12 sections dashamamsha -10 of bhava-2
bhava-2 kuṭumba * family of origin
bhava-2 adhipati behavior 12 bhava
bhava-2 angles toward 12 bhava
OM shum shukraya namah
OM dram drim draum sah shukraya namah
कोशागार kośā-gāra = cask, case, treasury, storehouse
कुटुम्ब kuṭumba = family, household, relation by descent
कुल kula = clan, tribe, race, flock, herd
धन dhana = capital, surplus, valuables, storage
family line, family history
heritage
memory
accumulated values, treasury, hoard
lineage
genetic, historic, or eso-teric
the second house
luxor
Dhana Bhava = aesthetic values, languages, treasuries of knowledge, libraries, databases, seed-storage, warehousing, collections of all kinds, and capital assets
Elephant family strolling in Kenya
According to the principles of Jyotisha, the 2nd-from angle predicts food eaten, food storage, preservation, conservation, family genetics, languages, memory, knowledge of history, eyes, face, speech, voice, collections, the act of gathering, accruals, accounts, stories and songs, and many other things related to (conscious and unconscious) human storage behaviors.
Queries regarding characteristics of the family of person-x may be answered by looking into the bhava that is 2nd-from the karaka-bhava which represents the role agent-x in the pre-incarnationally planned script.
Step-family-2
Dharmasthāna-9 which is the transformative, evolutionary 8th-from-2nd indicates the potential for recognized lineage association with a second, step-family.
If an identity-signifying graha occupies bhava-9 patronage , such as the lagnesha or Chandra, there is potential for the lifescript to include the development of a second, next-step family-of-origin.
Depending on the comfort level of conditions in bhava-9, such a patronizing, guiding second family and its second, added-value paradigm of belief tend to exhibit the benefits expected from bhava-9 such as wisdom, global humanism, philosophy and higher understanding,
Some nativities have multiple values-lineages and these values-lineages may be very different from each other, both materially and philosophically.
The step-family (if any) may add a layer of social identity to the treasury of values already installed in one' genetics and early upbringing. The step-family indicated via bhava-9 may provide the guiding (9) paradigm of belief which is necessary for the native to thrive.
Differences between the characteristics of bhava-2 and the characteristics of bhava-9 can help define and describe the transition between the origin family and the secondary family.
A third family values-lineage could be indicated by 8th-from-8th-from-2 (bhava-4) . This scenario may reveal that a child is born physically into family-1, then sent to live with patrons or father-figures (9) then again sent to live with teachers (4), such as craft apprenticeships or boarding schools. At every step the child imbibes the values of the subsequent parent-figures.
Many lifescripts engage a narrative of adoptions and fostering. (Boarding schools are fostering.) For example, aristocratic families of old typically sent their children to be raised in the stately homes of other aristocrats, as an expression of trust and bonding between the ruling families. Many folks are raised in the homes of extended kin, godparents, adopted parents, tutors, or craft-teachers, and other environments which allow the native to add several layers of deeply installed values onto the basic physical genetic programming.
= one's own family. Assess all features of bhava-2, including the lord of the bhava, incoming drishti, and the current vimshottari dasha period.
If there are graha in bhava-2, the family drama may be very complex.
For example, Ketu in 2 yuti no graha indicates early severance of relationship to birth family, and relatively little meaningful contact with the lineage history. Rahu in bhava-2 indicates a strong materialistic manifestation desire lineage; the family craves privilege.
If no graha in bhava-2, looking to the bhava-pati and its characteristics for information about one's family.
Also
family of the first spouse of the second child = 2nd-from-7th-from-7th
[Surya in bhava-2] indicates that one's family of origin is theatrical, glittering, self-righteous, egocentric, and radiantly bright. The family lineage may contain performing artists, gamers and gamblers, politicians charismatic figures, or patriarchs. Pitrikaraka Surya suggests that the father-figure typically has a dominant role in defining the family lineage. The vocabulary of intelligence, uniqueness, and creativity may be a salient feature of the family identity.
[Chandra in bhava-2] indicates that one's family of origin is oriented to home, roots, routines, naurturance, protection, familiar rhythms and routines. The family lineage may contain gardeners, farmers, fisherfolk, care-givers, shelter-providers, and patriots. Matrikaraka Chandra suggests that the mother-figure typically has a dominant role in defining the family lineage. The vocabulary of locality, boundaries, and patriotism may be a salient feature of the family identity.
[Mangala in bhava-2] indicates that one's family of origin is dynamic, active, and driven. The family lineage may contain engineers, pioneers, athletes, warriors, divers and drillers, surgeons, or inventors. bhratru-karaka Kuja suggests that the brother-figures typically have a dominant role in defining the family lineage. The vocabulary of competition and innovation may be a salient feature of the family identity.
[Budha in bhava-2] indicates that one's family of origin is communicative, interpretive, and mentalized. The family lineage may contain students, craftspeople, entrepreneurs, managers, announcers, printers, publishers, or writers. The vocabulary of commerce, news and information may be a salient feature of the family identity.
[Guru in bhava-2] indicates that the culture of one's family of origin is philosophical, generous, or expanded (physically, artistically, socially, or financially). The family lineage may contain professors, dogmatists, preachers, guru-figures, ideologues, indoctrinators, theorists, or globalists. The vocabulary of paradigms of belief may be a salient feature of the family identity.
[Shukra in bhava-2] * indicates that one's family of origin is musical, artistic, and luxury-seeking. The family lineage may contain musicians, perfumers, vintners, refiners, bankers, traders, singers, or treasure-collectors. Womenfolk may play an important role in the family history. The vocabulary of values, finance, design, and diplomacy may be a salient feature of the family identity.
Shani in bhava-2 * the duro-karaka (hardness-agent) indicates that one's family of origin is an unhelpful obstacle, burden, or impediment [Shani] to one's own well-being (2). The lineage may seem old-fashioned, rigid, or fearful.Shani delays, but typically He does not deny. Therefore, while the family traditions may delay the unfoldment of the truth-values truth-values which provide well-being, with the passage of time the truth often survives. Durokaraka Shani suggests that elders may play an important role in the family's ability to accrue a treasury. The vocabulary of limits, restrictions, and social approval may be a salient feature of the family identity.
Rahu in bhava-2 * the chiplo-karaka (slippery-agent) suggests that one's family of origin is perhaps not telling the real truth about their genetic lineage nor about the contents of their accumulated treasuries. Clever illusions and delusions of historical acquisitions and containment. The family may appear [Rahu] to promote a specific set of lineage values-fulfillment while expediently pursuing a completely different set of values, motivated by desire for prestige accumulations. Persons of exotic or ethnically-mixed origin may play an important role in the family history. The vocabulary of ethno-cultural mixing, ambition, and opportunism may be a salient feature of the family identity.
[Ketu in Bhava-2]* the chidra-karaka (cutter-agent) indicates that one's family of origin is disconnected from reality, perhaps spiritually detached but often mentally disoriented or simply absent. Persons of mentally deranged character, or those of spiritually surrendered nature such as wanderers and mendicants, may play an important role in the family history. The vocabulary of pilgrimage, dispersion, witness-perspective, or abandonment may be a salient feature of the family identity.
Zebra family in Africa
family history, memories, collected knowledge, speech-song, voice, language, face, eyes, teeth, mouth, jaw libraries, treasuries, storage, collected foods, affluence , banking practices, collected values
- of the second life-partner = in-laws from the second spouse (bhava-2)
- of the 6th child (bhava-2)
- of the mother's elder sibling (bhava-2)
family history, memories, collected knowledge, speech-song, voice, language, face, eyes, teeth, mouth, jaw libraries, treasuries, storage, collected foods, financial well-being, banking practices, collected values
- of the cohort agents,
- sibling
- cousin
- coworker
- collaborator
- conspirator
- neighbor
- teammate
- of the first spouse of one's own third child (2nd-from-7th-from-9th)
of the fourth life-partner, if any.
Family history, memories, collected knowledge, speech-song, voice, language, face, eyes, teeth, mouth, jaw libraries, treasuries, storage, collected foods, affluence , banking practices, collected values
- of the romantic lovers, sweethearts,
- poetic or idealized objects of adoration.
- of the first spouse of one's own fourth child (2nd-from-7th-from-11th)
of one's enemies
7th-from-2nd
= family of the mate from the first marriage = "in-laws "
of the business partner, the legal advocate, the contractual partners
If there are graha in bhava-2, the family drama with"in-laws " may be very complex. Ketu in 8 indicates early severance of relationship to spouse's family, and relatively little meaningful contact. If no graha in bhava-2, looking to the bhava-pati and its characteristics for information about one's family.
family of the maternal grandmother (2nd from 4th-from-4th)
family of the first spouse of one's own fifth child (2nd-from-7th-from-1st)
indicates identity-transforming changes which may occur in one' life in reference to the family of origin, and the emergence of a second family that provides additional guidance to the native
family of teachers of one's children (2nd-from-4th-from-5th)
potential for step-family (8th-from-2nd)
here may be seen the paradigm of belief held by the original lineage as well as the level of understanding of higher philosophy and actions associated with global humanistic convictions
family of the third marital partner, if any.
social rank and public reputation of the family of origin. Its level of respect and recognition.
family of the boss, government bureaucrats and officials,
11th-from-2nd
economic earnings of the family of origin. Its level and characteristics of community connectivity, its social network activities, its profitability
family of the first spouse of the eldest child (2nd-from-7th-from-5th)
the private spiritual guidance received by this genetic lineage. Its relationship to lineage extensions which may be positioned in distant worlds and communicate via imagination or dreams.
family of the paternal grandmother (2nd from 4th-from-9th)
In dhana bhava, one's personal vitality and social uniqueness (bhava-1) are shaped and supported by the values of the family history.
One gains valuable information from the family regarding one's deeper identity (beyond the body) and one Acquires the cultural values needed to develop one's purpose in society.
Ideally, the birth or adoptive family should provide information about food, money, history, art, music, language, and how to store and accumulate values.
If dhana bhava is well-supported, one receives good food, historical knowledge, emotional validation and material accumulation skills from the family unit.
If dhana bhava is producing opportunities for polarizing catalysis , the family-based transmission of the treasuries of knowledge + wealth may have been corrupted. Perhaps the family are immigrants who wish to leave their past values behind. Graha in 2 may describe reasons why some families prefer not to transmit their lineage history.
One may need to look outside one's family for cultural, financial, aesthetic, historical and linguistic support. Due typically to financial shortfall, the family-provided food may be less than nutritious, and accumulation behaviors are dysfunctional or weak. One may lack storage skills.
If dhana bhava is uncomfortably arranged, one's family might not provide even basic food; no songs, stories or lineage knowledge are passed along to the native; and one's access to accumulated wealth (any more than absolute survival) may be closed for the current lifetime.
from
Chandra lagnato
kutumbasthāna-2These agency are all related to the mother (matrikaraka Chandra)
depending on the graha in bhava-2, the family experience may be easy or difficult, supportive or draining
- mother's financial wealth
- mother's memories
- mother's languages
- mother's voice
- mother's eyes
- mother's own family history
- mother's fleshly embodiment, its tangible appearance, mother's athletic movement, mother's personality integrity,
- mother's identity , mother's vitality
- mother's imagination,
- mother's distance
- mother's invisibility
- mother's residence in foreign lands,
- mother's meditation,
- mother's sanctuary,
- mother's clandestine activities,
- mother's private spiritual guidance
- mother's immediate elder sibling
- mother's friendship network
- mother's community
-
mother's ambitions
- mother's gains
- mother's economic income,
- mother's prizes and awards
- mother's recognized achievements
- mother's career
-
mother's reputation
- mother's public visibility
- mother's hierarchical status
- mother's leadership duties
- mother's social authority, class, rank, title
-
mother's father
- mother's sacred doctrine
- mother's university culture
- mother's globalism
- mother's theories
- mother's worldview
- mother's secrets,
- mother's healing powers,
- mother's dealing with poisons
- mother's confidences
- mother's hidden trauma
- mother's surgeries
- mother's transformed identity
- mother's relationships,
- mother's mates and partners
- mother's negotiations and bargaining
- mother's contracts,
- mother's advice
- mother's deal-making and match-making
- mother's legal obligations
kuṭumba-2 = 6th-from Chandra in bhava-9
- mother's illness
- mother's servants
- mother's exploitation
- mother's toxicity or pollution (social or physical)
- mother's poverty
- mother's accusations
- mother's divorce
kuṭumba-2 = 5th-from Chandra in bhava-10
- mother's creativity
- mother's intelligence
- mother's political or dramatic expressions
- mother's gambling
kuṭumba-2 = 4th-from Chandra in bhava-11
- mother's mother
- mother's foundational education
- mother's socialization
- mother's property
- mother's vehicles
- mother's root culture
- mother's boundaries, fences, deeds of land title
- mother's sheltering, protecting, nourishing
- mother's immediate younger sibling
- mother's cohort, workgroup, team
- mother'sconversation
- mother's writings and publications
- mother's announcements
- mother's commercial business
- mother's interaction with her neighbors
Also, one's own siblings ( = 3rd from Chandra) are likely to define the family culture.
Graha in the 2nd-from = predictors and descriptors of the characteristics of the family cultural values
Surya in bhava-2 or Surya in the relative 2nd-from agent
EXAMPLE
-
POTUS-pair-01 tobacco 1731-1802 Martha Custis Washington [Budha-yuti-Ketu] + [Mangala-yuti-Surya]
This family = proud, confident, and idealistic.
Typically, children are raised with lineage values-fulfillment of elite independence, and taught to believe that one's own decisions may be more authentic than others.
Family culture is rooted firmly in the paternal line; unless Chandra also occupies dhanabhava, there is relatively little attention to the history of the mother's line.
Tendency toward high self-value in the family unit as a whole; if not balanced, may express as arrogant or self-righteous. Such a lineage may produce executive decision-makers, politicians, dramatists, celebrity figures, and poets. The family narrative validates a discourse of creativity and superiority .
EXAMPLE
-
POTUS-13 Slave Trade Compromise 1800-1874 Millard Fillmore [commercial-communicative Rohiṇī-3]
-
Rus-Pres 1952- First Person Vladimir Putin [financial-storytelling Rohiṇī-2]
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UK-Master 2019- Archie H. M. Windsor [Somana-yuti-Kuja] [economic-connected Kṛttikā-3] [mūlatrikoṇa]
***
-
Photographer 1941-1998 vegetarian activist Linda Eastman McCartney + [Shukra-yuti-Budha]
Unless Surya also occupies bhava-2, less attention is invested into the knowledge of the father's line. Mother is firmly in the center of the family, and her heritage is more influential in one's emotional
- sense of well-being
- sense of place
- sense of belonging.
This family enjoys familiar foods and holiday gatherings; often traditional temple discourses frame their celebratory meals.
The family culture values affluence as the strongest assurance of emotional security . This lineage produces nursing caretakers who provide sustenance, shelter, citadel-protection, and foundational education (not advanced philosophical discourse, but definitely the basics are provided).
Often they gather near a lake or ocean, take holidays at the seacoast, or relax at a favorite fishing spot.
Mangala in bhava-2 or Kuja in the relative 2nd-from-agent
EXAMPLE
-
POTUS-pair-01 tobacco 1731-1802 Martha Custis Washington [Budha-yuti-Ketu] + [Mangala-yuti-Surya]
-
China-Dictator 1893-1976 Mao Zedong [Kuja-yuti-Budha]
-
POTUS-45 Play to Win 1946- Beauty Pageants Donald Trump
If Mangala is unbalanced, this robust family culture may produce warlike interactions, including violent or aggressive speech.
Family culture promotes individual selfishness. Life is a race with few winners! Every man for himself!
Family lineage produces athletic musculature and dominating personalities. The legacy includes penetrating personalities who become psychiatrists, surgeons, police detectives, deep-sea divers, explorers, miners, military invaders, gold-medal winners, and emergency first responders.
Family culture validates competitive winners such as athletes, engineers, beauty queens, hunters, soldiers, and race drivers. Mangala's drishti upon the relative 5th may indicate miscarriage or otherwise limit the number of children.
or Budha in the relative 2nd-from agent
EXAMPLE
-
China-Dictator 1893-1976 Mao Zedong [Kuja-yuti-Budha]
-
POTUS-pair-01 tobacco 1731-1802 Martha Custis Washington [Budha-yuti-Ketu] + [Mangala-yuti-Surya]
-
Secret Doctrine 1831-1891 Theosophy Helena Hahn Blavatsky + Shani + Rahu + Mangala
This family much prefers to talk about current events and business schemes. Unlike Soothing Somana-2, they welcome friends and coworkers into their holiday gatherings.
This family often includes clever accountants, sales and marketing agents, craft and technical specialists who like to "talk shop" ; also detail-oriented business administrators and commercial agents.
The family culture may value rhetorical form more than moral content. Budha is a narrative genius but He may be somewhat ambivalent or manipulative in the task making definitive judgments.
The lineage validates those descendants who make money through planning, writing, talking, reporting, arguing, explaining, describing, and producing media-messages. The lineage may produce talkers, singers, inventors, and attorneys.
EXAMPLES
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USA-Treasury 1755-1804 Federalist Papers Alexander Hamilton
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POTUS-45 Play to Win 1946- Beauty Pageants Donald Trump
family history features abundant hoarded wealth and large amounts of stored knowledge. The lineage contains numerous bankers, mixed with storytellers, curators, herders, priests and professors. Family culture values wisdom (or apparent wisdom), humanistic (not technical) education, inclusiveness, sacred doctrine, and generosity of spirit.
Such a family is vociferously verbal. Guru-2 develops this entitlement to pontificate with great confidence and quite liberally, perhaps entirely unconstrained by the facts of the case.
Splendid resource for singers and musicians - bhava-2 = song, melody voice, stories.
Typically, the family enjoys significant knowledge of its own history, tracing their storied lineage through many generations. Often the family genetics produce large, even corpulent, bodies, tending toward a dark-reddish complexion (relative to the overall gene pool).
The lineage validates reproduction and is normally quite fertile, generating abundant offspring - depending naturally on Guru's state. Guru-yuti-Ketu, for example, "cuts " the reproductive flow in favor of other forms of abundance.
Shukra in bhava-2 or Shukra in the relative 2nd-from agent
EXAMPLE
-
POTUS-pair-40 Just Say No 1921-2016 Nancy Davis Reagan [networking-managing Kṛttikā-3]
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Holy Science 1855-1936 Shri Yukteswara Giri [arranging-advocating Mriga-3]
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POTUS-pair-11 Polk Place 1803-1891 Sarah Childress Polk [communicative-managing Magha-3] + [Surya-yuti-Ketu]
[Shukra-Kanya] [nīcha]
-
Faust 1749-1832 polymath Johann Wolfgang von Goethe [populist Aryaman-3]
-
POTUS-29 Teapot Dome 1865-1923 Warren G. Harding [patriotic-habitual Hasta-4] [nīcha-Shukra-yuti-Rahu] + [Shukra-2 parivartamsha Budha-3]
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Waste Land 1888-1965 poet-publisher T.S. Eliot [diplomatic-brokering Chitra-3] [mūlatrikoṇa] [vargottamsha] [Budha-yuti-Shukra]
-
Calif-Gov-pair 1955- broadcast journalist Maria O. Shriver [calculating-logistical Anuradha-2] [Shukra-yuti-Rahu]
***
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POTUS-pair-16 Illinois 1818-1882 Mary Todd Lincoln [argumentative-helping Pūrvāṣāḍhā-2] + [Budha-yuti-Guru]
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Egypt-Sudan King 1920-1965 Faruq al-Awwal [contractual-brokering Pūrvāṣāḍhā-3]
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Raja Yoga 1863-1902 Swami Vivekananda [regulatory-governing Uttarāṣāḍha-2] [Budha-yuti-Shukra]
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Moonies 1920-2012 Rev. Sun Myung Moon [regulatory-governing Uttarāṣāḍha-2]
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Pope-266 Francis 1936- Jorge Bergoglio [financial-heritage Śrāvaṇa-2] [Shukra-yuti-Chandra]
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Shambala 1939-1987 Tulku Chogyam Trungpa [profitable-systematic Uttarāṣāḍha-3]
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UK-Queen 1926-2022 Elizabeth-2 [conquesting-champion Purvabhadra-1]
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Earth Changes 1877-1945 Edgar Cayce [champion-challenger Purvabhadra-1] [ātmakāraka ] [Shukra-yuti-Shani] + [Budha-yuti-Rahu]
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Opus Dei 1902-1975 St. Josemaria Escriva [secretive-discovering Dhaniṣṭha-4]
[Shukra-Meena] -- [uchcha]
-
A New Earth 1948- philosopher Eckhart Tolle [networking Uttarabhadra-3]
The family members are generally collectors and storytellers, sensualistic, self-indulgent, and concerned with harmonious relationships.
They enjoy talking about art, music, relationships, and money.
This family culture favors gracious, diplomatic speech and generally dislikes any discussion of unpleasant truths.
The lineage produces fashion mavens, architects, perfumers, design engineers, musicians, singers, hair stylists, fine-artists, bankers, diplomats, and cuisinistes .
Typically, the historic line attracts handsome people with fair complexion (relative to the gene pool) and balanced features.
Fashion, style, design, affluence , sweet foods and attractive appearance are some of the highest values in this family culture.
* or in the relative 2nd-from agent
EXAMPLE
[Shani-Mesha] [nīcha]
-
POTUS-11 Manifest Destiny 1795-1849 James K. Polk
-
Pucci Prints 1914-1992 fashion Emilio Pucci [ideological-optimistic Arudra-1]
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Basic Instinct 1944- drama-commerce Michael Douglas [philanthropic Arudra-4]
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War and Peace 1828-1910 Leo Tolstoy [analytical Pushya-2] [Shani-yuti-Shukra]
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POTUS-03 Declaration of Independence 1743-1826 Thomas Jefferson [publishing-announcing Magha-3] [Guru-yuti-Shani]
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UK-Duke-Edinburgh 1921-2021 Philip Mountbatten [regenerating-mysterious Pūrvaphalgunī-4] [Guru-yuti-Shani]
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UK-King 1948-environmentalist Charles-3 [customary-patriotic Magha-4]
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Franc-Pres 1977- financier Emmanuel Macron [talkative-teamworking g Magha-3]
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POTUS-pair-02 Letters 1744-1818 Abigail Adams [fantasizing-conceptual Uttaraphalgunī-4] [Shani-yuti-Ketu]
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POTUS-pair-22-24 Needlework 1864-1947 Frances Folsom Cleveland [protective-patriotic Hasta-4]
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Formula One 1980-2013 test driver Maria de Villota [networking-gainful Uttaraphalgunī-3]
***
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Autobiography of a Yogi 1893-1952 Swami Yogananda [ancestral-patriotic Hasta-4]
[Shani-Tula-uchcha]
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POTUS-pair-34 Military Families 1896-1979 Mamie Doud Eisenhower [team-working Viśākha-3] [ātmakāraka ] [uchcha-Shani-yuti-Budha]
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POTUS-pair-41 + POTUS-43 mother 1925-2018 Barbara Pierce Bush [fundraising-interlinked Arcturus-3]
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Japan-Emperor1901-1989 Showa Hirohito [secretive-emerging Pūrvāṣāḍhā-4] [Guru-yuti-Shani]
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Syriana 1961- drama-activist George Clooney [profitable-connected Uttarāṣāḍha-3] + [Vaishva-Shani-yuti-Chandra-Śrāvaṇa ] [Vaishva-Shani-yuti-Guru-nīcha -Śrāvaṇa ]
***
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Socialite 1963- beauty pageants Marla Maples Trump [protective-customary Śrāvaṇa-4]
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Dialogue 1347-1380 St. Catherine of Siena [heritage-capitalizing Purvabhadra-2] [Ketu-yuti-Shani]
***
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Earth Changes 1877-1945 Edgar Cayce [innovative-dominating Purvabhadra-1] [Shukra-yuti-Shani] + [Budha-yuti-Rahu]
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de Mundi Systemate 1643-1727 Isaac Newton [algorithmic-undulating Purvabhadra-4] [Shani-yuti-Ketu] [Shani-2 parivartamsha Guru-1]
***
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Violet Flame 1939-2009 Elizabeth Clare Prophet [clairsentient Revatī-4] [Surya-yuti-Budha-nīcha] [Shani-2 parivartamsha Guru-1]
A family narrative of dematerialization, pressure of time and social judgment, genetic survival and historic limitations. Professor Shani teaches the way of hard work, respect for lawful structure, and " neutral separation" as the most effective method for the native to interact with the family's internal culture.
The family of origin often has social-material survival karma which manifests in a family culture of materialism, pragmatism, common sense, conformity, and resistance to new information. Professor Shani's methods are dedicated to maintaining the existing law, but He does not tolerate innovation.
Scarcity is a leading theme in the family narrative: no matter how hard they work, little acquisition seems to manifest. (And they work hard.)
The family may seem " stuck" in position despite expressing a desire for more material acquisition. Life is a struggle to " get ahead" but the goal of social mobility seems unattainable. It does not occur to the family that Shani's conservatism and staunch resistance to movement is the very feature that prevents social mobility.
Family culture promotes resistance to spoken truth - as if the truth threatens the rule of law . Hear no evil; see no evil; speak no evil. Especially, speak no evil - and ideally, just don't speak.
The family lineage grants a high value to conformity, lawfulness, and uniformity of appearance. Often the family strongly identifies with conservative hierarchies such as Church, sangha (sangiti, the reciters), class or caste system, corporate institution, or national government. Validation of merciless judgments and harsh consequences for failure to follow the RULES.
The script may include a punitive judgment upon the family's public reputation which causes the family to become "downwardly mobile" losing the increase in social rank that was conferred by the previous generation. A difficult or socially forced second lifepartnership may be required for legal propriety or for survival.
In particular, bhava-2 = 6th-from-9th suggesting conflict with the father and a perpetual [Shani] disagreement with the indoctrinators of the historic lineage who impose an orthodoxy of belief. Shani provides substance of conflict in areas of physical and social survival, common sense and conventional behavior, social structure, rank and caste.
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Autobiography of a Yogi 1893-1952 Swami Yogananda * Shani-Kanya-2. The swami's family of origin were conventional and materialistic folks who gave little support to his esoteric interests. His father directed him to marry and undertake a householder's life. As a very young man, pY realized that he could not agree with his father (Shani in 6th-from-9th) and PY acknowledged (2) a necessary separation [Shani] from his values.
Shani-2 may also suggest health concerns for the father arising from his rigidity, materialism, workload, scarcity, social oppression, and resistance to change [Shani].
The lineage history may harken to dry, mountainous, cold, land-locked or rocky areas of the Earth. This lineage produces primarily workers, materialists, skeptics, carriers of burdens, mechanics and engineers, practical and pragmatic, concerned with paper, brick, concrete, asphalt, roads, structures, skeletons, stones, and bones.
If Shani activates or occupies bhava-2, the overall family situation may improve modestly with the passage of time.
EXAMPLES
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POTUS-02 Thoughts on Government 1735-1826 John Adams [Mangala-yuti-Rahu] -2
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Ave Maria 1935-2007 tenor Luciano Pavarotti
***
When evaluating the effects of Rahu-Ketu, it is essential to note the character of the planetary lord of R-K * plus * any yuti-graha before making a final judgment.
The family lineage hosts a history of ambitious acts fueled by the quest for social mobility. Often upwardly mobile, in flagrante. Interruption [Rahu] of the regular family traditions via barrier-bending, taboo-twisting passions, irregular deaths (2), or misappropriations of financial wealth (2)with possibility of disruptive agency via a taboo second marriage.
In particular, bhava-2 = 6th-from-9th suggesting conflict with the father and an ambitious [Rahu] dispute with the indoctrinators of the historic lineage who impose an orthodoxy of belief.
Rahu seeks to obtain social privilege without slogging through Shani's orderly process for earning entitlements. Slippery Rahu usually can avoid tests and examinations; therefore much of what He says is unverified or unverifiable.
Rahu in bhava-2 suggests a family culture of expedient speech, camouflaged lies, falsified historical memory, instrumental use of knowledge, exotic libraries or irregular use of treasuries. Rahu-2 tends to use language for deceptive or ulterior purposes, and His goal is always advancement along a quick trajectory toward highest entitlements - sans effort or examination.
Fast-track Rahu-2 shows the overall family ambition for upward mobility. Within the family history may be found exotic interlopers and poseurs, fabricated stories, and lubricated credentials that allow Rahu to slither quickly toward acquisition of treasuries.
= Rahu in the relative 2nd-from agent
EXAMPLE
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Standard Oil 1874-1960 philanthropy John D. Rockefeller
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Theory of Relativity 1879-1955 Physics Albert Einstein
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Psycho 1899-1980 film noir Alfred Hitchcock
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Raag Khamaj 1920-2012 sitarist Ravi Shankar
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POTUS-pair-01 tobacco 1731-1802 Martha Custis Washington [Budha-yuti-Ketu] + [Mangala-yuti-Surya]
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Secret Doctrine 1831-1891 Theosophy Helena Hahn Blavatsky
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POTUS-27-pair Cherry Trees 1861-1943 Nellie Herron Taft [Kuja-yuti-Budha] -- [Ketu-yuti-Kuja]
Family lineage may be significantly disconnected. However, if other graha-yuti-Ketu, the dissociation may be only one of the factors describing the family culture and heritage.
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POTUS-pair-01 tobacco 1731-1802 Martha Custis Washington [Budha-yuti-Ketu] + [Mangala-yuti-Surya] . MCW hailed from a prominent and wealthy slave-labor plantation family of Virginia Colony. She broke with their allegiance to the British Crown and vigorously supported her husband George Washington in the Revolutionary cause. Yet MCW maintained many other connections with her family, especially financial (2).
Family culture may exhibit apathy, ambivalence, distancing, or disinterest. Family life may be enervated by drugged numbness, mental illness, or a historic dissociative pattern.
This lineage validates a state of uncertainty about the family surname, detaches the connectedness to an fixed set of values, and scatters the perceptions resulting in fogginess about the conditions of origin.
General ambivalence about the process of accumulating valuable goods and conserved knowledge, but Ketu does not block family wealth, knowledge, speech, or song. Ketu-2 may be found in the nativities of some uber-wealthy HNWI.
Ketu has no opinion about family assets.
Ketu does not care whether the asset-treasury comes or goes. For this family, the real excitement is Rahu-8 with its knowledge of secret empowerment and occult truths.
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