Divinity and Doctrine

Writers

Coat-of-Arms for The Lord Williams of Oystermouth

104th Archbishop of Canterbury [2002-2012]

theology professor at Universities of Oxford + Cambridge

Anglican priest

poet + musician + singer

scholarly translator

Rowan Williams

a.k.a. Rowan Douglas Williams

a.k.a. The Lord Williams of Oystermouth

Earth-birth Wednesday-14-Jun-1950

"Truth makes love possible love makes truth bearable."

~~Archbishop Rowan Williams

Archbishop of Canterbury

theologian

translator-poet

Rowan Williams

1950-

birth data from https://en.wikipedia.org/wiki/Rowan_Williams

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Svati - Arcturus

Chotthi - Vayu - Nishtya

BPL COMMENTARY

For Svatika births of a masculine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome .

For those born into the paradigm of Nishthya, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, agents of passion and desire, self-proclaimers, self-promoters, charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential.

Guided by the instructing intelligences of Arcturus. Their purpose is to broker trade agreements and balance the interests of multiple ambitious stakeholders.

Social justice, personal power

[Rahu] -ruled Svatika gentlemen are Mix-Master Middlemen. They tend to be fascinating figures. By skillfully mixing and trading with different folks, Svatika chaps build exotic new exchange relationships.

They are often found in policy organizations and government agencies, where their social equity work is distinctively multi-cultural. Roles include trader, exchanger, bridge-builder, diplomat, negotiator, deal-maker, bargainer, marriage-matcher, alliance-designer, and other balancing activities that engage two mismatched sides within one functional agreement.

Svatika represents Rahu's desire to amplify Shukra's quest for harmonious agreements. Rahu challenges cultural boundaries. The mix-master may skillfully combine unusual agents and mismatched agendas in order to obtain a rebalanced status. Similar to Sadachbia, the Svatika-born are mixed-system orchestrators who may take direction from Otherworldly sources. The character of Rahu is determinative.

Due to their Rahu-gifted ability to think outside the box, Svatika-born may realize previously unthinkable opportunities for diplomacy and fair exchange. Their success is noted in negotiation, trade-deals, and bargaining in commodities, ideas, or services.

In politics, Nishthya fellows may be associated with social, economic, or political integration of previously hostile or excluded participants. Their special talent is dealing with those who may be rogues, outsiders, stigmatized, or posturing frauds . Vayu-born graciously mix people and environments that were once segregated, by making successful pairings between ethnicities, religions, nations, or individuals of differing practice.

Their pursuit of a social justice agenda is not entirely idealistic. It is ultimately motivated by their desire to obtain privilege by facilitating partnership geared to increased barter, brokerage, and exchange.

Themes of opportunity, fascination with appearances, and acquisition of privilege may contextualize Svatika's terrestrial experience. Applies also to Chandra-Svati

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 84r.

" ... a slow and deliberative character,

• almost ponderous in thought and action

• Yet, intelligent and logical

While he may be slower at arriving at conclusions than most people,

• on final analysis his reasoning is sound

• and his conclusion more accurate than others who may be more brilliant.

He is very religious, somewhat orthodox ,

• and his environment permitting will attend church regularly

• or at any rate participate in some religious activity.

Many priests or ministers are found to have Swati on the Rising Point."

Rowan Williams in 2005 as Archbishop of Canterbury [Cair Ceint, Cant-weir-burh = Kent-men-stronghold)

Rowan Williams, 2007 [RW age 57)

[Surya]

pitri-karaka [father) * jyoti-karaka [light)

[friendly-gainful vriddhi-pati for Tulā indriya-lagna]

[camouflaged center of financial revenues]

[hidden healing intelligence for neck-throat-eyes-mouth-tongue-teeth]

[focused into demonstrations of mysterious pleasurable initiations]

[sensual, enriching presence in crisis intervention environments]

[political connections linked to undisclosed investments]

[father may express revolutionary values]

[father or self, may make catastrophic financial decisions, yet recover]

[father may be surgeon, undercover agent, asset-insurer, or forensic banker]

...

[ministering-logistical Mriga-2] [navamsha Surya-Kanya] intuitively confident argumentation for ministries of service

[Atmakaraka solipsism, uniqueness, gambling, creative literature, authorship, sparkling center]

[Surya-yuti-Chandra-uchcha]

[Surya-yuti-Budha]

• [Surya-Urisha] Ravaye - the noisy one, the roaring one [Ravi = firebird Rava = howl, yell, or squawk) * brightly charismatic confidence of Center-stage Surya radiates through the acquisitive sensual rashi of Shukra
• [Surya in bhava-8] center of revelation * spectacular explosions * heart of rebirth * splendid emergence * intelligence for trauma healing * political secrecy * confident rejuvenation * brightly transformative * focus on discovery * initiatory entitlements * eye on hidden assets * sparkling center of mystery * father may be healer-undercover-disguised
• [Surya-yuti-Chandra] confidently sensitive * bright comforter * entitled to express emotion * radiantly rhythmic * creatively intelligent mother * * sensitive to the spiritual rays of the Sun * parents are culturally aligned * patriotic father
• [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance

OUTCOMES - SURYA

[Surya in bhava-8] rules

• 11 economic systems, social networks, masses-and-classes, 11 community activism, social progressive linkage
• contains change-resistant, diva-constraining, politically overburdened [Shani-Simbha]

FATHER

Dad = Aneurin Williams. Dad was a schoolteacher. Surya rules 4th-from-Chandra.

[Chandra]

matrikaraka [mother) * garha-karaka [village)

[uchcha]

[dutiful-hierarchical Karmesha for Tulā-born]

[at some juncture in the lifespan, previous historical knowledge utterly dies, catalyzing and emotional rebirth into new values]

...

[publishing-announcing Rohiṇī-3] [mūlatrikoṇa] [navamsha Chandra-Mithuna] intuitively sensitive administrative management

[uchcha-Somana-yuti-Surya ]

[uchcha-Somana-yuti-Budha]

• [Chandra-Urisha] comforted by precious values * settled into rhythmic gathering * needs luxury
• [Chandra in Rohiṇī - Aldebaran] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality
• [Chandra in classroom-8] comfortable with crisis * familiar with catastrophe * unpredictable mother * feels the pulse of cyclical rebirth * soothed by secrecy * consoled by calamity * sensitive to danger * revolutionary sentiment * accustomed to frequent upheaval * seeks deeply rhythmic initiation * acculturated to masked exploration * occult sensitivities * needs eruptive energies * nourished by non-disclosure * emotionally attuned to trauma * undulating shakti-shocks * mother may be a mystic, healer, concealer, agent of disguise
• [Somana-yuti-Surya] Emotionally entitled * sensitive to fatherly folk * needs sparkling centrality * sentimentally romantic * creative mother * comforted by confidence * undulating intelligence * soothed by attention * calmed by applause * feels like royalty
• [Somana-yuti-Budha] Emotionally communicative * sensitive to sibling figures * sheltered by workmates * calmed by a chatty cohort * talkative mother * needs to evangelize * makes empathetic gestures * soothed by conversation * feels like a messenger

OUTCOMES - CHANDRA

CAREER - 10th-from-Chandra

[Somana-yuti-Surya] + [Somana-yuti-Budha]

combines the rulers of 9 + 10 + 11 + 12

• productive scholarly writer and administrative documentarian [Budha].
• Also ruler of 3 occupies 5 [Guru-Kumbha] while Guru in 10th-from-Chandra. Exceptionally high public profile as a scholar-writer-leader.
• Poetry, academic research, and liturgical forms.
• Elite leadership roles during an intensely transformative period for the Anglican Communion.

[Chandra-Urisha] = performing musician and singer

CAREER Chandra Karmesha

mystically transformative rejuvenating [Chandra in classroom-8] rules

• 10-leadership, social respect, profession, civic duty, organizational direction, hierarchical authority

[folk reputation 10th-from-Chandra]

contains Guru-Philosopher within vidyasthāna = scholarship, intellectuality, ceremony [5]

liberal progressive [Guru-Kumbha] [5] in the emotionally dignified , social-ordering, leadership-seeking [10th-from-Chandra] suggests a community orientation framing the governance responsibilities of an elite cleric

MOTHER

Mom = Nancy Delphine Morris Williams

MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-8]

Since 1981, RW has been married to the theologian, educator, and liturgical writer, Jane Paul. The marriage produced two children.

• 2-genetic lineage, heritage values, family tradition, historical knowledge, wealth accrual, libraries and databases, accumulation of precious foods
• Vrischika = ititiation, mystery, secrecy, transformative healing, undisclosed empowerments, rejuvenation

[Kuja]

bhratru-karaka [brother) * virya-karaka [virile)

[collecting-preserving dhana-pati for Tulā -born]

[bargaining-balancing yuvati-pati for Tulā -born]

[Kuja Dosha for alliance-1]

...

[charitable-visionary Uttaraphalgunī-4] [navamsha Kuja-Meena] intuitively competitive forward-pushing expansion of imaginative contemplative worldview

[Kuja-yuti-Ketu] = extra-enables both Mangala and Ketu

• [Mangala-Kanya] penetrating logic * proactive helping * thrust toward service * energetic assistance to the needy * pushy complaints * [potentially) vindictive * champion of litigious accusation * military planning * aggressive indictments * investigative journalism * medical treatment interventions
• [Mangala in bhava-12] drive toward privacy * pursuit of inner guidance * invaders from distant lands * hyperactive ancestors * restless sanctuary * fights isolation * clairsentient dynamics * bedroom vitality * invisible conquests * aggressive phantoms * innovative research * progressive action in distant lands * imaginative discovery
• [Kuja-yuti-Ketu] vigorous break-ups * enervated * passive-aggressive * high-energy collapse * fierce pursuit of impermanence * pointless fights * diffused sexuality * dynamic wandering * apathetic brother-figures * potential for aggressive self-annihilation * pushes toward non-attachment * liberation by force

OUTCOMES - MANGALA

[Kuja-yuti-Ketu] [a super-powered combo] rules

• 2 rules languages, knowledge of history, values traditions, song-face-mouth, speeches
• 7 = contractual balance, partnership, equity, negotiation, terms of agreement, alliance-crafting, deal-making, fairness

[Budha]

jamayah-karaka [sibling) * sandesha-karaka [message) * shisya-karaka [student)

[Vimala yoga]

[philosophical-doctrinal dharmesha for Tulā indriya-lagna]

[retreating-contemplative vyaya-pati for Tulā indriya-lagna]

...

[populist-profitable Kṛttikā-3] [navamsha Budha-Kumbha] intuitively explaining social-participation community goals

[Budha-yuti-Surya]

[Budha-yuti-Chandra]

• [Budha-Urisha] financial communications * articulation of tonal value * talks about stored goods * discusses collected assets * delivers descriptive evaluations * sends historic messages * skillfully signals the music * preservation methods * describes sound frequencies * hands-arms-shoulders send sensual gestures
• [Budha in bhava-8] narrative of hidden information * mysterious facts * unexpected eruptions of factual data * shocking revelation * writes about revolutionary cycles * speaks-and-sings about dynamic rebirth * detailed discoveries * describes transformative change * explains initiation * delivers instructions for new identity * hand-arm gestures signal healing renewal
• [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
• [Budha-yuti-Chandra] explainer of feelings * mentalized caretaking * communicative parenting * familiar rhythmic phrasing * ancestral instruction * writes sensitive speeches + songs * soothed by scheduling * needs to plan * describes the comfortable routines * responsive siblings * intuitively talkative mother

OUTCOMES - BUDHA

[Budha in bhava-8] rules

• 9-indoctrination, paradigmatic worldview, principles of belief, sacred teachings
• 12 = interiority, insight, clairsentience, private spiritual guidance, dreamworld, imagination

[Guru]

dhava-karaka [husband) * bahuta-karaka [variety)

[busy-communicative vikrama-pati for Tulā indriya-lagna]

[inimical-argumentative rogesha for Tulā indriya-lagna]

...

[systematic-collectivist Varuna-3] [navamsha Guru-Kumbha] [vargottamsha] intuitively expansive marketplace systems doctrine

• [Guru-Kumbha] much networking * hope for the future * many marketplaces * optimistic about big associations * permission to connect * scientific beliefs * doctrine of economic linkage * distributed guidance * expands the scope of social participation * multiple communities * diversity of friendships
• [Guru in bhava-5] much creativity * many intelligences * many entitlements * numerous games * diverse entertainments * many romances * extensive self-glorification * children identified with paradigmatic beliefs * expansion of political display * development of drama * optimistic in speculations * patron of creative performance * in a wifely nativity, husbandly-companion may be a game-player

OUTCOMES - GURU

[Guru in bhava-5] rules

• 3-writing, publication, explanations, announcements, documentation
• 6-disease, inequity, toxicity, exploitation, marginalization, mistreatment, unfair contracts, accusation, medical pharmacy, medical treatment, servitude

[proletarian Guru-Kumbha in systematic Sadachbia-3] [vargottamsha]

RW = an agent of expansive, variety-tolerant ecclesiastical inclusiveness [Guru]

However, he was obliged by Shani to function as a philosophical and administrative leader [Guru in 10th-from-Chandra] within the conservative, aging, hierarchically classist [Shani] congregations of the English State Church.

Mutual drishti Guru-Shani = push-me / pull-you

Guru-5's widening scope is strictly counteracted by mutual drishti with Shani-11-Simha which imposes fearful narrowing, conditionalism, and exclusionism.

• As a reformer, Reverend Williams proposed numerous humanistic policies and dogmae based in original Christian principle [Guru].

His vision was to make the Anglican Communion much more global and ecumenical.

However, RW's futuristic reforms met a stiff resistance. The welcoming openness of Guru was unacceptable to Shani's fearful, self-righteous [Shani-Simbha] electorate of worshippers [11].

Shani also casts a 10th-drishti into Chandra-Budha-Surya within revolutionary-8.

• The expansions were largely prevented by those who resisted doctrinal change. As ruler of Guru, Shani is enabled to suppress Guru.

[Shukra]

svadu-karaka [sweet) * kalatra-karaka [wifely companion)

[svabhava]

[energizing-identifying lagnesha for Tulā indriya-lagna]

[mysterious-revealing randhesha for Tulā indriya-lagna]

[lifemate may be an innovative attorney-advocate-bargainer-broker]

[forward-moving competitive relationships]

...

[arranging-contractual Bharani-3] [navamsha Shukra-Tula] intuitively harmonizing trading balancing negotiating attractively personalized [1] conflict-managing [6] diplomatic agreements

• [Shukra-Mesha] appreciation of direct movement * primal relationships * likes innovation * aesthetic of physicality * attracted to champions * pleasures of conquest * kinetic sensuality * prefers a lithely sporting partner * sweetly competitive * aristocratic agreements
• [Shukra-7] seeks pleasure via interpersonal relationships * enjoys contractual harmony * prefers adjustable partners * lovely designs to adorn the lower back * kidney-adrenal over-use * often too much sugar * sensual genitalia * gracious advisers * balanced mutual agreement * fair financial arrangements * appreciation of equity * pleasurable deal-making * in a husbandly nativity, wifely-companion may be an advocate-counselor-attorney

OUTCOMES - SHUKRA

Kalatrakaraka Feminine Lifepartner

RW married the liturgical writer, theologian, and educator, Jane Paul. Her public profile is professionalized [7] and RW has continuously expressed respect for her scholarly accomplishments. Lagnesha-in-7 = typically identified with the lifepartner and with the married status.

CAREER Shukra-7 rules a powerful 10th-navamsha

• 2-Dec-2002 [RW age 52] promoted to elite position, Archbishop of Canterbury * Shani-Shukra bhukti * Shukra rules 10th-navamsha [contains Rahu + uchcha-Shani + Shukra]

[Shukra-7] rules

• 1- identity, appearance, mobility, integrity, social attribute package
• 8- secrecy, transformation, revolution, rejuvenation
• occupies the contemplative, imaginative, prayerful [12th-from-Chandra]

Shukra represents the social Value of Women, Fairness, and Representation

activates Tula-1 = 6th-from-Chandra

Much of RW's public leadership career has been engaged with advocacy for women and the disguised populations [8]

Not suprisingly for an Arcturus-based incarnation, RW became lightning-rod for emotional conflict in Terra about women, sexual relationships, finance, and values traditions.

• RW faced contentious accusations [6) and bitter criticism [6) for supporting committed same-sex unions within the Church.
• He championed the cause of ordained women priests serving as Anglican bishops,
• Sadly, due to toxic anger [6) expressing misogynistic hatred of the ordained feminine Christians asking to become leaders in their own church, the Anglican Commuion lost access to much-needed feminine leadership.

[Shani]

duro-karaka [endurance) *jara-karaka [Jahre, years]

[svabhava]

[Shani for Tula nativity]

[Yogakaraka homebound-securing bandesha for Tulā indriya-lagna]

[Yogakaraka speculative-creativr vidya-pati for Tulā indriya-lagna]

[rigidly ceremonial friendships]

[maintains the formal mass-participation displays]

[limited political rights in the assembly]

[resistance to special entitlements]

...

[balancing-arranging Pūrvaphalgunī-3] [navamsha Shani-Tula-uchcha] intuitively diplomatic lawful regulatory class-conscious arrangements

• [Shani-Simbha] [challenging placement] heavy old legacy drama * must accept center-stage pressures * structural compression upon heart-spine * conventional limits upon creative self-expression * tightly governed speculation * social restrictions upon personal genius *must be responsible in romance * no time for frivolous drama * fearful in games * time-conscious children * resents royal entitlements * proletarian entertainments * restricted intelligence * slow, elderly politicians * restrained entitlement * obligatory ceremonies * scarcity of amusements * maintainer of old sovereignties
• [Shani in Bhava-11] steady time-structured achievements * must maintain connections * sustainedeffort toward realistic aims * must regulate economic linkage * cautiously conventional accomplishments * class-conscious social network * chronic pressure on nerves-skin * few friendships * limited revenues * works hard for earnings * resists new associations * supports lawful distribution systems * accepts marketplace rules * salary worker fatigue * rigidly dutiful socialite roles * elders maintain community responsibilities

OUTCOMES - SHANI

Shani rules Makara Svamsha

[Yogakaraka] [Shani in Bhava-4] rules

• 4- homeland cultural customs. routines, parochialism
• 5 politics, celebrity, fame, creative literature, gamesmanship, romantic idealism,children , intelligence, entertainments

[Rahu]

rajyalobha-karaka [ambition) * picchala-karaka [slippery)

[for Tulā indriya-lagna]

[Rahu casts passionate drishti into 10-12-2]

...

[diplomatic-brokering Uttarabhadra-3] [navamsha Rahu-Tula] inutitively boundary-breaching equity-seeking balancing arrangements

• [Rahu-Meena] shimmering illusion of immersion * craving for symbolic guidance * extravagant imagination * mirage of dreamlike wisdom * mesmerizing aura of concealing fog * mask of Other-Worldly wisdom * fascinating prayers * extraordinary ancestor guides * fabulous clairsentience * intriguing sleep-states * seeks special importance via apparent [but perhaps not authentic) attributes of deep trance * exceptional private intuition * unorthodox interior guidance * seeks privilege via contemplative-roles
• [Rahu in bhava-6] tricks the enemies [beneficial placement] * passion for prestige conflicts* in svabhava of Busy Budha, the Shadowy Specter chatters cleverly in hostile environments *glamorous ministries of service * unusual servants * cunning arguments * thrilling surge of rule-breaking assistance * treats misery with unorthodox medication * astonishing accusations in criminal lawsuits * fascinating outsider insinuates into military-medical-ministry roles * craves the delusion of disagreement * mesmerizing mistreatment of laborers and animals * desires an important role in litigation * exciting injuries * opportunistic warfare * disguised as a victim * marvelous assistance to the disadvantaged * entrancing claims of alleged misdoing * may pose as a poor-sick-harmed patient * may appear as a helpful relative of the mother's people * social mobility sought via appearance of servitude

OUTCOMES - RAHU

community activism, social connections, attainment of goals, material achievement, fundraising

Passion for contemplative community

[Rahu-Meena] contemplation, imagination ** occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, goal-oriented, socially-networked 11th-from-Chandra

[Ketu]

kavandha-karaka [headless) * chidra-karaka [gaping) * vasana-karaka [vacuum)

[beneficial placement for Tulā indriya-lagna]

[disengaged from invisible service roles]

[few/no boundaries within assistive private spaces]

[no barriers to ministering movement between foreign lands]

[potentially unfettered awareness in cloistered agricultural settings]

[release from unfair imprisonment]

[unencumbered meditation upon dematerialized essence of inner humility]

[unlimited exploitive fantasy worlds]

[unafraid of imagined medical annihilation]

[may perceive non-verbal intuitive helping guidance]

[passively fixated on ambitiously imaginative-symbolic Rahu-Meena-6 enemies, animals, assistants, servants]

...

[innovative-champion Hasta-1] [navamsha Ketu-Mesha] intuitively innovative pioneering liberating scattering forgiveness

[Kuja-yuti-Ketu] = extra-enables both Mangala and Ketu

• [Ketu-Kanya] humbly dissociates from accusatory complaints * incomplete service * empty disagreements * ministry of martyrdom * odd arguments * not limited by stigmatized conditions * incoherent lawcourt argumentation * ignores restriction on helpfulness * eccentric service to the disadvantaged * releases a living green cloud of servitude into the misty abyss
• [Ketu in classroom-12] forsaken by ghosts [beneficial] * eccentric research * limitless imagination * scattered intuitive insights * ambivalent toward foreigners * peculiar paternal grandmother * blurs fantasy boundaries * unstructured meditations * passive isolation * foggy clairsentience * releases invisibility * dissolves privacy * abandons the veil between perceptual worlds * ignores imprisonment * unless other graha in 12, may prefer to live free from father's mother + mother's father
• [Ketu-yuti-Kuja] restless * surrendered championship * abandons fighting * inconsistent actions * disconnected brethren * odd innovations * unsustainable domination * apathetic competitions * peculiar disability * unfulfilled quest * pushes toward impermanence * incomplete births * liberation via vigorous movement

OUTCOMES - KETU

[Ketu-Kanya] Occupies the creative, performing, intelligent, charismatic 5th-from-Chandra

[How Readings Work] [Sample Sacred Jewels Ratna Recommendationn] [Seva]

file update = 28-May-2023

[Copyright 1994-2094 by Barbara Pijan Lama] [Contact] [How to Request a Jyotishavidya Reading]

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth

The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!