OM sham shanaishcharaye namah
AUM eim hreem rahuve namah
Every bhava produces some type of fruitfulness
because every bhava = 11th-from some other bhava
|Not incidentally, bhava-7 as 11th-from-9th represents the friends of the father||
11th from 4th = 2
11th from Surya
11th from 5th = 3
11th from 6th = 1-lagna
11th from Budha
|Vriddhi-pati-11 in Tanu Bhava-1 = dhanayoga|| To assess the gainfulness potential of any 1st-from angle, look into the 3rd to
discover the productive sources of fruitful gains and
fruits of cohort teamwork ensemble and mentalized activity:
If Vriddhi-pati-11 occupies Tanu bhava, the native = socially identified with participatory networking and community development.
Earns from one's own physical appearance, personality shell, flesh-body, and social-attributes identity.
| Vriddhi-pati-11 in
=Vriddhi-pati-11 from Chandra in 2nd-from-Chandra
a powerful dhanayoga = Capitalization
Dhana Bhava-2 = gainful 11th-from-4th boundaried properties
Imagine 1940-1980 Beatle John Lennon * nichha-Shani
To assess the gainfulness potential of any 2nd-from angle, look into the 4th to discover the productive sources of fruitful gains and achievements.
If Vriddhi-pati-11 occupies dhana bhava, the native earns richly through accumulated family capital, quality of education and from vehicles.
wealth from family, voice-face-songs, recordings, knowledge of history and languages, second marriage
fruits of property and roots, education and mother:
|Vriddhi-pati-11 in Sahaja Bhava-3 = 11th-from-5th|
Vriddhi-pati-11 from Chandra in the emotionally motivated evangelical communicative cohort instructive descriptive team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra
To assess the gainfulness potential of any 3rd-from angle, look into the 5th to discover the productive sources of fruitful gains and achievements.
If Vriddhi-pati-11 occupies Sahaja bhava, the native earns from communications media, from managing one's family's money, from business administration, and from one's own mentality.
fruits of creativity and procreativity:
|Vriddhi-pati-11 in Bandhu Bhava-4 * 11th-from-6th
=Vriddhi-pati-11 from Chandra in 4th from Chandra
To assess the gainfulness potential of any 4th-from angle, look into the 6th to discover the productive sources of fruitful gains and achievements.
If Vriddhi-pati-11 occupies bandhu bhava, the native earns well from schools, real estate, vehicles, foundations and groundworks, from patriotism, parenting and via one's ethnic folkways, ancient customs, and established cultural norms.
fruits of conflict and imbalance:
Social stability (4) = the ability of an ethnic people to remain in its land and develop its culture = the fruit of managing social conflict (6)
Profits from argumentation and analysis, testing, litigation, accusations, arguments, war , famine, prostitution, drugs, alcohol, medications, usury, poverty and disease.
Homeland and homestead produce a profit via victims, by keeping animals and servants,
Gain from professional management of social conflict, divorce attorney, physician * especially public health * police and military.
Vriddhi-pati-11 in Putra Bhava-5 * Vriddhi-pati-11 in the gainful 11th-from-7th
To assess the gainfulness potential of any 5th-from angle, look into the 7th to discover the productive sources of fruitful gains and achievements.
If Vriddhi-pati-11 occupies putra bhava-5, one earns from creativity, literature and performance art, games and other pursuits of courtly leisure, speculative ventures, authorship, celebrity, and entertainments.
fruits of contracts, marriage, alliances, advising relationships:
Performance art = politics, theatre,artistic charismatic performance, games, and other human channeling of divine intelligence (5) = the fruit of establishing and maintaining legal (10th-from-10th) agreements (7)
|Vriddhi-pati-11 in Ari Bhava-6 = 11th-from-8th
To assess the gainfulness potential of any 6th-from angle, look into the 8th to discover the productive sources of fruitful gains and achievements.
If Vriddhi-pati-11 occupies ripu bhava, gains from domestic animals and servants; medicines and clinical care; policing and credit lending. Also gains from usurious loans to the poor, prostitution, exploitation and illegal actions, disease, war, pollution, and famine.
fruits from: secret knowledge, healing of trauma; in-laws; speech and values of the spouse; profitable tax situation.
economic gain via ministries of service, problems , unfaithfulness, disease, class-conflict, matters of accusation and war
|Vriddhi-pati-11 in Kalatra Bhava-7 = 11th-from-9th
To assess the gainfulness potential of any 7th-from angle, look into the 9th to discover the productive sources of fruitful gains and achievements.
If Vriddhi-pati-11 occupies yuvati bhava, gains from the spouse and business partnerships, profitable outcome of law suits.
fruits from: wisdom, sacred doctrine, dharma * theories of reality * philosophical viewpoint, and good guidance of the spouse-partner
|Vriddhi-pati-11 in Randhra Bhava-8 = gains via
To assess the gainfulness potential of any 8th-from angle, look into the 10th to discover the productive sources of fruitful gains and achievements.
If Vriddhi-pati-11 occupies randhra bhava, profits may appear to be destroyed but more likely they are hidden. One may or may not be aware of the resources embedded in Bhava -8. Gains from in-laws, spouse's money, spouse's speech, death or divorce of spouse, father's imagination.
fruits of responsibility and public leadership:
To assess the gainfulness potential of any 11th-from angle, look into the 11th to discover the productive sources of fruitful gains and achievements.
If Vriddhi-pati-11 occupies dharma bhava, income through priesthood, temple, sacred ritual, long-term higher studies, distant journeys, moral guidance, transmission of higher knowledge, university teaching, religious instruction.
Super-gainful = fruits of community and networks:
Vriddhi-pati-11 in Karma Bhava-10 = 11th-from-12th
To assess the gainfulness potential of any 10th-from angle, look into the 12th to discover the productive sources of fruitful gains and achievements.
Karma bhava-10 represents performance of public responsibilities, lawful conduct, and leadership duties.
As 11th-from-12th karma bhava produces gainfulness which originated within invisible activities undertaken in seclusion (12), private relationships not visible to the public (12), spiritual guidance obtained during meditation and sleep (12), and acts of the imagination (12) as well as many other phenomena of 12th-angle representing intuitive guidance and private affairs.
If Vriddhi-pati-11 occupies karma bhava, gains from accepting executive leadership positions and assuming high authority.
fruits of reflection, imagination, and dreaming:
Earnings arise from Leadership capability and public respect
|Economy and Community |
An Open Heart: Practicing Compassion in Everyday Life
|"The slice of bread we eat had to be baked by someone. The wheat had to be planted by someone else and, after irrigation and fertilization, had to be harvested and then milled into flour. This had to be kneaded into dough and then baked appropriately. It would be impossible to count all the people involved in providing us with a simple slice of bread. In many cases machines do a lot of the work; however, they had to be invented and produced, and must be supervised. |
Even our personal virtues, such as our patience and ethical sense, are all developed in dependence upon others. We can even come to appreciate that those who cause us difficulty are providing us with the opportunity to develop tolerance.
Through this train of thought we come to recognize how dependent we are on others for all we enjoy in life. We must work at developing this recognition as we go about our lives after our morning meditation sessions. There are so many examples of our dependence on others. As we recognize them, our sense of responsibility toward others develops, as does our desire to repay them for their kindness.
We also contemplate how, because of the laws of karma, our selfishly motivated actions have led to the difficulties we confront on a daily basis. As we consider our situation we see how pointless our self-cherishing ways are and how selfless actions, devoted to helping others, are the only logical course. Again, this leads us to the most noble of all actions: engaging in the process of attaining the state of Buddhahood in order to help all beings."
file update: 08-Sep-2020
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