preceded by

succeeded by

son of

lifepartner with

born four months after his great adversary




POTUS-06-partner [1825-1829]

diplomat, harpist

Louisa Adams

a.k.a. Louisa Catherine Johnson

Earth-birth Sunday-12-Feb-1775

dematerialization 15-May-1852 [age 77]

Nativity of Louisa Catherine Adams

Members of the Founding Fathers Group


Louisa Catherine Johnson Adams

painted in 1816 [age 41] by Charles Robert Leslie

following her family's return from a five-year diplomatic residence in the St. Petersburg court of Czar Alexander of Russia

hanging in The Diplomatic Reception Rooms, U.S. Department of State, washington, d.C.


POTUS-06 partner [1825-1829]

Louisa Catherine Johnson Adams


birth data from

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star -

- adapted by BP Lama

Rising Nakshatra

Feminine Public-Figure Examples

Hasta - Savitri * Athram


For Hasta births of a feminine valence, the condition of reflective, sheltering, undulating, rhythmic, habitual, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.

For those born into the Soma-ruled paradigm of Pundarikaksa, mother-figures, protectors, guardians, elemental spirits, naatural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment , and defenders of the root culture, may be especially influential.

Throughout life, whatever their travels for safety or financial need, Hasta-born remain profoundly patriotic toward their homeland and anchored in familiar domestic routines.

Instructional guidance provided by emissaries from the civilizations of Corvus. Their purpose = making secure nests to soothe, protect, and nourish the workers.

Careful handling

Savitra-born ladies are often found in the domestic arts, in caretaking and protective roles, or in specialties of nourishment, sheltering, schoolteaching, policing, or local safety. Their purpose is soothing and helping. Typically feminine births in Hasta indicate a comfortable, grounded focus into the home realms including parenting, gardening, and environmental care.

All four pada occur within Kanya rashi. Athram-born thus express the tension between the handy busy-ness of mental, detail-oriented Budha versus the emotionally based, calming routines of non-verbal Chandra.

Known for their skillful handwork, Hasta are found in service professions where daily, parental, repetitive talk is engaged in a routine of protective, sustaining care.

Typically Hasta ladies are home-keepers, kitchen managers, meal-servers, and chefs. They can be social workers, home health nurses, protection officers, schoolteachers, and supervisors of caretaking operations. They shelter and school the most fragile, such as the hungry , the sick and injured, the poor, the young, and the elderly.

Themes of foundational welfare, shelter, support, nourishment, and protective service may contextualize Hasta's terrestrial experience. Applies also to Chandra in Hasta - Savitra

QUOTATION from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra . p 96

" A rather good natured, lazy character with a tendency to bursts of effort.

If work becomes necessary to her comfort,

  • she will tackle any hard task cheerfully

  • and with zest in order to get it done.

But she prefers to be lazy whenever she can.

She is usually buxom in appearance with a rather fat stomach and ample bosom.

A jolly disposition , seldom angry,

  • and quick to forgive any slight or injury or wrong done to her.

She is apt to suffer from chronic rheumatism and piles

and should be careful in her diet;

  • she should never over-eat."

[end quote]


Louisa Adams painted by Charles Bird King in 1825 [age 50]

LJA was a highly accomplished harpist and fluent speaker of several languages

Biographical Events matched to the Vimshottari Dasha

[Guru Mahadasha] [age birth until age 2-days ]

12-Feb-1775 Earth-birth in London, England * Guru-Rahu chidra-dasha * Rahu-12

[Shani Mahadasha] [age 2-days until age 19]

educated at a convent school in France, LJA gains fluency in the aristocratic style of spoken Parisian French

[Budha Mahadasha] [age 19 until age 36]

26-Jul-1797 [LJA age 22] consecration of marriage 1-of-1 with John Quincy Adams at All Hallows Barking parish in London * Budha-Shukra bhukti ++ Shukra activates Urisha Svamsha

12-Apr-1801 [LJA age 26] celebrated the birth of child-1 * Budha-Chandra bhukti

1802 [LJA age 27] grieved the decease of her bankrupted father - Budha-Mangala bhukti * Kuja activates 12th-from-pitristhana

1809 [JQA age 42] John Quincy Adams takes his family to St. Petersburg, to begin a five-year service as USA-Minister to Russia [until 1814] Essential to the alliance-building mission, fluent French speaker LJA manages children and entertaining, while the Russian winters take a toll on her health * Budha-Shani bhukti * Shani rules [Budha-yuti-Surya] [Budha-yuti-Shukra] [Budha-yuti-Ketu] Shani rules 5-politics-entertaining ++ 6-illness, work-stress

[Ketu Mahadasha] [age 36 until age 43]

Sep-1811 [LJA age 36] grieved the decease of mother while LJA is stationed in distant western Russia * Ketu-Ketu svabhukti ++ Rahu-Return

[Shukra Mahadasha] [age 43 until age 63]

Feb-1825 [LJA age 50] John Quincy Adams gets elected POTUS-06 * Shukra-Mangala bhukti * Mangala activates 8 sudden, unexpected identity changes

09-Jun-1829 [LJA age 55] grieves the suicide of their eldest son * Shukra-Guru bhukti * Guru activates 12th-from-5th

[Surya Mahadasha] [age 63 until age 69]

[Chandra Mahadasha] [age 69 until decease age 77]

15-May-1852 [LJA age 77] blessed liberation from the Earthen-body * Chandra-Shukra bhukti* maraka Shukra activates-2

Distinctive features of the Nativity

[Sparkling Splendid Surya]

pitri-karaka [father] jyoti-karaka [light]

[Vimala Yoga]

[retreating-contemplative vyaya-pati for Kanya indriya-lagna]

[bright minister of distributed network service]

[populist politics of community grievance]

[political focus of marketplace complaint]

[systematic intelligence for economic lawsuits]

[celebrated entitlement to argue about systemic injustice]

[may confidently illuminate crimes of exploitation]

[father-figure may be a military officer-laborer-loanmaker]


[secretive-revealing Dhaniṣṭha-4][navamsha Surya-Vrischika]




  • [Surya-Kumbha] Arka [the radiator - radio] brightly charismatic confidence of Center-stage Surya radiates through the linking networked connecting rashi of Shani

  • [Surya in bhava-6] center of sparkling service - brightly conflicted * focus on imbalance * eye on exploitation * charming social worker * poverty entitlements * shines light into broken promises * confident litigation * self-righteous accusations * politics of pollution * intelligence for medicine * smart crimes * dramatizes suffering * gambles with addictions * central roles in conflict zones * bright center of war * father may serve in medicine-military-ministry * or father may be sick-addicted-abusive-poor

  • [Surya-yuti-Budha] * confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance

  • [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger

  • [Surya-yuti-Ketu] confidently detached * bright observer * entitled to surrender * apathetic toward the spiritual rays of the Sun * creatively intelligent abandonment * disregards patriarchal power * politically disinterested * wandering father-figure * radiantly unconcerned


self-reflexively ministering, brightly in service, charmingly disagreeable, regal style of complaining, victim focused, radiantly litigious, politically aggrieved, splendidly argumentative, center-stage helper [Surya in bhava-6] rules

  • 12 - enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner


[Surya-Kumbha] + the Kumbha-6 cluster occupies the emotionally cataclysmic, identity-transforming, suddenly changing, potentially catastrophic 8th-from-Chandra


a powerful mixed influence

  • [Surya-yuti-Ketu] father's mental health issues

  • her father's complex personality had an unbalancing [6] effect
  • Dad was a broker, middleman-meddler. Although the family had periods of relative prosperity, dad's deal-making often fell through. His life ended in despair.

6 = unfulfilled expectations

Strength of her Ketu afflicting Budha + Shukra + pitrikaraka Surya-Kumbha-6 indicates her father's financial [Shukra] ++ political [Surya] ++ mental-health [Budha issues, along with the complexities of misapprehension and misinterpretation [Ketu-Budha] in Louisa's spoken expression..

The Kumbha-6 cluster occupies the emotionally cataclysmic, identity-transforming, suddenly changing, potentially catastrophic 8th-from-Chandra

  • public association with unpredictable behaviors [8] mental volatility [Budha]
  • Surya activates 12 but Surya also provides the protective [Vimala Yoga], allowing Louisa to travel to distant lands in dangerous conditions while avoiding most forms of lasting harm

[Comfortable Caretaking Chandra]

matrikaraka [mother] * garha-karaka [village]


[friendly-gainful vriddhi-pati for Parthya indriya-lagna]

[comforted by local economic gains]

[comforted by familiar local friendships]

[culturally sensitive to ritual aims within economic linkage]

[needs to feel ethno-tribal pulse in mass-participation assemblies]

[habitually earns from customary connections]

[protector of the ancestral group bonds]

[community membership confers a feeling of rhythmic routine]

[parental householder mom usually the center of social life]

[emotionally attached to parochial goal achievement]

[environmentalist sensibilities attuned to fluid environments]

[nourishing caretaking mother may be a socialite, fundraiser, community activist ]


[routine-rhythmic Punarvasu-4] [vargottamsha] [Navamsha Karkata Chandra ] intuitively sensitive routinized customary ancestral protective caretaking

[Pushkara pada]

  • [Chandra in Punarvasu - Aditya] soothed by restoration of abundance * protectors of sensitive wise instruction * needs descriptive explanation

  • [Chandra-Karkata] comforted by maternal soothing * settled into tidal rhythms * needs to protect

  • [Chandra in classroom-11] comfort in networks * calmed by earnings * familiar with fellowship * routine associations * accustomed to distributive systems * settled into community rhythms * acculturated to social participation * needs popularity * feels the repeating pulse of connectivity * soothed by profitable linkage * undulating friendships * mother may be a socialite, fundraiser, missionary, community-activist


sentimentally friendly, emotionally gainful, feels grounded through mass gatherings, anchored into community linkage, sensitive to elder sibling, needs profitable market connections, sense of belonging to social participation networks [Chandra in classroom-11] rules

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies


  • [10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the invasive warlike champion style of Mesha-8]

Candescent Chandra in classroom-11 indicates a primary emotional identification with the socialite's role.

JQA' Chandra-Makara occupies her bhava-5 = politics. The marriage was enduring despite JQA;s chronic and vociferous discontent.

Chandra-11 activates 5th-from-7th, suggesting that emotionally she may have been an agent of family-based fortunes. It is a beneficial angle for marriage.

  • [Chandra-Karkata] also supports the parenting behaviors of providing shelter, schoolteaching, caretaking, and transport for her birth family and for the family she created with her husband JQA.

MARRIAGE partnership emotional equity support expectations

Mother-in-law Abigail Adams

There is an obvious bond between the two women with 4th-from-Guru husband's mother = bhava-11 ruled and occupied by family-friendly Chandra-Karkata.

There were difference in their individual personal styles. Louisa being emotionally more flowing while Abigail was more level-headed. Nevertheless, the mother-in-law would have been kindly toward her daughter-in-law and the women would have accepted each other into a mutual family..

  • They had similar lifestyle challenges of needing to manage households, children, and social networks
  • They both had husbands whose nation-building work caused constant traveling Guru in bhava-8
  • they both realized how essential was their role in that great enterprise.
  • They were also both strong proponents of women's rights, even in the early 1800's.

[Competitive Champion Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[Sarala Yoga]

[Kuja Dosha for alliance-1]

[busy-messaging sahaja-pati for Kanya indriya-lagna]

[mysterious-revealing randhresha for Kanya indriya-lagna]

[vigorous heart-centered clandestine sexuality]

[behind-the-scenes fiery entitled romance]

[flamboyantly dramatizes romantic private conversations]

[brilliantly active imagination]

[unseen energies promote sudden political change]

[creative drive produces energized messaging-conflict-bargains]


[ministering-logistical Pūrvaphalgunī-2] [navamsha Kuja-Kanya] intuitively innovative ministries-of-service


  • [Mangala-Singha] vigorous pursuit of fame * creatively moving political theatre * proactive drama * push toward celebrity entitlement * champion of pageantry * military parades * brilliantly energized celebrations * invigorating parties * charmingly dominating at games * Sexually active romance * flamboyant gambling

  • [Mangala in bhava-12] drive toward privacy * pursuit of inner guidance * invaders from distant lands * hyperactive ancestors * restless sanctuary * fights isolation * clairsentient dynamics * bedroom vitality * invisible conquests * aggressive phantoms * innovative research * progressive action in distant lands * imaginative discovery

  • [Kuja-yuti-Rahu] thrill of muscular action * competitive ambition * passion to win * fascinating physicality * compulsive drive toward heroic battle * dynamic desires * champion of culture-clash * forward thrust toward opportunity * forceful pursuit of privilege


invisibly penetrating, subconsciously discovering, pursues therapeutic sanctuary, surgically contemplative, incisively clairsentient, drilling into private spaces, unseen explorations, sexually clandestine, pushing-forward into dreamworlds [Mangala in bhava-12]
  • 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin


[Busy Bantering Budha]

jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]


[energizing-identifying lagnesha for Kanya indriya-lagna]

[dutiful-hierarchical karmesha for Kanya indriya-lagna]

[populist service ministry of institutionally dictated publicity events]

[conflicted personality undertakes heavy leadership responsibilities]

[scripted announcements serve the organizational agenda]

[may render articulate aid to the assembly of the disenfranchised]

[respected ability to represent the voice of laborers, animals, and employees]

[logical complaint against systemic economic injustice]

[mass-participation narrative of marketplace imbalances]

[friendship linkage exchanges detailed societal grievances]

[sibling-cousin may be victim advocate, helper, physician, or public-servant]

[nervous ailments of the cold skin may affect hands, arms, lungs, shoulders]


[secretive-revealing Dhaniṣṭha-4][navamsha Budha-Vrischika]

[Budha-6 parivartamsha Shani-1]

  • [Budha-Kumbha] connecting communications * systematic pronouncements * articulation of social-scientific networks * descriptive inter-webbed definitions * diagrams the marketplace linkages * futuristic conversations * messages about communities * discusses economic transactions * explains social participation linkage * large-scale logic * skilled weaving * deft knitting * hands-arms-shoulders make connective gestures

  • [Budha in bhava-6] * narrative of detailed complaint * explains toxicity * logically discusses conflict * communicative misconduct * medical treatment procedures * military strategy * cleverly manipulative litigation * itemi zed argument * precisely specific accusation * treacherous dialog * lectures about servitude * describes broken promises * instructs on ministries of service * talks about injustice * articulately gesturing adversaries * debates about debt

  • [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures

  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

  • Budha-yuti-Ketu * mentally disconnected * explainer of impermanence * describes dissociation * articulates the process of dissolution * evacuated meeting spaces * incoherent conversations * sends prayers to the ineffable * apathetic narratives * script of martyrdom * spacey siblings * surrenders the attempt to render a complete message * speaks as the observing Witness * may channel the talkative spirits


mercurially helpful, assisting communicatively, mercantile argumentation, manufactures medicines, defines disease, military tactitian, businesslike servants, naarrative of ministry, describes the grievances, announces accusations, discusses injustice, detailed litigation, handles animals, verbally aids the disadvantaged, conversations about labor [Budha in bhava-6] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, tangible appearance, coherent social identity

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director


articulate, argumentative, detail-oriented Budha in bhava-6] rules

  • 1-appearance, personality, style of movement, identifying traits, musculature
  • karmasthana-public roles, leadership positions, elite command, social authority, ultimate decisions

[Budha-Kumbha] + the Kumbha-6 cluster occupies the emotionally cataclysmic, identity-transforming, suddenly changing, potentially catastrophic 8th-from-Chandra

Busy Budha activates bhava-1 Kanya = karakamsha

[Generous Growing Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[homebound-anchoring bandesha for Kanya indriya-lagna]

[bargaining-balancing yuvati-pati for Kanya indriya-lagna]


[ministering-logical Bharani-2] [navamsha Guru-Kanya] intuitively expansive medicating complaining analytical argument

  • [Guru-Mesha] warrior dharma * philosophy of direct movement * many competitions * broad scope of pioneering action * permission to dominate * doctrine of conquest * invigorating guidance * expands the range of championship * believes in innovation

  • [Guru in bhava-8] greatly optimistic rejuvenation * many sudden beneficial changes * keeps many wise confidences * faith in rebirth * numerous identity transformations * generous in-laws * extensive tantric understanding * expansion of undisclosed forces * abundance of initiations * many mysteries * regenerative emergencies * secret philosophical guidance * hidden inspiration * believes in invasive healing * rebirth via multiple surgeries * in a wifely nativity, husbandly-companion may be a revolutionary, disaster-responder, or trauma-healer


generouslydisguised, hidden patrons, expansively veiled, cheerfully non-disclosing, doctrinally opaque, many surgeries, multiple emergencies, believes in healing, guidance via secret initiation, mystically transformative, inspirationally recycling, jovially rebirthing, optimisticly discovering, suddenly extensively eruptive [Guru in bhava-8] rules

  • 4-cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethnoreligion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler


4 indicating childhood house moves forced by her father's financial woes ++ JQA's public duties +++ a repeating cycle of scarce resources in the home

Meena-7 public view of marriage = 9th-from-Chandra

[Sweetly Suave Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]


[valuing-preserving dhanesha for Kanya indriya-lagna]

[believing-philosophical dharmesha for Kanya indriya-lagna]

[artistic arrangements for mass audience]

[sweetly serves the disadvantaged with musical harmonies]

[unfairly bargained marketplace contracts]

[unbalanced economic alliances]

[valuable connections with progressive social workers]

[agent of music-or-beauty within marginalized proletarian networks]

[assistive financial linkage helps scientific futurism]

[for husbandly nativity, popular connected wife may suffer electrolyte, naerve, or skin ailment]

[womenfolk may have graceful community service roles]

[valued relationships within medical, scientific, ministries of aid] [may be financially mistreated by women]

[father-figure may be social progressive advocate for poor]


[governing-regulatory Varuna-2] [navamsha Shukra-Makara] intuitively diplomatic class-conscious hierarchical bargaining arrangements




  • [Shukra-Kumbha] appreciation of social networks * likes knitting-knotting * attracted to marketplace revenues * pleased by large-group connectivity * prefers a friendly partner * collectivist arrangements * enjoys regulated systems * sweetly gracious within big crowds * scientific aesthetic * financially balanced economic linkage

  • [Shukra-6] seeks pleasure via self-medication; enjoys exploitive arrangements * self-medication * imbalanced equity * feminine employees * attracted to animals * valuable servants * appreciation of enemies * pleasing designs to adorn the lower abdomen * toxicity from sugars * aesthetic of slavery * unfair contracts * relationship injustice * criminal bargains * accepts injustice * accommodates poverty * adjusts to war * in a husbandly nativity, wifely-companion may be a pharmacist-clinician-servant-helper-aide

  • [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners

  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

  • [Shukra-yuti-Ketu] sweetened surrender * gracious abandonment * attracts vacuous feminine-figures * appreciation for fair terms of dissolution * disoriented negotiations * unconcerned with conventional beauty * empty contracts * apathetic arrangements * impermanent agreements * prefers relationships with spiritual partners


sensually conflicted, appreciative of assistance, harmoniously laboring, aesthetically complaining, financially exploitive, musical-artistic narrative of servitude, unbalanced relationships, advocates for workers, sweetly argumentative, aggrieved negotiator [Shukra-6] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health


[Shukra-Kumbha] + the Kumbha-6 cluster occupies the emotionally cataclysmic, identity-transforming, suddenly changing, potentially catastrophic 8th-from-Chandra-Karkata-11

[Sober Structural Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[inimical-medicating rogesha for Kanya indriya-lagna]

[creative-gaming vidya-pati for Kanya indriya-lagna]

[strict rules for approved action]

[obligation to make formal movements]

[identified with intractable conflicts]

[unbalanced social pressure upon physical appearance]

[self-discipline applied to disagreeable tasks]

[chronic personality disorder]


[managing-collaborative Hasta-3] [navamsha Shani-Mithuna]

[Shani-1 parivartamsha Budha-6]

  • [Shani-Kanya] overburdened accusations * obliged to sustain litigious disagreements * rigidly persistent disease conditions * structural compression upon colon + digestive tract * must normalize exploitation * weighty subordinate tasks * hierarchical conditions of enforced servitude * must work within master-slave systems * must respect antiquated physicians * slow-acting remedies * intractable servants * stubborn employees * insufficient pharmacy * must work with dried medications * must continue to minister to the suffering * scarce service resources * maintainer of old arguments

  • [Shani in Bhava-1] steady time-structured personality * mature conduct * must produce under pressure * strictly orderly movement * regimented appearance * grim determination to survive * tense competition * muscular fatigue * required activity drills * chronically impeded self-expression * bodily seizures * identified with heavy responsibility * resists unnecessary change * often looks older * lives to work * elders preserve class-conscious identity


dutifully earth-embodied, identified as a diligent worker, responsibly innovative, mature appearance, must regulate the physical attributes, structured style of movement, slowed vitality, burdensome required maintenance the incarnate form [Shani in Bhava-1] ; rules

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization


Shani occupies the Depression Point = 3rd-from-Chandra LJA suffered from severe, lifelong melancholia

[Shani in Bhava-1] rules + the Kumbha-6 cluster = the emotionally cataclysmic, identity-transforming, suddenly changing, potentially catastrophic 8th-from-Chandra-Karkata-11

The parivartamsha of Kanya-Shani-1 with Kumbha-Budha-6 offers strengthening endurance [Shani] and capacity to sing, speak, and handle large groups in entertainment settings [Budha-Kumbha yuti Shukra] .

This ability served her well over decades of required entertaining of her husband's diplomatic and political associates. .

due to 2nd-from-7th-from-Chandra being bhava-1 personality == in-laws = [Shani in bhava-1] .

  • Overall, LJA's emotional interactions with the family of her politically influential parents-in-law John Adams + Abigail Adams would have been stable -- but with strict rules for behavior.

[Risk-rewarding Rahu]

rajyalobha-karaka [ambition] * picchala-karaka [slippery]


[beneficial placement for Kanya indriya-lagna]

check Surya for defining source of Rahu's apparently ingenious, brilliant entitlements

[Rahu casts passionately private seclusion-craving drishti into 4-6-8]

[wants to be a prestigious celebrity yet obsessed with privacy]

[passion for splendid back-room shows]

[interior certainty conferred by brilliant apparitions]

[desires unseen unorthodox political centrality]

[yearns for access to heart-and-spine research enclosures]

[hungry to gain advantage of genius power-plays within secluded places]

[seeks opportunity to flaunt dramatic sparkle in isolated ceremonial sanctuaries]

[ambitious artistic performer sparkles in clandestine romance]

[radiant displays of astonishing dreamlike illusion]

[craving for long entitled sojourns in distant lands]

[inner guidance from glittering psychic fatherly-figure]

[seeks importance via clairsentient creative empowerments]

... ...

[political-ceremonial Pūrvaphalgunī-1] [vargottamsha] [navamsha Rahu-Simha] [vargottamsha] intuitively over-reaching passion for center-stage brilliant display

  • [Rahu-Singha shimmering illusion of charisma * craving for attention * extraordinary entertainments * mask of radiant confidence * over-reaching, unique intelligence * marvelous drama * fascinating entitlements * illusory flash of brilliant gambling * extravagant games * seeks special importance via apparent [but perhaps not authentic] attributes of brilliant risk-taking * fabulousspeculations * glittering political power * seeks privilege via celebrity roles

  • [Rahu in bhava-12] passion for prestige privacy * in svabhava of Saptarishi Guru, the Shadowy Specter seeks glamorous invisible retreat * astonishing culturally mixed interior guidance * outsider who cleverly insinuates into visionary roles * thrilling psychic adventures * seeks importance via enclosures * exciting invisible phantoms * opportunities via mother's beliefs * extraordinary presence of disembodied spirits * self-promoting dreams * exceptional results from imaginative research * entranced by one's own fantasies * mesmerizing Other-Worlds * trespasses the private boundaries of symbolic inspiration * may pose as a dream-interpreter * may appear as a magician from distant lands

  • [Rahu-yuti-Mangala] amplified competition * magnified championship * exotic pursuits * tricky innovation * opportunistic brother-warriors * fascinating [but perhaps illusory] appearance of dynamic energy * hypnotic attack * passion for engines * craves hot movement * invasive force of cross-cultural mixing


[entertaining-gambling Pūrvaphalgunī-1]

[Collapsing unshackling Ketu]

kavandha-karaka [headless] * chidra-karaka [gaping] * vasana-karaka [vacuum]

[beneficial placement for Kanya indriya-lagna]

check Shani and Shani-drishti to determine non-material Ketu's material agenda

[unconcerned with community quarrels]

[scatters the economic conflicts]

[disengaged witness to marketplace imbalances]

[liberated from disagreements within the collectivity]

[effortless disregard toward the complaints of friends]

[observes dispassionately while adversaries accuse one of empty achievements]

[summarily dismisses the nervous ailments]

[vacuous apathy toward systematic blaming arguments]

[economic shifts disperse litigious enemies]

[passively fixated on ambitiously speculative-political Rahu in Singha-12 symbolists, ancestor spirits, private guides]

... ...

[networking-interlinked Varuna-3] [vargottamsha] [navamsha Ketu-Kumbha] disengaged observer surrenders dispersed marketplace connections




  • [Ketu-Kumbha] sociably dissociates from distribution webs * odd friends * walks away from regulated systems * incomplete nexus * empty profits * dissolves knitting * severed connections * not limited by conventional community * disarrayed ecologies * collectivist martyrdom * ignores restriction on futurism * releases a purple cloud of knotted linkage into the misty abyss

  • [Ketu in classroom-6] [beneficial] * ungrounded enemies * disregards criminal boundaries * absentee maternal relatives * dissolves limits on medications * ambivalent toward exploitations * disinterested in disagreement * disregards accusations * ignores the physicians * walks away from sickness * abandons suffering * vacuous conflicts * liberation via surrender of guilt-and-blame * unless other graha in 6, may prefer to live free from mother's relatives

  • [Ketu-yuti-Surya] uncertain * abandons entitlements * sparkling empty drama * wavering confidence * proudly aloof father * apathetic politics * intellectual disengagement * dispersed vision * avoids power-games * unfulfilled creative genius * half-hearted gambling * charmingly incoherent entertainments * brightly wandering intelligence * liberation via surrendered egocentricity

  • [Ketu-yuti-Budha] miscalculations * incoherent references * empty talk * unsustainable explanations * irrational statements * chats about non-existent events * spacey sibling-cohort * apathetic evangelism * incomplete details * witty misnomers * vacuous plans * unfulfilled deliveries * illogical messaging * liberation via mental surrender * for commercial nativities, may dissolve the cooperative team

  • [Ketu-yuti-Shukra] unsatisfied * unsustainable arrangements * invalid promises * broken bargains * dissolved contracts * beautiful injustice * sweetly unfulfilled vows * fragmented negotiations * nicely abandoned alliances * absence of equity * apathetic brokerage * peculiar music * distrust * pleasantly empty relationships * liberating release of vows * for husbandly nativities, may dissolve-or-disconnect the wifely-figures.


Ketu-Kumbha + the Kumbha-6 cluster occupies the emotionally cataclysmic, identity-transforming, suddenly changing, potentially catastrophic 8th-from-Chandra-Karkata-11

The graha-complex surrounding Ketu in classroom-6 and interacting with Kumbha-ruler, rogesha Shani, ultimately points to the struggles with alcohol, opium, prostitution, depression, and suicide which afflicted variously

  • herself [Budha lagnesha]
  • her father [Surya]
  • her sons [Shani activates 5] .

The polarizing catalysis of her two eldest sons, who died of alcoholism and suicide in their early 30's, as well as the sorrowful decease of her toddler daughter, are indicated by these same graha in maraka 2nd-from-putrabhava.

Her mentally stable husband remained unafflicted by her Ketu complex, although he was much consumed with public duties Guru in bhava-8.which gave him reason to operate in secret

JQA's own nativity with Shukra+Guru = Shukra-activates-12 = invisible, private, supplementary companionship.


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