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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
Shukra occupies 4th-from-Chandra
![]() White Tara, mother of all the Buddhas, goddess of Compassion and Serenity |
OM shum shukraya namah OM dram drim draum sah shukraya namah Himkundmrinaalaabham Daityaanam Paramam Gurum Sarvashastrapravaktaram Bhargavam Pranmaamyaham शुक्र śukra Professor Shukra Sukhraya - Thukra Bhrigu - Bha Amaraari Vellik असुरगुरु asuraguru occupies Bandhu-daya Sukha-bhava [dikbala] Venus - Venera Freya - Frigg [Friday] Zuhra Ishtara Ashatarra Phosphoros - Heosphoros Lucipheros [Lucifer, light-bringer] Vesper Mathusias Morgensteorra - Aefensteorra Dianna - Inanna - Nin-si-anna Aphrodite Nogah - Ba'ah Seba-djai Delebat - Jingxing resides in the fourth house genitor * domus pleasure from schooling, homeland, mother balances and harmonizes the roots - routes - ruts - routines (4) luxury, beauty, harmony, balance in the habitat preference for protective, defending, sheltering relationships
Painting, in opaque water-colour and gold on paper, of Mount Kailash with the family of Shiva and Parvati and their children sitting on a leopard skin. Nandi and a tiger are at either side while deities and worshippers look on. Opaque watercolour and gold on paper, Mandi, ca. 1810-1820. Copyright: © Victoria and Albert Museum, London * provided by Rare Book Society of India |
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QUOTATION from ~~ Tenzing Gyatso. (1989). The Dalai Lama at Harvard: Lectures on the Buddhist Path to Peace. Jeffrey Hopkins (Trans). (Ed). " Karmas that are accumulated for the sake of internal pleasure, upon having overcome attraction for external pleasure and having become attached to the pleasure that arises with internal meditative stabilization [which is meritorious], are involved with the first three concentrations.
Then, karmas that are accumulated upon having turned away even from such pleasure of internal meditative stabilization and within seeking just neutral feeling are unfluctuating karmas associated with the fourth concentration and the four formless absorptions.
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Public Figure Examples [dikbala] [Yogakaraka witty-speculative vidya-pati for Makara - Draco indriya-lagna] [Yogakaraka dutiful-executive karmesha for Makara - Draco indriya-lagna] home-based, cultural-roots harmony [Shukra-Urisha] [svakshetra] [dikbala] [Yogakaraka philosophical-believing dharmesha for Kumbha indriya-lagna] [Yogakaraka homebound-anchoring bandesha for Kumbha indriya-lagna]
[busy-messaging sahaja-pati for Meena - Antya indriya-lagna] [mysterious-revealing randhresha for Meena - Antya indriya-lagna] [enjoys talking in the home] [balanced domestic discussions] [graciously gestures in the customary style] [pleasantly communicative mother] reporting contracts which bind the home culture
[banking-conserving dhanesha for Mesha indriya-lagna] [bargaining-balancing jaya-pati for Mesha indriya-lagna] [enjoys protection in a comfortable home] [prefers balanced domestic arrangements] [bargains to sustain a gracious household and customary worship] [likes ethnic ancient rhythms of folklife] [culturally routine parents may be farmer-gardeners, patriot-defenders, transport-pathways]
[Shukra-Simha] [dikbala] [energizing-identifying lagnesha for Urisha indriya-lagna] [medicating-inimical rogesha for Urisha indriya-lagna] delights in a showcase home, artistic performance in the kitchen [Displays the beauty of homeland ancestry] identified with the balancing of homey ethnic foundations - inequity, disenfranchisement, debt, ailment in contracts for homeland, school, transport
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[Shukra-Kanya] [nīcha] [dikbala] potentially nicha-bhanga if yuti Budha-Kanya [creative-gambling vidya-pati for Mithuna indriya-lagna] [contemplative-retreating vyaya-pati for Mithuna indriya-lagna] [Shukra-Tula] [svakshetra] [Malavya Yoga] [dikbala] [mūlatrikoṇa if within 0-10 deg] [homebound-anchoring bandesha for Karkata indriya-lagna][ friendly-profitable labha-pati for Karkata indriya-lagna] [dutiful-hierarchical karmesha for Simha indriya-lagna] [busy-messaging vikrama-pati for Simha indriya-lagna] reputation for anchoring, ancient mystery routines
[Shukra-Dhanus] [dikbala] [collecting-preserving dhanesha for Kanya indriya-lagna] [believing-preaching dharmesha for Kanya indriya-lagna]
[Shukra-Makara-Draco] [dikbala] [energizing-identifying lagnesha for Tulā indriya-lagna] [secretive-transformative randhresha for Tulā indriya-lagna] treasury status maintained via home-based, culturally rooted arrangements
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[Shukra-Kumbha] [dikbala] [bargaining-balancing yuvati-pati for Vṛścika indriya-lagna] [contemplative-visionary vyaya-pati for Vṛścika indriya-lagna]
[inimical-medicating rogesha for Dhanus - Haya indriya-lagna] [earning-friendly labha-pati for Dhanus - Haya indriya-lagna] [domestically arranging habits] [generous protective integrity in negotiations] [enlarged graciously balanced caretaking shelter] [jovially attractive breast-chest-stomach] [valued musical-artistic household decor] [feminine companion may be beautiful and gainful but adversarial]
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Enjoys security, protection, predictable and rhythmic lifestyle
Balancing, trading, negotiating, brokering among the
Luxurious pleasures via sensual nourishment and gracious home environments, bordered lands and fenced properties, luxury transport.
Enjoys [Shukra] ships and shipping (4) = transport over oceans and seas (4) Loves the mother-figure and motherland, caretakers and cultural roots
pleasure in home and security, sweet patriotism.
Shukra-4 acquires directional strength [dikbala] carrying auspice of a well-managed home where a climate of agreement generally prevails. sweet love of luxury cars and beautiful kitchens
If Shukra is strong, particularly Shukra-Meena [uchcha] = Malavya Yoga - music and luxury in the childhood home, usually in a lovely or wealthy neighborhood. Mother or parents are musically gifted. The adult home acquires many of the same traits such as music and artistic decoration. pleasure in repeating the cycles, habits, cultural roots and established social folkways, ancient customs, and established cultural norms. Enjoys schooling and basic education for purpose of continuing the folkways, ancient customs, and established cultural norms of a people.
Aesthetic of the Old and Customary Ways, values ethnic nationalism balanced approach to defense of the land and its boundaries aesthetic preference for marine or coastal locations diplomatic partnerships or marriages involving vehicles and lands ownership of valuable real properties, pleasant relations with parents and caretakers,
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Luxurious wealth of home shelter, vehicles and properties.
Affinity for schools and cultural foundations. Attracted to the traditional rhythms of the home environment, protected sheltered spaces, the educational classroom, parenting and caretaking environments. Likes to decorate the dwelling inside and outside; beautiful furnishings; appreciates well-behaved and appreciative guests; is a gracious entertainer in the home. Likes nice cars and airplanes. Well-liked by members of the mother's culture, teachers in the local school, and fellow countrymen. Deep affection for one's country
If structural Shani or instructional Budha are involved, One may study architecture , home construction, interior decoration, property ownership-stewardship .
Pleasure-wealth comes from land-ownership
one's parents
Rashi of Shukra will determine the specific type of home; usually the native lives in a pleasant and even luxurious place, and is nicely cared for and harmoniously decorated. Parenting style is indulgent and sweet. Native or their mother may operate a school of arts or music in their home. First caretaker is the mother, who is gracious and may even adore her child; subsequent caretakers also lavish much favorable attention upon the native r. Takes great pleasure in the landscape, and appreciates all works of Nature. Loves their mother and finds her quite beautiful. Nice comfortable vehicles. Not generally favorable for a rigorous analytical education as the individual is too much oriented toward love and beauty. However, the y tend to do well in life. Natives makes a successful aesthetic match with their surroundings. Socially attractive even if the native is not a classic beauty, because people enjoy having one in their environment. Gifts Selecting a gift for the native with Shukra in 4? These folk enjoy pleasures of vehicles (including watercraft) and home - homeland. Much appreciated gifts for Shukra-4 may include accouterments of the familiar, shelter-loving life, such as gracious appointments for the home or other luxurious items of art and music which enhance the refinement of one's patriotic or educational sensibilities. |
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For one playing husband-role, Shukra represents the wifely-figure husbandly nativity usually attracted to wifely nativity which has a traditional gendered social role such as mother, home-maker, teacher, or guardian of the cultural roots. One prefers a secure, home-based lifestyle. Often, the husband-role meets the wifely-companion in the home, especially the kitchen, or in a school or in the context of shelters such as buildings or vehicles. Her ability to establish physical and emotional security in the home is important to him, and her cultural rootedness may form the basis of the marriage. |
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![]() Shukra in bhava-4 takes pleasure in transportation vehicles of all kinds, including wagons and carts, cars and trucks, airplanes and balloons, and watercraft. In the bhava of ocean and coastal life, Shukra-4 is particularly fond of fishing boats, submarines and all sorts of ships NOAA Ship Fairweather with Mount Fairweather in the background. Alaska, USA. https://1.usa.gov/N9rz1f |
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Characteristics of the Environment where ones meets the life-partner(s):
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Where might one meet the marriage-partner? Applies also when Shukra occupies the defensive, culturally-rooted, seasonal-calendar, routinized, patriotic, ethno-nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra
in context of vehicles for air, sea, and land
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shad-ashtaka 6-8 angles from Shukra = polarizing catalysis areas for alliances
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what seems "unfair" in the relationship: adversarial, conflicted 6th from Shukra-4 = dharma-bhava-9 Papa, Pitru, Pulpit, Public Ritual, Piety, Patriarchy, Paternalism, Proselyte, Presbyter, Professor, Philosophy, Perfect Truth
shocking, secret 8th from Shukra-4 = vriddhi bhava-11
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QUOTATION from Das / Bepin Behari WRT Shukra-4 [dikbala] " An attractive spouse, fine cars, intelligent children, a nice house and respectable society are among the auspicious results .
You have an artistic temperament, highly intuitive, and can easily pick up on the feelings and thoughts of others.
Ability in music is indicated.
Gets great honor and respect from the people . You remain unaffected by the pleasure or displeasure of people. You are content with the company around you. You are most revered. Indifferent.
Silver as wealth; plenty of food and milk. You have plenty of land, friends, and home. Pious. You help poets and religious teachers. Leadership abilities, discreet, reputed, debauch. Your appearance is that of a pauper since birth; suffer from cough, colds and eye diseases. You are wise, handsome, kind, tolerant happy. Help from mother and brothers." |
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