Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
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OM gram grim graum sah gurave namah OM jhram jhreem jroum sah gurave namah गुरु guru = the grower Professor Guru गौर gaura - guruva - guraja देवगुरु deva-guru देवपति deva-pati द्वादशांशु dvādaśāṃśu = twelve rays बृहतीपति bṛhatī-pati / बृहस्पति bṛhas-pati = lord of prayers वाचस्पति vācas-pati = lord of speech-language resides in Makhar मकर makara = crocodile, dolphin, porpoise आकोकेर ākokera= aἰγόκερως = aigókeros = goat-horn मृग mṛga = forest deer, antelope एण eṇa = black antelope with beautiful eyes एणदृश् eṇadṛś / मृगदृश् mṛgadṛś = antelope eye nīcha = debilitation Ju-piter - Iuppiter - Jove Dyaus-Pitr Dio-petous - Dies Pater - De-us Ze-us - Xenios Enlil Marduk Her-wepes-tawy Thor = Thursday occupies Capricornus Steinbock over-expansion of social rank, status, government religious belief in fixed material reality foolish overconfidence in legalism Substituting platitudes for philosophical convictions Philistines worth-ship of paper, time, stones, and bones priests of the Saturnian Rite
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Dohány Street Synagogue = Great Synagogue Tabakgasse Synagogue in Budapest, Hungary. The largest synagogue in Europe and the fifth largest in the world, seating 3000 worshippers. c. 1855 CE |
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EXAMPLES [potentially nīcha-bhanga if yuti-uchcha-Kuja in kendra from lagna or from Chandra] [dikbala] --- [nīcha] [busy-messaging sahaja-pati for Makara - Draco indriya-lagna] [contemplative-retreating vyaya-pati for Makara - Draco indriya-lagna] check Shani + Shani-drishti to source Brihaspati's realistic generosity, materialistic philosophy, pragmaticly limited wisdom [champion's faith in caste-class hierarchy and material status] [embodiment of pragmatic philosophical beliefs] [identified with rigidly mundane understanding] [iconic personification of materialistic worldview] [personality exemplifies hierarchical ideology] [paragon of indoctrinated public cheerfulness] [preacher-and-teacher may deliver platitudes of conventional wisdom] [A wifely nativity may be identified with the beliefs of an invisible-communicator husband]
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[Guru in bhava-2] --- [nīcha] [potentially nīcha-bhanga if yuti-uchcha-Kuja in kendra from Chandra] [energizing-identifying lagnesha for Dhanus - Haya indriya-lagna] [homebound-anchoring bandesha for Dhanus - Haya indriya-lagna] check Shani + Shani-drishti to source Brihaspati's realistic generosity, materialistic philosophy, pragmaticly limited wisdom [identified with legalistic ethno-cultural beliefs] [believes in security anchored in capitalistic social hierarchy] [permission to engage in customary worldly financial hoarding] [generous materialistic misinterpretion of heritage humanism] [identified with optimistic class-conscious values] [speaks inspirational platitudes of conventional faith] [lawful wealth accrual from personality + owned-property] [prnounces confidently pragmatic historical knowledge] [principled speeches about regulatory governance] [guided by a bureaucratically organized acquisitive worldview] [family-of-origin may be cheerfully normal, inclusively status-seeking] [in a wifely nativity, husbandly companion may be a common-sense corrupt banker, collector, librarian, warehouser, financier, sensualist, linguist, master of dialog]
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[Guru in bhava-3] --- [nīcha] [potentially nīcha-bhanga if yuti-uchcha-Kuja in kendra from Chandra] [collecting-preserving dhanesha for Vṛścika indriya- lagna] [creative-political vidya-pati for Vṛścika indriya- lagna] check Shani + Shani-drishti to source Brihaspati's realistic generosity, materialistic philosophy, pragmaticly limited wisdom [merchant's faith in caste-class hierarchy and material status] [misplaced belief in following social instructions ] [official dogma fills governance announcements] [talks of compassion but constrained by status barriers] [misguidance by media-handlers, ensemble, administrators, scribes] [benevolent communications may be widely misunderstood ] [financial documents may be misinterpreted by the bankers] [indoctrinated mentality of public cheerfulness] [overconfidence in humanistic scripted presentations ] [descriptive conversational detail replaced by patronizing sermons] [philosophy of interactive commercial pragmatism] [many daily discussions describe faith in class-caste hierarchy] [much public bluster about principled collaboration] [gains from theatrical displays for the common folk] [family capital may fund media publications] [cautiously optimistic toward conventional politics] [in a wifely nativity, husband may be a dogmatic administrator-manager, class-conscious merchant, or optimisticly misguided publisher-announcer]
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[Guru in bhava-4] --- [nīcha] [potentially nīcha-bhanga if yuti-uchcha-Kuja in kendra from lagna or from Chandra] [busy-communicative vikrama-pati for Tulā indriya-lagna] [inimical-argumentative rogesha for Tulā indriya-lagna] check Shani + Shani-drishti to source Brihaspati's realistic generosity, materialistic philosophy, pragmaticly limited wisdom [stable faith in caste-class hierarchy] [believes in expanding social status via real-estate and vehicles] [misguided common-sense security apparatus, such as fencing] [corrupt housing development] [foundational schoolteaching of materialistic ideology] [rigidly conventional philosophy of education] [local cultural rules require of false cheerfulness] [adversarial administration of large government infrastructure] [optimistically mismanaged class-ranked national defense] [legitimated growth of customary ethnic class barriers] [stiffly judging parents, police, educators may provide misleading guidance] [Guru in bhava-5] --- [nīcha] [potentially nīcha-bhanga if yuti-uchcha-Kuja in kendra from Chandra] [homebound-anchoring bandesha for Kanya indriya-lagna ] [bargaining-balancing yuvati-pati for Kanya indriya-lagna ] check Shani + Shani-drishti to source Brihaspati's realistic generosity, materialistic philosophy, pragmaticly limited wisdom [gambler's faith in caste-class hierarchy] [cheerfully dramatizes belief in material status] [misguidedly permissive idealism allows unlimited socially approved gaming speculation] [legalistic worldview corruptly expands official political campaigns] [elders may over-dramatize their common-sense materialistic theology] [pragmatic artistic principles may constrain creative genius] [class-conscious understanding of celebrity talent][husbandly companion may display fearfully rigid cautions during romantic procreation]
[Guru in bhava-6] --- [nīcha] [potentially nīcha-bhanga if yuti-uchcha-Kuja in kendra from Chandra] [political-theatrical vidya-pati for Simha indriya-lagna] [mysterious-revealing randhresha for Simha indriya-lagna] check Shani + Shani-drishti to source Brihaspati's realistic generosity, materialistic philosophy, pragmaticly limited wisdom [minister's faith in caste-class hierarchy and material status] [misguidedly permissive aid to suffering] [believes that mystification helps the disadvantaged] [optimistically corrupt medical assistance] [ministry guided by materialistic theology] [numerous helpful scoundrels] [abundant assistance from tax-cheats] [pragmatic philosophy of human services] [falsely cheerful in accusatory argument] [class-conscious understanding of criminal misdeeds] [physicians-pharmacists-helpers may provide misleading guidance] [husband may be a thieving corporate physician, misguided charitable embezzler, or permissive victim of bone disease]
[Guru in bhava-7] --- [nīcha] [potentially nīcha-bhanga if yuti-uchcha-Kuja in kendra from lagna or kendra from Chandra] [inimical-medicating rogesha for Karkata indriya lagna] [philosophical-doctrinal dharmesha for Karkata indriya lagna] check Shani + Shani-drishti to source Brihaspati's realistic generosity, materialistic philosophy, pragmaticly limited wisdom [broker's faith in caste-class hierarchy and material status] [misguidedly permissive relationship arrangments] [numerous optimistically corrupt alliances] [legal contracts guided by materialistic theology] [pragmatic philosophy of negotiation] [falsely cheerful in deal-making] [class-conscious understanding of justice] [judges-meddlers-advocates may provide misleading spiritual guidance] [multiple marriages with regulatory, class-conscious spouses] [feminine nativity may have a brokering-bargaining- leveraging husband] [husband may be a misunderstood middleman]
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[Guru in bhava-8] --- [nīcha] [potentially nīcha-bhanga if yuti-uchcha-Kuja in kendra from Chandra] [bargaining-partnering jaya-pati for Mithuna indriya-lagna] [dutiful-hierarchical karmesha for Mithuna indriya-lagna] check Shani + Shani-drishti to source Brihaspati's realistic generosity, materialistic philosophy, pragmaticly limited wisdom [disguiser's faith in caste-class hierarchy and material status] [misguidedly permissive masked identity-renewals] [numerous optimistically corrupt initiations] [healing transformations guided by materialistic ideology] [pragmatic philosophy of intervention] [falsely cheerful in emergencies] [class-conscious understanding of revolutionary change] [hidden operatives may provide misleading guidance] [husband may be a misunderstood secret-keeper] [Guru in bhava-9] [nīcha] -- [svabhava] [potentially nīcha-bhanga if yuti-uchcha-Kuja in kendra from Chandra] [mysterious-initiatory randhresha for Urisha indriya-lagna] [friendly-gainful vriddhi-pati for Urisha indriya-lagna] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] check Shani + Shani-drishti to source Brihaspati's realistic generosity, materialistic philosophy, pragmaticly limited wisdom [preacher's faith in caste-class hierarchy and material status] [misguidedly permissive patronage] [numerous optimistically corrupt patriarchs] [worldview guided by materialistic ideology] [pragmatic philosophy of religion] [falsely cheerful father-figures] [class-conscious understanding of paradigmatic belief] [gainfully expansive patrician entitlements] [guru-figures may provide misleading spiritual guidance] [multiple, misleading, secretive, gainful patrons or father-figures] [husband may be a misunderstood secret-keeper] [Dhanayoga ruler of 11 occupies 11th-from-11] [profits from materialistic understanding]
[Guru in bhava-10] --- [nīcha] [potentially nīcha-bhanga if yuti-uchcha-Kuja in kendra from lagna or from Chandra] [philosophical-doctrinal dharmesha for Mesha indriya-lagna] [retreating-contemplative vyaya-pati for Mesha indriya-lagna] check Shani + Shani-drishti to source Brihaspati's realistic generosity, materialistic philosophy, pragmaticly limited wisdom [leader's faith in caste-class hierarchy and material status] [misguidedly permissive organizational authority] [numerous optimistically corrupt leadership roles] [commanding positions guided by materialistic ideology] [pragmatic philosophy of institutional order] [falsely cheerful expressions of elite power] [class-conscious understanding of social hierarchy] [bosses may provide misleading guidance] [husband may be a misunderstood executive]
[Guru in bhava-11] --- [nīcha] [potentially nīcha-bhanga if yuti-uchcha-Kuja in kendra from lagna or from Chandra] [energizing-identifying lagnesha for Meena - Antya] [dutiful-hierarchical karmesha for Meena - Antya] check Shani + Shani-drishti to source Brihaspati's realistic generosity, materialistic philosophy, pragmaticly limited wisdom [profiteer's faith in caste-class hierarchy and material status] [identified with permissive populist leadership] [numerous optimistically corrupt revenue linkages] [distribution systems guided by materialistic ideology] [pragmatic philosophy of voluntary connection] [falsely cheerful friendships] [class-conscious understanding of community gridworks] [associates may provide misleading guidance] [husband may be a misunderstood earner]
[Guru in bhava-12] --- [svabhava] [nīcha] [potentially nīcha-bhanga if yuti-uchcha-Kuja in kendra from lagna or from Chandra] [conserving-entreasuring dhanesha for Kumbha indriya-lagna] [gainful-friendly vriddhi-pati for Kumbha indriya-lagna] check Shani + Shani-drishti to source Brihaspati's realistic generosity, materialistic philosophy, pragmaticly limited wisdom [dhana-yoga based in distant or cloistered realms] [dreamer's faith in caste-class hierarchy and material status] [financially pragmatic invisible charities] [clairsentient understanding of networked sound] [numerous optimistically corrupt sanctuaries] [imagination guided by limiting materialistic beliefs] [may preach to secluded community upon foreign or intangible values] [class-conscious structured private enclosures] [falsely cheerful isolation] [dreamworld may provide misleading guidance] [[in a wifely nativity, husband may be an elusive, disappearing, or misunderstood foreigner-phantom - yet enriching]
Hillsborough Parish Church, Northern Ireland |
Belief in Human Development via human social-material hierarchy
There is typically some cognitive dissonance associated with any graha in debilitation. Guru-Makara believes that it is possible to be blessed by a generous divinity with the respect and regard attributed to holders of hierarchical rank. Guru-Makara places religious faith in the power of status objects, social visibility and public reputation. The result is often a culture of conspicuous consumption, significant expansion of inventory of status objects. In the modern culture, these objects are typically designer bags, McMansions, prestige-brand automobiles and other /bling/ In earlier cultures the status objet du jour might have been a cold, smelly stone] castle [Makara] built upon an /important/ hill -- or a reliquary of saints bones [Makara] that could grant hierarchical standing to a place of worship. General substitution of cold, old, stiff, stony, bony, greyish, lifeless, hierarchically-ranked material objects for warm, expanding, naturally unranked, authentic experience of the presence of the Divine. Faith in thing written or stamped upon paper. Misguided development of exterior social-material social structures. Misplaced emphasis on human social-hierarchical status acquisition, public reputation, and social lawfulness of human behavior. A secret-keeper and murderer on a stunning scale of an estimated 20 million deaths during his regime [some historians claim 40-million] Stalin's nefarious, genocidal killings were masked as " disappearances" [Shani-12]. No questions were asked. Underdevelopment of the understanding in matters of spiritual law, to the extent that one becomes so profoundly engaged with human social hierarchy that one cannot recognize the presence of dharma. /Champagne taste on a beer budget/ Profound faith can of course work miracles. However, one does not believe right down to the authentic core of conviction. There is typically some weighty, pessimistic tagged emotion of Makara accompanying the superficial positive belief which blocks the true faith. The philosophical undertow of competing beliefs (one positive, one negative) sabotages the true faith of the assertion and the positive belief succumbs to the negative emotional expectations. Thus after much doctrinal-ideological blustering the person cannot fulfill the expectations of their beliefs.
However, if [nīcha-bhanga] the placement is extremely powerful and all hopes may be realized. Tolerance for bribery, corruption, and institutional dysfunction.
Children Tendency toward Extra-strong = Guru in bhava-1 [dikbala] multiple social attributes (protective)
[nīcha] -Guru's problems happen when generous warm humanistic philosophy is substituted for constrictive cold, hard, pragmatic mature experience and adherence to regulations. Understands that governments and huge corporations may respond to humanistic appeals. Often interested in humanistic, spiritually guided, large-scale improvements to existing government structure.
However, the principled restructuring may have unforeseen consequences or be unrealistic.
Humanistic social activists
Past-life carry-forward wisdom about statutory law s and government, structure of large hierarchical social organizations, and methods for creating an orderly environment. Believes in following the rules for attainment of rank and respect within one's birth culture. Conventional viewpoint. Admits no alternative rules. Tolerant of diversity and supportive of expanded opportunity for all members of the system, but is a reformer, not a revolutionary. Makara is a somewhat boring or restrictive location for Guru. Reduces the self-confidence and minimizes faith in spiritual wisdom, but expands confidence in the rule of law and enhances trust in the government. Strong believer in hard work and discipline. Not a slacker. Takes a slow, patient, and determined approach [Makara] toward achieving Guru's goals of wisdom, expansion, procreation, and generosity toward all. If Shani is comfortably placed, the native can be materially successful. Will usually find a comfortable niche in government service, where one is will not receive the big salaries but rather will enjoy the satisfaction of public service. Cheerful and friendly as a rule when gainfully employed, ideally within the large, rule-driven, government-oriented organization. Does well in military settings, is well-liked within tightly regulated structures. Should other graha be weakly placed, one may prefer to live off government aid or be subsidized by charity or social-security networks. One may be atheistic but tends more toward ritualized social-approved performance. the native 's understanding of religious truth is limited to the practice of consciously and publicly conforming with conventional religious behaviors. One generally subscribes to a mainstream humanistic belief system. Unless rescued via [nīcha-bhanga]
one suffers from a constitutionally weakened grasp of the principle of compassion. Literalism: the native with [nīcha] Guru in any bhava may be inclined to substitute The letter of the law for the spirit of the law. Physically, associated with over-optimistic expansion [typically, athletic over-extension] of the knees in the human body. Makara = knees; Guru-Makara = "too much knee" . For an athlete, periods of Guru may contain knee injuries, sometimes severe.
[Guru in bhava-1] -- [dikbala]
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[Guru in bhava-9] --- [svabhava]
jovial, benevolent, tolerant leadership in corruption-ridden, graft, bakshish environments of government, bureacracies, institutional authority. A Santa-Claus figure, rewarding those who cheerfully participate in the bribery schemes, price inflation, or other excesses which expand the material prosperity of the officials. Amplified by Rahu, [Guru in bhava-10] potential for materialistic ideology to spiral wildly out of control.
Degenerate gifting in high office is corrected by Guru-yuti-Shani, and [presuming no amplifier Rahu] substantially reduced by Shani parivartamsha Guru.
[Guru in bhava-12] --- [svabhava] |
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Special comments re: Guru-Makara - Draco-2 for the Dhanus indriya-lagna + Kanya-Chandra nativity: 2nd marriage consequences for [nīcha] Guru-2? Yes the [nīcha] debilitated Guru Jupiter is indeed a concern for second marriage. The keynote of Guru-Makara is "over-confident" . Guru is confident in a positive and optimistic style by nature, and as a general rule Guru brings a bright golden light of divine wisdom into everything that He does. However, when Brihaspati is debilitated Professor Guru becomes optimistic about making positive changes via wisdom in environments which really don't allow much change because they are designed to be rule-bound and tightly structured. Guru Makara wants to expand in naturally rigid and fixed places, results present a growth-challenge to craft a balance between the world of material reality and the world of beliefs. Specifically, Guru-Makara-2 gets people in polarizing catalysis by being over-confident about good-willed, generous, or overly expansive applications of money-management, such as overly optimistic belief that one can meet legal deadlines for various required money payments, but characteristically the reserves are not present to allow for the payment. Sometimes there are agents permitted to manipulate the banked monies who are doing borderline legal interpretations of the financing and real-estate investors are lucky to get out with their original principle despite very broad beliefs of the managers about some banking scheme being so beneficial for all. No one gets seriously hurt since this is Jupiter after all! Yet, the typical homework-problems = bankers, singers, cattle herds, food storage, art collections, and other portable wealth as well as, in your case, real estate since Guru for you rules the bandhu bhava governing shelters, vehicles, boats, and farms. For one in the wifely-companion with Guru-2 nativity, the second husband can be a very well-meaning financier who wants to follow the governance rules but whose natural love of humanity causes bending a rule here, arule there until the original hoard is gone or dwindled down. Often monies supposed to be banked are diverted to personal use. If a cattle herder, the better part of the herd may be consumed for food (2) based on the false hope that spring can bring abundant calves, but spring is normal not too fertile, and the herd dwindles due to feeding the people rather than the cows. It can be a rent-collector who does not insist on collecting the rent"until times are better" or a vacation resort developer who builds a gazillion dollar development on government land"believing" that eventually he will be permitted to buy the land and represents himself as the owner of the land. Then when the govt lease expires investors find out that the value of the investment is much less only the buildings and not the land beneath it and furthermore the govt can repossess at any time. Guru gives a fault of over-optimism, not low character. the person is of good moral character. Yet, in Makara where following the conventions, rules, and protocols of conservative society is required, Guru is too permissive and too hopeful resulting in improper use of funds, reduced value of investments, lost savings, and a cycle of inflated expectations that peaks during periods of Guru. In the 2nd bhava of 2nd marriage, the 2nd male life-partner for the female is likely to be a banker or resource-manager of this description, with a tendency to Pollyanna optimism, involvement in real estate financing, and prone to giving inspirational speeches about work ethic and savings while actually lacking the personal discipline to accept austerities when required in scarcer times. The first husband represented by Guru may also partake of the characteristic always best-case-scenario thinking unbalanced by too little regulatory or hardship sensibility . Although very nice people, Guru-Makara - Draco folk (unless corrected by nīcha-bhanga ) often don't quite know what they're doing professionally due to a habit of replacing governance rules [Makara] with selected teachings of faith [Guru]. Being a capably disciplined person yourself, you can probably keep such a husband on track and help bring him to his financial senses when a more pragmatic view is required. |
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False Piety,
Guru-figures, preachers, doctrinal teachers = fail to deliver compassion Realistic Pragmatism where spiritual awareness is needed Dogmatism, Social Materialism in sacred teachings Guru-Makara - Draco can make pious displays of faith which may be misunderstood or suspected to be materialism masquerading as wisdom. External dogmatic [Guru] social positioning (Makara - Draco) may seem to be only a surface veneer that barely covers the underlying materialism of Makara. Faith may be insincere or ineffective due to a fundamental positivistic materialism.
[Guru-Makara] may engage in convenient religious posturing, appearing as a great church-goer and pontificating moralist. By doctrine, one may be a well-wisher to all. Yet, in social relationships, one prefers the rich and well-positioned. [nīcha] Guru supports a worthy cause if socially ranked persons are expected to attend the fundraising party. One gives a charitable donation, for purpose of income-tax discount. Materialism creates a none-too-subtle hypocrisy. Hypocrisy can lead to discrediting and disgrace when false piety and dogmatism are exposed. [nīcha] Guru = typically unaware (or in denial) about the depth of falsity and corruption which debilitates the paradigm of belief. One is rarely disturbed by the lack of true faith and the substitution of materialism or consumerism to replace the missing element of autentic Divine guidance. How to miss that which was never known? Brihaspati in the [nīcha] may preach in rationalizations which belie compassion invoking "the will of God" to promote social oppression. Dogma such as "Just War" or "apartheid" are typical products of this ideological doctrinal social program. Indeed, Guru-Makara = karaka for a false religious teacher. |
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Q: I am entering the mahadasha of Guru in bhava-8, in the middle of mid-life (I'm approaching age sixty). What should I expect? How to navigate the difficulties of these sixteen years under a nichha graha? A: [nīcha] Guru-Makara sends a Contradictory set of instructions, which represent a contradictory set of programmatic beliefs and expectations in the mind. Guru is an"easy" graha full of wisdom and inclusive generosity. Randhra-bhava-8 = a difficult place * dushthamsha * Surging with catastrophic changes and knowledge of the Conditions of dematerialization. It does not however contain the time-triggers for death. Graha in bhava-8 are simply the descriptors of the conditions which must come together to create the proper scene for permitted departure. Guru's ease in the harsh house of sudden, unexpected but indeed cyclic change and upheaval can be good news or bad news. It can be good news if you can use the wisdom of age and self-management to deploy Guru's optimism as leverage against the pessimistic"realism"and fixation on statutory law (denying or ignoring divine law) that is often found in found in Shani-ruled environments. Guru does good work in the svabhava of Kuja, although the nichha factor means that one must be VERY careful in handling" other people's money" . It can be bad news in the early years, when [nīcha] Guru's over-confidence and tendency to substitute optimism for skill can lead to bad-faith investments into pooled money funds. Due diligence can be lacking, causing the native to expect easy results when much more effort is realistically required. [nīcha] Guru-Makara = also a dead ringer for"tax problems " caused by the over-confident native who skipped paying their taxes because one"didn't think it would be a problem" . Makara rules the statutory law , and failing to attend to the consequences of this law can give some unpleasant results. For Mithuna lagna, Guru has lots of good potential to be developed. Guru activates two kendra (7 and 10) from kundali indriya-lagna , and also two kendra (4 and 7) from the Moon. That means Guru's realm of expectation controls several Pillars of the social personality: 4 (home and education) and 10 (profession and public respect) and - double-effect - 7 (marriage and contracts). When improvements are made to the beliefs behind Guru's behavior, you'll get the most improvement results in the areas of marriage - partnership -contracts - agreements and the resolution of conflict through legal process. [nīcha] Guru = Misplaced Optimism One suggestion is to consider the discipline of curbing the instinct to gloss over a legally serious situation with some pleasure-drug or platitude. Treat any situation that involves shared assets (bhava-8) as " serious " on the material plane. This is a bit tricky and can only be done by a mature self-knowing person, but for those who have reached sixty or have a strong Shani influence in the nativity, it is realistic. The task is to not let rashi-pati Shani's fear of change // enable // the dysfunctional habit of claiming that if everything superficially looks orderly and in control, that it really is enough to just // keep a lid on it // . Admit corruption when it is felt, and honor the feelings first with a commitment to make the changes as required, not sweep them under the rug. Allow that inner voice which knows when something is out of order in the world of statutory law . This is Makara, the law of the Jungle, applying to statutory law only not the higher divine law of the gods. It's statutory law and human consequences here!
At birth, the [nīcha] Guru often suffers a lack of Accountability. This deficiency is pre-incarnationally planned and can be corrected during the present lifetime. Lack of accountability to material reality is the calling card of [nīcha] Guru. If, in maturity, one can institute a program of accountability to the material truth regardless of the survival fear that truth might provoke, or the work it might cause to address the problem in a sensible manner, then very many areas of your life will directly benefit.
Rather, you will earn the credibility of a hands-on professional who can"profess " the steps taken to connect the spiritual to the material, the belief to the outcome, the expectation to the manifestation. Once you can make these connections without skipping any steps, you will be a sincere and authentic Healer. |
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