern with diet and digestion (Kanya) are hallmarks of her character.


Shani * duro-karaka * jara-karaka

  • Shani-Thula * uttama * heavy old agreements * vital energy compression stress zone = kidney-pancreas * strictly imposed rules for match-making * limitations upon socially approved bargains, must endure lowest-common-denominator proletarian rules for fair-exchange * must materialize orderly social justice * must work in structures of unyielding diplomacy * must cooperate with rigidly slow elderly counseling advocates * must trade within statutory requirements * must continue conventional negotiations despite scarce available resources
  • Shani in Bhava-11 * Structured, orderly, time-conscious goals. One must connect, must earn with hard effort. Cautious, conventional marketplace linkage; tense and limited gainfulness, chronic pressure to produce revenues; heavy legacy pressure against freely chosen associations, Resistance to new friends. Resentment toward changes in economic systems. Intolerance toward unconventional earnings..Wage-earner's fatigue.. Support for socially-approved, rigidly dutiful roles as economist, community organizer, salary-worker, paymaster.

Marriage Partnership support expectations

Shani in bhava-11 residing in 7th-from-Chandra suggests that the first lifepartner is elder to the native, and despite elegant qualifications (uttama Shani) the spouse may hail from a lower social status at birth. Further, Harry's uttama Shani also suggests that the wife is a dignified, respected, and hard-working community networker.

Shani in 7th-from-Chandra also suggests a delay in marriage, often caused by social requirements, such as laws or restrictive customs; including the rules for mourning and death.

dhana-yoga

Shani-11 rules-2 = lawfully acquired, institutionally regulated treasury


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Urisha * uttama * shimmering illusion of storage * craving for preserved collections * unusual banking practices * over-reaching acquisitions * preposterous accumulations * mesmerizing treasure-hoards * fabulous inventories * exotic food stores * amazing ship-holds + warehouses * mask of historic conservatism * intriguing acts of barreling + cooperage + containment * tantalizing libraries * marvelous hoards of valuables * seeks special importance via apparent (but perhaps not authentic) attributes of accrued wealth * entrancing lineage knowledge * thrilling speech + song * excitement of values-fulfillment * seeks privilege via memory keeper-roles
  • Rahu in bhava-6 * (beneficial placement) passion for conflict, remedies * in swabhava of Busy Budha, the Shadowy Specter seeks privilege via glamorous or unusual arguments, thrilling defense of victims, conflicts, miseries, medicines, servants, accusation, injustices. Craves an environment of disagreement, injustice, misuse. Desires an important role in matters of disease, injury, warfare, labor, unfairness, toxicity * Exciting enemies. Rahu-6 trespasses the cultural boundaries in matters of debt, drugs, slavery, betrayal, exploitation, war. Rahu the Poseur may pose as a victim, a druggist, a litigator, a problem-solver, an abuser, a diseased person, an enslaved person, a relative of the mother's people. Risk-rewarding, boundary-breeching Rahu thrives in Bhava-6 where He finds opportunity in the worlds of crime, war, pharmacy, self-medication, toxicity.

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Vrizchika * uttama * detached Witness to hidden empowerments * incomplete discovery *empty secrets * dissolute penetrations * not limited by catastrophic change * disregards terror * ignores restriction on initiations * disinterested in rebirth * applies exploratory initiative to the misty abyss
  • Ketu in classroom-12 * (beneficial) * ambivalent toward enclosures, absent from the ancestor spirits, disregards fantasy boundaries, dissolves the isolated sanctuaries, irrelevance of sleep * Ambivalence toward clairsentient empowerment, disinterested in invisibility. One abandons the veil between perceptual worlds, ignores the dreams, surrenders the fear of imprisonment.
  • Ketu-yuti-Kuja * surrendered championship, empty actions, disconnected brothers, unsustainable domination, apathetic competition, disability, unfulfilled innovation, impermanent conquest, incomplete birth, spiritual liberation via forward movement

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television dramatist, Duchess of Sussex * 1981- * Rachel Meghan Markle

birth information from https://en.wikipedia.org/wiki/Meghan_Markle * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativity

Purvaphalguni * Yoni


BPL commentary

For Purvaphalguni * Yoni * births of a feminine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, arranging, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Bhrigu may considerably affect the outcome.

For those born into the Zukra-ruled paradigm of Vutavabana, feminine figures such as sisters, aunts, and wives, along with partnerships, contracts, bargains, sensual pleasures, lovers, artistic beauty, luxurious scents, treasuries, financial arrangements, and music, may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Zosma. Their purpose is to dramatize, glamorize, and politicize the grand theatre of creative life.


Diplomatic charm

Zukra-ruled Purvaphalguni ladies are often the diva type. Yoni-born are found in the sparkling bright worlds of political diplomacy, romance, entertainment, speculative finance, performance arts, and fashion design. Women born into a nakshatra of Zukra are often blessed by a special aptitude for music, beauty, treasuries, ornaments, design arts, and financial affairs.

Yoni-born are happiest when playing musical instruments, dancing on the theatrical stage, or performing a richly costumed dramatic role for an appreciative audience, Delighted by spectacle and applause, they glitter and radiate at parties, creative events, political campaigns, and games..

Depending upon the placements of dhanakaraka Zukra and dhanapathi Budha, the Purvarjuni-born may also display financial intelligence, deal-brokering ability, and glamour in romantic relationships. Queenly and self-referential, they require equity in marriage and business contracts. Honesty is deeply important to them. Yet, due to Zukra's bargaining nature, the insult of disloyalty may be balanced by financial compensation.

Like all Zukra-governed births, Bhagadaivata-born must take care to avoid the misuse of drugs and alcohol. Political and creative success depends upon the charisma of lagnesha Surya. Financial success depends upon the dual-dhanakaraka Zukra and Budha.

Themes of theatrical celebrity, lavish musical entertainments, arts and fashion, and financial agreements may contextualize Pubba's terrestrial experience. Applies also to Chandra-Purvaphalguni.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 95

"... an oval face, whose features are well proportioned

  • and a quiet, well modulated voice, soft and cultured.
She is modest and unassuming
  • but has a strong and fine character beneath her quiet demeanor.

Very hospitable and sociable, she likes to meet people

  • and is interested in what they have to say and in their troubles.

She likes to sew or embroider

  • and is often occupied with such tasks.

She also is keenly interested in occult subjects

  • And likes to listen to discussions on these matters and to read about them.

She is scrupulous in her obligations

  • and a favor done to her will always be repaid promptly with something else added."


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Prince Harry with affianced Meghan Markle in spring-2018

Biographical Details matched to the Vimshottari Dasha bhukti

born 3 months before

born 4 months before

born 5 months before


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Meghan Markle (MM age 36) as a bride on 19-May-2018

Chandra Mahadasha * age birth until age 7.7

04-Aug-1981 Earth-birth in Canoga Park, Los Angeles, California, USA * Chandra-Rahu bhukti

1987 parents divorce * Chandra-Ketu bhukti


Mangala Mahadasha * age 7.7 until age 14.7


Rahu Mahadasha * age 14.7 until age 32.7

2000 decease of maternal grandmother (MM age 19) * Rahu-Guru bhukti * Guru-yuti-Shani * Guru gives effect of Shani rules 2nd-from-4th-from-Chandra

Jun-2003 earned BA diploma in international studies + theatre, from Northwestern University college * Rahu-Shani bhukti * Shani rules 4th-from-4th diploma

10-Sept-2011 exchanged the vows of marriage-1 with a cinema producer (MM age 30) * Rahu-Surya bhukti * Surya rules Simha swamsha * R-K gochara Vrischika-Urisha +++ Sade-Sati

13-Sep-2013 divorce-1 final * Rahu-Mangala chidradasha


Guru Mahadasha * age 32.7 until age 48.7

Nov-2017 affianced to UK Prince 1984- Harry of Wales * Guru-Shani bhukti * Shani yuvathipathi

19-May-2018 exchanged the vows of marriage-2 with UK Prince 1984- Harry of Wales (MM age 36)* Guru-Shani bhukti * Shani rules 7th navamsha * R-K gochara Simha Kumbha contact Simha swamsha

05-May-2019 celebrated the birth of first child UK-Master 2019- Archie H. M. Windsor * Guru-Budha bhukti * Budha-yuti-Rahu * Budha effect of Rahu


Shani Mahadasha * age 48.7 until age 67.7


Budha Mahadasha * age 67.7 until age 84.7


Ketu Mahadasha * age 84.7 until age 91.7

Distinctive Features of the Nativity

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UK-Duchess 1981- Meghan Markle with UK Prince 1984- Harry of Wales in Nov-2017 * official engagement photo

Surya * pitrikaraka * jyotikaraka

lagnesha

  • Surya-Karkata * Bhanu * ray of light
  • Surya in bhava-12 * center of Other-Worlds, brightly contemplative, focus on seclusion, invisible light-source provides private guidance, intuitive entitlements, intelligence for interior prayer, eye on imagination * sparkling center of the clairsentient drama
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance
  • Surya-yuti-Rahu * confidently opportunistic, bright mesmerizer, creatively intelligent culture-mixing, entitled to mix and mottle, ambitious father-figure, adventurously aligned with the spiritual rays of the Sun, radiantly risk-rewarding

Surya in bhava-12 occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

FATHER

Dad = a prize-winning television studio lighting technician. Surya in bhava-12 = dad may be withdrawn socially or live in a distant land. Surya-yuti-Budha indicates manual skill.


Chandra * matrikaraka * garha-karaka

  • Chandra in Hasta-Savitra * comforted by soothing handwork * protectors of customary craft, skillful sheltering, manual cultivation, rhythmic management
  • Chandra-Kanya * comforted by rhythmic remedial service
  • Chandra in classroom-2 * comfort in collections * familiar with history * soothed by stories * accustomed to storage * calmed by history * settled into the rhythm of languages * needs to feel the repeating pulse of inventory counting * emotionally attuned to lineage knowledge * routine restoration of knowledge * undulating voice * acculturated to sound, speech, song
  • Somana-yuti-Guru * Emotionally effusive * needs to expand * sensitive to guidance figures * sheltered by doctrine * comforted by the rhythms of customary worship * protected by religious ritual * nourished by inclusive, charitable beliefs * soothed by fertility and generosity * provides inspirational parenting * feels like a teacher-preacher

  • Somana-yuti-Shani * nishturabashi yoga * Emotionally constricted * pressured by punitive authority figures * sensitive to class boundaries * soothed by structure * needs rigid routines * heavy maternal workload * comfortable with elders * familiar with strict hierarchies * mother emotionally limited * needs rules * feels like a worker
  • Chandra-2 parivartamsha Budha-12

MOTHER + maternal grandmother

  • Mom = a television make-up technician, a social worker Chandra-Kanya and health practice (hatha-yoga) teacher in a neighborhood locality = Chandra
  • Maternal grandmother was a nurse. 4th-from-Chandra-2 = bhava-5 ruled by Guru-Kanya nursing

MARRIAGE partnership support expectations

7th-from-Chandra-2

= bhava-8 Meena = marriage-1

  • First marriage to an entertainment industry businessman, actor and producer.
  • Guru-Kanya rules secretive 8
  • Guru aspects bhava-8, adding optimism and tolerance into marriage-1.
  • Amicable divorce following a less-than-2-year union.
  • Husband-1 would be a hidden personality, camouflaged from public view, and likely perceived as emotionally undisclosing
  • Shani drishti into bhava-8 adds responsibility and adherence to social expectations.

8th-from-7th-from-Chandra-2 = 2nd-from-Chandra

= bhava-3-Thula = marriage-2

  • 19-May-2018 marriage-2 to UK Prince 1984- Harry of Wales.
  • no drishti into bhava-3
  • suggests a natural attunement with social roles such as travel-tour, conferences and seminars, radio-television, publications and advertisements, evangelism and messaging, cohort and teamwork, scripts and conversations, delivery and transaction, scheduling and planning
  • touring, entourage, schedules, planning, announcements, cinema, media-messaging, information
  • its ruler the sparkling Purvaphalguni-Zukra-1 represents drama, royalty, celebrity, and creative performance.
  • By comparison with the first marriage which would be emotionally burdensome and withdrawn yet demanding (8), the second marriage is more aligned with communications agenda, more fair, and simpler.

Parents

  • Stress and conflict characterizes the relationship with the parents (Chandra) due to Somana-yuti-Guru + Somana-yuti-Shani.
  • Drishti of Mangala-11 directly into bhava-2 ++ mutual drishti of Shani-2 back to Mangala-11 = unresolvable tension within the family.
  • Although the disease factor is enhanced via Kanya, generally successful management of diet and digestion issues due to Chandra in Hasta acute intuitive awareness of the digestive process.

Emotional Stamina

Chandra vyayapathi ++ Shani rules 7 + 8 +++ + Guru rules 6 + 9. Institutional (Shani) and philosophical (Guru) support for a weakened Chandra.

Nishturabashi yoga suggests a disciplinarian mother. However, of all the locations for the undeniably challenging yoga of Somana-yuti-Shani, bhava-2 is helpful for capitalization and knowledge. Shani endures and provides stamina for dealing with chronic disagreements of the parents ((Kanya).

The mother is also dedicated to a ministry of service (Kanya) toward those in a state of imbalance such as public-interest litigator, labor union, medicine, or social work. Ms. Markle's mother = social worker.

Somana-yuti-Guru connotes both the native and her mother are possessed of an inherently global, humanistic worldview (Guru) paired with an ideology of generosity and outreach.

Karakamsha = Kanya-2

Broad scope of service benefits the least advantaged

Chandra-2 = emotionally oriented toward service on behalf of impoverished, animals, diseased, marginalized, stigmatized, disenfranchised, and generally on behalf of women-as-caretakers.

The conditions of this service may become highly demanding due to Chandra with Shani rules 7-8 and Guru rules 6-9, all of 6-7-8-9 being broad in scope and in the public eye.

Somana-yuti-Shani = Some tendency to collapse from overwork. Some tendency to identify with the dispossessed. Purvaphalguni lagna is graciously political and loves the lights. The service agenda however takes MM into environments that are toxic and unbalanced. Therefore, to proceed successfully in this complex and demanding service agenda, regular detoxifying is required.


Kuja * bhratru-karaka * virya-karaka

Yogakaraka Mangala rules

  • 4-foundations, cultural rhythms, ethnic basis
  • 9-doctrine, philosophy, beliefs, global humanism

Kuja occupies the career 10th-from-Chandra = MM's early career in television drama (Mithunaya) scripts communications media such as internet websites (Mithunaya) and frequent, fast short-term travel itineraries.

  • Mangala-Mithunaya * vigorous pursuit of conversation * proactive delivery of information * push toward explanatory instruction * champion of process management
  • Mangala in bhava-11 * drive toward connectivity * competitive earnings * pursuit of profits* dynamic marketplace actions * champion of community activism * invasive networking * vigorous sporting friends * energized scientific systems * economic conquests

Mutual drishti of Mangala-11 ++ Shani-2 * both ruled by Broadcasting Budha

Often a disciplined, trained thinness of physique required by the Mangala-Shani tension

places a competitive stress upon matters of

  • (2) voice-face-hair-speech ++ family genetics
  • (11) social network, community activism, economic earnings

Dhana-yoga

  • Kuja-11 rules 11th-from-11th
  • Kuja-11 drishti into 2 + 5

Budha * bandhava-karaka * zisya-karaka

  • Budha-Karkata * comfortable communications * hand, arm, shoulders make protective gestures * articulation of rhythmic root culture * discussions about security * describes routine behaviors * instructions for foundational stability * describes the folkways * reports on walls, moats, fencing, and policing * defensive posture in discourse * converses with parental personalities * environmental wardens * issues customary pronouncements * delivers messages about sustainable settlements * habitual topics of patriotism, land use, shielding, cultivation, and nourishment
  • Budha in bhava-12 * narrative of sanctuary, hermitage, quietude, interior spiritual guidance * describe reflective contemplation, discusses the astral inner terrain, explainer of private prayer, delivers instructions for communication with distant worlds, talks about clairsentience, dreams, and visions
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father
  • Budha-yuti-Rahu * explainer of thrilling risk * affinity for thrilling, risk-rewarding roles expressing skills of communication, explanation, description, instruction * articulation of ambitious desire, message of exciting opportunities, chatty foreigners and outsiders, talkative mix-masters
  • Budha-12 parivartamsha Chandra-2

Budha in bhava-12 occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

Combined with the power of the parivartamsha, Rahu in bhava-12, and Surya lagnesha, the forecast is rosy for revenues, community linkage, and socializing in context of international gains of goals

Dhana-yoga


Guru * dhavakaraka * bahuta-karaka

  • Guru-Kanya * much ministry of service, many servants + employees, much labor, many argumentations, logical guidance, much medication, exploitable beliefs, doctrine of humility
  • Guru in bhava-2 * much hoard * many songs * many stories * extensive history * expanded storage * several genetic lines * many accumulated goods * numerous languages * many voices * many valuations * extensive accounts * grows the family lineage * believes in conservation * patron of speech-and-song
  • Guru-yuti-Chandra matri-karaka * multiple mother-figures *permission to do what feels good (not always beneficial, see Chandra's nakshatra) * much expansion of folkways * much humanistic cultural philosophy * many gardens * broad scope of sheltering settlements * generous nourishment * believes in defending the old ways of life * usually rather stout
  • Guru-yuti-Shani atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * develops many rules * expansive hierarchies * diverse systems * optimistic social philosophy * large-scale responsibilities

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Singha * appreciation of royal confidence, likes admiration and applause, attracted to creative performers, pleasures of radiant central roles, attracted to celebrity, enjoys intellectual display, brightly theatrical arrangements
  • Zukra-1 * pleasure of handsome embodiment; graciously feminine qualities of the appearance, enjoys athletic style of balancing, vigorous physical adjustments, appreciation of new birth * pleasing designs to adorn the head, blood, and brain * identified with beauty, equity, and fairness

Shani * duro-karaka * jara-karaka

  • Shani-Kanya * heavy old accusations * obliged to sustain litigious disagreements * rigidly persistent disease conditions * vital energy compression stress zone = colon + digestive tract * must materialize orderly ways to aid the injured and help the mistreated * weighty subordinate tasks * strictly imposed hierarchical conditions of enforced servitude * must work within proletarian master-slave systems * must respect slow, elder physicians and their outdated remedies * must accept the limitations of institutionalized service * insufficient pharmacy * must work with aging, dried medications * must continue to minister to the suffering despite scarce available resources
  • Shani in bhava-2 * Structured, orderly, time-conscious family lineage. One must preserve, have to collect, catalog, must tell tales, obligation to speak-and-sing; cautiously constrained banking; tense eyes, punitive rules for speech, non-permitted comments, financial fatigue, chronic financial depression, undernourished eye-teeth , heavy legacy pressure against speaking out; insufficient nourishment, desiccated preserved food. Limited sight, blindness. Ossified, rigid, rule-bound family culture. Resistance to new languages and direct speech. Resentment toward family ignorance. Support for socially-approved presentation via face, hair, song, speech, vision, treasuries of older knowledge.
  • Shani-yuti-Chandra * nishturabhashi yoga * resistance against protection, pragmatic routines, materialistic mother, limited comfort, emotional discipline. constrained flow, regulated feelings
  • Shani-yuti-Guru * resistance against expansion * slow elder teachers * pragmatic philosophy * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * faith in the rule of law * class-structured ideology

Mutual drishti of Mangala-11 ++ Shani-2


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Karkata * shimmering illusion of security * craving for customary rhythms * risky policing * mirage of home and shelter * mask of ancestral belonging to a habitual place * tantalizing acts of protective defense * over-reaching patriotism * fabulous farms and fisheries * fascinating ethnic routines * marvelous localities * intriguing owned properties * extraordinary cetaceans * seeks special importance via apparent (but perhaps not authentic) attributes of motherliness, nationalism, loyalty to the homeland * seeks privilege via caretaker parent-roles
  • Rahu in bhava-12 * passion for privacy * in swabhava of Saptarishi Guru, the Shadowy Specter seeks privilege via glamorous or unusual retreat environments, withdrawal, sanctuary; desires an important, invisible role in invisibility, intuitive guidance, private prayer, isolation, enclosures, research laboratories and libraries, Other-Worlds. Exciting, opportunistic, ambitious ancestor guides. Thrives in culturally-mixed monasteries, spiritual sanctuaries, hospitals, prisons, rehab centers, and other secluded spaces. Rahu-12 trespasses the cultural boundaries of dreamwork, imagination, sanctuary, and sleep. Rahu the Poseur may pose as a dream-interpreter, an ancestor spirit-guide, a magician from distant lands.
  • Rahu-yuti-Surya * amplified ambition to attain center-stage roles, magnified confidence, passion for exotic performance arts, trickster with dramatic flair, opportunistic father, flamboyant pursuit of social mobility, fascinating (but perhaps illusory) appearance of exceptional creativity or political genius, hypnotic charm, seeks privilege via bright celebrity, sparkling center of cross-cultural mixing
  • Rahu-yuti-Budha * amplified evangelism, magnified communications, exotic information, tricky signals, opportunistic siblings + co-workers, fascinating (but perhaps illusory) appearance of critically important details, hypnotic articulation, explanatory descriptions of cross-cultural mixing

the highly internationalized Rahu in bhava-12 occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

United Nations initiative for economic development of women and girls, vigorous social networker, advocate for community of outsiders (Rahu)


Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

  • Ketu-Makara-Draco * dissociates from strict regulations * * incomplete hierarchy * empty rules * dissolute laws * meaningless social authority positions * severed execution of duties * not limited by public conventions * ignores restriction on rank * disregards status barriers * applies institutional structure to the misty abyss
  • Ketu in classroom-6 (beneficial)* absentee enemies, disregards criminal boundaries, dissolves the medications, ambivalent toward the power of exploitation, disinterested in disagreement, irrelevance of accusations. One walks away from sickness, abandons the usual suffering behaviors, ignores the conventional conflicts, delivers incoherent arguments.
ArchieHMWindsor_05h26m_d1d9d10.png

Archie Harrison Mountbatten-Windsor

birth time from palace announcement

Archie Mountbatten-Windsor


Rising Nakshatra

Masculine Nativities

Bharani * Yamuna * Apa-bharanishe * Varni


BPL commentary

For Bharani births of a masculine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, diplomacy, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Bhrigu may considerably affect the outcome.

For those born into the Zukra-ruled paradigm of Yamya, feminine figures such as sisters, aunts, and wives, along with partnerships, sensual pleasures, arrangements, valuation, pricing, equity, bargains, trades, treaties, trusts, adjustments, justice, finance, artistic beauty, treasuries, alignment, attunement, harmonies, and music, may be especially influential.

Guidance provided by instructors from the civilizations of Apis. Their purpose is acquisition of treasuries, carrying of beautiful objects , and preservation of values across the generations.


Burdened Banker Busy Bee

Zukra-ruled Bharani masculine-figures are the Money Guys. Yamuna-born are often found in the worlds of banking, valuation, capital markets, currency-trading, mints and coinage. Connoisseurs of pricing and aggressive deal-makers, they vigorously seek acquisition of precious objects. In addition to their financial abilities, due to their intuitive understanding of sound-and-color values, Bharani males may also pursue careers in music and arts. Most Bharani men can sing beautifully.

The harmonious arrangements of Apa-bharanishe may be lovely even while they vigorously compete for dominance. Their expertise in the fields of preservation, containment, and collecting may extend to wines, perfumes, fine textiles, works of art, and any commodity which may capitalize or increase in value. Like all Zukra-governed births, they must take care to avoid the misuse of drugs and alcohol.

Themes of competitive acquisition, precious sounds and song, and investment in cherished values may contextualize Bharani's terrestrial experience. Applies also to Chandra in Bharani.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 79


"A very vital character,

  • a quality which quite often leads this individual into all sorts of trouble

  • because other people are apt to be jealous, resentful and antagonistic to him.

The morals of this man are not above reproach .

He will be distinguished in many cases by some slight physical defect

  • on the lower part of the body,

  • that is below the waist."


Distinctive Features of the Nativity

Surya * pitrikaraka * jyotikaraka

  • Surya-Meza * uttama * Suryaya * the supreme one
  • Surya in bhava-1 * center of identity, bright embodiment, intelligence for competition, focus on appearance, athletic entitlements * father-figure plays self-directed, champion roles * eye on personality *sparkling center of the vitality-drama
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance

Chandra * matrikaraka * garha-karaka

  • Chandra-Urisha * uttama * moolatrikona * comforted by rhythmic historical tonal values
  • Chandra in Krittika * comforted by confident assertion * protectors of intelligent tradition, the lineage creators, Kri
  • Chandra in classroom-2 * comfort in collections * familiar with history * soothed by stories * accustomed to storage * calmed by history * settled into the rhythm of languages * needs to feel the repeating pulse of inventory counting * emotionally attuned to lineage knowledge * routine restoration of knowledge * undulating voice * acculturated to sound, speech, song
  • Somana-yuti-Kuja * Emotionally pro-active * sensitive to brotherly figures * needs to win * comforted by direct forward movement * invigorates the undulating routine * soothed by pioneering innovation * competitive mother * feels like a champion

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Vrizabha * vigorous pursuit of lineage collections, * proactive in acquisition, hoards, herds, banking, treasuries * energized sounds + colors * dynamic arts of speech and song * push toward accumulations * champion of historic preservation
  • Mangala in bhava-2 * drive toward values lineage, pursuit of treasuries, energized face-speech-song, aggressive family hoarding, vigorous capitalization-banking, storage, assets, conservation, hyperactive family dynamics, acquisitive conquests
  • Kuja-yuti-Chandra * invigorated feelings * energized intuition * dynamic nurturance * masculine force joins parental care * potential for aggressive emotionalized actions

Budha * bandhava-karaka * zisya-karaka

  • Budha-Meza * innovative communications * pioneering pronouncement * articulation of dynamic movement * discusses physical experience * vigorous descriptive explanations * challenging conversation * messages about contests * vocabulary of vitality * hands-arms-shoulders send competitive gestures
  • Budha in bhava-1 * digbala * narrative of body, self, identity, discusses physical appearance, describer of embodiment, explainer of tangible self, delivers instructions for self-characterization, articulation of communicative movement, animated gestures, talks about personality, details the two-sided identity.
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father

Guru * dhavakaraka * bahuta-karaka

  • Guru-Vrizchika * much mystery, many sudden discoveries, believes in healing, many masks, hidden doctrine, transformative guidance, expands the scope of secret undertakings, multiple initiations
  • Guru in bhava-8 * much secrecy * many sudden changes * many confidences * multiple trauma events * numerous identity transformations * generous in-laws * extensive tantra * expansion of undisclosed activities * abundance of initiations * many mysteries * generation of emergencies * hidden teachers * believes in invasive healing * patron of rejuvenating surgeries

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Meena * uttama * appreciation of music * likes imagery * attracted to spiritual equity * intuitively artistic * pleasures of imagination * enjoys symbolic clairsentience * dreamlike arrangements
  • Zukra-12 * pleasure of imagination * enjoys spiritually guided partnership *, intuitive feminine-figures* agreeable sleep * visions of harmony and beauty * aesthetic designs to adorn the feet * appreciation of distant lands * seeks interior balance

Shani * duro-karaka * jara-karaka

  • Shani-Dhanuzya * heavy old doctrines, obliged to conform to the common ideology, rigid theories, unyielding dogma, pressure to accept the common catechesis, weight of old patronage, vital energy compression stress zone = hips, sacroiliac, sacral plexus * weight of doctrinal authority * must materialize principled worldviews* strictly imposed rules for enforced systems of belief, rigid outlook on life * slow elder professors * proletarian preachings * must continue to teach-and-preach despite scarce available resources
  • Shani in Bhava-9 * Structured, orderly, time-conscious paradigm of belief. One must preach the old doctrine, old principles; punitive, unyielding ideologies, cautious, conventional father-figures; tense and fearful religious teachers, chronic rigidity of worldview; heavy legacy pressure against freely chosen convictions. Resistance to new teachings. Preacher's fatigue. Resentment toward changes in catechism. Intolerance for sacerdotal innovation. Support for socially-approved, rigidly dutiful roles as high priest, guru-figure, professor, rabbi, sermonizer, proselyte, Old Believer.
  • Shani-yuti-Ketu * resistance against dispersion * distancing style of social conformity * pragmatic dissociation * limited surrender * lawful abandonment * spiritual paralysis * disinterested in outdated protocols * disciplined apathy *constrained wandering * regulated dissolution

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Dhanuzya * shimmering illusion of wisdom * craving for philosophical principle * mirage of fatherly generosity * extraordinary theory * unusual approach to higher truth * mask of global humanistic belief * fascinating doctrine * over-reaching catechisms * fabulous patronage * seeks special importance via apparent (but perhaps not authentic) attributes of professorship, guidance * seeks privilege via proselytism * seeks privilege via guru-roles
  • Rahu in bhava-3 * passion for communication * in swabhava of Busy Budha, the Shadowy Specter seeks privilege via glamorous or unusual writing, photography, journalistic reporting, news announcements, cinema, commentary, messaging. Craves publication. Desires a special, important explanatory, descriptive, or instructional role. Over-reaching in commercial business, internet, cinema, or communications media. Exciting, opportunistic engagement with process management, manufacturing, business administration, instructions, information technology. Trespasses cultural boundaries of cohort-conversations and evangelistic proclamations. Ambitious character of the sibling-cousin, collaborative team, or touring ensemble.


Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Dhanuzya * dissociates from sacred convictions, incomplete doctrine, empty beliefs, dissolute worldview, not limited by philosophy, disarrayed theory, ignores restriction on paradigms of belief, applies broad inclusivity to the misty abyss
  • Ketu in classroom-9 * incoherent ideology, disinterested in the credenda; wandering worldview; absentee father-figures * no barriers in doctrine, disregards teachings, vacuous philosophy, irrelevance of the catechesis, ambivalence toward the power of principled conviction. One abandons the usual paradigm of belief, ignores the conventional understandings, delivers incoherent theory .
  • Ketu-yuti-Shani * surrendered conformity, empty structures, disconnected elders, unsustainable rules, abandoned achievements, eccentric profession, chronological disorientation. irregular order, apathetic boss, fragmented materialism, incoherent legislation, social disregard, dissolution of normal conventions, absence of survival fear. Spiritual liberation via release of public approval.

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