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Divinity and Doctrine


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Sathya Sai Baba * 1996 [SSB age 70]

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Sathya Sai Baba

Puttaparthy

a.k.a. Satya Narayana Raju

Earth-birth Tuesday-29-Nov-1926

dematerialization 24-Apr-2011 [age 84]

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Builder of Schools-Hospitals-Houses

Spiritual Guide

1926-2011

Sathya Sai Baba of Puttaparthi


birth data from https://en.wikipedia.org/wiki/Sathya_Sai_Baba

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star software * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Jyeṣtha

Kita * Thrikketta


BPL commentary

For Jyeṣtha births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Varta, s iblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Antares.

Their purpose is to communicate a forceful, dynamic, healing regeneration cycle via sexual energy transfer and discovery of secrets.


Penetrating Communications

[Budha] -ruled Jyeṣtha gentlemen are typically outspoken, incisive and decisive, competitive, descriptive, and energetic communicators. Thrikketta-born maintain a deep sense of mental seniority. Capable writers, Ketta men are quick-witted and skilled in handcraft. Articulate and pro-active to the point of verbal aggression, they find a ready audience on topics of a mysterious, hidden, or forbidden nature.

Thriketta fellows may be handlers of secrets of a sexual, psychological, political, military, engineering, or financial nature.

Masters of verbal control and manipulation, Zakra chaps are often found in politics. Due to the influence of nakshatra-pati Budha, often Jyeṣtha-born use words to manage an ever-transforming experience of power.

In the process of channeling these mysterious and compelling kinetic energies, Thriketta men may engage in sexual intrigue and dangerous liaisons. Ketta-born are natural psychologists. Jyestha can become transformative healers when their sexual energy consciousness evolves.

Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeṣtha's terrestrial experience. Also applicable to Chandra in Jyeṣtha-Antares

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 85


"A dark and sensitive nature ...

  • superficially religious

  • but are hypocrites at heart.

On the surface they are respectable, law abiding citizens, ostensible church-goers,

  • but secretly their morals are loose

  • and their tempers passionate.

Smooth, oily, and suave to all appearances,

  • they carry in their hearts schemes and thoughts which might not stand the light of day."


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Biographical data matched to Vimshottari dasha calendar


Rahu Mahadasha * age birth until age 6-months

23-Nov-1926 Earth-birth as Sathyanarayana Raju in Puttaparthi, Madras Presidency, British India [now Andra Pradesh] * Rahu-Mangala bhukti


Guru Mahadasha * age 6-months until age 16.6

08-Mar-1940 [SSB age 14] stung by a scorpion, lost conscious, changed identity * Guru-Mangala bhukti * Mangala rogesha injury

20-Oct-1940 [SSB age 14] declares himself to be the reincarnation of a locally worshipped saint * Guru-Mangala bhukti * Mangala lagnesha identity

Aug-1943 until Sep-1945 = Janma Sade-Sati Mithunaya


Shani Mahadasha * age 16.6 until age 35.6


Budha Mahadasha * age 35.6 until age 52.6

28-Jun-1963 [SSB age 36] blood-pressure crisis stroke and several heart-attacks reported * Budha-Budha svabhukti * Budha randhresha crisis, disguised explanations

1967 [SSB age 40] embarks on a temple tour of northern Bharat * Budha-Shukra bhukti * Shukra rules 7-travels

29-Jun-1968 [SSB age 41] embarks on journey to Kenya and Uganda. First and last trip out of Bharat. * Budha-Shukra bhukti * Shukra rules 12-distant lands

sum-1972 [SSB age 45] grieved the decease of Mother * Budha-Rahu bhukti [Somana-yuti-Rahu] ++ dvadasa Sade-Sati

Jun-1973 until Jul-1975 = Janma Sade-Sati Mithunaya

1977 [SSB age 52] opening of Sri Sathya Sai General Hospital, Whitefield [Bengaluru] . This institution aimed to provide free surgery, food, and medicines. * Budha-Shani chidradasha


Ketu Mahadasha * age 52.6 until age 59.6

Oct-1981 [SSB age 56] founding of Sri Sathya Sai Institute of Higher Learning * Ketu-Chandra bhukti * Chandra rules 9-higher learning


Shukra Mahadasha * 59.6 until age 79.6

06-Jun-1993 [SSB age 66] violent intrusion incident in the ashram results in police killing intruders, along with several other deaths * Shukra-Mangala bhukti * Mangala rogesha animosities, crime

2001 established Bangalore area free hospital * Shukra-Shani bhukti

Jul-2002 until Sep-2004 = Janma Sade-Sati Mithunaya

2002 [SSB age 76] national television of both Denmark and UK [BBC] broadcast detailed documentation of SSB's fraud. Several former devotees make allegations of repeated sexual abuse of men and boys * Shukra-Budha bhukti * Budha randresha exposure of secrets, sudden trauma , Budha surgery , Budha rules Chandra-Rahu-8 ++ janma Sade-Sati

04-Jun-2003 [SSB age 77] falls on bathroom floor, fractured hip followed by orthopedic surgery * Shukra-Budha bhukti * Budha randresha sudden trauma , Budha surgery , Budha rules Chandra-Rahu-8 ++ janma Sade-Sati

2004 [SSB age 78] handicapped by pain from the damaged hip, begins using wheelchair and addressing his followers from the back seat of a car * Shukra-Budha bhukti * Budha randresha sudden lifestyle change , Budha rules Chandra-Rahu-8 ++ janma Sade-Sati


Surya Mahadasha * age 79.6 until decease age 84

24-Apr-2011 [SSB age 84] physical dematerialization in hospital via respiratory failure * Surya-Ketu bhukti

Distinctive features of the Nativity

[Surya]

pitri-karaka [father] jyoti-karaka [light]

[energizing-identifying lagnesha for Simha indriya-lagna]

[bright center of ethno-national secrets]

[intelligence for local mysteries]

[political father may be center of the household]

...

[Anuradha-2] [navamsha Surya-Kanya] confidently radiant ministries of service

[Surya-yuti-Budha]

[Surya-yuti-Shukra]

[Surya-yuti-Shani]

  • [Surya-Vṛścika] Maricha * particle of light * brightly charismatic confidence of Center-stage Surya radiates through the penetrating transformative rashi of Mangala
  • [Surya in bhava-1] center of attention * bright embodiment * intelligence for competition * focus on appearance * genius for innovative self-expression * athletic entitlements * eye on personality * sparkling center of embodied vitality * father may be an icon-competitor-inventor
  • [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
  • [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger
  • [Surya-yuti-Shani] confidently lawful * bright regulator * entitled to impose order * politically intelligent authority-figures * radiantly systematic * sober hierarchical strict father-figure * cautiously orderly expression of the spiritual rays of the Sun * limited entertainments * creatively disciplined

FATHER

Pedda Venkama Raju Ratnakaram = petty landowner [Surya in bhava-4]

OUTCOMES - SURYA

Handcraft

During his lifetime, SSB demonstrated an extraordinary ability to direct his intelligence toward the rearrangement of particles, causing small forms to dissolve and reoccur in a different form.

Surya-Vṛścika change of exterior form.

[Surya-yuti-Budha] [Surya-yuti-Shukra] [Surya-yuti-Shani]contributed a wide toolkit of mystical-magical showmanship oriented to the local ethnic culture and its mystery customs.


[Chandra]

matrikaraka [mother] * garha-karaka [village]

[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

...

[networking Arudra-3] [navamsha Chandra in Kumbha] intuitively sensitive economic-populist. The masses-and-the-classes.

[Somana-yuti-Rahu]

  • [Chandra-Mithuna] comforted by messaging * settled into rhythmic communications * needs to talk
  • [Chandra in Arudra-Orion] soothed by exciting signals * protectors of stormy wildness * sensitive to animal instincts
  • [Chandra in classroom-11] comfortable with networks * calmed by earnings * familiar with fellowship * routine associations * accustomed to distributive systems * settled into community rhythms * acculturated to social participation * needs popularity * feels the repeating pulse of connectivity * soothed by profitable linkage * undulating friendships * mother may be a socialite, fundraiser, community-activist
  • [Somana-yuti-Rahu] emotionally expedient * sensitive to exotic folks * risk-rewarding mother * over-stimulated feelings * unconventional parenting style * comfortable in mixed-culture environments * undulating desires * craves passionate nurturing * feels exceptional

OUTCOMES - CHANDRA

MOTHER

Mom = Namagiriamma, later known as Eashwaramma.

Mom was a passionately ambitious force in SSB's life. The mark of the mother is found in nearly every aspect of life.

Mom would have been passionately goal-oriented and economically minded. Somana-yuti-Rahu = opportunistically concerned with social networking and marketplace revenues, and inclined toward instrumental announcements.

In addition, the ponderous cluster in bhava-4 = Shani + Shukra + Budha + Surya == the overwhelming impact of both parents upon one's development.

Bandesha Kuja occupies 6th-from-4th while Chandra matrikaraka occupies 8th-from-4th, suggesting that significant occult influences are not easily aligned with the local culture [4] nor with the security of home and hearth.

MARRIAGE partnership emotional equity support expectations


[Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[svakshetra]

[Yogakaraka homebound-anchoring bandesha for Simha indriya-lagna]

[Yogakaraka doctrinal-believing dharmesha for Simha indriya-lagna]

[karako bhavo nashto for father, patrons, indoctrinators]

[dynamic humanistic innovator]

[competitive broad worldview]

[father may be professor-preacher-indoctrinator]

...

...

[Aśvini-4] [mūlatrikoṇa] [navamsha Mangala-Karkata-nicha ] intuitively competitive forward-pushing protective folkways champion

  • [Mangala-Mesha] vigorous pursuit of dominance * straightforward dynamic actions * competitive winner * propulsive battering weaponry * push toward conquest * pioneering vitality * hot yang-energy * thrusting force * forward-driving movement * champion of innovation
  • [Mangala in bhava-9] drive toward doctrine * champion of paradigmatic belief * pursuit of patronage * dynamic preaching * philosophy of innovation * believes in conquest * aggressive or sexualized paternal energies * dominating military father-figures * growth-challenging paternal behavior

OUTCOMES - MANGALA

[Mangala in bhava-9] rules

  • 4-homeland, folkways, customary routines, habits, rituals of worship containing Vṛścika Shani + Budha + Surya + Shukra
  • 9-guru-figure, public spiritual guidance, sacred teachings, priestly roles

shad-ashtaka* 6/8 angle WRT Shani, Shukra, Budha, Surya [4]

exceptionally complex and highly energized material appearance and personality


[Budha]

jamayah-karaka [sibling] sandeza-karaka [message] zisya-karaka [student]

[discovering-revealing randhresha for Vṛścika indriya- lagna]

[gainful-economic vriddhi-pati for Vṛścika indriya- lagna]

[dik-bala]

...

[Anuradha-4]

[Budha-yuti-Surya]

[Budha-yuti-Shukra]

[Budha-yuti-Shani]

  • [Budha-Vṛścika ] secretive communications * articulation of transformative process *  emergency pronouncements * delivers  messages about dangerous situations * describes mystical initiation * discusses  undisclosed information * mysterious handcraft * articulately defined masking * gives instruction for penetrating procedures * expertly detailed disguise * hands-arms-shoulders make occult gestures
  • [Budha in bhava-1] narrative of embodiment * bifurcated self-image * discusses physical appearance * describer of embodiment * explainer of tangible self * delivers instructions for self-characterization * articulation of communicative movement * animated gestures * talks about personality * details the two-sided identity
  • [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners
  • [Budha-yuti-Shani] explainer of rules * dictates about system requirements * regulatory roles express communication skills * lawful planning * slow scheduling * conventional conversations * message of institutional order * mature management * makes necessary announcements * cautious gestures * talkative elders

OUTCOMES - BUDHA

DHANAYOGA

Budha = the moneymaker for Simha indriya-lagna nativity.

[Budha in bhava-4] real-estate construction, schools, homes, temples, ashrama, local infrastructure = associated with Shani + Shukra + Surya. Exceptional profitability of building schemes, via complex funding structures producing enrichment [2] within a gridwork of association [11] . Add the fascinating camouflage of Arudra-Somana-yuti-Rahu-11 = ambition for revenues.

Following the saint's decease, the total convertible assets stored in the organization's various holy precincts were valued by the examining accountants in the double-digit millions $.


[Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[nīcha] [potentially nīcha-bhanga if yuti-uchcha-Kuja in kendra from Chandra]

[rules 2 + 5]

[materialistic ideology guides governance announcements]

[widely misunderstood humanistic communications]

[discusses faith in hierarchical status]

[mentality of false cheerfulness] [abundant misinterpreted information]

[writers-publishers-interviewers may provide misleading guidance]

...

  • [Guru-Makara-Draco] understands social structure * numerous law-makers * class-conscious convictions * conventional doctrine * believes in common sense * pragmatic guidance * philosophical realism * diverse social responsibilities * materialistic worldview * faith in hierarchies * preaches about wise governance * widens the scope of bureaucracy
  • [Guru in bhava-3] many messages * extensive commerce * many photographs * numerous publications * several collaborators * multiple transactions * many tours * frequent business trips * many sales * numerous discussions * much detailed interaction * extensive planning operations * variety of ensemble performances * evangelistic growth * so many meetings * patron of communications technologies * in a wifely nativity, husbandly-companion may be a businessman-writer-announcer

OUTCOMES - BRIHASPATI

[creative-gaming vidya-pati for Simha indriya-lagna] theatrical performance

[mysterious-revealing randhresha for Simha indriya-lagna] mystification of transformative cycles believed to assist the marginalized populations


[Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[dik-bala]

[Anuradha-2]

100% burnt Shukra = too close to burning rays of Surya

  • [Shukra-Vṛścika] appreciation of penetrating discovery * likes mysteries * attracted to danger * aesthetic of exploration * pleased by covert power * prefers a healing partner * undisclosed arrangements * phoenix aesthetic of rejuvenation * beautifying rebirth * negotiates pleasantly in threatening conditions * seeks equity during sudden upheavals * balanced approach to emergencies * enjoys hidden alliances * conducts secret diplomacy
  • [Shukra-1] seeks pleasure via handsome embodiment * enjoys the company of women * graciously attractive appearance * active style of balancing * pursues adjustable arrangements * appreciation of muscular vitality * pleasing designs to adorn the head * aesthetic of new life * physical exercise to balance the brain * identified with brokerage * seeks the sweet midpoint of dynamic negotiations * energetic pursuit of equity * identified with acts of diplomacy * bargains vigorously for fair exchange * in a husbandly nativity, wifely-companion may be an athlete-innovator-pioneer
  • [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners
  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements
  • [Shukra-yuti-Shani] sweetly serious deal-making * mature relationships * graciously responsible * beautiful bones * appreciation for neutrality * strict negotiations * pleasant legal mediation * rigorous bargaining * enduring agreements * regulated contracts * architectural elegance * pragmatic design * lawful arrangements * realistic finance * prefers relationships with orderly partners * in a husbandly nativity, preference for a seasoned, class-conscious wife

OUTCOMES - SHUKRA

a daunting cluster of graha in [6th-from-Chandra]:

  • Sweets-seeking Shukra in Vṛścika = the emotionally conflicted and self-medicating 6th-from-Chandra
  • suggests behavioral addictions or substance addictions [Typically, alcohol, but other conflict-numbing sweetening practices also]

[Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[dramatic-creative Anuradha-1] [navamsha Shani-Simha] cautiously lawfully dramatic-political

[Shani-yuti-Surya]

[Shani-yuti-Budha]

[Shani-yuti-Shukra]

  • [Shani-Vṛścika] burdened by puzzling enigma * obliged to uncover the camouflaged realities * heavy responsibility for mass transformation * must regulate the occult identity changes * must explore masked trauma * must resist self-destruction * mandatory recycling * bodily stress zone = ovaries + testes + anus * imposes strict confidentiality rules * cautiously exposes hidden knowledge * must regulate the threat of disaster * at times, penetration of the mysteries requires great effort * must work with sudden eruptions * must accept the healing systems of elder shamans * respects the slow-moving cycles of proletarian revolution * scarce healing resources * maintainer of old secrets
  • [Shani in Bhava-1] time-structured personality * mature conduct * must produce under pressure * strictly orderly movement * regimented appearance * grim determination to survive * tense competition * muscular fatigue * required activity drills * chronically impeded self-expression * bodily seizures * identified with heavy responsibility * resists unnecessary change * often looks older * lives to work * elders preserve class-conscious identity
  • [Shani-yuti-Surya] social resistance to individual creativity * pragmatic politics * class-conscious father * limited unearned entitlements * delayed [but not denied] romance * conventionalized theatrical displays * restrained flamboyance * disciplined intelligence * cautious willpower * socially-approved expressions of divine brilliance
  • [Shani-yuti-Budha] resistance against signaling * materialistic siblings * responsible for maintaining lawful commerce * pragmatic coupling * limited interaction * disciplined messaging * structured announcements * speaks plainly * proletarian instructions * regulated business * constrained communication * conventionally regulated conversations
  • [Shani-yuti-Shukra] slow system imposes lawful equity * limited luxuries * sturdily handsome * orderly feminine figures * pragmatic finance * contractual discipline * socially constrained harmony * conventionally regulated pleasures * trust in age * mutuality over time * class-structured arrangements

OUTCOMES - SHANI

homes, schools, temples, local infrastructure

Complex national-international reputation, but locally worshipped (worth-attributed).

massive building projects produced gains for associates


[Rahu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[ambitious instructions for revolutionary change]

[seeks prestige secret information]

[desire to transform the scripted process]

[passion for detailed disguise]

...

[Arudra-3] [navamsha Rahu-Kumbha] boundary-breaching economic networks

[Chandra-yuti-Rahu]

  • [Rahu-Mithunaya] craving for conversation * mask of  messaging * extraordinary explanations * ambitious administration * preposterous propaganda * fascinating  evangelism * marvelous advertising and photographs * unusual ensembles * exciting cohort * mesmerizing  instructions * over-reaching management * seeks special importance via apparent [but perhaps not authentic] attributes of information delivery, scripts, documentation, business planning, commercial transactions, communicator-roles

  • [Rahu in bhava-8] passion for prestige mysteries * in svabhava of Competitive Kuja, the Shadowy Specter seeks glamorous veiling * surreptitious identity recycling * wizardry of aperture open-close * fascinating self-reinvention * amazing surgical rejuvenation * outsider who cleverly insinuates into revelatory roles * desires an important role in trauma-healing * fabulous transformative initiation * reveals occult truths * shocking discovery of confidential information * exciting mixed-culture secret-keeper * finds opportunity in catastrophe * masquerade of esoteric empowerment * may pose as a magician * risk-rewarding in-laws * irregular inheritance * boundary-breaching disclosure of concealed evidence * intrigue of camouflaged assets * stimulated by dangerous emergencies * disguised as a cradado or shaman * social mobility via mirage of hidden empowerments
  • [Rahu-yuti-Soma] amplified emotion * magnified familiarity * extraordinary mother * exotic habits * tricky routines * opportunistic patriotism * fascinating [but perhaps illusory] appearance of sympathetic caretaking * hypnotic rhythms * emotionally attuned to cross-cultural mixing

OUTCOMES - RAHU

Shani-Rahu occupy the growth-challenging mutual 6/8 shad-ashtaka angle

SSB displayed during his lifetime an extraordinary [Rahu-Ketu] ability to direct his intelligence toward the rearrangement of particles, causing forms to dissolve [Ketu] and reoccur in a different form. These entertainments [5] brought him fame [5] which allowed him to collect earnings [Rahu-5] which were then partially [Ketu] distributed in charitable undertakings.


[Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[scattered inspirational intelligence]

[disengaged witness to politics of catechism]

[liberated from displays of wisdom]

[disregard for the drama of empty beliefs]

...

[dramatic-creative Pūrvāṣāḍhā-1] [navamsha Ketu-Simha] witness-observer dramatizing

  • [Ketu-Dhanus] philosophically dissociates from sacred convictions * odd professors * dissolves indoctrination * empty paradigm of belief *  dispersed worldview * not limited by conventional beliefs * eccentric teachings * peculiar convictions * ignores restricted catechesis * releases a warm golden  cloud of broad inclusivity into the misty abyss
  • [Ketu in classroom-2] surrenders preserved values * eccentric voice * odd face * disperses family affluence * disregards conventional limits on sound-music-language * disinterested in genetic lineage * surrenders the hoard * odd food * peculiar precious goods * abdicates banker-conserver-collector roles * dissolves libraries * devalues treasuries * unless other graha in 2, may prefer to live free from historic traditions

OUTCOMES - KETU

[Ketu in classroom-2]

indicates a general disinterest in children or disregard for their integrity.

Guru-6 [nīcha] = putrakaraka + putra-pati = much lower likelihood of socially recognized offspring.

Guru-6 [nīcha] putra-pati located in the shad-ashtakya 6/8 angle from Chandra offers a third proof of disinclination toward children.

Those interactions which do occur with students, adolescents, and young-people would tend to have weak boundaries.

"and now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Epistle to the Philippians 4:8

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