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Divinity and Doctrine

Writers


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Coat-of-Arms for The Lord Williams of Oystermouth


COHORT

born one year after


born two months before

born six months before

born 11 months before

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104th Archbishop of Canterbury [2002-2012]

theology professor at Universities of Oxford + Cambridge

Anglican priest

poet + musician + singer

scholarly translator


Rowan Williams

a.k.a. Rowan Douglas Williams

a.k.a. The Lord Williams of Oystermouth

"Cultus Dei Sapientia Hominis"


Earth-birth Wednesday-14-Jun-1950


"Truth makes love possible

love makes truth bearable."

~~Archbishop Rowan Williams


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Rowan Williams in 2012 [age 62]

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Archbishop of Canterbury

Archbishop of Wales

theologian + translator-poet

Rowan Williams

1950-


birth data from https://en.wikipedia.org/wiki/Rowan_Williams

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Uttarāṣāḍha - Vaishva

Iswara - Utaraztha - Visve-deva - Uthiradaam - Aadi


BPL COMMENTARY

For Uttarāṣāḍha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.


Psychic intelligence

Dhanus-Pada-1

can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. nakshatra-pati Suyra and Guru enjoy high-compatibility yang patterns.

Pada-1 tends to be paternalistic , politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here.

Often found in the role of philosopher, professor, priestly ideologue, or guru-figure. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine.

Makara-pada 2-3-4

express the tension between structural Shani and solipsistic Surya. From the Makara indriya-lagna, nakshatra-pati Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral [Shani]. Pada 2-3-4 demonstrate respect for age and orderly governance.

Yet, their purpose is visionary [Surya]. Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. Their emotional stability in partnership arises from Chandra = yuvati-pati.

Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttarāṣāḍha .

QUOTATION Uttarāṣāḍha - Vaishva

from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra. p 87


" A very good, honest, and sincere character...

A peace loving disposition.

  • Very intelligent and wise.

  • Respected and liked by everyone with whom he comes in contact.

Eager to live and let live.

  • Tolerant to others, giving help where help is required.

A good counselor in times of need or trouble.

  • Such a person makes a good and steady friend,

  • whose friendship is to be valued because it will stand the tests of time and adversity."

[end quote, Shil Pondey, 1939]


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Rowan Williams in 2005 as Archbishop of Canterbury [photo in the Cair Ceint, cant-weir-burh = Kent-men-stronghold)


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Rowan Williams, 2007 [RW age 57)

WilliamRowen_pulpit.jpg Biographical Details matched to the Vimshottari Dasha bhukti

[Chandra Mahadasha] = [age birth until age 1.0]

Wed-14-Jun-1950 = Earth-birth in Ystradgynlais [Swansea] Glamorgan, Pays de Galles [Wales] * Chandra-Shukra bhukti

1952 [RW age 2] meningitis sickness affected the bones, producing a limping gait and left ear deafness * Mangala-Rahu bhukti


[Mangala Mahadasha] = [age 1.0 until age 8.0 ]


[Rahu Mahadasha] = [age 8.0 until age 26.0 ]

Apr-1971 until Jun-1973 Janma Sade-Sati Urisha

  • [complaint, accusation, ministries of service, aid to needy, unbalanced conditions, labor, argumentation]
  • [age 21-24]

1975 [RW age 25] earned D-Phil diploma from University of Oxford * Rahu-Chandra bhukti * Somana-yuti-Budha diploma


[Guru Mahadasha] = [age 26.0 until age 42.0]

02-Jul-1978 [RW age 28] ordination into the Anglican priesthood * Guru-Guru svabhukti * Guru lagnesha sacerdotes

1979 [RW age 29] publication of The wound of knowledge * Guru-Shani bhukti * Shani rules Guru-3-publishing

04-Jul-1981 [RW age 31] consecration of marriage with fellow writer, Anglican theologian, Hilary Jane Paul Williams * Guru-Budha bhukti * Budha rules Mithuna 7th-navamsha ++ samchara Rahu-Ketu via Karkata-Makara contact navamsha Chandra-Karkata

1982 [RW age 32] publication of Resurrection: Interpreting the Easter Gospel * Guru-Budha bhukti * Budha publications

1982 [RW age 32] publication of Eucharistic sacrifice: The roots of a metaphor Guru-Budha bhukti * Budha publications

1984 [RW age 34] publication of Peacemaking Theology * Guru-Shukra bhukti *

1988 [RW age 38] celebrated the birth of child-1 * Guru-Chandra bhukti * Chandra-yuti-Budha - Budha rules 7 = child-2 [following earlier miscarriages]

1989 [RW age 39] earned diploma Doctor of Divinity + joins British Academy as a fellow * Guru-Mangala bhukti * Kuja rules 7th-from-Chandra

1991 [RW age 41] publication of Teresa of Avila * Guru-Rahu chidradasha * Rahu outsiders

05-Dec-1991 [RW age 41] promoted to official rank of Bishop of Monmouth * Guru-Rahu chidradasha * Rahu ambition


[Shani Mahadasha] = [age 42.0 until age 61.0]

1999 [RW age 49] promoted to Archbishop of Wales * Shani-Shukra bhukti * Shukra rules 11-gain-of-goals

1999 [RW age 49] grieved bio-decease of mother * Shani-Ketu bhukti ++ dvadasa Sade-Sati

1999 [RW age 49] grieved bio-decease of father * Shani-Shukra bhukti * Shukra rules 12th-from-Surya ++ dvadasa Sade-Sati

2000 [RW age 50] publication of Christ on Trial * Shani-Shukra bhukti * ātmakāraka Shukra-5 rules 11-goal-achievement ++ dvadasa Sade-Sati

Jun-2000 until Jul-2002 Janma Sade-Sati Urisha

  • [complaint, accusation, ministries of service, aid to needy, unbalanced conditions, labor, argumentation]
  • [age 51-54]
  • overlaps Shani-Shukra until Shani-Surya-bhukti

2002 [RW age 52] publication of The Poems of Rowan Williams * ātmakāraka Shukra-5 rules 11-goal-achievement ++ dvithya Sade-Sati

02-Dec-2002 [RW age 52] promoted to Archbishop of Canterbury * Shani-Surya bhukti * Surya-7 vows rules 9-priesthood, sacerdotal duties

2004 [RW age 54] publication of Anglican Identities * Shani-Chandra bhukti * Chandra-yuti-Budha * Budha publication

2007 [RW age 57] publication of Where God Happens: Discovering Christ in One Another * Shani-Rahu bhukti


[Budha Mahadasha] = [age 61.0] until age 78.0]

31-Dec-2012 [RW age 62] resigned role of Archbishop of Canterbury * Budha-Budha svabhukti

Jan-2013 [RW age 63] receives a seat in the House of Lords of the Parlement de Royaume-Uni *Budha-Budha svabhukti * Budha rules 10th-navamsha

2013 [RW age 63] appointed Master of Magdalene College, Cambridge [ended 2020] * *Budha-Budha svabhukti * Budha rules 10th-navamsha

2013 [RW age 63] delivered the Gifford Lectures at the University of Edinburgh * * Budha-Budha svabhukti * Budha rules 10th-navamsha

2014 [RW age 64] salaried appointment to Chancellor of the University of South Wales * Budha-Shukra bhukti * Shukra rules 11-goal achievement, revenues

Jan-2017 until Jan-2020 Shani ashtamsha

  • [Dhanus, 1 tanu-sthana personality, appearance]

Sep-2020 [RW age 70] retired to his home diocese of Monmouthshire * Budha-Mangala bhukti * + [Aryaman-Mangala-yuti-Ketu-Hasta] unplugs from Kuja-10 public duties


[Ketu Mahadasha] = [age 78.0 until age 85.0]

Aug-2029 until Jun-2032 Janma Sade-Sati Urisha

  • [complaint, accusation, ministries of service, aid to needy, unbalanced conditions, labor, argumentation]
  • [age 81-84]
Distinctive features of nativity

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[philosophical-doctrinal dharmesha for Dhanus-born]

  • check Budha + Budha-drishti to source Surya's transactional dramatizing, instructional entitlement , collaborative demonstration

[verbally self-referential authority in principled dharmesha relationships]

[bright center of bargaining business conversations]

[focused on mercantile contracts]

[lifepartner-1 resembles transactional middleman father]

[informative peer advisor ]

[marriage union focused on willful, believing dharmesha, communicative partner]

[confident adjudication of shared management arrangements]

[autocratic publisher of creative works]

[Surya dharmesha in 11th-from-9 favors gains-of-goals in administrative consulting, editing, or representational roles]

[talkative father may be commercial broker, collaborative advocate, blathering middleman]

...

[pledging-avowing Mriga-3] = [navamsha Surya-Tula-nīcha] intuitively confident negotiations for trust, equity, fair terms

  • [Surya-Mithuna] Mithra - neighbor, companion * brightly charismatic confidence of Center-stage Surya radiates through the conversational gesturing rashi of Budha

  • [Surya in bhava-7] center of relationships * focus on agreements * brightly negotiating * confident brokerage * brilliant trades * intelligence for representation * displays equity * self-referential conduct in partnership * peerage entitlements * father-figure plays advocate roles * eye on fair contracts * sparkling center of the deal-making drama


OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively representative, brightly brokering, charming deal-maker, regal style of negotiation, alliance focused, radiantly confident counselor, politically diplomatic, splendidly advocating, center-stage adviser [Surya in bhava-7] rules

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health





CAREER - SPARKLING SURYA

  • [9] contains change-resistant, diva-constraining, politically overburdened [Shani-Simbha]

FATHER

Dad = Aneurin Williams. Dad was a schoolteacher. Surya rules 4th-from-Chandra.



[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

= [uchcha] = [mūlatrikoṇa if within 4-30 deg] ++ [Sarala yoga]

[mysterious-initiatory randhresha for Dhanus - Haya indriya-lagna]

  • check Shukra + Shukra-drishti to source Chandra's pleasingly protective, parentally enriching, musical pulsing sensibilities

[Needs to apply healing transformative randhresha sentiment (8) to emotionally charged values conflicts (6)]

[comforted by storage of hidden randhresha treasuries]

[needs to tell the story of being overworked, then sick]

[traditional defensive argumentation]

[settled into rhythmic gathering of camouflaged assets]

[soothed by illicitly pleasuring luxury] [needs to protect precious occult empowerments]

[feels familiar with valuable medicines]

[sensually sensitive to animals and servants]

[emotionally aggrieved historical conflicts]

[secret randhresha power arises from caretaking the ill]

[knowledgable undisclosing randhresha Mother may be pressed into family servitude or financially mistreated]

[mother may be an ancestral treasurer, yet her acquisitiveness may attach her to illness of the face-and-mouth, victimization due to heritage, or lineage abuse]

...

[publishing-announcing Rohiṇī-3] = [mūlatrikoṇa] [navamsha Chandra-Mithuna] intuitively sensitive administrative management

+ [uchcha-Rohiṇī-Somana-yuti-Budha-Kṛttikā]

  • [Chandra-Urisha] comforted by precious values * settled into rhythmic gathering * needs luxury

  • [Chandra in Rohiṇī - Aldebaran] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

  • [Chandra in classroom-6] comfortable with caretaking * accustomed to nursing * calmed by humility * ill-or-exploited-or-adversarial mother * familiar with animosity * acculturated to accusation * familiar with betrayal * habituated to indictment * needs to be helpful * feels the pulse of service ministry * protects the sick-and-vulnerable * routine domestic conflict * emotionally attuned to victims * settled into the rhythm of problematics * seeks ritual remedies * soothed by medication * suffers rhythmically repeating ailments * undulating imbalances * mother may be a servant, health-aide, apothecary, physician or mother suffers injury-illness-crime
  • [Somana-yuti-Surya] Emotionally entitled * sensitive to fatherly folk * needs sparkling centrality * sentimentally romantic * creative mother * comforted by confidence * undulating intelligence * soothed by attention * calmed by applause * feels like royalty

  • [Somana-yuti-Budha] Emotionally communicative * sensitive to sibling figures * sheltered by workmates * calmed by a chatty cohort * talkative mother * needs to evangelize * makes empathetic gestures * soothed by conversation * feels like a messenger

OUTCOMES - ANCESTRAL SOMA

sensitively ministering, protectively helping, routinely analyzing, parentally criticizing, rhythmically complaining, customary service, predictably laboring, culturally exploiting, emotionally unbalanced, needs to be argumentative [Chandra in classroom-6] rules

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin


CAREER - CARETAKING CHANDRA

  • [folk reputation 10th-from-Chandra = habitual public duties conducted via Kumbha-3. Known for community messaging, economic announcements, systematic scripts, interlinked teamwork]

Kumbha-3 publications, translations, committee-cooperation, teamwork, documentation


CONTROVERSIES and HOSTILITY

RW became lightning-rod for emotional conflict in Terra about women, sexual relationships, finance, and values traditions.

  • RW faced contentious accusations [6) and bitter criticism [6) for supporting committed same-sex unions within the Church.
  • He championed the cause of ordained women priests serving as Anglican bishops,
  • Sadly, due to toxic anger [6) expressing misogynistic hatred of the ordained feminine Christians asking to become leaders in their own church, the Anglican Commuion lost access to much-needed feminine leadership.

[Somana-yuti-Budha] [6] = combines the rulers of 7 + 8 + 10

  • productive scholarly writer and administrative documentarian [Budha] .
  • Also [Guru-Kumbha] [3] while Guru [priesthood] occupies 10th-from-Chandra
  • profile = scholar-writer-leader.
  • Poetry, academic research, and liturgical forms.
  • Elite leadership roles during an intensely transformative period for the Anglican Communion.

[Chandra-Urisha] = performing musician and singer

[folk reputation a]

liberal progressive [Guru-Kumbha]

5] in the emotionally dignified , social-ordering, leadership-seeking [10th-from-Chandra] suggests a community orientation framing the governance responsibilities of an elite cleric

MOTHER

Mom = Nancy Delphine Morris Williams


MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-8]

Since 1981, rW has been married to the theologian, educator, and liturgical writer, Jane Paul. The marriage produced two children.

  • 2-genetic lineage, heritage values, family tradition, historical knowledge, wealth accrual, libraries and databases, accumulation of precious foods
  • Vrischika = ititiation, mystery, secrecy, transformative healing, undisclosed empowerments, rejuvenation


[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

= [dikbala]

[witty-creative vidya-pati for Dhanus - Haya indriya-lagna]

[contemplative-retreating vyaya-pati for Dhanus - Haya indriya-lagna]

  • check Budha + Budha drishti to source Kuja's precisely logical actions, pushy arguments, targeted investigating critiques

[proactively competitive executive polemic]

[intelligently vidya-pati energized detailed government strategy]

[innovative informative regulatory litigation]

[institutional champion of medical progress]

[leads with pro-actively argued social engineering policies]

[mentally strategic orderly warrior dominates public conflicts]

[fights for executive authority using tools of logical reasoning]

[weaponized verbal tactics energize upward climb]

[vigorous backchannel accusations behind-closed-doors vyaya-pati]

[prominent brother-cousin may undertake physical service ministry]

...

[charitable-visionary Uttaraphalgunī-4] = [navamsha Kuja-Meena] intuitively competitive forward-pushing expansion of imaginative contemplative worldview

+ [Aryaman-Mangala-yuti-Ketu-Hasta] = extra-enables both Mangala and Ketu

  • [Mangala-Kanya] penetrating logic * proactive helping * thrust toward service * energetic assistance to the needy * pushy complaints * [potentially) vindictive * champion of litigious accusation * military planning * aggressive indictments * investigative journalism * medical treatment interventions

  • [Mangala in bhava-10] drive toward high position * pursuit of social authority * fights for rank * competes for top status * invasive regulation * hierarchical dynamics * dominating executive roles * energized governing conquests * champion of leadership elites

  • [Kuja-yuti-Ketu] vigorous break-ups * enervated * passive-aggressive * high-energy collapse * fierce pursuit of impermanence * pointless fights * diffused sexuality * dynamic wandering * apathetic brother-figures * potential for aggressive self-annihilation * pushes toward non-attachment * liberation by force

OUTCOMES - MOVING MANGALA

commercially competitive, self-promoting project manager, socially recognized announcements, forward-pushing sales career, militarized executive marketer, social regulator via active communication, talking head, leadership in energetically innovative publications, champion of professional information delivery [Mangala in bhava-10] rules

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, distress of the avowed partner


CAREER - COMPETITIVE KUJA

[Kuja-yuti-Ketu]

leadership, elite decision-making, lawful command of the worldwide Anglican Church - then walks-away

a super-powered combo] rules

  • 2 rules languages, knowledge of history, values traditions, song-face-mouth, speeches
  • 7 = contractual balance, partnership, equity, negotiation, terms of agreement, alliance-crafting, deal-making, fairness


[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

= [svabhava]

[balancing-bargaining yuvati-pati for Dhanus - Haya indriya-lagna]

[dutiful-commanding karmesha for Dhanus - Haya indriya-lagna]

  • check Shukra + Shukra-drishti to source Budha's sensual discourse, enriching information, musical instructions

[legal yuvati-pati arguments about polluted money]

[conflicted conversations about publicly visible karmesha luxury]

[disagreement regarding musical-artistic teamwork]

[hostile talks about traditional values]

[narrative of dignified nutritious medical treatment]

[makes statements about historical maginalization and injustice]

[ministry of heritage communication with the disenfranchised]

[respected karmesha storytelling announcements]

[contractual yuvati-pati commercial application of remedial foods]

[ailments of the sense-organs may affect hands, arms, lungs, shoulders]

[aggrieved sibling-cousins or co-workers may sonorously complain about documented unfair enrichment]

...

[populist-profitable Kṛttikā-3] = [navamsha Budha-Kumbha] intuitively explaining social-participation community goals

+ [Rohiṇī-Chandra-yuti-Budha-Kṛttikā]

  • [Budha-Urisha] financial communications * articulation of tonal value * talks about stored goods * discusses collected assets * delivers descriptive evaluations * sends historic messages * skillfully signals the music * preservation methods * describes sound frequencies * hands-arms-shoulders send sensual gestures

  • [Budha in bhava-6] narrative of detailed complaint * explains toxicity * logically discusses conflict * communicative misconduct * medical treatment procedures * military strategy * cleverly manipulative litigation * itemized argument * mislabeled documents * precisely specific accusation * treacherous dialog * describes broken promises * instructs on ministries of service * talks about injustice * articulately gesturing adversaries * debates about debt

  • [Budha-yuti-Chandra] explainer of feelings * mentalized caretaking * communicative parenting * familiar rhythmic phrasing * ancestral instruction * writes sensitive speeches + songs * soothed by scheduling * sensitive merchandising * needs to plan * describes the comfortable routines * responsive siblings * intuitively talkative mother

OUTCOMES - BANTERING BUDHA

mercurially helpful, assisting communicatively, mercantile argumentation, manufactures medicines, defines disease, military tactitian, businesslike servants, naarrative of ministry, describes the grievances, announces accusations, discusses injustice, detailed litigation, handles animals, verbally aids the disadvantaged, conversations about labor [Budha in bhava-6] rules

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director



CAREER - BUSY BUDHA

Budha rules Kanya-10 ++ 10th-navamsha



[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

[energizing-identifying lagnesha for Dhanus - Haya indriya-lagna]

[homebound-anchoring bandhesha for Dhanus - Haya indriya-lagna]

  • check Shani + Shani-drishti to source Brihaspati's systematic expansion, distributive inclusiveness, community-connected abundance

[multiple broadly-connected businesses] [many community-linked doctrinal announcements] [numerous marketplace publications]

[many announcements about property ownership-stewardship ] [much patriotic bluster] [imaginative interpretation of ancestral customs]

...

[systematic-collectivist Varuna-3] = [vargottamsha] [navamsha Guru-Kumbha] intuitively expansive marketplace systems doctrine

  • [Guru-Kumbha] much networking * hope for the future * many marketplaces * optimistic about big associations * permission to connect * scientific beliefs * doctrine of economic linkage * propagation of interwoven arrays * distributed guidance * expands the scope of social participation * multiple communities * diversity of friendships

  • [Guru in bhava-3] many messages * extensive commerce * many photographs * numerous publications * diverse collaborators * multiple transactions * many tours * frequent business trips * many sales * numerous discussions * much detailed interaction * extensive planning operations * variety of ensemble performances * evangelistic growth * so many meetings * patron of communications technologies * in a wifely nativity, husbandly-companion may be a businessman, manager, instructor, writer, programmer

OUTCOMES - GENEROUS GURU

expansively describing, abundantly publishing, multiple teamworks, numerous projects, optimistic manager, many itineraries, broad-scope of collaborative interaction [Guru in bhava-3] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

  • 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling


CAREER - BENEVOLENT BRIHASPATI

Guru-Kumbha mutual-drishti Shani-Simha

[proletarian Guru-Kumbha in systematic Varuna-3] = [vargottamsha]

RW = an agent of expansive, variety-tolerant ecclesiastical inclusiveness [Guru]

However, he was obliged by Shani to function as a philosophical and administrative leader [Guru in 10th-from-Chandra] within the conservative, aging, hierarchically classist [Shani] congregations of the English State Church.

Mutual drishti Guru-Shani = push-me / pull-you

Guru-5's widening scope is strictly counteracted by mutual drishti with Shani-11-Simha which imposes fearful narrowing, conditionalism, and exclusionism.

  • As a reformer, reverend Williams proposed numerous humanistic policies and dogmae based in original Christian principle [Guru] .

His vision was to make the Anglican Communion much more global and ecumenical.

However, rW's futuristic reforms met a stiff resistance. The welcoming openness of Guru was unacceptable to Shani's fearful, self-righteous [Shani-Simbha] electorate of worshippers [9] .

Shani also casts a 10th-drishti into Chandra-Budha = social-justice [6]

  • The expansions were largely prevented by those who resisted doctrinal change. As ruler of Guru, shani is enabled to suppress Guru.


[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[inimical-medicating rogesha for Dhanus - Haya indriya-lagna]

[profitable-networking labha-pati for Dhanus - Haya indriya-lagna]

  • check Kuja + Kuja-drishti to source Shukra's competitive bargaining, innovative diplomacy, kinetic attractions

[pleased by vigorous celebrity]

[sweetly forward-pushing political goal achievement labha-pati

] [harmoniously pioneering game-playing]

[appreciation for warrior-style artistic fashions]

[graciously center-stage display of entitled championship]

[adores theatrical innovation]

[delight in winning competitive romantic games]

[enjoys exploitive rogesha energy of speculative conquest]

[pleased by actively moving intelligent children]

[in husbandly nativity, wifely-companion may be athletic artistic performer, originator of new entertainments, creative engineer]

...

[arranging-contractual Bharani-3] = [navamsha Shukra-Tula] intuitively harmonizing trading balancing negotiating attractively personalized [1] conflict-managing [6] diplomatic agreements

[ātmakāraka = social justice, balanced arrangements, equity, parity, bargains]

  • [Shukra-Mesha] appreciation of direct movement * primal relationships * likes innovation * aesthetic of physicality * attracted to champions * pleasures of conquest * kinetic sensuality * prefers a lithely sporting partner * sweetly competitive * aristocratic agreements

  • [Shukra-5] seeks pleasure via refined gaming * enjoys center-stage beauty * creative feminine-figures * pleasing children * talented students * delights in financial speculation * political grace * aesthetic designs to adorn the heart * graceful solar plexus * dramatic relationships * sweet celebrity romance * delights in fine arts * appreciation of entitlements * for husbandly nativity, wifely-companion may be a dramatist-politician-artist-genius


OUTCOMES - SWEETENING SHUKRA

sensually charismatic, agreeably theatrical, appreciative of romantic entitlements, harmoniously creative, aesthetically entertaining, graciious dramatic performance, financially speculative, musical-artistic students-adolescents, enjoys gambling, idealistic political relationships [Shukra-5] rules

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies



CAREER - BRIGHT BHRIGU-TANAYA

Poetry, lyricism used in liturgical celebration [5] of ancient theatre

Kalatrakaraka Feminine Lifepartner

RW married liturgical writer [5,ceremony] , theologian, and educator, Jane Paul. Her public profile = renowned [5]] and RW has continuously expressed respect for her scholarly accomplishments.

Shukra in vidyasthāna = scholarship, intellectuality, ceremony [5]

occupies the contemplative, imaginative, prayerful [12th-from-Chandra]

Shukra represents the social Value of Women, fairness, and Representation

activates Tula-11 = 6th-from-Chandra

Much of RW's public leadership career has been engaged with advocacy for women and the disguised populations [8]



[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

[preserving-collecting dhana-pati for Dhanus - Haya indriya-lagna]

[busy-collaborative sahaja-pati for Dhanus - Haya indriya-lagna]

  • check Surya + Surya-drishti to source Shani's dramatized discipline, displayed restrictions, showcase conventionalism

[class-conscious dramatic ceremonial orthodoxy]

[believes in divine right of kings]

[maintains the celebrated credenda]

[old priesthood performs mandatory bright display]

[lawfully golden costumed patriarchs]

[strict rules for public theatre]

[fear of vulgar public entertainments]

[dhana-pati volatile conditions for heritage banking-finance]

sahaja-pati benefits realistic understanding of business conditions and pragmatic patronage]

[rigidly disciplined dogmatic showy father]

[pragmaticly intelligent father may impose commercial judgments]

[lawfully entitled father may be charming presbyter, harshly ideological preacher, regal ornaments curator, legally gambling shopkeeper]

...

[balancing-arranging Pūrvaphalgunī-3] = [navamsha Shani-Tula-uchcha] intuitively diplomatic lawful regulatory class-conscious arrangements

  • [Shani-Simbha] [challenging placement] heavy old legacy drama * must accept center-stage pressures * structural compression upon heart-spine * conventional limits upon creative self-expression * tightly governed speculation * social restrictions upon personal genius *must be responsible in romance * no time for frivolous drama * fearful in games * time-conscious children * resents royal entitlements * proletarian entertainments * restricted intelligence * slow, elderly politicians * restrained entitlement * obligatory ceremonies * scarcity of amusements * maintainer of old sovereignties

  • [Shani in Bhava-9] slow time-structured worldview * must maintain the patriarchal faith * imposes the old convictions * delayed understanding * punitive ideologies * cautiously conventional professors * judgmental father * conservative religious hierarchy * global scale of responsibilities * heavy doctrinal pressures * blocks new viewpoints * preacher's fatigue * intolerance for sacerdotal innovation * pragmatic time-tested principles * empirically guided paradigm of belief * rig idly dutiful guidance * elders preserve strict sacred rules


OUTCOMES - STRUCTURAL SHANI

ideologically rigid, religiously regulatory, philosophically conventional, staunchly sermonizing, respectfully patronizing, doctrinally disciplined [Shani in Bhava-9] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

  • 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours


CAREER - SOBER SHANI



[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

[for Dhanus - Haya indriya-lagna]

[Rahu casts passionate drishti into 8-10-12]

  • check Guru + Guru-drishti to source Rahu's apparently dreamy contemplation, mirage of imaginative intuition

...

[diplomatic-brokering Uttarabhādra-3] = [navamsha Rahu-Tula] desire to amplify boundary-breaching equity-seeking balancing arrangements

  • [Rahu-Meena] shimmering illusion of immersion * craving for symbolic guidance * extravagant imagination * mirage of dreamlike wisdom * mesmerizing aura of concealing fog * mask of Other-Worldly wisdom * fascinating prayers * extraordinary ancestor guides * fabulous clairsentience and claircognizance * intriguing sleep-states * seeks special importance via apparent [but perhaps not authentic) attributes of deep trance * exceptional private intuition * unorthodox interior guidance * seeks privilege via contemplative-roles

  • [Rahu in bhava-4] passion for prestige property * unusual home routines * exotic roots * in svabhava of Comforting Chandra, the Shadowy Specter seeks homestead advantage * outsider who cleverly insinuates into the local settlement * culturally-mixed kitchens * fascinating vehicles * extraordinary ships * glamorous guardianship * important infrastructure * irregular land-use * over-reaching protectionism * exciting real-estate * expedient nationalism * instrumental environmentalism * unorthodox parenting * trespasses customary seasonal limits * disrupts habitual agriculture * over-extended fencing * Strange traffic on roadways * craves a showcase home * marvelous gardens * desires fabulous shelters * ambitious mother * social mobility sought via patriotism


OUTCOMES - RISK-REWARDING RAHU

community activism, social connections, attainment of goals, material achievement, fundraising

Passion for contemplative community

[Rahu-Meena] contemplation, imagination * occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, goal-oriented, socially-networked 11th-from-Chandra



[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[for Dhanus - Haya indriya-lagna]

  • check Budha + Budha-drishti to source Ketu's dispassionate analysis, witnessing logic, distanced criticism

[dispersed engagement with exploitive leadership]

[dissolution of commanding service positions]

[restlessly anarchic toward high-ranking assistance roles]

[may abdicate a top ministry portfolio]

[surrenders useless problematic authority]

[apatheticly forgives the trespass of executive helpers]

[abandons unsustainable elite accusations]

[absent from empty state-regulated litigation]

[disregards obsolete official medical conventions]

  • [may be passively fixated upon ambitiously imaginative-symbolic Rahu-Meena-4 parents, householders, property-owners, gardeners, stewards of Earth]

[eccentric misconduct may symbolize imbalance of the failing regime ]

[reputation for erratic broken avowals]

[logical reasoning and dignified status, but walks away from conflict in high office]

...

[innovative-champion Hasta-1] = [navamsha Ketu-Mesha] intuitively innovative pioneering liberating scattering forgiveness

+ [Aryaman-Mangala-yuti-Ketu-Hasta]

  • [Ketu-Kanya] humbly dissociates from accusatory complaints * incomplete service * empty disagreements * ministry of martyrdom * od d arguments * not limited by stigmatized conditions * incoherent lawcourt argumentation * ignores restriction on helpfulness * eccentric service to the disadvantaged * releases a living green cloud of servitude into the misty abyss

  • [Ketu in classroom-10] disregards social rank * no barriers in class-pyramid * fearless toward regulations * martyr to corporate elites * well-known for surrendering * absent from officialdom * irrelevance of government protocols * ambivalent toward public opinion * disinterested in high positions * ignores hierarchical ordering rules * abandons organizational authority * unless other graha in 10, may prefer to live free from heavy leadership duties

  • [Ketu-yuti-Kuja] restless * surrendered championship * abandons fighting * inconsistent actions * disconnected brethren * odd innovations * unsustainable domination * apathetic competitions * peculiar disability * unfulfilled quest * pushes toward impermanence * incomplete births * liberation via vigorous movement


OUTCOMES - EVACUATING KETU

+ [Aryaman-Mangala-yuti-Ketu-Hasta] = extra-enables both Mangala and Ketu

[Ketu-Kanya] Occupies the creative, performing, intelligent, charismatic 5th-from-Chandra

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