born 12 months after
born 9 months after
born 6 months before
Shri Ramana Maharishi in 1948 (age 69)
Poet * Hymn-writer
Spiritual Explainer of Self-Enquiry
a.k.a. Venkataraman Iyer
dematerialization 14-Apr-1950 (age 70)
dematerialization 14-Apr-1950 (age 70)
“Realisation is not acquisition of anything new nor is it a new faculty. It is only removal of all camouflage.”
― Ramana Maharshi
Sri Ramana Maharshi sitting on a tiger skin, undated but likely during the early 1940's. http://www.arunachala-ramana.org/photos/restored_photos/sos_08.htm
Poet + Songwriter + Builder + Spiritual Guide * 1879-1950 * Sri Ramana Maharshi
birth data from http://en.wikipedia.org/wiki/Ramana_Maharshi * tentatively rectified by BP Lama
charts + graphs + tables = produced by Shri Jyoti Star software * adapted by BP Lama
see also BV Raman's version of this nativity in Notable Horoscopes, p.249
Shrona * Hari * Apramaya * Azvattha
For Zra-vana births of masculine valence, the condition of reflective, sheltering, undulating, rhythmic, routinized, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.
For those born into the Soma-ruled paradigm of Apramaya, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment, and defenders of the root culture, may be especially influential.
Instructional guidance provided by emissaries from the civilizations of Aquila. Their purpose is sensitive, parental leadership and maintenance of the comforting rhythms of the social order.
The Listener * Shaman
Shravishta gentlemen are exceptionally concerned with their social reputation. Parental in their authority style, they adopt organizational caretaker roles and are found in secure positions at all levels of society. Sravana are often found working in the slow but reliable bureaucracies which evoke their characteristic persevering patience.
Apramaya-born are often found operating charitable agencies, teaching school, or protecting their cultural foundations. Although their careers may elevate to the highest ranks of social decision-making, Hari-born remember always the simple family folk and their concerns with property, security, and nourishment.
As fathers, teachers, and social leaders, Shravistha chaps are generally stable and protective. They are blessed with an intuitive understanding of the social law in context of ancient customs. Many are lawyers, judges, social-justice advocates, or teachers of the law. In personal relationships, their comfort-seeking Chandra seeks an equally placid, parental match. Yet, being such peaceful people, these men may find balance with wives who are somewhat more outspoken.
Shravana-born are highly skilled listeners. Due to their exceptional sensitivity to rhythm, pace, and tone, Shravana can be singers and musicians. Sravistha gentlemen are typically superb dancers who delight in the orchestrated flow of gracious dancing. When the occasion calls for careful listening to the beat of the music, their steps may be practiced and elegant.
Measured, appropriate tone
Shravana must combine Shani's mandate to maintain the larger social order with parental Chandra's focus on the local settlement, housing, schools, and farms. Often their focus is property law.
Although public dignity remains important, Sravana fellows are also concerned to maintain the steady life flow [Chandra] of the ethnicity or the nation. Combining Chandra's orientation to the past with Shani's need for reliable rules of conduct, Shrona folks may appear to be rather old-fashioned. They find comfort in the old liturgical rhythms and are often regular participants in the rites of public worship. Their most cherished roles are usually Father and Grandfather.
Themes of social stability, public safety, property rights, protection of the old routines, maintenance of the tribe, and the soothing rhythms of homelife may contextualize Sravana's terrestrial experience. Applies also to Chandra in Shravana
QUOTATION from: Shil-Ponde(1939). Hindu Astrology Joytisha-Shastra. p 86.
"An excellent character, the keynote of which is kind heartedness and generosity,
This man will always be able to accumulate the good things of life
He will be disposed to share his belongings with the poor and needy.
Many social workers and philanthropists have Shravana rising.
He will also be very religious
|Biographical data matched to
Guru Mahadasha * age birth until age 1.2
30-Dec-1879 Earth-birth in Tiruchuzhi, Virudhunagar (Tamil Nadu) India * Guru-Rahu chidradasha
Shani Mahadasha * age 1.2 until age 20.2
18-Feb-1892 (RM age 15) * grieved the unexpected decease of father * Shani-Surya bhukti * Surya-yuti-Rahu * Surya produces effect of Rahu-12
1892 following the unexpected death of his father, the family disperses to several locations * Shani-Surya bhukti * Surya-yuti-Rahu * Surya produces effect of Rahu-12
1896 (age 16) near-death-experience exposes life-force current (avesam) recognized as true-self and Ishvadevata (ishwara) * Shani-Rahu bhukti * Rahu-12-interiority, meditation, private visions
Budha Mahadasha * age 20.2 until age 36.2
1902 first recording of the method of self-inquiry * Budha-Budha svabhukti * Budha communication, texts
Ketu Mahadasha * age 36.2 until age 43.2
Janma Sade-Sati Karkata Aug-1916 until Sep-1918
19-May-1922 grieved the decease of mother * Ketu--Shani bhukti * Shani activates 7th-from-Chandra ++ Sade-Sati
1922 following mom's decease, beginning encampment near her tomb becomes Ramanasramam * Ketu--Shani lagnesha Shani-3 parivartamsha Guru-2 * gives effect of Guru-rules-4 settlements
Zukra Mahadasha * age 43.2 until age 63.2
Surya Mahadasha * age 63.2 until age 70
Janma Sade-Sati Karkata Sep-1945 until Jul-1948
Feb-1949 excision of cancerous arm skin performed by ashram physician. Complete amputation of the arm, physician preferred to save the life, is declined. * Surya-Ketu bhukti * Ketu excision, amputation
Aug + Dec 1949 * second and third tumor surgeries but these fail to prevent advance of the disease * Surya-Zukra bhukti * Zukra-yuti-Budha * Zukra produces effect of rogesha Budha disease. Treatments Generally, ineffective due to Ketu in classroom-6
14-Apr-1950 dematerialization (RM age 70) * Chandra-Chandra svabhukti * Chandra maraka rules-7
Distinctive features of the nativity |
Dad = Sundaram Iyer (1848-1892) worked as a special pleader within the English-law portion of the court system. When young Venkataraman was age 12, Dad died suddenly . Surya in bhava-12 often indicates that the father-figure is known primarily in the astral form, as in a clairsentient image or in a dream.
Fame for spiritual radiance of personal truth, self-directed meditation, confidence of opinion, independent from: the Math system, self-inquiry method . Surya's independence is amplified by Rahu
* Sarala Yoga protects against the potentially untoward consequences of engaging in psychic activity, mystical initiation, and exploration of the cycles of birth and death
Mom = Azhagammal Iyer (1864–1922). As the Ramanashramam was developed, she managed the kitchen and became an iconic spiritual figure within the burgeoning community. Chandra in classroom-7 = 4th-from-4th = kitchens, housekeeping, familiar rhythms of the settlement, housing, encampment
Chandra in classroom-7 Generally, indicates that one's primary relationship is with one's Mother. Combined with Shani-Mula in 7th navamsha, the marriage pattern prefers to avoid marriage while engaging in an emotionally balanced and philosophically (Punarvasu) expansive partnership with the mother-figure.
Navamani Malai 1879-1950 Bhagavan Shri Ramana Maharshi founded (4) a famed ashrama (4) in Arunchala that came to house (4) a devoted international spiritual community. RM moved [Mangala] from place (4) to place (4) tapping into various energy columns (4 infrastructure). Where he took the seating, there formed a settlment surrounding him. The lifestyle of this internationalized village followed local customs of food, dress, worship, and other routine behaviors (4 local customs, habits, meals).
Guru resides in the emotionally turbulent, perpetually transformative, trauma-inducing, discovering, revealing, danger-seeking 8th-from-Chandra
Guru-Kumbha indicates expansion of the skin
Kahala-parivartamsha yoga between lagnesha Shani-3 ++ Guru-2 indicates celebrated song, writing, poetry, speaking
Shani * duro-karaka (endurance) * jara-karaka (years)
Kahala-parivartamsha yoga between lagnesha Shani-3 ++ Guru-2 indicates celebrated song, writing, poetry, speakings
Rahu * rajyalobha-karaka (ambition) * picchala-karaka (slippery)
Rahu in bhava-12 * NDE reports
Shri Ramana of Arunachala was said to be fully conscious at the time of mahasamadhi- dematerialization from cancer age 70. He had reported a number of near-death experiences (NDE) throughout his life, recorded by his biographers.
Ketu * * kavandha-karaka (headless) * chidra-karaka (gaping) * vasana-karaka (vacuum)
Ketu in classroom-6 * disregards medical treatmentNavamani Malai 1879-1950 Bhagavan Shri Ramana Maharshi * observers of the guru reported several occasions of fits (generally diagnosed as epileptic seizures) during which his life-force energy would suddenly halt and vital signs cease. He was partially able to observe this process consciously, and apologized for scaring people who thought he was dead. Most of his adult life was lived in meditative retreat, which helped to reduce the difficulties of this pairing.
|"and now my friends, |
all that is true, all that is noble,
all that is just and pure,
all that is loveable and gracious,
whatever is excellent and admirable -
fill all your thoughts with these things."
~~ Epistle to the Philippians 4:8
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