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Divinity and Doctrine

Writers


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Martinus Luther


Martin Luther

a.k.a. Martin Luder

a.k.a. Martin Ludher

Earthbody-Entry Monday-10-Nov-1483

Earthbody-Exit 18-Feb-1546 (age 62)


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Katharina von Bora Luther

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95 Theses Protestant Christian theologian, songwriter, and beer-maker * 1483-1546 * Martin Luther

birth data from: http://en.wikipedia.org/wiki/Martin_Luther * tentatively rectified by BP Lama

charts, graphs, and tables generated by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Revatika * Pashu


BPL commentary

For Revatika births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome. Pashu the Pastor is delicately attuned to the signals of the animal kingdom, and He often works for the betterment of all creatures. Many veterinarians and animal-welfare activists are Revatika-born. These way-showers are also found in all aspects of music and dancing, producing melodies, beats, and lyrics.

Whatever the Pashu folk say, others will follow and believe.

For those born into the Budha-ruled paradigm of Antyabha, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts -- and beasts of every description - may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of stars clustered near Zeta Piscium. Their purpose is to shepherd the flocks in safe passage, calling them to follow with an imaginative, sweet sound and rhythm


The Way-Shower

Revatika expresses the natural tension between Busy Bantering Budha and Guiding Generous Guru. Commercially oriented Budha is a master of writing, reporting, cinema, and detailed communication. Kumara naturally matches the vibration of chatty students and a younger audience. Yet Brihaspati much prefers to preach on broad-scope topics, ideology and inclusive doctrine.

Paushna-born often find themselves in shepherding roles that require delivering a message to their herd of followers. The usual delivery style is musical, oratorical, or imaginative, but any method of Showing the Way may be chosen. Pashu the Pastor combines a broad welcoming vision with a beckoning repeating signal frequency such as a slogan, a jingle, or a melody.

Themes of pastoral guidance, musical messaging, and benevolent outreach to all creatures may contextualize Revatika's terrestrial experience. Applies also to Chandra in Revatika-Pashu

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 89


"... often distinguished by a birthmark on the thigh.

They usually have well formed and beautiful physiques

  • although not necessarily large or robust

They are fond of their family and friends

  • and very sociable and hospitable .

They may not be born to wealth

  • but they have the ability to accumulate the good things of life

  • through their own efforts and usually will.

They will know how to enjoy wisely and well the fruits of their endeavors.

These people are wise and intelligent

  • and make excellent counselors to those who are in trouble
  • or are in a dilemma over some problem of life."


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Martin Luther and his wife Katharina von Bora, mother of their six children * painted by Cranach in 1529 CE

Biographical Details matched to the Vimshottari Dasha periods


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Martin Luther painted by Cranach the Elder in 1545 CE (Luther's age 62)


Budha Mahadasha * age 1-month until age 13

10-Nov-1483 Earth-birth in Eisleben, Saxony-Anhalt, Germany * Budha-Zukra bhukti


Ketu Mahadasha * age 13 until age 20


Zukra Mahadasha * age 20 until age 40

1505 (ML age 23) earned a university master's degree in theology * Zukra-Zukra swabhukti * Zukra rules 3-thesis writing

17-Jul-1505 joined the Augustinian order of friars * Zukra-Zukra swabhukti * Zukra rules 8-identity transformation

1507 ordained to the Roman-rite Catholic priesthood * Zukra-Surya bhukti * Surya in bhava-9 priesthood * Zukra vows

19-Oct-1512 earned Doctor of Theology. (ML age 39) * Zukra-Rahu bhukti

1517 Ninety-Five Theses * Zukra-Shani bhukti * Shani rules 11-goals, accomplishments, community activism


Surya Mahadasha * age 40 until age 46

13-Jun-1525 exchange the vows of marriage with Katharina von Bora (MLage 41, Katharina age 25). * Surya-Rahu bhukti * samchara Rahu-Ketu via Makara-Karkata contact navamsha R-K

Jun-1526 celebrated the birth of child-1 Hans Luther * Surya-Guru bhukti

1529 six of ML's deceased sister's children join the household * Surya-Zukra bhukti


Chandra Mahadasha * age 46 until age 56

1530 grieved decease of father Hans Luther * Chandra-Rahu bhukti

1531 grieved the decease of mother * Chandra-Rahu bhukti


Mangala Mahadasha * age 56 until decease age 62

18-Feb-1546 Lightbody Lift-off (ML age 62) * Mangala-Surya bhukti * Surya-yuti-Budha * Surya gives effect of maraka Budha rules-7

Salient Features of the Nativity


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Statue of Martin Luther in Berlin, Germany

Surya * pitrikaraka * jyotikaraka

  • Surya-Vrizchika * Maricha * particle of light
  • Surya in bhava-9 * karako bhavo nashto * center of sacred teachings, intelligence for patronage, brightly preaching, focus on beliefs, philosophical entitlements, self-righteous father, eye on worldview, confident ideologue, * sparkling center of the doctrinal drama
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance

FATHER

Dad = Hans Luder, a copper miner-smelter and member of the town council. He was said to have been harsh and dominating as a parent. Dad wanted his eldest son Marten to be a lawyer, and dad sent Marten to law school to prepare him for a successful career in the mercantile class. Dad was unhappy when Marten abandoned law for the priesthood. However, eventually, ML did bring fame to the family line.

CAREER


Chandra * matrikaraka * garha-karaka

  • Chandra-Meena * comforted by rhythmic ancestral guidance
  • Chandra in Revatika-Pashu * comforted by wayfaring rhythms * protector of poetic interpretation * soothed by wise familiar lyrics * needs to feel dreamlike tones * repeaters of ancient folk narratives * Pushana * The Pied Piper
  • Chandra in classroom-1 * comfort in glowing incandescent embodiment, familiar with forward action, needs to feel the repeating pulse of physical movement, settled into the rhythm of invention, feeling for first-arrival, soothed by aristocracy, emotionally attuned to new birth, routine activities, undulating personality

MOTHER

Margarethe Luder (1459-1531) Mom was said to have hailed from a wealthy family of the region. Chandra rules the bhagya bhava-5, suggesting that she may have role-modeled political, entertainment, literary, and other creative intelligence to her children.

Parental union appears harmonious and mutually beneficial, due to the trine between Chandra-Meena and Surya-Vrizchika

MARRIAGE partnership support expectations

7th-from-Chandra-1

  • bhava-7 equity, mutuality, balance, partnership, fair arrangements.

Katherine von Bora was 15 years younger to Marten Ludher, as is typical when Budha rules bhava-7.

Because 7th-from-Chandra = also Budha-ruled Kanya, her traits of service-ministry were pronounced. Starting adult life as a cloistered nun, Katherine von Bora after her marriage to ML became a much-praised manager of their many children, pets, farm, and beer-making operations.


Kuja * bhratru-karaka * virya-karaka

  • Mangala-Thula * vigorous pursuit of alliance * creatively moving advocacy * thrust toward union * proactive bargaining * military negotiations * push toward terms of agreement * aggressive deal-making * energized mediation * champion of fair contracts
  • Mangala in bhava-8 * drive toward discovery * pursuit of rebirth * revolutionary dynamics * aggressive approach to emergency events * invasive transformations * vigorous revelations * explosive eruptions of unexpected force * pushes into hidden environments * energized mysterious conquests * pro-active surgeries
  • Kuja-yuti-Guru * multiple competitions, many brother-figures, energized growth, dynamic generosity, masculine force joins optimistic expansion, potential for aggressive preaching, indoctrinating actions
  • Kuja-yuti-Zukra * dual sexuality * energized bargaining * dynamic trading * masculine force joins feminine allure * potential for aggressive mating * partnering actions * innovative arrangements , potential for aggressive mating, partnering actions
  • Kuja-yuti-Shani * repressed movements * constant tension between sexual energy vs social rules * dynamic structuring * competitive force must cooperate with disciplined hierarchies * potential for punitive reactions to change * required containment of natural forces * military officer * musculo-skeletal challenges.
  • Kuja-yuti-Ketu * forceful break-up, invigorated collapse, energized pilgrimage, dynamic wandering, masculine force joins apathetic surrender, potential for aggressive annihilation of initiations

Mangala in bhava-8 * occupies the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra


Budha * bandhava-karaka * zisya-karaka

  • Budha-Vrizchika * secretive communications * articulation of transformative process *  emergency pronouncements *delivers  messages about dangerous situations * descriptive initiations * discusses  undisclosed information * mysterious handcraft * * articulately defined masking * gives instruction for penetrating procedures * expertly detailed disguise * hands-arms-shoulders make occult gestures
  • Budha in bhava-9 * narrative of the father-figure, the guru-figure, the catechism, the doctrine * discusses patronage, paradigm of belief, describer of theoretical details, explainer of dogmatic concepts, 11th-from-11th profits, talks about principled interpretation of reality, dharma, worldview
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father

Busy Bantering Budha rules the double-Revatika lagna.

An accomplished singer-songwriter. An exceptionally prolific writer of devotional hymns, most of which are continuously sung until the present day. His love of craft-beer and beer-making skills (Budha manual skills) were also widely celebrated by his hagiographers.


Guru * dhavakaraka * bahuta-karaka

lagnesha

  • Guru-Thula * many trades * variety of exchanges * much negotiation * believes in justice * doctrine of contractual exchange * multiple alliances * diversity of arrangements * equable guidance * widens the scope of balanced design
  • Guru in bhava-8 * much secrecy * many sudden changes * many confidences * multiple trauma events * numerous identity transformations * generous in-laws * extensive tantra * expansion of undisclosed activities * abundance of initiations * many mysteries * generation of emergencies * hidden teachers * believes in invasive healing * patron of rejuvenating surgeries
  • Guru-yuti-Mangala bhratri-karaka * multiple brother-figures * permission to compete-and-win * expansive conquests * progressive philosophy * large-scale invasive actions * vigorous champion of optimistic belief
  • Guru-yuti-Zukra sodarya-karaka * multiple sisterly-figures * permission to make deals * abundant pleasures + treasures * optimistic diplomatic philosophy * large-scale alignments * broad scope of partnerships * diverse financial arrangements
  • Guru-yuti-Shani atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * develops many rules * expansive hierarchies * diverse systems * optimistic social philosophy * large-scale responsibilities
  • Guru-yuti-Ketu upeksha-karaka * multiple options for severance * broad permission to abandon unsustainable connections * diverse wanderings * many occasions of surrender * philosophy of impermanence * large-size vacuums * many holy pilgrimages
Guru in bhava-8 occupies the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra

10th-from-Chandra = Guru-ruled Dhanuzya-10, doctrine. Chandra-Dhanuzya occupies 10th navamsha, a familiar face in the world of theory, philosophy, catechism, paradigm of belief.


Zukra * svadhu-karaka * kalatra-karaka

Atmakaraka

  • Zukra-Vanika * swakshetra * appreciation of negotiation * taste for balanced color schemes * attracted to beautiful designs + likes designers * preference for brokering roles * equable alliances * seeks the sweet balance of a favorable bargain * pleasures of harmonious arrangements * enjoys equity * aesthetic of the fair-trade deal
  • Zukra-8 * pleasure of occult secrets, enjoys rejuvenating relationships, balanced healing arts, aesthetic of secrecy, camouflaged arrangements, hidden equity * pleasing designs to adorn the sexual-reproductive organs * feminine-figures initiate and transform, pleasant in-laws, appreciation of identity change
  • Zukra-yuti-Mangala * sweetened conquests * gracious competition * appreciation for pioneering innovation * aesthetic of sporting interactions * proactive negotiations * musical brother-figure * competitive contracts * accommodating sexuality *prefers relationships with energetic partners
  • Zukra-yuti-Guru * sweetened expansions, gracious diversity, appreciation for philosophical doctrine, adjustable catechism, numerous negotiations, humanistic agreements, generous beauty, balanced patronage * arrangements according to priestly paradigm of belief
  • Zukra-yuti-Shani * sweetened structures, mature relationships, gracious lawfulness, beautiful bones, appreciation for neutrality, strict negotiations, pleasant legal mediation, architectural rigor, enduring agreements * arrangements abide by regulatory law. This benevolent combination signals success in artistic endeavor of a pragmatic, materialistic character, such as music composition or fashion design. Deepens the artistic discipline. Shani contributes mature realism to Zukra's love of balance + beauty. In a husbandly nativity, may prefer a senior, responsible wife.
  • Zukra-yuti-Ketu * sweetened surrender, gracious abandonment, vacuous feminine-figures, appreciation for fair terms of dissolution, disoriented negotiations, unconcerned with conventional beauty, empty contracts * arrangements according to impermanent agreement
Zukra-8 * occupies the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra *

The large cluster of graha-yuti-Zukra indicates a very complex personality and the majority of life's activities taking place in a context of transformation, revolution, upheaval, and unexpected eruptions of force

Zukra-Vanika * wife

ML married the capable Katharina von Bora, a nun who had helped protect him from jail, and he later helped protect her from criminal attack. At the time of marriage, Katharine was 26 years old while Martin Luther was aged 41. Budha indicating younger persons rules both 7th-from-Meena lagna ++ 7th-from-Meena-Chandra. Their union was accounted a happy one, although visitors rarely failed to notice that Katherine was doing most of the work (Kanya).

Zukra ++ four graha * occupying the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra * suggesting that Katherine von Bora was a full participant in the fomenting conditions of Reformation upheaval.


Shani * duro-karaka * jara-karaka

vimala yoga *** uttama-Shani in Bhava-8 rules 12

  • Shani-Thula * uttama * heavy old agreements * mandatory bargaining * strict rules for making agreements * vital energy compression stress zone = kidney-pancreas * rigidly regulated match-making * limitations upon socially approved partnerships * must honor the lowest-common-denominator in deal-making * common law for fair-exchange * must materialize orderly social justice * must work in structures of unyielding diplomacy * must cooperate with slow elderly counselors* must trade within statutory requirements * must continue conventional negotiations despite scarce available resources
  • Shani in Bhava-8 * Structured, orderly, time-conscious transformations. One must slowly, inexorably change the old order. One must regenerate while always maintaining the system; cautious, conventional discoveries; tense renewals, fear of emergencies, chronic trauma patterns; hidden features of sexual-reproduction; heavy legacy pressure against free discovery of mysteries. Resistance to new identity. Disaster fatigue; martial law. Resentment toward changes in partner's behavior. Extra responsibility for the impecunious family of the lifepartner. In-laws contribute little. Support for socially-approved, rigidly dutiful roles as surgeon, tantriki, concealer, mask-maker, emergency regulator.
  • Shani-yuti-Mangala * social resistance to competitive action * pragmatic pursuits * cautious innovation * limited pace of progress * delayed (but not denied) championship * physical discipline * constraints on instinctive movement *conventionally regulated sports * tension from contradictory push-pull impulses.
  • Shani-yuti-Guru * resistance against expansion * slow elder teachers * pragmatic philosophy * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * faith in the rule of law * class-structured ideology
  • Shani-yuti-Zukra * resistance against equity * limited luxuries * slow-elder sisterly figures * pragmatic finance * contractual discipline * socially constrained harmony * conventionally regulated pleasures * trust in age + time * class-structured arrangements
  • Shani-yuti-Ketu * resistance against dispersion * distancing style of social conformity * pragmatic dissociation * limited surrender * lawful abandonment * spiritual paralysis * disinterested in outdated protocols * disciplined apathy *constrained wandering * regulated dissolution

Shani in Bhava-8 occupies the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra

* Vimala Yoga = deeply protective. despite numerous attempts upon his own life and ongoing threats to his wife and family, ML was unharmed and his family flourished.


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Meza-Arya * shimmering illusion of first-arrival * craving for superiority * exotic use of dominating force * mask of competitive action * mirage of innovative pioneering * over-reaching urgency * extraordinary muscularity * mesmerizing forward movement * unusual athleticism * fascinating conquests * marvelous warriorship * seeks special importance via apparent (but perhaps not authentic) attributes of heroic action; winning of contests, natural chief * seeks privilege via champion-roles
  • Rahu in bhava-2 * passion for precious treasuries * in swabhava of Suave Zukra, the Shadowy Specter seeks privilege via glamorous or unusual assets, a fascinating voice, remarkable face, intriguing family line, extraordinary languages, mesmerizing sounds, Mixes knowledge from several different traditions (2). Craves unconventional, often shadowed, historical data. Exotic or unusual collections, libraries, records, databases.. Desires a special values-expression role in foods, animal herds, nature conservation, museums.. Privileged-seeking per rashi, in banking, preservation, foods, seeds, mouth-speech-song, Trespasses cultural boundaries of memory and historical truths. Exciting, opportunistic second marriage (if any). Ambitious character of the family traditions, genetic lineage.

Mangala rules Rahu in bhava-2 * singer, musician, and beer lover * wrote many Lutheran hymns, most of which are still sung 500 years later

ML had a passion for song (2). He wrote a legendary 1000 hymns over the course of his life, and was a celebrated singer of both religious and secular tunes. Luther was a beer-lover who brewed his own drink, which he shared liberally with his many Reformation-era guests..


Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Thula * dissociates from bargaining * vacillates in compromise * incomplete alliance * empty trades * surrendered trust * dispersed negotiations * ignores restriction on deal-making * applies balanced equity to the misty abyss
  • Ketu in classroom-8 * Dissolves classified limitations * ambivalent toward secret initiations, disregards occult boundaries, fearless toward mysteries, absent from spouse's family, vacuous confidences, irrelevance of non-disclosure rules * disperses psychic camouflage filters, disinterested in terror. One abandons the in-laws, ignores the false mystifications, dissolves the obfuscations.
  • Ketu-yuti-Kuja * surrendered championship, empty actions, disconnected brothers, unsustainable domination, apathetic competition, disability, unfulfilled innovation, impermanent conquest, incomplete birth, spiritual liberation via forward movement
  • Ketu-yuti-Guru * freedom to abandon empty theories * many vacuums * wandering teachers * wisdom of surrender * misunderstandings due to incomplete comprehension * doctrine of impermanence * Other-Worldly viewpoint * walks away in disbelief * uninterested in charity * liberating philosophy * for wifely nativities, Ketu may release the dhavakaraka husband-figure..
  • Ketu-yuti-Zukra * surrendered arrangements * unfulfilled promises * disconnected bargaining * unsustainable contracts * incomplete harmony * fragmented negotiations * abandoned alliances * absence of equity * apathetic brokerage * eccentric music * distrust * dissatisfaction in relationships * Spiritual liberation via release of vows * For husbandly nativities, may dissolve the wifely-figures.
  • Ketu-yuti-Shani * surrendered conformity, empty structures, disconnected elders, unsustainable rules, abandoned achievements, eccentric profession, chronological disorientation. irregular order, apathetic boss, fragmented materialism, incoherent legislation, social disregard, dissolution of normal conventions, absence of survival fear. Spiritual liberation via release of public approval.
Ketu-Thula occupies the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra
"and now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Epistle to the Philippians 4:8

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