influenced the thinking of
-
Super Brain 1946- Dr. Deepak Chopra
"I maintain that truth is a pathless land , and you cannot approach it by any path whatsoever, by any religion, by any sect.
That is my point of view, and I adhere to that absolutely and unconditionally.
Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized;
-
nor should any organization be formed to lead or coerce people along a particular path."
~~ Krishnamurti's speech disbanding the Order of the Star of the East which had been created to support him as Theosophical World Teacher, [Ommen, Holland, 02-Aug-1929]
* 
Proposed Theosophical World Teacher
Philosopher
Author
Abdicant
Earth-birth Saturday-11-May-1895
dematerialization 17-Feb-1986
"Pain itself destroys pain.
Suffering itself frees man from suffering."
Jiddu Krishnamurti
1895-1986
iconic personality of Theosophy
birth data from http://en.wikipedia.org/wiki/Jiddu_Krishnamurti
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = generated by Shri Jyoti Star * adapted by BP Lama
Rising Nakshatra
Masculine Nativities
Chotthi * Vayu * Nishtya
BPL commentary
For Svatika births of a masculine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome .
For those born into the paradigm of Nishthya, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, agents of passion and desire, self-proclaimers, self-promoters, charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential.
Guided by the instructing intelligences of Arcturus. Their purpose is to broker trade agreements and balance the interests of multiple ambitious stakeholders.
Social justice, personal power
Rahu-ruled Svatika gentlemen are Mix-Master Middlemen. They tend to be fascinating figures. By skillfully mixing and trading with different folks, Svatika chaps build exotic new exchange relationships.
They are often found in policy organizations and government agencies, where their social equity work is distinctively multi-cultural. Roles include trader, exchanger, bridge-builder, diplomat, negotiator, deal-maker, bargainer, marriage-matcher, alliance-designer, and other balancing activities that engage two mismatched sides within one functional agreement.
Svatika represents Rahu's desire to amplify Shukra's quest for harmonious agreements. Rahu challenges cultural boundaries. The mix-master may skillfully combine unusual agents and mismatched agendas in order to obtain a rebalanced status. Similar to Sadachbia, the Svatika-born are mixed-system orchestrators who may take direction from Otherworldly sources. The character of Rahu is determinative.
Due to their Rahu-gifted ability to think outside the box, Svatika-born may realize previously unthinkable opportunities for diplomacy and fair exchange. Their success is noted in negotiation, trade-deals, and bargaining in commodities, ideas, or services.
In politics, Nishthya fellows may be associated with social, economic, or political integration of previously hostile or excluded participants. Their special talent is dealing with those who may be rogues, outsiders, stigmatized, or posturing frauds. Vayu-born graciously mix people and environments that were once segregated, by making successful pairings between ethnicities, religions, nations, or individuals of differing practice.
Their pursuit of a social justice agenda is not entirely idealistic. It is ultimately motivated by their desire to obtain privilege by facilitating partnership geared to increased barter, brokerage, and exchange.
Themes of opportunity, fascination with appearances, and acquisition of privilege may contextualize Svatika's terrestrial experience. Applies also to Svatika-Chandra
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra.p 84.
"... a slow and deliberative character,
-
almost ponderous in thought and action
- Yet, intelligent and logical
While he may be slower at arriving at conclusions than most people,
-
on final analysis his reasoning is sound
-
and his conclusion more accurate than others who may be more brilliant.
He is very religious, somewhat orthodox,
-
and his environment permitting will attend church regularly
-
or at any rate participate in some religious activity.
Many priests or ministers are found to have Swati on the Rising Point."
QUOTATION from Mr. Krishnamurti Jiddu
"You may remember the story of how the devil and a friend of his were walking down the street, when they saw ahead of them a man stoop down and pick up something from the ground, look at it, and put it away in his pocket.
The friend said to the devil, "What did that man pick up?"
"He picked up a piece of the truth," said the devil.
"That is a very bad business for you, then," said his friend.
"Oh, not at all," the devil replied, "I am going to help him organize it."
QUOTATION from Mr. Krishnamurti Jiddu
"Beauty is complete order. But most of us have not that sense of beauty in our lives.
- We may be great artists, great painters, expert in various things, but in our own daily life, with all the anxieties and miseries, we live, unfortunately, a very disordered life.
It is a fact.
- You may a great scientist, you may be a great expert in a subject, but you have your own problems, struggles, pain, anxieties and the rest of it.
We are asking, is it possible to live in complete order within, not impose discipline, control, but to inquire into the nature of this disorder, what are the causes, and to dispel, move away, wash away the cause.
Then there is a living order in the universe."
Biographical events matched to the Vimshottari Dasha Calendar
-
The Mirror 1895-1986 theosophy Jiddu Krishnamurti
Budha Mahadasha * age birth until age 1 [1895-1896]
- [Budha-Urisha] [Budha in bhava-8] [Budha-8 parivartamsha Shukra-9]
11-May-1895 Earth-birth in Madanapalle, Madras Presidency, British India [13.55°N 78.50°E] [now Andra-Pradesh] Budha-Shani bhukti * yogakaraka Shani
Ketu Mahadasha * age 1 until age 8 [1896-1903]
- [Ketu-Singha] [Ketu in classroom-11] [Ketu occupies 10th-from-Chandra]
1897 [JK age 02] stricken by malaria, which remained a lifetime affliction * Ketu-Shukra bhukti * Shukra randhresha transformative crisis
Shukra Mahadasha * age 8 until age 28 [1903-1923]
- [Shukra-Mithunaya] [Shukra-9] [Shukra-yuti-Mangala] [Shukra-yuti-Guru] [Shukra-9 parivartamsha Budha-8]
1905 [JK age 10] grieved the decease of mother * Shukra-Shukra svabhukti * matrimaraka Shukra rules 7th-from-Chandra
Jan-1909 [JK age 14] JK's widowed father moves his family of six children into a cottage on the outskirts of the Theosophical Society college-campus * Shukra-Chandra bhukti * Chandra rules 9th-from-Chandra college precincts
Dec-1910 [JK age 15] publication of At the Feet of the Master. Promoted as the work of a teenage savant, this book was later discovered to have been written by Leadbeater. * Shukra-Rahu bhukti * Rahu over-reaching
Jan-1911 [JK age 15] Annie Besant creates the Order of the Star in the East and appoints adolescent JK as its leader * Shukra-Rahu bhukti * Rahu over-reaching
Apr-1911 [JK age 16] Jiddu Krishnamurti and his brother Jiddu Nitya are taken to England by Annie Besant * Shukra-Rahu bhukti * Rahu foreigners, adventures
1912 [JK age 16] JK's father filed a lawsuit against English spiritual leader Annie Besant, seeking to recover child-custody over his purportedly kidnapped son JK. The lawsuit charged that pedophile Leadbeater had groomed teenage JK into a sexual relationship. Evoking a bitter cultural narrative of stolen patrimony, the father's traditional rights are upheld by Indian courts. * Shukra-Rahu bhukti * Rahu culture-clash
1914 [JK age 18] Annie Besant's judicial appeal in England overrides the authority of the Indian courts. Besant wrests custody of Krishna and Nitya away from their father, sealing JK's legal and physical separation from his birth family * Shukra-Guru bhukti * Guru rules 6 lawsuits, victimization
1921 [JK age 27] significant love affair with Helen Knotthe * Shukra-Budha bhukti * [Shukra-9 parivartamsha Budha-8] * Rahu-Return
1922 [JK age 28] permanent settlement in Ojai California [although he will continue to travel widely and frequently throughout life] * Shukra-Budha bhukti * Budha rules 12-distant lands
Aug 1922 [JK age 28] Kundalini awakening announced. * Shukra-Ketu chidra-dasha
Surya Mahadasha * age 28 until age 34 [1923-1929]
13-Nov-1925 [JK age 30] JK's dear younger brother and secretary Nitya dies of tuberculosis * Surya-Guru bhukti * Guru rules 12th-from-3rd-from-Chandra decease of younger sibling
Chandra Mahadasha * age 34 until age 44 [1929-1939]
03-Aug-1929 [JK age 34] Abdication from World Teacher role and duties along with public disavowal of cults and religions. Disbands the OSE releasing 50K adherents worldwide. * Chandra-Chandra svabhukti * 10th-from-Chandra contains Ketu-11 abdication, collapse of center of network
1932 [JK age 37] begin 25-year love affair [with Rosalind Williams Rajagopal] Chandra-Rahu bhukti * [Rahu in bhava-5] passionate romance
1933 [JK age 38] decease of Annie Besant * Chandra-Guru bhukti * Guru rules 7th-from-8th-from-Chandra decease of bonus-mother
Mangala Mahadasha * age 44 until age 51 [1939-1946]
Rahu Mahadasha * age 51 until age 69 [1946-1964]
Guru Mahadasha * age 69 until 85 [1964-1980]
1965 [JK age 66] adversarial and bitter end of 25-year long love affair [with Rosalind Williams Rajagopal] She had been deeply invested in building his career, and she held the copyrights to JK's books. * Guru-Guru svabhukti * Guru rogesha
1971 [JK age 72] Krishnamurti begins a protracted series of lawsuits [ending in 1986] against the Rajagopals [his managing director and publisher] alleging their mismanagement, and attempting to reclaim author's copyrights * Guru-Budha bhukti * Budha management, copyrights
Shani mahadasha * age 85 until decease age 90 [1980-1986]
17-Feb-1986 [JK age 90] body dematerialization via pancreatic cancer * Shani-Ketu bhukti
Distinctive Features of the Nativity
-
The Mirror 1895-1986 theosophy Jiddu Krishnamurti
pitri-karaka [father] jyoti-karaka [light]
[uchcha]
[friendly-gainful vriddhi-pati for Tula indriya-lagna]
[self-referential domination of contractual alliances]
[terms of agreement favor the winner] [profitable innovative bargains]
...
[Krittika-1] = [navamsha Surya-Dhanus] confidently inspirational-optimistic
- [Surya-Mesha] Suryaya * the supreme one * brightly charismatic confidence of Center-stage Surya radiates through the vital competitive dominating rashi of Mangala
- [Surya in bhava-7] sparkling center of relationships * focus on agreements * brightly negotiating * confident in brokerage * self-referential partners * makes smart trades * intelligence for representation * political equity * peerage entitlements * eye on fair contracts * agent of deal-making drama * father may be a broker-attorney-advocate
FATHER
Dad = Jiddu Narayaniah, a clerk in the colonial revenue collections office. gainful vriddhi-pati rules revenues, income, profits.
[uchcha-Surya in bhava-7] He joined the Theosophical Society in 1882.
when K was 12 years old, following dad's retirement from the colonial government service in 1907, Jiddu Narayaniah worked as a records manager at the Theosophical Society offices
Dad is a complex and confounding personality, especially WRT finance, due to pitri-pati Budha residing in the camouflaged 8th sthana, while [Budha-8 parivartamsha Shukra-9]
OUTCOMES -SURYA
[Surya in bhava-7] [uchcha] friendly yet entirely self-confident
relationships = exceptionally self-referential
Radiantly unique and noble [uchcha] Surya-Mesha-7 = independence, aristocracy, charisma, championship as a symbol of a belief-based community [11] .
uchcha-Surya rules 11-community connections
For 60 years JK visited periodically on a three-country pattern between India, UK, and USA and other locations for public conversation community networking events.
uchcha Surya rules 11-earnings, revenues
Mr. Jiddu gave lectures; tended his vegetable garden; and relaxed with friends, while being funded by a financially privileged organization which continued to hold him up as a World Teacher -- despite his vigorously denouncing this role .
An aristocrat, JK was funded by his friends. He did not earn a paycheck [Ketu in classroom-11] yet his unimpeachable radiance [7] along with his demonstrable work-ethic [mutual exchange with uchcha-Shani-1] ensured his income.
matrikaraka [mother] * garha-karaka [village]
[nīcha]
[dutiful-hierarchical karmesha for Tula indriya-lagna]
[comfortable with mysterious wealth]
[needs to keep stored assets within the family]
[visible public roles based in hidden treasuries]
[soothed by occult heritage values]
[mother may be the mysterious center of the family]
...
[Jyeṣtha-4] [navamsha Chandra-Meena] intuitively sensitive visionary-contemplative
[Atmakaraka caretaking, protection, sheltering, nourishment, intuition, sensitivity, schoolteaching]
- [Chandra-Vṛścika] comforted by mystery * sensitive to trauma-healing * needs healing discovery
- [Chandra in Jyeṣtha-Antares] calmed by competitive signals * protector of prophetic messages * familiar face of direct announcements
- [Chandra in classroom-2] comfort in collections* familiar with history * needs to tell stories * accustomed to storage * nourished by heritage knowledge * settled into the rhythm of languages * feels the repeating pulse of inventory counting * emotionally attuned to accumulated values * calmed by conservation * undulating voice * intuits the incantations * acculturated to sound-speech-song * mother may be a traditionalist, historian, librarian, singer
OUTCOMES -CHANDRA
[Atmakaraka-Chandra-karmesha] rules-10 leadership responsibilities, iconic roles
JK's career was almost entirely based in giving unrehearsed public talks. His profession was extemporaneous speaking. He did not prepare notes or do research, although he did communicate privately with other thought-leaders [10].
The transcripts of these talks, and later the audio recordings, were published in a series of nearly 50 books and articles. He and his managers lived off revenues from his publications and appearances, supplemented by gratuitous financial support from his well-wishers.
MOTHER
Mom = Jiddu Sanjeev-amma was a traditional Brahmin householder mother. Of her 11 childbirths, Jiddu Krishnamurti was her 8th offspring [thus, named for Krsna] .
8th-from-Chandra
Bonus-Mom and Her Organization
[Guru-Mithunaya ] [Guru in bhava-9] [Guru-yuti-Mangala] [Guru-yuti-Shukra] indicate the tremendous energy [Kuja] broad doctrine [Guru] and powerful relationships [Shukra] which entered young JK's life via Annie Besant.
Following the death of his bio-mom [his age 10] Annie Besant [the bonus-mom] groomed JK for the World Teacher job. With agreement from her co-conspirators, Besant appointed a teenage JK to be supreme leader of her Order.
JK's break with Besant and her doctrine [9] is represented by his next-step in security-establishment = 8th-from-8th-from-Chandra-2 = Makara-4 . Ultimately he found optimal stability in his brother [Makara 3rd-from-Chandra].
MARRIAGE partnership emotional equity support expectations
- 8-non-transparent intimate relationships
- --contains coupling, communicative [Budha-Urisha]
- Urisha sensuality, hoards of wealth, banking, values, language, traditions
- [Budha-8 parivartamsha Shukra-9]
Randhrasthana lifepartners are usually undisclosed or off-the-radar of the public awareness. The partners, including advisers as well as lovers, usually prefer to remain unidentified.
Camouflaged relationships may be necessary to preserve the mystique of transcendent spiritualism [especially to a Victorian audience]
JK had a complex and intriguing intimate life, including several character shaping affairs-du-coeur.
- Notable 25-year-long romance with his publisher, who was simultaneously married to his business manager.
His [Krittika-1 Surya-Mesha-7] intakes an extremely self-disciplined drishti from [uchcha-Shani-1] suggesting that JK would have required himself to be the absolute center of attention within any of his relationships, whether personal or professional [7]
bhratru-karaka [brother] virya-karaka [virile]
[karako bhavo nashto for father, patrons, indoctrinators]
[curating-collecting dhana-pati for Tula indriya-lagna]
[bargaining-balancing jaya-pati for Tula indriya-lagna]
[dynamic communicative doctrinal fighter-father]
...
[Arudra-4] [navamsha Kuja-Meena] energetic championship of contemplation
- [Mangala-Mithunaya] vigorous pursuit of interaction * competitive commerce * proactive information delivery * energetic group collaboration * dynamic debate * dominating gestures * lively writing * kinetic conversation * push toward explanatory instruction * champion of process management
- [Mangala in bhava-9] drive toward doctrine * champion of paradigmatic belief * pursuit of patronage * dynamic preaching * philosophy of innovation * believes in conquest * aggressive or sexualized paternal energies * dominating military father-figures * growth-challenging paternal behavior
- [Kuja-yuti-Guru] multiple competitions * many brother-figures * energized growth * dynamic generosity * masculine force joins optimistic expansion * champion of philosophy * potential for aggressive preaching * promotes broad worldview * indoctrinating actions
- [Kuja-yuti-Shukra] dual sexuality * energized bargaining * dynamic trading * masculine force joins feminine allure * kinetic sensuality * productive arrangements * competitive mating * vigorously balance-seeking in partnership * pursues diplomatic resolutions * innovative arrangements
OUTCOMES - MANGALA
jamayah-karaka [sibling] sandeza-karaka [message] zisya-karaka [student]
[philosophical-doctrinal dharmesha for Tula indriya-lagna]
[retreating-contemplative vyaya-pati for Tula indriya-lagna]
...
[Krittika-3] - [navamsha Budha-Kumbha] = narrative of massive-systems
[Budha-8 parivartamsha Shukra-9]
- [Budha-Urisha] financial communications * articulation of tonal value * talks about stored goods * discusses collected assets * delivers descriptive evaluations * sends historic messages * skillfully signals the music * preservation methods * describes sound frequencies * hands-arms-shoulders send sensual gestures
- [Budha in bhava-8] narrative of hidden information * mysterious facts * unexpected eruptions of factual data * shocking revelation * writes about revolutionary cycles * speaks-and-sings about dynamic rebirth * detailed discoveries * describes transformative change * explains initiation * delivers instructions for new identity * hand-arm gestures signal healing renewal
OUTCOMES - BUDHA
[Budha in bhava-8] occupies 7th-from-Chandra suggesting hidden liaisons with younger partners
[Budha-Urisha] rules
- 9-doctrine, philosophy, credenda, beliefs
- 12-privacy, sanctuary, isolation, research, clairsentience
Shukra-Budha bhukti * Budha rules 12-distant lands
- 1922 When Nitya contracted tuberculosis, the brothers moved to Ojai California, seeking hot dry air for a cure. A cottage was built for them by their supporters, and this became Krishnamurti's home base for the rest of his long life.
dhava-karaka [husband] bahuta-karaka [variety]
[svabhava]
[busy-communicative vikrama-pati for Tula indriya-lagna]
[inimical-argumentative rogesha for Tula indriya-lagna]
[karako bhavo nashto for father, patrons, indoctrinators]
[wide variety of doctrinal messages]
[discursive preaching father]
[numerous chatty ideological patrons]
[patrimony of detailed beliefs ]
[philosophical sermons commercially published]
[congregation of business-minded believers]
...
[Arudra-2] = [navamsha Guru-Makara] expansive-indoctrinating lawfulness
- [Guru-Mithunaya] cheerful communication * many merchants * conversations about belief * doctrine of inclusive messaging * expansive evangelism * detailed guidance discussions * widens the scope of management * many documents * permission to report * multiple administrative projects
- [Guru in bhava-9] tolerance for diverse doctrines * multiple beliefs * expansive ideology * much sermonizing * broad humanistic understanding * sanctimonious father * multiple father-guru-professor figures * extensive worldview * patron of philosophy * in a wifely nativity, husbandly-companion may be an ideologue or spiritual guide
- [Guru-yuti-Mangala] bhratri-karaka * multiple brotherly-figures * permission to compete-and-win * expansive conquests * progressive philosophy * large-scale invasive actions * vigorous champion of optimistic belief
- [Guru-yuti-Shukra] sodarya-karaka * multiple feminine-figures * permission to make deals * abundant pleasures * blossoming treasures * expansion of art * inspirational music * optimistic diplomatic philosophy * large-scale alignments * broad scope of partnerships * diverse financial arrangements
OUTCOMES - GURU
[Rahu-5 mutual exchange Guru-9] [Rahu drishti into Guru-Shukra-Mangala-9]
[Guru-Mithunaya] rules
- 3-mentality, publication, information delivery, management, scheduling
- 6- interpersonal conflict, injury-disease, disagreement, accusation, toxicity
Shukra-Guru bhukti
- Following his removal age 15, from India to UK, during Shukra-Rahu bhukti, Annie Besant and her management team tried to arrange JK's admission to both Oxford and London universities
- However, JK was too young and academically unprepared
- his managers were viewed in many circles as hoaxy frauds [Rahu].
Despite being publicized as a Great Genius, JK failed the college entrance exams. More than once.
- He never was taught the basic analytical methods and critical-thinking skills conferred by a liberal-arts diploma.
- Rather, private tutors were hired, mainly aiming for language proficiency
Rahu compensates and reaches higher
- Despite the typical Guru-timed rogesha disappointments, Rahu's drishti into Guru-Shukra-Mangala-9 maintained the World Teacher persona [mask] by leap-frogging over the failed academic goal onto a higher-prestige esoteric status.
Surya-Guru bhukti
Guru rules [Dhanus] 12th-from-3rd-from-Chandra decease of younger sibling ++ Guru rules [Meena] 12th-from-7 = dematerialization of the primary partner
- JK's primary partner, Jiddu Nitya, died in 1925, when Krishna was age-30
adversarial litigious bhava-6 is greatly enhanced by Rahu-amplified Guru
Guru rules karakamsha Meena-6
JK was involved in aggrieved, continuous lawsuits during almost his entire lifetime
- from age 16 (Annie Besant's custody fight vs. JK's father)
- until his eighties (bitter, long-running copyright ownership fight with his publishers).
[Guru in bhava-9] Mithunaya = many philosophical publications, contemplative conversations, conceptual explanations
JK published and toured extensively [Mithuna-Guru].
[Guru-yuti-Mangala] + [Guru-yuti-Shukra] ] rulers of 1 + 8 + 2 + 7 + 3 + 6
His books were primarily transcripts of public conversations with a Anglosphere audience. Translations of these public chats eventually spread his words all around the world [9].
He traveled to global speaking engagements via a carefully planned international /road-show/ schedule [Mithuna] developed by his business manager [Guru rules-and-aspects-3].
Family business
JK's key supporters [sangha-9] in each location recorded the discourse texts. His unrehearsed talks were compiled, edited, and published by his primary publisher (who was married to his manager).
Rahu-5 mutual drishti Guru-9
Rahu amplifies the Guru-image of The Great Philosopher
JK published more than 50 books and articles, consisting primarily of transcripts [3] of his philosophical dialogues [Guru rules 3] with other thought-leaders. He conducted decades of popular evening lectures in Anglophile venues worldwide.
In addition to his extensive contemplative commentary [Mithuna] of a personal nature, JK also wrote a small number of principled philosophical essays. However, the vast majority of his printed works are easily digestible conversation transcripts [Mithuna information].
svadu-karaka [sweet] kalatra-karaka [wifely companion]
[energizing-identifying lagnesha for Tula indriya-lagna]
[mysterious-revealing randhesha for Tula indriya-lagna]
...
[Mriga-4] = [navamsha Shukra-Vrischika] pleasant-brokering revelation of secrets
[Shukra-9 parivartamsha Budha-8]
- [Shukra-Mithunaya] appreciation of detail * beautiful accessories * attracted to writers * likes businesspeople * balanced gestures * conducts diplomatic conversations * prefers a communicative partner * aesthetic of handiwork * pleasures of specific explanations * enjoys correspondence * gracious messaging arrangements
- [Shukra-9] seeks pleasure via philosophical doctrine * enjoys wide worldview * believes in beauty * feminine-figures preach-teach on higher principles * broad scope of negotiations * expansive musical taste * pleasing designs to adorn the pelvic floor * graceful hips * balanced femoral sockets * sweet sacral plexus * appreciation of theory * father may be financier-broker-arbitrator-artist * in a husbandly nativity, wifely-companion may hold a guidance position
- [Shukra-yuti-Mangala] sweetened conquests * gracious competition * appreciation for pioneering innovation * aesthetic of sporting interactions * proactive negotiations * musical brother-figure * competitive contracts * accommodating dual sexuality * prefers relationships with energetic partners
- [Shukra-yuti-Guru] sweetened expansions * gracious diversity * appreciation for philosophical doctrine * adjustable catechism * numerous negotiations * humanistic agreements * generous beauty * balanced patronage * arrangements according to priestly paradigm of belief * prefers relationships with generous partners
OUTCOMES - SHUKRA
graciously entitled [Shukra-9] activates
- 1-tangible identity, appearance, kinetic movement, unique characteristics
- 8- discovery, revelation, hiding, secrecy, transformation, emergency, breakthrough
Shukra Mahadasha * age 8 until age 28 [1903-1923]
Effects of both lagnesha and randhresha, extending 20 years
for Tula-Born, periods of Shukra entail both clarification of the personality [1] and simultaneously, a series of breakthrough experiences which propels the personality through cycles of sudden change.
[Shukra-9] suggests that the focus of both material identity [1] and tantric volatility [8] would have been philosophy, sacred doctrine, and the patrons [9] of the priestly class
duro-karaka [endurance] *jara-karaka [Jahre, years]
[uchcha]
[Yogakaraka homebound-securing bandesha for Tula indriya-lagna]
[Yogakaraka speculative-creative vidya-pati for Tula indriya-lagna]
...
[Svatika-2] = [navamsha Shani-Makara] responsibly-lawfully regulating
- [Shani-Tula] overburdened agreements * restricted leverage * mandatory bargaining * strict rules for making agreements * structural compression upon kidney-pancreas * rigidly regulated match-making * must form socially approved partnerships * must honor the lowest-common-denominator in deal-making * mandatory fairness * must normalize social justice * unyielding obligatory diplomacy * must advocate for equity * exchanges must be lawful * must continue conventional negotiations * scarce trading resources * maintainer of old bargains
- [Shani in Bhava-1] time-structured personality * mature conduct * must produce under pressure * strictly orderly movement * regimented appearance * grim determination to survive * tense competition * muscular fatigue * required activity drills * chronically impeded self-expression * bodily seizures * identified with heavy responsibility * resists unnecessary change * often looks older * lives to work * elders preserve class-conscious identity
OUTCOMES - SHANI
[Shani in Bhava-1] rules
- 4-schoolteaching, foundations, childhood, cultural rhythms, ethnic basis
- 5-politics, drama, center-stage roles, artistic performance, entitlements
Pragmatic Philosophy of Education
Legendary explainer of massive-systems architectonic ideas [Shani] in a schoolteaching style [4 foundational education] .
Shani ruling 3rd-from-Chandra grounding effect of a caretaking [4] younger sibling.
Krishnamurti was deeply attached to his companionable younger brother Nitya.
Younger Brother
Officially, JK's public life companion was his beloved younger brother and secretary Nityananda, who traveled the world with JK.
Nitya's companionship sustained some semblance of normalcy in their very peculiar world. JK's Shani-1-uchcha] rules Makara-3rd-from-Chandra = younger sibling.
bhava-4 Makara suggests that Nitya was a stable, normalizing, grounded person who was defined by JK's entrancing philosophical visionary Rahu-Guru-amplifed identity [Rahu-and-Guru-drishti into Shani-1].
rajyalobha-karaka [ambition] picchala-karaka [slippery]
[svakshetra]
[Purvabhadra-2] = [navamsha Rahu-Kanya] boundary-breaching ministries of service
- [Rahu-Kumbha ] shimmering illusion of profitable webworks * over-reaching friendliness * mirage of knitted knotwork * fabulous marketplace associations * extraordinary electro-magnetic connections * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements * culturally mixed social networks * seeks special importance via apparent [but perhaps not authentic] attributes of scientific futurism * extravagant assemblies * finds opportunity in economic distribution * craves community-linkage * seeks privilege via socialite-roles
- [Rahu in bhava-5] passion for politics * hungry for celebrity * fascinating romance * extraordinary games * in svabhava of Splendid Surya, the Shadowy Specter seeks exceptional children * outsider who cleverly insinuates into center-stage creative roles * culturally mixed entertainment * amplified poetic idealism * enchanting individual charisma * flamboyant fashion * unusual autobiography * craves attention * intriguing displays of creative genius * seeks important roles in performance art * unconventional literary expression * desires royal entitlement * mesmerizing pageantry * entrancing dramatic splendor * opportunistic lovers * ambitious games-players * may wear the persona (mask) of a thespian * pretentious intellectuality * thrilling demonstrations in the eye of the camera * boundary-breaching politics
OUTCOMES - RAHU
Rahu smoke-and-mirrors, over-reaching, fraud, fascinating, entrancing, seeking important privileges
[Rahu in bhava-5] occupies the educating, securing, stabilizing 4th-from-Chandra
- JK offered boundary-breaching proposals for upgrading the systems [Kumbha] used to structure the realms of foundational education.
- He was a low student in conventional schools, struggled academically, and failed to gain a college admission.
- He founded a variety of schools to be conducted on his principles.
- Although most of the schools have normalized into their local customary practices, his ideas about schooling are still studied for insight on the development of individual intelligence [Rahu-5].
[Rahu in bhava-5] mutual drishti [Guru in bhava-9]
[Rahu in bhava-5] ++ [Guru in bhava-9] cast powerhouse permission drishti into [Shani-uchcha-1] personality, work-ethic
Entraining Rahu drishti into Guru-Shukra-Mangala Mithunaya-9 philosophy theosophy globalism professorship
The Mask - notable occasions of spectacular over-reaching with minimal consequences
Shukra-Rahu bhukti * Rahu over-reaching
- Dec-1910 publication of At the Feet of the Master [JK age 15] written when Krishnamurti was only 15 and promoted as his own work. As commentators have noted, a fifteen year old not well accustomed to formal English could hardly have produced such a masterpiece of succinct wisdom and mature advice.
- Modern linguistic analysis shows that At the Feet of the Master is the writing of Ledbeater. It sold fabulously under JK's purported authorship, and soon the book was hailed as a cornerstone scripture of the Theosophical Movement.
Shukra-Rahu bhukti * Rahu-5 center-stage splendor
- Jan-1911 [JK age 15] Annie Besant creates the Order of the Star in the East and appoints adolescent JK as its leader
* Shukra-Rahu bhukti * Rahu foreigners
- 1911-1914 era of frequent travelling with foreign Theosophist chaperones
kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]
[Purvaphalguni-4] [navamsha Ketu-Vrischika] detached-witnessing transformative revelations
- [Ketu-Singha] brightly dissociates from creative performance * fragmented entitlements * eccentric intelligence * peculiar brilliance * not limited by celebrity roles * ignores restriction on political opinion * releases a sparkling crimson cloud of divine charisma into the misty abyss
- [Ketu in classroom-11] eccentric friends * no limits on profitability * dissolves barriers in community * peculiar social network * vacuous associations * irrelevance of material achievements * intangible goals * ambivalence toward economics * disappearing elder siblings * disregards social awards * ignores marketplace norms * abandons large group systems * unless other graha occupy 11, may prefer to live free from socializing = off-the-grid.
OUTCOMES - KETU
[Ketu in classroom-11] occupies the career 10th-from-Chandra = recognized profession in spiritual matters, leader of the dispersed
Ketu Mahadasha * age 1 until age 8 [1896-1903]
- a period of generalized wandering and philosophical detachment in childhood
- raised in a large traditional family of uncertain means and unstable marketplace income [Ketu-11]
Chandra-Chandra svabhukti * [Chandra-Vṛścika]
10th-from-Chandra contains Ketu-11 abdication, collapse of center of network
03-Aug-1929 "truth is a pathless land"
Abdication speech dissolving the Order of the Star
- Rejected occult study, authority figures, and ceremonial religion as paths to truth.
- His primary western handler, Ms. Annie Besant, had become senile [Shani]
- She did not recognize that Krishnamurti had effectively dissolved the organization which she had so carefully instituted.
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