Divinity and Doctrine

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Sathya Sai Baba

Puttaparthy

a.k.a. Ratnakaram Sathyanarayana Raju

dematerialization 24-Apr-2011 [age 84]

Philanthropic Builder of Schools-Hospitals-Houses

Spiritual Guide

Trance master of Smoke and Oil

1926-2011

Sathya Sai Baba of Puttaparthi

birth data from https://en.wikipedia.org/wiki/Sathya_Sai_Baba

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Jyeṣṭha

Kita - Thrikketta

BPL COMMENTARY

For Jyeṣṭha births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Antares.

Their purpose is to communicate a forceful, dynamic, healing regeneration cycle via sexual energy transfer and discovery of secrets.

Penetrating Communications

[Budha-ruled] Jyeṣṭha gentlemen are typically outspoken, incisive and decisive, competitive, descriptive, and energetic communicators. Thrikketta-born maintain a deep sense of mental seniority.

Capable writers, Ketta men are quick-witted and skilled in handcraft. Articulate and pro-active to the point of verbal aggression, they find a ready audience on topics of a mysterious, apocryphal, hidden, or forbidden nature.

Thriketta fellows may be handlers of secrets of a sexual, psychological, political, military, engineering, or financial nature.

Masters of verbal control and manipulation, Zakra chaps are often found in politics. Due to the influence of nakshatra-pati Budha, often Jyeṣṭha -born use words to manage an ever-transforming experience of power.

In the process of channeling these mysterious and compelling kinetic energies, Thriketta men may engage in sexual intrigue and dangerous liaisons. Ketta-born are natural psychologists. Jyestha can become transformative healers when their sexual energy consciousness evolves.

Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeṣṭha 's terrestrial experience. Also applicable to Chandra in Jyeṣṭha - Antares

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 85

" A dark and sensitive nature ...

• superficially religious

• but are hypocrites at heart.

On the surface they are respectable, law abiding citizens, ostensible church-goers,

• but secretly their morals are loose

• and their tempers passionate.

Smooth, oily, and suave to all appearances,

• they carry in their hearts schemes and thoughts which might not stand the light of day."

[end quote]

Sathya Sai Baba in 1996 [SSB age 70]

Biographical data matched to Vimshottari dasha calendar

• Puttarpathy 1926-2011 Sathya Sai Baba

[Rahu Mahadasha] [age birth until age 6-months]

• [Rahu-Mithuna] [Rahu in bhava-8] [Rahu-yuti-Soma]

Tue-23-Nov-1926 Earth-birth as Ratnakaram Sathyanarayana Raju in Puttaparthi, Madras Presidency, British India [now Andra Pradesh] * Rahu-Mangala chidradasha

• Born into a Bhatraju community which specializes in devotional song and dance,
• young Narayan was praised for his gifts in rhythmic movement and vocalization [Rahu-8-Ardra trance-dance]

[Guru Mahadasha] [age age 6-months until age 16.6]

• [Guru-Makara-Draco] [Guru in bhava-3]

08-Mar-1940 [SSB age 14] stung by a scorpion, lost conscious, changed identity * Guru-Mangala bhukti * Mangala-6 rules 1-identity

20-Oct-1940 [SSB age 14] according to the hagiography developed by his followers, SSB declares himself to be the reincarnation of Bharadwaja, a locally worshipped saint * Guru-Mangala bhukti * Mangala-6 rules 1-identity ++ dvadasa Sade-Sati

Aug-1943 until Sep-1945 = Janma Sade-Sati Mithuna

• [8-mystery, initiation, tantric empowerments, sudden changes, trance]
• [age 17-20]
• [Arudra-Somana-yuti-Rahu]

[Shani Mahadasha] [age 16.6 until age 35.6]

• [Shani-Vṛścika] [Shani in Bhava-1] [Shani-yuti-Surya] [Shani-yuti-Budha] [Shani-yuti-Shukra]

[Budha Mahadasha] [age 35.6 until age 52.6]

• [Budha-Vṛścika] [Budha in bhava-1] [Budha-yuti-Surya] [Budha-yuti-Shukra] [Budha-yuti-Shani]

28-Jun-1963 [SSB age 36] blood-pressure crisis stroke and several heart-attacks reported * Budha-Budha svabhukti * Budha rules 8-emergencies

04-Nov-1963 [SSB age 36] grieved the decease of father, Peddavenkama Raju Ratnakaram [1885-1963] * Budha-Budha svabhukti * Budha rules 12th-from-pitristhana

1967 [SSB age 40] With entourage, embarks on a temple tour of northern Bharata * Budha-Shukra bhukti * Shukra rules 7-travels

29-Jun-1968 [SSB age 41] With entourage, embarks on journey to Kenya and Uganda. First and last trip out of Bharat. * Budha-Shukra bhukti * Shukra rules 12-distant lands

06-May-1972 [SSB age 45] grieved the decease of mother, Meesaraganda Namagiriamma [1890-1972] * Budha-Rahu bhukti ++ dvadasa Sade-Sati

Jun-1973 until Jul-1975 = Janma Sade-Sati Mithuna

• [8-mystery, initiation, tantric empowerments, sudden changes, trance]
• [age 47-50]
• [Arudra-Somana-yuti-Rahu-8]

1977 [SSB age 52] Presided over the opening of Sri Sathya Sai General Hospital, Whitefield [Bengaluru] . This institution aimed to provide cost-free surgery, food, and medicines to India's most impoverished classes. * Budha-Shani chidradasha * Shani rules 4-local infrastructures, protective buildings ++ dvithya Sade-Sati

[Ketu Mahadasha] [age 52.6 until age 59.6]

• [Ketu-Dhanus] [Ketu in classroom-2]

Oct-1981 [SSB age 56] founding of Sri Sathya Sai Institute of Higher Learning * Ketu-Chandra bhukti * Chandra rules 9-higher learning

[Shukra Mahadasha] [age 59.6 until age 79.6]

• [Shukra-Vṛścika] [Shukra-1] [Shukra-yuti-Surya] [Shukra-yuti-Budha] [Shukra-yuti-Shani]

06-Jun-1993 [SSB age 66] Violent intrusion incident in the ashram. Police kill intruders, along with several other deaths * Shukra-Mangala bhukti * Kuja-6 crime, Kuja invasion

2001 [SSB age 74] spearheaded the organization which established a free hospital in Bangalore area * Shukra-Shani bhukti * Shani rules 4-local infrastructures, protective buildings

Jul-2002 until Sep-2004 = Janma Sade-Sati Mithuna

• [8-mystery, initiation, tantric empowerments, sudden changes, trance]
• [age 75-78]
• [Arudra-Somana-yuti-Rahu]

2002 [SSB age 76] National television services of both Denmark and UK [BBC] broadcast detailed documentation, publishing evidence SSB's fraudulent miracles * Shukra-Shani bhukti & Shani rules 3-journalism, television [Arudra-Somana-yuti-Rahu-8] ++ janma Sade-Sati

2002 [SSB age 76] Several former devotees make allegations of repeated sexual abuse of men and boys. * Shukra-Shani bhukti & Shani rules 3-journalism, television [Arudra-Somana-yuti-Rahu-8] ++ janma Sade-Sati

04-Jun-2003 [SSB age 77] fall onto bathroom floor fractures hip, followed by orthopedic surgery * Shukra-Budha bhukti * Budha rules 8-surgery ++ janma Sade-Sati

2004 [SSB age 78] Handicapped by intense pain from the damaged hip, worsened by botched surgery [8]. While maintaining the propagandha [Mithuna] of long-life and perfect health, SSB begins using mobility-chair and addressing his followers from the back seat of a motorcar. * Shukra-Budha bhukti * Budha rules 8-surgery, sudden identity change ++ janma Sade-Sati

[Surya Mahadasha] [age 79.6 until age 84]

• [Surya-Vṛścika] [Surya in bhava-1] [Surya-yuti-Budha] [Surya-yuti-Shukra] [Surya-yuti-Shani]

24-Apr-2011 [SSB age 84] following years of painful distress from a mishandled surgery for broken hip, dis-embodiment in Puttaparthi hospital room, via respiratory failure. * Surya-Ketu bhukti

25-Apr-2011 [SSB age 84] After death, a personal hoard of 98-kg gold [market value about 4M-USD] 307-kg silver [market value about 0.5M-USD] and a large amount of bank-notes [cash] was discovered in the saint's private quarters. * Surya-Ketu bhukti * Ketu-2 hoards, banking

• Puttarpathy 1926-2011 Sathya Sai Baba

[Surya]

pitri-karaka [father] jyoti-karaka [light]

[dutiful-hierarchical karmesha for Vṛścika indriya-lagna]

[bright center of governance secrets]

[identified with hidden regulatory power]

[intelligence for institutional rejuvenation]

[embodies undislosed authority]

[father may be leader-speculator-iconic]

...

[ministering-logistical Anuradha-2] [navamsha Surya-Kanya] confidently radiant ministries of service

[Surya-yuti-Budha]

[Surya-yuti-Shukra]

[Surya-yuti-Shani]

• [Surya-Vṛścika] Maricha - particle of light * brightly charismatic confidence of Center-stage Surya radiates through the penetrating transformative rashi of Mangala
• [Surya in bhava-1] center of attention * bright embodiment * intelligence for competition * focus on appearance * genius for innovative self-expression * athletic entitlements * eye on personality * sparkling center of embodied vitality * father may be an icon-competitor-inventor
• [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
• [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger
• [Surya-yuti-Shani] confidently lawful * bright regulator * entitled to impose order * politically intelligent authority-figures * radiantly systematic * Sober hierarchical strict father-figure * cautiously orderly expression of the spiritual rays of the Sun * limited entertainments * creatively disciplined

OUTCOMES - SURYA

[Surya-yuti-Budha] + [Shukra-yuti-Shani] ALL WITHIN ANURADHA

= Combined rulers of 3 + 4 + 7 + 8 + 10 + 11 + 12 = exceptionally complex and highly energized material appearance, personality, and reputation

++ Self-confident, showy, secretly empowered Surya-Vṛścika occupies the emotionally distressed, toxic-feeling 6th-from-Chandra = sentimental affinity for Seva, clinical medicine, disadvantaged classes

[Surya in bhava-1] rules

• 10 reputation, honor, public respect, dignity, social authority, commanding positions

[Surya-Vṛścika] change of exterior form.

• [Surya-yuti-Budha] [Surya-yuti-Shukra] [Surya-yuti-Shani] contributed a wide toolkit of mystical-magical showmanship oriented to the local ethnic culture [Chandra-1] and its mysterious-enchantment customs.

FATHER

Peddavenkama Raju Ratnakaram [1885-1963]

[Surya in bhava-1] mineralized embodiment is focused upon the public reputation, which is generally of a theatrical, entertaining, charming, attention-getting, sparkling, confident, and political nature

Ponderous cluster in Vṛścika-1 = Shani + Shukra + Budha + Surya = would suggest that SSB was physically and mentally identified with dad's complex personality , expressing the combined rulers of 3 + 4 + 7 + 8 + 10 + 11 + 12

[Chandra]

matrikaraka [mother] * garha-karaka [village]

[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

[at some juncture in the lifespan, previous mental process utterly dies, catalyzing and emotional rebirth into new mentality]

...

[imaginative-charitable Arudra-4] [navamsha Chandra-Meena] intuitively sensitive conceptually fantasizing visionary contemplative

Chandra occupies Revati nakshatra = song, dance, shepherding the flock, Pashu-pati, intuitive ability to sense high-frequency sound

[Pushkara pada]

[Somana-yuti-Rahu]

• [Chandra-Mithuna] comforted by messaging * settled into rhythmic communications * needs to talk
• [Chandra in Arudra - Orion] soothed by exciting signals * protectors of stormy wildness * sensitive to animal instincts
• [Chandra in classroom-8] comfortable with crisis * familiar with catastrophe * unpredictable mother * feels the pulse of cyclical rebirth * soothed by secrecy * consoled by calamity * sensitive to danger * revolutionary sentiment * accustomed to frequent upheaval * seeks deeply rhythmic initiation * acculturated to masked exploration * occult sensitivities * needs eruptive energies * nourished by non-disclosure * emotionally attuned to trauma * undulating shakti-shocks * mother may be a mystic, healer, concealer, agent of disguise
• [Somana-yuti-Rahu] emotionally expedient * sensitive to exotic folks * risk-rewarding mother * over-stimulated feelings * unconventional parenting style * comfortable in mixed-culture environments * undulating desires * craves passionate nurturing * feels exceptional

OUTCOMES - CHANDRA

[Chandra in classroom-8] rules

• 9-doctrine, religious principles, worldview, guru-roles, philanthrophy, sangha, public spiritual guidance, patronage
• patriarchal preaching, principles of belief, guru-figure, sacred teachings, philosophical-theological, charitable priestly roles

CAREER - 10th-from-Chandra

[at some juncture in the lifespan, previous mental process utterly dies, catalyzing and emotional rebirth into new mentality]

According to his hagiography, at the age of 14, SSB was stung by a scorpion during dvadasa Sade-Sati.

He experienced a completemental transformation. He declared [Mithuna, announcements] himself to the the rejuvenated reincarnation of a beloved local healer-saint named Bharadwaja.

Having release the narratives of commerce and administration supplied by his parents as a social scaffolding, SSB was free to concentrate his mental-manual process on the mysterious legerdemain [Mithuna-8] for which SSB became internationally known.

• Meena-5 ruled by nicha-Guru-3
• charity, spiritual guidance, celebrity, entertainment, splendor, charisma, sparkle, games

MOTHER

Mom = Meesaraganda Namagiriamma [1890-1972] later known as Eashwaramma.

Both parents were legacy entertainers who knew how to captivate a devotional audience.

[Somana-yuti-Rahu] [Arudra-3-4] [Chandra in classroom-8]

For SSB, as for any human birth, the mark of the mother is found in nearly every aspect of life. Mom was a passionately ambitious force in SSB's life. The protective nourishing ray of Chandra is carried into bhava 12-2-4 by Rahu.

Manifesting her Bhatraju community heritage, Mom would have been passionately attuned to the rhythms of the local culture, song and dance, and the seasonal cycles of local worship.

Furthermore, Mom would have been familiar with the ways of entering a trance state [8] using the pulse of repeated swaying movement [Rahu]

Dharmesha [Somana-yuti-Rahu]

• opportunistically sensitive to the needs of the believers
• makes emotionally evocative, instrumental announcements [Mithuna].
• thrilling [Rahu] psycho-emotional gestures which cleverly [Mithuna] manipulate the gullible

MARRIAGE partnership emotional equity support expectations

• [7th-from-Chandra-8]
• bhava-2 contains Ketu, suggesting disinterest in marital alliance, to the extent that the family [2] would not push for marriage arrangements

[Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[svakshetra]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna]

[inimical-medicating rogesha for Vṛścika indriya- lagna]

[dynamic adversarial-accusatory movement]

...

[rhythmic-customary Aśvini-4] [mūlatrikoṇa] [navamsha Mangala-Karkata-nicha] intuitively competitive forward-pushing protective folkways champion

• [Mangala-Mesha] vigorous pursuit of dominance * straightforward dynamic actions * competitive winner * propulsive battering weaponry * push toward conquest * pioneering vitality * hot yang-energy * thrusting force * forward-driving movement * champion of innovation
• [Mangala in bhava-6] [beneficial] drive toward confrontational quarreling * pursuit of active service * vigorous strategic attacks against adversaries * fights with brother-figures * defeats illness * overcomes injury * wins accusatory litigation * dynamic military strategy * competitive criminal vitality * aggressive medical treatments * energized conflict

OUTCOMES - MANGALA

[lagnesha [Mangala in bhava-6] rules

• 1-personality, embodiment, appearance, integrity, mobility containing [all-Anuradha] [Shani + Budha + Surya + Shukra]
• 6 crime, mistreatment, poverty, victim narrative, pollution, disease-discomfort, prejudice, ministries of service to the disadvantaged, clinical medicine, wrongdoing, medication
• [6, imbalance, dishonesty, exploitation, imbalanced behaviors] health-care, poverty reduction, sanitation

lagnesha-Kuja is Identified with

• conditions of poverty, corruption, and disease
• as well as the emotional discomfort and suspiciousness of [Vṛścika-6th-from-Chandra]

a daunting cluster of [Surya-yuti-Budha] + [Shukra-yuti-Shani]

• = clustered into Anuradha-pada-2 and Anuradha-pada-4
• = Combined rulers of 3 + 4 + 7 + 8 + 10 + 11 + 12 = [1, embodiment, personality, vitality] exceptionally complex and highly energized material appearance, personality, and reputation dynamic, proactive movement directed to assist the marginalized populations

Rogesha occupies shad-ashtaka 6/8 angle WRT [Surya-yuti-Budha] + [Shukra-yuti-Shani]

The Anuradha-complex personality in bhava-1 does not directly engage Kuja ari-pati but Kuja being lagnesha and also ruling 6th-from-Chandra, Kuja tends to be associated with both ministries of service and criminal misdoings.

• Accused sexualizing of devotee relationships, pedophilia shaming-scandal
• spectacular theft of donation monies

Asvini-4 is a medical pada.

• Richly praised around the world, for SSB vast medical ministries of service

[Budha]

jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]

[dikbala]

[discovering-revealing randhresha for Vṛścika indriya- lagna]

[gainful-economic vriddhi-pati for Vṛścika indriya- lagna]

[discusses mysteries of birth and rebirth]

[describes disguised enlivening formation]

[talks about hidden physical kinetics]

[identification with Apocryphal Texts]

[catalytic handcraft]

[gainfully invisible sources of vitality]

[believes in materialization]

[secretive interpersonal conversations]

[vendor of transformative information]

[facilitates revenues for the cohort]

[profitability of siblings, cousins, co-workers, neighbors due to undisclosed empowerments]

... ...

[msyterious-camouflaging Anuradha-4] [navamsha Budha-Vrischika]

[Budha-yuti-Surya]

[Budha-yuti-Shukra]

[Budha-yuti-Shani]

• [Budha-Vṛścika] secretive communications * articulation of transformative process * emergency pronouncements * delivers messages about dangerous situations * describes mystical initiation * discusses undisclosed information * mysterious handcraft * articulately defined masking * gives instruction for penetrating procedures * expertly detailed disguise * hands-arms-shoulders make occult gestures
• [Budha in bhava-1] narrative of embodiment * bifurcated self-image * discusses physical appearance * describer of embodiment * explainer of tangible self * delivers instructions for self-characterization * articulation of communicative movement * animated gestures * talks about personality * details the two-sided identity
• [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
• [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners
• [Budha-yuti-Shani] explainer of rules * dictates about system requirements * regulatory roles express communication skills * lawful planning * slow scheduling * conventional conversations * message of institutional order * mature management * makes necessary announcements * cautious gestures * talkative elders

OUTCOMES - BUDHA

[Surya-yuti-Budha] + [Shukra-yuti-Shani] ALL WITHIN ANURADHA

= Combined rulers of 3 + 4 + 7 + 8 + 10 + 11 + 12 = exceptionally complex and highly energized material appearance, personality, and reputation

++ Budha rules [Arudra-Somana-yuti-Rahu-8]

++ Budha rules-and-occupies the emotionally distressed, toxic-feeling 6th-from-Chandra = sentimental affinity for Seva, clinical medicine, disadvantaged classes

[Budha in bhava-1] argument, misuse of the hands, misdeeds, rules

• 8-occult, secrecy, concealment, discovery, revelation, non-disclosure, apertures and sphincters of the psychic and physical bodies

• 11 incomes, revenues, friendship networks, distribution, mass-participation systems

• Exceptional profitability of building schemes, via complex funding structures producing revenues for a gridwork of marketplace association [11] .

Explaining-describing manual-skill Budha-Vṛścika occupies the emotionally conflicted and self-medicating 6th-from-Chandra

• ministry of service to house and medicate the destitute, community-building, and rejuvenating initiations
• -- yet, potential for emotionally-motivated misuse of mysterious, profitable manual skills

[Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[nīcha]

[collecting-preserving dhanesha for Vṛścika indriya- lagna]

[creative-political vidya-pati for Vṛścika indriya- lagna]

[writers-publishers-photographers-interviewers may provide misleading guidance]

[misinterpreted political announcements about social-order governance]

[widely misunderstood benevolent communications]

[optimistic financial expectations]

[many discussions about orthodox materialistic belief]

[indoctrinated mentality of public cheerfulness]

[Misplaced dialog content. Ideological preaching may replace expected news items.]

[philosophy of commercial pragmatism]

[gains from theatrical displays for the common folk]

[family capital may fund media publications]

...

[ministering-strategic Dhaniṣṭha-2] [navamsha Guru-Kanya]

• [Guru-Makara-Draco] understands social structure * numerous law-makers * class-conscious convictions * corrupted understanding of regulatory requirements * conventional doctrine * believes in common sense * pragmatic guidance * philosophical realism * diverse social responsibilities * materialistic worldview * faith in hierarchies * preaches about wise governance * widens the scope of bureaucracy
• [Guru in bhava-3] many messages * extensive commerce * many photographs * numerous publications * several collaborators * multiple transactions * many tours * frequent business trips * many sales * numerous discussions * much detailed interaction * extensive planning operations * variety of ensemble performances * evangelistic growth * so many meetings * patron of communications technologies * in a wifely nativity, husbandly-companion may be a businessman-writer-announcer

OUTCOMES - BRIHASPATI

• 2-traditional values, song, sound vibration, heritage knowledge, speech, truth, face, genetics, hair
• banking, hoarding, conservator accounts, storage
• 5-celebrity, entertainment, politics, theatre, demonstrations, display, showmanship, delightful amusements, showmanship -- students, adolescents, chamring young-people

Nicha-Guru lends a materially corrupting influence to the two-bhava which are ruled by Brihaspati.

Sahaja-bhava contains no graha and intakes no drishti.

Guru rules dreamlike Meena-5 = familiar-face 10th-from-Chandra, suggesting a public reputation that includes traits of charity, clairsentience, creativity, entertainment, entitlements, game-playing, and kindness to children.

• However, nicha-Putra-pati does slightly suggest a corruption of understanding [Guru] regarding respect for the protected status of children.

Dhanesha-Vidypati nicha-Guru ruler of [Ketu-2] suggests corruption of banking practices and a tax-evading [nicha-Guru] high-permission pattern of storage, collection, treasury, hoard.

[Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[bargaining-balancing yuvati-pati for Vṛścika indriya- lagna]

[contemplative-imagining vyaya-pati for Vṛścika indriya- lagna]

[1, appearance, attributes of personality, physique]

[identified with undisclosed contract negotiations]

[seeks privacy within disguised partnerships]

[embodies graciously transformative physical energy]

[rejuvenating recycling physically-focused relationships]

...

[calculating-strategic Anuradha-2] [navamsha Shukra-Kanya-nicha] intuitively harmonizing unfair betraying exploitations

100% burnt Shukra = too close to burning rays of Surya

• [Shukra-Vṛścika] appreciation of penetrating discovery * likes mysteries * attracted to danger * aesthetic of exploration * pleased by covert power * prefers a healing partner * undisclosed arrangements * phoenix aesthetic of rejuvenation * beautifying rebirth * negotiates pleasantly in threatening conditions * seeks equity during sudden upheavals * balanced approach to emergencies * enjoys hidden alliances * conducts secret diplomacy
• [Shukra-1] seeks pleasure via handsome embodiment * enjoys the company of women * graciously attractive appearance * active style of balancing * pursues adjustable arrangements * appreciation of muscular vitality * pleasing designs to adorn the head * aesthetic of new life * physical exercise to balance the brain * identified with brokerage * seeks the sweet midpoint of dynamic negotiations * energetic pursuit of equity * identified with acts of diplomacy * bargains vigorously for fair exchange * in a husbandly nativity, wifely-companion may be an athlete-innovator-pioneer
• [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners
• [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements
• [Shukra-yuti-Shani] sweetly serious deal-making * mature relationships * graciously responsible * beautiful bones * appreciation for neutrality * strict negotiations * pleasant legal mediation * rigorous bargaining * enduring agreements * regulated contracts * architectural elegance * pragmatic design * lawful arrangements * realistic finance * prefers relationships with orderly partners * in a husbandly nativity, preference for a seasoned, class-conscious wife

OUTCOMES - SHUKRA

[Surya-yuti-Budha] + [Shukra-yuti-Shani] ALL WITHIN ANURADHA

= Combined rulers of 3 + 4 + 7 + 8 + 10 + 11 + 12 = exceptionally complex and highly energized material appearance, personality, and reputation

++ Shukra occupies the emotionally distressed, toxic-feeling 6th-from-Chandra = sentimental affinity for Seva, clinical medicine, disadvantaged classes

[Shukra-1] rules

• 7-contracts, agreements, arrangements, advocacy, representation, deal-making, attorneys, alliances
• 12-hospitals, ashrama, dormitories, private rooms, meditation, sanctuary

[Shukra-1]

Sweets-seeking, self-medicating Shukra-Vṛścika-1 occupies the emotionally conflicted and unbalanced [un-yogic] 6th-from-Chandra

• suggests behavioral addictions or substance addictions [Typically, alcohol or sexual behaviors, but other conflict-numbing sweetening practices may also be emotionally attractive]

[Shukra-Vṛścika] in bhava-1

100% burnt Shukra = too close to burning rays of Surya

Shukra rules 12, fantasies, isolation, imagery, and dreamlike private environments. Those mysterious and compelling attractions which do occur may tend to have weak boundaries due to Surya's charisma.

[Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[collaborative-communicative sahaja-pati for Vṛścika indriya-lagna]

[homebound-anchoring bandesha for Vṛścika indriya-lagna]

...

[dramatic-creative Anuradha-1] [navamsha Shani-Simha] cautiously lawfully dramatic-political

[Shani-yuti-Surya]

[Shani-yuti-Budha]

[Shani-yuti-Shukra]

• [Shani-Vṛścika] burdened by puzzling enigma * obliged to uncover the camouflaged realities * heavy responsibility for mass transformation * must regulate the occult identity changes * must explore masked trauma * must resist self-destruction * mandatory recycling * bodily stress zone = ovaries + testes + anus * imposes strict confidentiality rules * cautiously exposes hidden knowledge * must regulate the threat of disaster * at times, penetration of the mysteries requires great effort * must work with sudden eruptions * must accept the healing systems of elder shamans * respects the slow-moving cycles of proletarian revolution * scarce healing resources * maintainer of old secrets
• [Shani in Bhava-1] time-structured personality * mature conduct * must produce under pressure * strictly orderly movement * regimented appearance * grim determination to survive * tense competition * muscular fatigue * required activity drills * chronically impeded self-expression * bodily seizures * identified with heavy responsibility * resists unnecessary change * often looks older * lives to work * elders preserve class-conscious identity

• [Shani-yuti-Surya] social resistance to individual creativity * pragmatic politics * class-conscious father * limited unearned entitlements * delayed [but not denied] romance * conventionalized theatrical displays * restrained flamboyance * disciplined intelligence * cautious willpower * Socially-approved expressions of divine brilliance
• [Shani-yuti-Budha] resistance against signaling * materialistic siblings * responsible for maintaining lawful commerce * pragmatic coupling * limited interaction * disciplined messaging * structured announcements * speaks plainly * proletarian instructions * regulated business * constrained communication * conventionally regulated conversations
• [Shani-yuti-Shukra] slow system imposes lawful equity * limited luxuries * sturdily handsome * orderly feminine figures * pragmatic finance * contractual discipline * socially constrained harmony * conventionally regulated pleasures * trust in age * mutuality over time * class-structured arrangements

OUTCOMES - SHANI

compact, compressed, hardworking, task-focused, pragmatic, materialistic [Shani in Bhava-1] activates

• 3-publication, administration, writing, publishing, explanation, description, project management, announcements, teamwork
• 3-commercial business, hands-arms-shoulders, propaganda, marketing, event-touring, discussions, cohort
• 4-foundations, schooling and schoolteaching, household, nationalism, stability, sense-of-place, cultural anchor
• 4-homeland, folkways, customary routines, habits, rituals of worship , home and household, local temples, parochial infrastructure

CAREER - SHANI

[Surya-yuti-Budha] + [Shukra-yuti-Shani] ALL WITHIN ANURADHA pada-2 and pada-4,

= Combined rulers of 3 + 4 + 7 + 8 + 10 + 11 + 12

= exceptionally complex and highly energized material appearance, personality, and reputation

++ Shani occupies the emotionally distressed, toxic-feeling 6th-from-Chandra = sentimental affinity for Seva, clinical medicine, disadvantaged classes

Bandesha Shani

real-estate construction, schools, homes, temples, ashrama, local infrastructure

• decades of infrastructure development for the poorest communities,
• focused on housing, education, water, and medical care

Dutiful, onerous, oppressed, service-obliged, chronically insufficient Shani-Vṛścika occupies the emotionally conflicted and self-medicating 6th-from-Chandra

• endurance in long and difficult commitment to serve the poor,
• yet sorcery and legitimation of organized larceny

Shani intakes the battering 8th-drishi from His ruler, the lagnesha Mangala-Mesha-6

Shri Shani just wants to be local and normal., but Minister Mangala never rests!

• change-resistant Shani is pushed into forward action by Kuja's relentlessly pursuing, warrior-physician agency
• it is not possible to remain stagnant, nor lawful, even though Shani ruler of 3-4] would prefer to be a homebound businessman.

Along with Budha-Surya-Shukra all in Vrischika, Shani gets oblique benefit from Mangala-6, despite the 8th-drishti,

Mangala-Mesha-6 [svakshetra] is generally considered a helpful placement for warding-off any accusations, since Kuja-6 is fiercer than His enemies

• Even though Shani is harassed by warrior Mangala, nevertheless Shani benefits from Kuja's ability to defeat His adversaries

[Rahu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[for Vṛścika indriya-lagna]

[Rahu-8 casts passionately secretive revelatory drishti into 12-2-4]

check Budha for defining source of Rahu's communicative flair

[ambitious instructions for revolutionary change]

[seeks prestige secret information]

[desire to transform the scripted process]

[passion for detailed disguise]

...

[systematic-profitable Arudra-3] [navamsha Rahu-Kumbha] boundary-breaching mixed-ethnic economic networks

[Chandra-yuti-Rahu] [8]

• [Rahu-Mithuna] craving for conversation * mask of messaging * extraordinary explanations * ambitious administration * preposterous propaganda * fascinating evangelism * marvelous advertising and photographs * unusual ensembles * exciting cohort * mesmerizing instructions * over-reaching management * seeks special importance via apparent [but perhaps not authentic] attributes of information delivery, scripts, documentation, business planning, commercial transactions, communicator-roles

• [Rahu in bhava-8] passion for prestige mysteries * in svabhava of Competitive Kuja, the Shadowy Specter seeks glamorous veiling * surreptitious identity recycling * wizardry of aperture open-close * fascinating self-reinvention * amazing surgical rejuvenation * outsider who cleverly insinuates into revelatory roles * desires an important role in trauma-healing * fabulous transformative initiation * reveals occult truths * shocking discovery of confidential information * exciting mixed-culture secret-keeper * finds opportunity in catastrophe * masquerade of esoteric empowerment * may pose as a magician * risk-rewarding in-laws * irregular inheritance * boundary-breaching disclosure of concealed evidence * intrigue of camouflaged assets * stimulated by dangerous emergencies * disguised as a cuidado or shaman * social mobility via mirage of hidden empowerments

• [Rahu-yuti-Soma] amplified emotion * magnified familiarity * extraordinary mother * exotic habits * tricky routines * opportunistic patriotism * fascinating [but perhaps illusory] appearance of sympathetic caretaking * hypnotic rhythms * emotionally attuned to cross-cultural mixing

OUTCOMES - RAHU

Arudhra-[Chandra-yuti-Rahu] [8]

best known for magical transformations of questionable authenticity

• 3-Handcraft, legerdemain
• mysterious manifestations [8, Mithuna], accused of fraud and deceit [Rahu]

During his lifetime, SSB demonstrated an extraordinary ability engage the believers, using a manual skill-set to faciliatate the apparent rearrangement of particles, causing small forms to dissolve and entrain within a different form.

• Rahu over-reaching via deceptive use of hands-arms-shoulders,
• Mithuna illusory information, fantastic manipulation, fraudulent handwork

Shani-Rahu occupy the growth-challenging mutual 6/8 shad-ashtaka angle

Rahu occupies a nakshatra of Rahu [Arudra] within explanatory, detailed, processing Mithuna

Amplifying, exaggeratin, fabulous, awesome, astonishing Rahu-Arudra-3 casts passionately over-reaching drishti into

• 12 fantasy, imagination, spiritual guidance via private prayer, seclusion
• 2 truth, tradition, heritage, value, history, family of origin
• 4 local worship, patriotism, parochialism, ancestral roots, sense of belonging, familiarity

[Rahu-yuti-Soma]

Chandra rules-9 = mysteries of bhava-8 have special emotional appeal to the needy, localized, ritualized, worshipful believers

[Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna]

[unconcerned with historic ideologies]

[passively fixated on ambitiously messaging-commercial Rahu-Mithuna-8 healers, explorers, transformers]

.....

[dramatizing-showing Pūrvāṣāḍhā-1] [navamsha Ketu-Simha] witness-observer dramatizing

• [Ketu-Dhanus] philosophically dissociates from sacred convictions * odd professors * dissolves indoctrination * empty paradigm of belief * dispersed worldview * martyr's faith * not limited by conventional beliefs * eccentric teachings * peculiar convictions * ignores restricted catechesis * releases a warm golde cloud of broad inclusivity into the misty abyss
• [Ketu in classroom-2] surrenders preserved values * eccentric voice * odd face * disperses family affluence * disregards conventional limits on sound-music-language * disinterested in genetic lineage * surrenders the hoard * odd food * peculiar precious goods * abdicates banker-conserver-collector roles * dissolves libraries * devalues treasuries * unless other graha in 2, may prefer to live free from historic traditions

OUTCOMES - KETU

[Ketu-2] [2 mobile wealth] suggests no-consequences disregard for conventions of banking practice, along with an eccentric [Ketu] pattern of storage, collection, treasury, hoard.

Incoming drishti of [Arudra] [Rahu-yuti-Soma] [8] signals Rahu's aura providing coverage to Ketu's odd hoard, via a shimmering illusion of fabulous manual-magic

Ruler nicha-Guru usually looks respectably lawful while being law-evading, often with the motive to increase materialization by avoiding government taxations. Nicha-Guru confers extravagant permission to converve resources.

Surya-Ketu bhukti = incoming drishti from Chandra-Rahu-Arudra-8

• After the death of this devoutly worshipped, charitable, and selfless saint, a personal hoard of 98-kg gold [market value about 4M-USD] 307-kg silver [market value about 0.5M-USD] and a large amount of bank-notes [cash] was discovered in SSB's private quarters.

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Paul of Tarsus, Epistle to the Philippians 4:8