Chandra-Urisha Qualities of the Life lifepartner
Shani =Yogakaraka from Urisha-Chandra lagna
OM shum shukraya namah
OM dram drim draum sah shukraya namah
OM vasudevaya namah
OM gopalaya uttara dvajaya namaha
AUM som somaya namah
Somana * Thomma * Tha
Atmamaya * Manomaya
Krishnaya * Nishakara
Vrishabha * Vrizyava
Rishabha * Sthaurin
Chandra mūlatrikoṇa 4-30 deg =
Moon * Mens
Nanna * Anna * Di-ana * Inanna
Sin * Sinai * Selene * Luna * Aah * Iah
Toro * Tavros * Oxen * Stirin * Stier
Byk * Bika * Boga * Bos bovis
ath-thawr * hathor * shor
soothed by flow of historical speech tones
comforted by precious values
settled into rhythmic gathering
anchored by hoard preservation
Botticelli Primavera c. 1488
Cattle in the Barrier Islands of North Carolina, 2019
Janma Rashi = Vrishabha
devout, philosophical mom may be a values-balancing match-maker * soothed by belief-based evaluations
The comfortable, familiar, deeply-rooted rhythms of the mother's lullabye, the parents, the caregivers, the sheltering protectors, sing a soothing nourishing song ofacquisition, preservation, treasury.
Urisha-Chandra does not question this most basic feeling of lush saturation and luxurious wealth.
3/11 Chandra-Urisha [uchcha] always occupies
Chandra = rules 3rd-from-Chandra
Communication benefits naturally accrue to Chandra in His [uchcha] amza. From Urisha indriya-lagna basis, Professor Somana rules f the descriptive, instructional, signaling, verbal, explanatory 3rd-from-svakshetra.
Predisposition toward emotionally based (grief) lung ailments (3rd) as well as emotional instability caused by a fluctuating [Chandra] internal narrative (3) .
There may a significant challenge to structure and control one's own thoughts; it can seem like larger oceanic forces (Karkata 3rd-from-Chandra) irrevocably draw one's attention toward a dark and churning place.
Deeply identified emotionally with the siblings and cohort, but there is considerable ebb-and-flow in the response to them. When the tide is out, it may be difficult for the native to engage even with one's own family.
Career * 10th-from-Chandra = Kumbha-Ghata
In general, Chandra-Urisha is emotionally predisposed toward Shani-style responsible leadership roles in governance, executive decision-making, hierarchy and bureaucracy, particularly in community-based organizations
Characteristics include an intuitive readiness to undertake regulatory, social-ordering types of adult work. Look also to the conditions of Shani, to the karmesha, to the ruler of 10th navamsha, to the ruler of 10 dazamamza, and other career profile elements for confirmation of 10th-from-Chandra's basic attunements.
Because the planetary patron of Vṛścika rashi = 7th-from-Chandra -Vrishabha = Professor Mangala who sees Chandra as a mitragraha * Good Friend, the indulgent and sensual Chandra-Urisha may experience psycho-muscular compatibility with life-partner-1. The pair often share a similar energy of sexual comforts, but with Vṛścika being the nichhamza for Chandra it is necessary to see other details such as disposition of Mangala. Sexual compatibility notwithstanding, there may be psychological control issues.
Needs to participate in economically gainful and socially interlinked networked communities. Friendly and materialistic. May overeat when in accumulative mode. Generally maintains a friendly (11) relationship toward parents [Chandra] and often has an affectionate relationship to the elder sibling, the spouse of the eldest child, the father's younger sibling, and the mother's father. Likes to keep profits within the family.
Chandra-Urisha-6 for Dhanus indriya-agna may have economic gains from war, medicine, or usury.
Luscious and luxurious uchcha * exalted Chandra in Vrishabha = planetary patron of the gainful and accomplished 11th-from-svakshetra Karkata
Emotionally concerned with acquisitions and storage . Collectors of the treasuries of acknowledged values, coins and jewels, history and languages, food and drink, hoard and herd.
Chandra-Urisha gains satisfaction and sensual grounding from material accumulations, capital-wealth collection felt as an emotional grounding, familiar, stabilizing experience.
Needs treasure and pleasure.
Needs to indulge in delightful sensual enjoyments. When Chandra-Urisha looks into the mirror, one sees a luxurious beauty, a lovely face and voice, a fine and fertile bovine, a handsome giver of treasury and nourishment.
Chandra-Urisha = emotionally attached to the image of self produced by the face, particularly the speech-song-mouth, and Chandra-Urisha emotional psychology tends to interpret the world in a distinctively luxurious, indulgent, appreciative, sensual style.
It is an excellent placement for all sorts of collection, gathering, herding, hoarding, treasuring, cherishing, saving, conserving, eating, drinking, and artistic enjoyments.
One's fundamental drive is to enjoy each and every sensual pleasure in life, while providing as much loving embrace to their families, friends and the Earth as they can generate. and that is a lot of love!
Their actual success (or not) in generating/receiving intense sensual connection with people and pleasures around them, depends on the planetary health of Venus.
If Shukra = svakshetra (Vrishabha, Tula) or uttama [Meena] the exquisitely delicate senses of [uchcha] Chandra may attract delicious foods, fine furnishings, beautiful children, sensual lovers, and transcendent music.
Vrishabha-Somana = caring and indulgent toward their family. They greatly love the natural beauty of outdoor life.
They flourish in lifestyles full of beautiful sights, smells, touches, tastes, and sounds. They feel wealthy and comfortable when they have the sensual input they need; and usually become wealthy due to matching energy of pleasure attracting pleasure..
Have an Urisha-Somana person in your life? Be sure to surround them with luxury. If deprived of sensual pleasure by excess work or unrelieved responsibility, Vrishabha-Somana can Naturally, wander to greener pastures. They need pampering with pleasures of sight, touch, smell, sound, and taste . Of these, touch and taste are the strongest values for Vrishabha.
Vrishabha-Somana parents and bosses love to be pampered and appreciated. Show them your regard with gifts of sensual delicacies of the mouth such as tasty foods; elegant wine, oils, and perfumes; exquisite textiles and scented flowers; and magnificently printed fine art books - especially histories or any collection of values (art, music, archeology, etc.)
They enjoy the very best qualities in material life, and they like to be appreciated for the value of their own face, speech and song.
Parenting = Chandra-Urisha
Urisha-Chandra parents wants beautifully attractive, musically and artistically gifted, sensually appreciative children who understand wealth and how to enjoy it.
5th-from-Vrishabha = Kanya
During Vimshottari periods of Chandra, Mesha-Arya -related matters create a nutrient drain (12th-from) upon the emotional vitality
Energy-drainers= emotional losses and erosion of identity + vital life-force power
6th-from-Vrishabha-Chandra = disagreement-distrust-dispute-divorce = Tula-Vanika
6th-from-Chandra = Professor Bright Beautiful Bhrigu , rashi Thula
Shukra dhanakaraka = also lagnesha-1 from Chandra lagna,
Therefore, one is very personally involved in continuing the victimization [being eaten] and often profits from it financially.
Vrishabha-Chandra suffers built-in emotional conflict with attorneys, barristers, negotiators, spousal partners, and deal-makers.
Nevertheless double-Shukra will seek harmony and compromise in order to continue the uncomfortable , exploitive agreements.
Adversaries of Urisha = agents of Tula-Vanika
for a man the major adversaries are women [Shukra];
for both men and women = relationship partner, sensualists, mani-money-handlers, decorators,
contracts, agreements, deals, and promises
diplomats, beautician, designers, architects, balancers
problematic 6th-from-Chandra = rashi of Tula
Graha in Thula represent emotional adversaries
rogesha-6 +lagnesha-1 Shukra = Vrishabha-Chandra implicitly feels conditions of imbalance-seeking-a-remedy. May feel annoyed and upset with agents of Tula, such as:
Whichever bhava = Tula and whatever graha are placed in Thula = feels unbalanced, inequitable, or uneasy .
Agents of the bhava and especially the tenant graha = prone to break promises, toxicify, accuse, blame, exploit or disenfranchise one .
Method of enacting emotional animosity toward one is characteristic of Tula-Vanika :
The Vrishabha Chandra lifetime is easier if Thula rashi has no tenant graha..
8th-from Vrishabha = Dhanus
randhresha-8 = Guru enemy of lagnesha Shukra
sensual, possessive emotional core experiences deep frustration as all- inclusive, compassionate wisdom upsets the hoarding instincts.
16-year long Vimshottari periods of Guru = conditions of sudden emotional identity change induced by wisdom-teachings, children, world travel, priesthood, orthodoxy, philosophy, ideological program, religious preaching, meditation, prayer, spiritual guidance.
Where is Guru? E.g.,
To see more periods of catastrophic emotional identity destruction and rebirth, Look also for malefic transits through the badhakha 22nd drekkamsha from Chandra .
Examples of transformative-trigger transits through 8th-from zones
= 9th from Vrishabha = Makara = badhesha = Shani Badhaka -sthana = harming-houses
Shani = badhesha
Contractual Partnerships and Trusts
Naturally, the outcomes for partnership depend significantly upon the bhava of 7th-from-Chandra and also any graha located in Vṛścika, as well as drishti incoming into Vṛścika
7th from Urisha-Chandra = Vṛścika-Thriketta.
The partner = keeper of secrets, surgeon, miner, diver, invader, discoverer.
Partners tend to be secretive [Vṛścika] and may need to manage hidden information, for example confidential medical records. They are often invisible to the public even while their contribution to the work is substantial.
Partners are skilled in emergency interventions, and may be involved in professions such as disaster response, surgery, psychiatry, midwifery, detective work, military intelligence.
Partners may on the positive side have strong tools for invasive activities such as mining, undersea diving, treasure hunts, and all variety of 'discovery' missions including legal discovery and military reconnaissance.
Masculine Nativities * Urisha-Chandra
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 179
"These persons are steady, but rather stubborn; they have controlled natures and tempers, but are almost insane if aroused. Their morals are good, their natures conservative.
They make good citizens and assume responsibility easily and naturally. They are inclined to be lazy, however, and will work hard only if they have to. However, when necessity arises, they can be depended on to do their share.
To those whom they love, they are generous to a fault, but they are inclined to be rather niggardly in their dealings generally. They are very reliable and thrifty , and because of this trait they will slowly build up and accumulate. They will be wealthy, or well to do in the middle or latter years.
They are fond of music . Underneath a calm exterior, they are really passionate and excitable and can be aroused to jealous rage in love affairs. They are great eaters, indeed inclined to overeat, and because of this will get heavy and constipated unless this tendency is curbed.
They should avoid crowded communities and large cities and live in the country, since they like solitude and the wide open spaces.
They are fond of family life and particularly of brothers or sisters. If married, they will have more daughters than sons. They are fond of the opposite sex. They have very old- fashioned and conservative ideas regarding the opposite sex and are inclined to stick to settled folk customs and established cultural norms and ideas generally.
Usually they are very handsome , with big legs and thighs and a large round face; moderate height; fair complexion; white, even teeth; blue eyes, with bluish whites .
Their fortunate stone is the Cat's Eye; their fortunate day is Friday."
Feminine Nativities = Urisha-Chandra
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 194
"The characteristics of these women are in direct contrast to those with Moon in Aries. They are usually good-looking, with small round faces and beautiful well-proportioned figures.
Their eyes are lustrous and beautiful. They usually have rather large noses for their faces, but their noses are not angular like their Aries sisters. The lips are nicely formed, cupid's bow in shape, with rather thicker under-lips, somewhat sensuous in appearance.
They are modest, respectful to older and more experienced people, passive yet positive in their thoughts and actions. Stubborn but not aggressive.
Shrewd but not clever or brilliant. Somewhat lazy and sensuous with a love of luxury and good things to eat. they are essentially pleasure loving, fond of society and the social life and particularly the company of the opposite sex.
They usually marry well and are well looked after by their husbands. They make good housewives where they are useful as well as ornamental. They like to read, are fond of travel. They like to be dominated by their husbands, but because of their attractiveness and their sex appeal, their husbands are really under their domination without being aware of it.
They love beautiful dresses and perfumes. They are artistic themselves and are often found in artistic and musicalcircles. Withal, they are careful and conscientious in any work which they have to do, and if they do not marry are capable of supporting themselves and of accumulating the world's goods.
They are apt to become stout as they grow older since they do have a tendency to overeat. Their chief ailments are of the throat and neck - usually they have infected tonsils, caused by toxic poisons in the system, the result of constipation and indigestion."
Chandra Mahadasha for Urisha-Chandra
Chandra activates 3rd-from-Chandra (commerce, management, process, entrepreneurial projects)
"A fortunate period all around.
One in which the individual should be active and push forward, since enterprises started or completed during this period will be generally successful.
By making the most of opportunities and contacts during this period, the individual could rise in whatever station of life he may be situated, and should reach a position of authority and responsibility.
The purchases of automobiles or other vehicles of transportation are likely to be made during this period."
file update = 28-Jul-2021
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