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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Chandra Main Page

Sade-Sati by Chandra Rashi

Shani = [Yogakaraka] measured from Tula-Chandra

Tula-Chandra qualities of the life-partner

Chandra-Tula measured from 12 radical lagna

  1. [Chandra in classroom-1]

  2. [Chandra in classroom-2]

  3. [Chandra in classroom-3]

  4. [Chandra in classroom-4] -- [dikbala]

  5. [Chandra in classroom-5]

  6. [Chandra in classroom-6]

  7. [Chandra in classroom-7]

  8. [Chandra in classroom-8]

  9. [Chandra in classroom-9]

  10. [Chandra in classroom-10]

  11. [Chandra in classroom-11]

  12. [Chandra in classroom-12]

  1. [Chandra-Mesha]
  2. [Chandra-Urisha] -- [uchcha] [4-30 mūlatrikoṇa]
  3. [Chandra-Mithuna]
  4. [Chandra-Karkata]
  5. [Chandra-Simha]
  6. [Chandra-Kanya]
  7. [Chandra-Tula]
  8. [Chandra-Vṛścika] [nīcha]
  9. [Chandra-Dhanus]
  10. [Chandra-Makara-Draco]
  11. [Chandra-Kumbha]
  12. [Chandra-Meena]

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OM shum shukraya namah

OM dram drim draum sah shukraya namah

OM sri ram dasrathaye namah

OM tatva niranjnaya tarakaramaya namaha

matrikaraka

Glyph_Chandra.jpg

AUM som somaya namah

AUM hreem shreem chandraya namah

चन्द्र candra = brightener, shiner

Professor Chandra

सोम so-ma= moon, soma-sacrifice

सुम su-ma = moon, atmosphere

ठ tha = disk of moon

शशिन् shashin = moon, containing a hare

ऋक्षराज् ṛkṣa-rāj = lord of the constellations

आत्ममय ātma-maya = my own self-essence

जलमित्र jala-mitra = friend of waters

निशाकर niśā-kara = night-creator

resides in

तुला Tulā

तौलिन् taulin = one who holds the scales

वणिज् vaṇij / baṇij = merchant, trader

धट dhata = balance scale

युग्य yugya / जूक juka = yoked, paired

द्वि dvi = being of two minds, doubt

Nanna - Anna - Di-ana - Inanna

Sin - Sinai - Selene - Serena - Luna

Aah - Iah

Mens - Mind - Moon = Monday

occupies

Libretis - Balans - Waage

The Arranger

comforted by ritual negotiation of agreements

sensitive to balance

needs to trade

SADE-SATI

SHANI ASHTAMSHA

Rhododendron_Chandra3.JPG

Oregon Rhododendron springtime blossoms

EXAMPLE

Janma rashi = Tula

[Chandra in classroom-1] comfortable embodiment * familiar with innovation * needs direct action

[dutiful-hierarchical karmesha for Tulā-born]

check Shukra + Shukra-drishti to source Chandra's reciprocal feelings, harmonizing rhythms, diplomatic sensibilities

[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the rhythmic, customary, ethno-sensitive, defensive, protective style of Karkata-10]

[comforted by embodiment of patriotic diplomacy] [attentive to balanced hierarchical arrangments] [needs to follow the pulse of the ancient lawful rhythms ]

[physically feels the flow of old routes and stony pathways] [instinctively comfortable in governance roles] [personal sympathy for the deal-makers and bargainers] [soothed by familiar relationship routines] [emotionally attuned to social regulation of Earthen waterways]

[usually has a career in border defense, fenced farming, shipping trade ] [influential mother may be sensitive dignitary, protective decision-maker, or respected local official]

*******************

[Chandra in Chitra - Spica] [pada 3-4] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [pada-3 vargottamsha]

[Chandra in Svati - Arcturus] soothed by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances

[Chandra in Viśākha - Rādhā] [pada 1-2-3] soothed by expansive shocks * protectors of widening energy channels * needs root-splitting growth surge

[Chandra in classroom-2] comfort in collections * familiar with history * needs to tell stories

[gainful-economic vriddhi-pati for Parthya indriya-lagna]

check Shukra + Shukra-drishti to source Chandra's reciprocal feelings, harmonizing rhythms, diplomatic sensibilities

[folk reputation 10th-from-Chandra = habitual public duties conducted in the Karkata-11 style. Known for culturally boundaried rhythmic interlinked economic networks ]

[dhanayoga Chandra-2 rules 11]

[comforted by enriching social connections] [needs to negotiate alliances] [sensitive to balanced sound-and-color] [protectively designed arrangements] [calmed by fair trade]

[familiar voice-face appeal to ethnic community] [attuned to the sounds of ancestral memory] [soothed by undulating relationships] [calmed by sweet food-and-drink] [sense of belonging to a friendly familly] [profound need to negotiate financial security] [mother may be the arranging center of the family]

********

[Chandra in Chitra - Spica] [pada 3-4] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [pada-3 vargottamsha]

[Chandra in Svati - Arcturus] soothed by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances

[Chandra in Viśākha - Rādhā] [pada 1-2-3] soothed by expansive shocks * protectors of widening energy channels * needs root-splitting growth surge

[Chandra in classroom-3] comfortable with cohort * familiar with messaging * needs to communicate

[retreating-contemplative vyaya-pati for Simha indriya-lagna]

check Shukra + Shukra-drishti to source Chandra's reciprocal feelings, harmonizing rhythms, diplomatic sensibilities

[folk reputation 10th-from-Chandra = habitual public duties conducted via Karkata 12. Known for rhythmic, oscillating, routinized, predictable style of imagination, cloistering, fantasizing sanctuary enclosure]

********

[Chandra in Chitra - Spica] [pada 3-4] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [pada-3 vargottamsha]

[Chandra in Svati - Arcturus] soothed by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances

[Chandra in Viśākha - Rādhā] [pada 1-2-3] soothed by expansive shocks * protectors of widening energy channels * needs root-splitting growth surge

[Chandra in classroom-4]

[svabhava] [dikbala]

[energizing-identifying lagnesha for Karkata indriya-lagna]

check Shukra + Shukra-drishti to source Chandra's reciprocal feelings, harmonizing rhythms, diplomatic sensibilities

[folk-reputation 10th-from-Chandra = habitual public duties are conducted in the style of Karkata-1 defensive personality, stabilizing presence, patriotic character, routine movements]

[comforted by stable habitual agreements] [culturally sensitive to familiar rhythms of deal-making] [needs to sense the ancient pulse of contractual flow]

[protector of the ancestral trading pathways] [emotionally aligned to bargaining routines] [environmentalist feelings attuned to airy balancing deva]

[diplomatic advocacy for patriotic boundary defense]

[pleasant home-anchoring mother may be gracious schoolteacher, match-making householder, local broker]

------------

[Chandra in Chitra - Spica] [pada 3-4] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [pada-3 vargottamsha]

[Chandra in Svati - Arcturus] soothed by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances

[Chandra in Viśākha - Rādhā] [pada 1-2-3] soothed by expansive shocks * protectors of widening energy channels * needs root-splitting growth surge

[Chandra in classroom-5]

[preserving-collecting dhanesha for Mithuna indriya-lagna]

check Shukra + Shukra-drishti to source Chandra's reciprocal feelings, harmonizing rhythms, diplomatic sensibilities

[folk reputation 10th-from-Chandra = collecting, preserving, enriching, storytelling, linguistic, musical, heritage, knowledgeable, financial duties performed in the folkways, routinized, ethnic syle of Karkata-2]

[comfortable with equalizing justice politics] [feels dramatic pulse of musical beauty] [needs to display traditional knowledge]

[theatrically sensitive to historical values] [soothed by habitual local expression of heritage arrangements] [sense of belonging to a cherished lineage while following the polarized ethno-rhythms]

[may present an adjusting, rebalancing show of patriotic parental protection] [celebrity intelligence flows naturally in pleasant match-making roles] [gracious mother may brightly demonstrate her need to counsel and advise]

[comfortable with creative arrangements] [familiar with financial speculation advice] [display of relationship feelings needs applause] [soothed by central attention for sensitive artistic performances]

supports a singing career due to Chandra rules bhava-2 Karkata- 10th-from-Chandra

*********

[Chandra in Chitra - Spica] [pada 3-4] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [pada-3 vargottamsha]

[Chandra in Svati-Arcturus] soothed by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances

[Chandra in Viśākha - Rādhā] [pada 1-2-3] soothed by expansive shocks * protectors of widening energy channels * needs root-splitting growth surge

[Chandra in classroom-6]

[collaborative-communicative vikrama-pati for Urisha indriya-lagna]

check Shukra + Shukra-drishti to source Chandra's reciprocal feelings, harmonizing rhythms, diplomatic sensibilities

[folk reputation 10th-from-Chandra = habitual public duties conducted via Karkata-3. Known for protective management, customary announcements, familiar scripts, parental style of teamwork]

[comfortable with customarily arranged service ministry] [routinely feels contractually overworked, then sick] [diplomatically disposed toward defensive argumentation] [needs to labor in exploitive commercial workspaces]

*************

[Chandra in Chitra - Spica] [pada 3-4] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [pada-3 vargottamsha]

[Chandra in Svati - Arcturus] soothed by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances

[Chandra in Viśākha - Rādhā] [pada 1-2-3] soothed by expansive shocks * protectors of widening energy channels * needs root-splitting growth surge

[Chandra in classroom-7] comfortable with arrangements * familiar with sensitive arbitration * needs ancestral harmony * soothed by match-making

[homebound-anchoring bandesha for Mesha indriya-lagna]

check Shukra + Shukra-drishti to source Chandra's reciprocal feelings, harmonizing rhythms, diplomatic sensibilities

[folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the householding, agricultural, localizing, routinized style of Karkata -4]

*************

[Chandra in Chitra - Spica] [pada 3-4] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [pada-3 vargottamsha]

[Chandra in Svati - Arcturus] soothed by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances

[Chandra in Viśākha - Rādhā] [pada 1-2-3] soothed by expansive shocks * protectors of widening energy channels * needs root-splitting growth surge

[Chandra in classroom-8]

[creative-gaming vidya-pati for Meena - Antya indriya-lagna]

check Shukra + Shukra-drishti to source Chandra's reciprocal feelings, harmonizing rhythms, diplomatic sensibilities

[folk reputation 10th-from-Chandra = nationalist politics, cultural drama, ancient entitlements, seasonal gambling Karkata-5]

[gracefully comfortable with relationship crisis] [familiar with brokered identity changes] [needs to bargain for transformative rebirth] [settled into a rhythm of sudden discovery and rebalancing]

[at some juncture in the lifespan, one's previous bargained agreements utterly die, catalyzing an emotional rebirth into new alliances]

***

[Chandra in Chitra - Spica] [pada 3-4] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [pada-3 vargottamsha]

[Chandra in Svati - Arcturus] soothed by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances

  • Genesis 1951- songwriter drummer Phil Collins [profitable-populist Arcturus-3] [8-shocking discovery, rebirth]

[Chandra in Viśākha - Rādhā] [pada 1-2-3] soothed by expansive shocks * protectors of widening energy channels * needs root-splitting growth surge

[Chandra in classroom-9] comfortable with doctrine * familiar with philosophy * needs understanding

[inimical-medicating rogesha for Kumbha indriya-lagna

check Shukra + Shukra-drishti to source Chandra's reciprocal feelings, harmonizing rhythms, diplomatic sensibilities

[folk-reputation 10th-from-Chandra = conflicted, adversarial, toxic, aggrieved, villainized, criminalized in the caretaking, protective, parental style of Karkata-6]

***********

[Chandra in Chitra - Spica] [pada 3-4] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [pada-3 vargottamsha]

[Chandra in Svati - Arcturus] soothed by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances

[Chandra in Viśākha - Rādhā] [pada 1-2-3] soothed by expansive shocks * protectors of widening energy channels * needs root-splitting growth surge

[Chandra in classroom-10] comfortable with protocol * familiar with hierarchy * needs order

[balancing-brokering jaya-pati for Makara - Draco indriya-lagna]

check Shukra + Shukra-drishti to source Chandra's reciprocal feelings, harmonizing rhythms, diplomatic sensibilities

[folk reputation 10th-from-Chandra = diplomacy, arrangements, representation, consultancy, advising, peerage, brokerage, contractual bargains in the ethno-national, protective, ritualized style of Karkata-7]

rules 7-relationships, contracts, advocacy, fairness, legal judgments, lawcourts, appeals, representation, equity, diplomacy, bargaining, partners, negotiations, justice

************************

[Chandra in Chitra - Spica] [pada 3-4] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [pada-3 vargottamsha]

[Chandra in Svati - Arcturus] soothed by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances

[Chandra in Viśākha - Rādhā] [pada 1-2-3] Soothed by expansive shocks * protectors of widening energy channels * needs root-splitting growth surge

[Chandra in classroom-11] comfortable with connectivity * needs networking * settled into community rhythms

[mysterious-initiatory randhresha for Dhanus indriya-lagna]

check Shukra + Shukra-drishti to source Chandra's reciprocal feelings, harmonizing rhythms, diplomatic sensibilities

[10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the ritualized, securing, nourishing style of Karkata-8]

[comforted by familiar diplomatic friendships] [culturally sensitive to social-justice aims within economic linkage] [needs to feel the bargaining pulse in mass-participation assemblies] [habitually earns from emergencies and sudden events]

[protector of the ancestral group relationships] [community membership confers a feeling of transformation] [chaotic mom usually the center of social life]

[emotionally attached to balanced goal achievement] [environmentalist sensibilities attuned to dry cool smooth environments] [deal-making mother may be a socialite, fundraiser, community activist

****************

[Chandra in Chitra - Spica] [pada 3-4] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [pada-3 vargottamsha]

[Chandra in Svati - Arcturus] soothed by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances

[Chandra in Viśākha - Rādhā] [pada 1-2-3] soothed by expansive shocks * protectors of widening energy channels * needs root-splitting growth surge

[Chandra in classroom-12] comfortable with contemplation * familiar with inner vision * needs privacy

[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

check Shukra + Shukra-drishti to source Chandra's reciprocal feelings, harmonizing rhythms, diplomatic sensibilities

[folk-reputation 10th-from-Chandra = believing, philosophical, guiding, devout caretaking, protective, parental Karkata-9]

[comforted by private negotiation of contract] [needs invisible relationships] [routines of dreamlike harmony] [soothed by clandestine diplomacy] [intuitive understanding of foreign worlds] [paradigm of belief protects private sanctuary] ***********

[Chandra in Chitra - Spica] [pada 3-4] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [pada-3 vargottamsha]

[Chandra in Svati - Arcturus] soothed by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances

[Chandra in Viśākha - Rādhā] [pada 1-2-3] soothed by expansive shocks * protectors of widening energy channels * needs root-splitting growth surge

The comfortable, familiar, deeply-rooted rhythms of the mother's lullabye, the parents, the caregivers, the sheltering protectors, sing a soothing nourishing song of diplomacy, fairness, negotiation, alliance.

  • Our people are traders and bargainers.
  • We are balancers, middlemen, mediators, advocates, arbitrators
  • We are a just clan, equable judges, naturally adjudicating .
  • Others trust our judgments.
  • We are a folk of brokerage, deal-making, those who intuit a just resolution and agree upon a fair price.
  • We favor harmonious arrangements and elegant design.

Tula-Chandra does not question this most basic feeling of equity and juxtaposition.

Usually, asympathetically gracious and harmonious personality

[Chandra-Tula] * comforted by negotiation of agreements * sensitive to balance * needs to trade 4th-from-svakshetra

Life-partnership-1

Because the ruler of Mesha rashi = 7th-from-Chandra -Tula = Professor Mangala who sees Chandra as a mitragraha - the harmonizing and balancing Chandra-Tula may experience psycho-muscular compatibility with life-partner-1. The pair often share a similar energy of sexual comforts.

Characteristics

bargaining, equity-seeking, diplomatic emotional sensitivity

Needs to anchor a home foundation and create a rhythmic emotional routine. Generally maintains a caretaking, secure (4) relationship toward parents [Chandra]. Often has an affectionate relationship to the mother's land and people; intuitively an environmentalist. Due to emotional sensitivity to conditions of imbalance-seeking-a-remedy, aesthetic harmony in the home is essential. Typically, conflict situations are re-arranged rather than resolved. Thus there are numerous "elephants in the room" .

Frequently the caretaker for elderly parents. Not generally an easy relationship to one's father however.

Chandra-Tula-8 for the Meena indriya-lagna may experience perpetual emotional crisis.

Deep subconscious patterns of adjusting, re-arranging, repositioning, accommodating. Emotionally needs to be a bargainer, broker, and deal-maker . Yet one may be so needy and repetitive [Chandra] in negotiation behavior that the target state of balance is inadvertently sabotaged.

If Chandra-yuti-Rahu, may be truly compulsive in deal-making.

Bred for balancing . Soma-Tula establishes emotional security via the activity of arranging settlements and agreements.

When Soma-Tula looks in the mirror, one sees a mediator, a crafter of alliances, amaker of contracts, designer of agreements.

  • Nepal 1945-2001 The Last Hindu King Birendra Bir Bikram Shah Dev [arranging-trading Chitra-3] [Somana-yuti-Guru] His Majesty spent much of his rulership 1972-2001 in a state of perpetual negotiations with his wife's family, the aristocratic [Mesha] Rana Cartel. In order to maintain their financial control over the kingdom, the Rana cartel had erected a series of puppet Divine Kings to propagandize their self-created Hindu Theocratic Kingdom. Yet, the consecrated king Birendra - educated at Eton - favored the gradual introduction of democratic rule. The situation required constant internecine bargaining and much distress.

Soma-Tula feels that a soothing, comfort-enhancing approach to peer-to-peer and group-to-group relationships presents an ongoing opportunity for the native to establish a sense of security and belonging.

So, one keeps doing it. (Chandra, rhythms)

Deeply satisfied in the rhythmic cycles of decorating and re-decorating the home.

  • Graceland 1945- drama-homeware Priscilla Beaulieu Presley =in addition to drama career, also real-estate property developer and a interior-design entrepreneur

If Chandra-yuti-Rahu, may be ambitious for ocean-going vehicles such as sailboats, and land acquisitions

Deeply satisfied in the rhythmic cycles of arranging and re-arranging music [Shukra] to find the perfect balance [Tula].

  • POTUS-33 Trial and Hope 1884-1972 Harry Truman [ideological-believing Arcturus-1] [4, security, defense] skilled pianist

  • Layla 1945- guitarist Eric Clapton [inspirational-believing Arcturus-1] [3, bands, songwriting] Chandra-Mūla navamsha = skilled vocalist-guitarist

  • Ring of Fire 1932-2003 rockabilly Johnny Cash [visionary-charitable Arcturus-4] [5, theatre, artistic performance] = skilled guitarist-vocalist

  • Genesis 1951- songwriter drummer Phil Collins [profitable-populist Arcturus-3] [8-shocking discovery, rebirth]

  • Zanjeer 1942- drama-politics Amitabh Bachchan [arranging-trading Chitra-3] [vargottamsha] [4, homeland culture]

The emotional expectation is not that conflicts will be permanently resolved, but rather that social harmony can be produced via one's own emotional flexibility and willingness to compromise -- at least on the surface.

Soma-Tula's usual method of achieving a daily harmony within relationships is to suppress their own dissenting opinion; and thus the imbalance is sown deeper into the fabric of the relationship.

Naturally, with this method, after a period of detente, suppressed discord is likely to re-sprout.

Chandra = an enemy of Professor Shukra; habitual, settled Soma is not comfortable in the ever-negotiating, ever-adjusting Thula rashi. The internal emotional mechanism by which Chandra-Tula folks is quite fragile and easy to upset.

One's fundamental need is to provide methods of achieving balance and harmony, in both moral and aesthetic worlds. Thus, awell-balanced color palette is just as important to as a well-argued legal case.

Actual success (or not) in promoting justice, fairness, and equity in this world (in addition to pleasing musical harmonies and soothing color schemes) depends on the vitality of Shukrar.

If Shukra occupies svakshetra, Urisha, Vanika, or [uchcha] amsha Meena, one may feel pleasantly well-balanced in emotional attitude and appearance.

However, it is not so simple. Maternal, naurturing Chandra is an enemy of sensual, attracting, equity-seeking Bhrigu.

  • Both Shukra's [uchcha] Meena and His other svakshetra = Urisha = shad-ashtaka 6-8 from Thula.

If the Tula-Chandra is combined with Shukra-Urisha or Shukra-Meena, one may be exceptionally musically and/or artistically gifted. Yet one may spend most of the balancing, smoothing, harmonizing energies trying to achieve internal agreements between the internal shad-ashtakya 6/8 angles.

Only when Shukra and Soma both occupy Thula may one find an easy path toward a naturally balanced social-emotional harmony .

Architecture is often a favorite career, because its professionals must find agreement between many social and aesthetic demands on how to design and use a human spacer.

If you have a Tula-Soma person in your life, be sure to appreciate the intensely important role of artistic design. Consult them when making color choices, particularly if you share living quarters!

  • Perhaps you are the more skillful cook, but by all means allow them to choose a harmonious guest list and design the perfect menu.

  • Perhaps you have the superior legal education, but allow them to comment on how the law affects various constituencies and where points of mutual interest can be cultivated to yield agreements.

Fairness is critically important to Tula-Soma. Honor their sensitivity. Even if you don't think all those little details are important - they do. They will work with you to balance macro and micro, because they strive always for functional agreement.

QUOTATION from

B.V. Raman , 300 Important Combinations , p304

// "when the Moon in Libra is aspected by Mars or Saturn, the native is supposed to become cruel." ... //

  • POTUS-33 Trial and Hope 1884-1972 Harry Truman had [Chandra in Svati - Arcturus] receiving drishti of [uchcha- Surya-10]0 ++ [nīcha] Kuja-1. Truman dropped the bomb on Nippon in 1945, killing and maiming millions of people in Hiroshima, despite the fact that the USA had already won the war.

Career = Karkata 10th-from-Chandra

when Chandra occupies Tula rashi, chandra owns the 10th from His bhava of residence = Karkata - Kadaga.

Chandra-Tula typically enjoys a strong public career in one of the parenting, caretaking, defense, school-teaching, lands ownership-stewardship, marine industry, or gardening professions. Also can be defensive-protective professions such as homeland security or police.

The public respects one's caretaking behavior, and in general one is regarded as a model parent.

Vimshottari dasha periods and sub-periods of Chandra bring respectful, validating attention to one's public leadership service in the specialty areas of nurturing and protecting.

  • Miraculous Medal 1806-1876 St. Catherine Laboure [Chandra-yuti-Shani] worked tirelessly for decades in the very common and humble profession of caring for the weak and vulnerable elderly in a religious shelter. She sought no public praise; Yet, the purity of her nurturing, protective energy was widely celebrated as a model of motherly care.

  • POTUS-34 Interstate Highways 1890-1969 Dwight D. Eisenhower [regulatory-governing Arcturus-2] Defense.

  • POTUS-39 Talking Peace 1924- Jimmy Carter [oratorical-evaluating Viśākha-2] [Viśākha-Chandra-yuti-Shani-Svati] [9, principled worldview] similarly enjoyed a long career in patriotic, parental, caretaking, and sheltering - amplified by Rahu-Karkata-6. JEC's leadership roles have included (but not limited to) Habitat for Humanity which builds simple homes [Old Pathways Karkata] for needy families, ++ stabilization [Chandra] of democratic elections in weak, emerging democracies that were vulnerable to oppressive corruption [Rahu-6].

Parenting = Chandra-Tula - comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

Chandra-Tula's parenting style = engaging the children in balanced and harmonious behaviors, providing a world of politeness and grace, with frequent opportunities to resolve conflicts diplomatically.

The Chandra-Tula parent wants to provide one's children with the negotiating skills

  • to resolve differences by locating points of mutual agreement
  • to function optimally in contractual relationships
  • to be a trustworthy partner
  • to be cooperative, attractive, and pleasant
  • to enjoy the social benefits of alliances.

Chandra-Tula above all wants nice, well-behaved children.

4th-from-Tula = Makara, which suggests a parenting preference for publically visible and respectable family arrangements. Often the parents are professionalized [Makara]. They may hold dignified public roles and are predominantly identified with their careers.

  • [Chandra-yuti-Ketu] may produce emotional disengagement from parenting roles. Lacking the anchor in one's own Moon, tula-Chandra+Ketu may surrender their parenting duties entirely to the government school authorities [Makara] or to one's own mother (4th from Chandra).

5th-from-Tula = Kumbha

  • Social networking and rule systems = important.

  • Child has an experimental, data-gathering personality + strong bond with elder friends .

  • Scientists, economists, networker s, and social-participation visionaries = beneficial for this child.

Growth-Challenging Angles

  • 12th-from Tula-Chandra = Kanya = service

  • 6th-from Tula-Chandra = Meena

For the Tula-Chandra native, Kanya - Parthya -related matters create a nutrient drain (12th-from) which can siphon the emotional vitality during any Vimshottari period of Chandra.

Energy-drainers = emotional losses and erosion of identity + vital life-force power =

  • servants, practice of medicine and treatment of disease, physicians, social conflict and interpersonal disagreement including divorce, poverty and loan burden, disputes, treachery, broken promises and the victim state.

  • Kanya-service-roles such as servants, slaves, human traffickers and their victims, drugs and their purveyors, naurses, domestic animals, and individuals with strong Kanya personalities such as Kanya-Chandra or Kanya-indriya-lagna

  • whichever bhava = [12th-from-Chandra] will cause emotional exhaustion

6th from Tula = disagreement-distrust-dispute-divorce = Meena - Antya

  • Tula-Chandra has conflict with the guides who signal the spiritual pathways [Meena]

  • they are often wrestling with the misguidance of adversarial spirits and resistance to visionary imagination and prayer.

  • Most of their emotional trouble comes from trying to balance two opposite lives : one in the birth place and one in a distant or imaginative land.

problematic 6th-from-Chandra= rashi of Meena

Graha in Thula represent emotional adversaries

rogesha-6 +bhratru-pati-3 Guru = Tula-Chandra implicitly conditions of imbalance-seeking-a-remedy. May feel annoyed and upset with:

  • spiritual guides and meditation teachers, hospitals and those who work in them, enclosures and maintainers of enclosures, convents and monasteries, the cloistered religious; prayer; life in places foreign to the land of one's birth; fantasies, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, dreams and dreamers,

The animosity and frustration may be deeply embedded because Generous Guru activates two dusthamsha

Yet, 3 and 6 = upachaya bhava

the pre-programmed reaction may diminish with emotional maturity and the passage of time.

  • The Tula-Chandra lifetime is easier if Meena rashi has no tenant graha..

The place which is 6th-from-Chandra

Whichever bhava = Meena as measured from radix, one may feel unbalanced or uneasy in that bhava.

  • E.g., for a Tula-Chandra with Urisha kundali indriya-lagna , meena becomes bhava-11, and one experiences discomfort and imbalance-seeking-a-remedy in the earnings marketplace. Depending on Guru's character, it is likely that the experiences of setting and achieving step-wise goals; and making the social connections necessary to increase one's income; are fraught with imbalance-seeking-a-remedy and internal conflict. One may never earn enough income, no matter how hard one works.

Predisposition to Injury and Accident

  • Tula-Chandra is somewhat prone to injury from deep waters and fish, and lymph ailments. Cause of death may be venous congestion (8th-from = Urisha)

Since Guru and Shukra are both sukha-graha (benefics) and religious Guru sees materialistic Shukra as an enemy, but Shukra sees Guru as a neutral, this shad-ashtaka 6-8 challenge-angle is more difficult in regard to finer choices like choosing how to express one's religious values, and not so crippling emotionally.

However, in the reverse case of Dhanus Chandra really disliking the 6th-from Shukra-ruled Urisha sensuality, the conflict is much more strong.

Guru -Meena

Tula-Chandra has some conflict with the inner spiritual path, often wrestling with the portent of private guidance and prayer. Most of the emotional polarizing catalysis comes from trying to balance two lives: one fleshly life in the birth place ++ one in a prayerful, distant or imaginative land.

  • the spirit guides [Meena] = somewhat inimical to one 's healthy social-emotional identity

Adversaries = agents of Meena

In the nativity of a wifely figure, husbands who are distant or who hail from distant lands; husbands with private relationships

for a student: guides and teachers who live in distant lands,

the imagination, private spiritual imagery

agents of the imagination such as musicians and painters; mediations

private conduct in the bedroom and cloistered enclosures

forces of dissolution, dreaminess, loss of identity with the Earthen-body , fading away, internalization and withdrawal from social identity due to prayerfulness or enclosure in hospital or prison

foreign agents in career

  • POTUS-39 Talking Peace 1924- Jimmy Carter [oratorical-evaluating Viśākha-2] [Viśākha-Chandra-yuti-Shani-Svati] [9, principled worldview] International elections observer, backchannel diplomacy

For the Tula nativity, Guru carries agency of expectations of animosity and accusations (6) as well as advertising, marketing, and media-publications (3). Brihaspati's other characteristics including karaka roles and location are important elements of Professor Guru's narrative.

Chandra_Thula_SleepingBeautyGalaxy.jpg

from NASA https://apod.nasa.gov/apod/ap130404.html

M64: The Black Eye Galaxy

Image Credit & Copyright : Martin Pugh

Marriage and Qualities of the Life-Partner

Mesha

Contractual Partnerships and Trusts

Naturally, the outcomes for partnership depend significantly upon the bhava of 7th-from-Chandra and also any graha located in Mesha, as well as drishti incoming into Mesha

7th from Tula-Chandra = Mesha - Aja.

Partner qualities = "first and foremost" a pioneer, innovator, champion, first-arriver.

The life-mate tends to be primarily concerned concerned with use of the Earthen-body for making movement and enjoyment of the appearance. Mesha strives to be first. Fashion models, athletes, warriors, hunters, dramatic actors with dynamic energetic muscular qualities, drivers and turners, folks with strong bodies generally, comprise the Mesha profile.

  • My Sweet Lord 1943-2001 Beatle George Harrison * married the fashion-model and photographer Patty Boyd .Her lifestyle during their marriage was concerned with physical appearances, competitive movement, sexuality. 7th-from-Chandra = bhava-5 celebrity, entertainment, attention, applause.

Mesha is an athletic, fiery, independent, pro-active and potentially aggressive rashi. Mesha energy favors frequent movement such as house-moves and dancing, competitive lifestyle, innovative engineering, and championship events.

  • POTUS-34 Interstate Highways 1890-1969 Dwight D. Eisenhower [regulatory-governing Arcturus-2] lifepartner Mamie Doud Eisenhower was known for her independent personality. MDE effectively raised their son alone, as her husband was frequently away on assignment.

POTUS-33 Trial and Hope 1884-1972 Harry Truman 's Chandra-Tula is opposed by a very bright Surya-Mesha [uchcha] 10. Spouse = inevitably an equal partner and an exceptionally independent personality. Bess campaigned and entertained like any political wife, but [uchcha- Surya-10] is distinctively elitist and often a racial supremacist. In a husbandly nativity, [uchcha- Surya-5] may represent a wife who thinks highly (uttama) of herself and asserts her aristocratic space.

  • Truman's wife Bess stayed home in Missouri while her husband traveled for his work in Washington D.C. Bess Truman was not shy, but she found the Washington social scene to be petty and tiresome. It was cloyingly pretentious and rather below her taste. When HT became POTUS-33, she acquiesced to a schedule of required entertaining, but she did the minimum. The Whitehouse needed to find a way to spin Bess' disdain for the WDC social scene without insulting the ladies of Washington. They decided to cast her as a deeply private person. HT's Shukra-12 indicates his own preference for a private love life as well as his wife's isolationism.

  • According to wikipedia. " Bess found the White House's lack of privacy distasteful . As her husband put it later, she was "not especially interested" in the "formalities and pomp".... Though she steadfastly fulfilled the social obligations of her position, she did only what she thought was necessary. ... In most years of her husband's presidency Mrs. Truman did not live in Washington other than during the social season when her presence was expected."

randhresha-8 = lagnesha Shukra

emotional core [Chandra] = to negotiation of terms and rebalancing.

Therefore, one can withstand significant upheaval during 20-year long periods of Shukra

Shukra = conditions of sudden emotional identity change induced by secret sweets which can include delights of alcohol, intimate relationships, marriage and alliances, contracts and expectations of promise-fulfillment, women, beauty, music, arts and design, seeking harmony,

Details of the circumstances of the catastrophic change are indicated by the rashi and bhava of Shukra. Exempli gratia,

  • If Shukra occupies 9 conditions of catastrophic change will include religious experience and world travel;

  • Shukra-1 conditions will include the fleshly body constitution and appearance;

  • Shukra-6 conditions will include significant substance misuse (usually alcohol) and broken promise in alliance

For Thula and Meena indriya-lagna, shukra = also randhresha-8 from lagna - Therefore, periods of Shukra are doubly challenging for nativites which feature combinations of Tula and Meena

  • Tula-Chandra and Meena indriya-lagna
  • Tula indriya-lagna and Meena Chandra

Badhaka = 11th from Tula = Simha Badhaka -sthāna = harming-houses

Surya = badhesha

Masculine Public-Figure Examples

[Chandra-Tula]

[Chandra in Chitra - Spica]

[Chandra in Svati - Arcturus]

[Chandra in Viśākha - Rādhā]

QUOTATION [Chandra-Tula]

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 185

" Intelligent, rather happy-go-lucky persons, who are inclined to let the world go by, not disturb them.

At times this attitude leads to laziness and shiftlessness.

Yet, they are charming people to know and, if forced to by circumstances, they will apply themselves conscientiously and agreeably.

Whatever their lot, they will never grumble or find fault, but if things get too much for them, will quietly get out of the way, avoiding dispute wherever possible.

They are never mean or vicious and are kindly in their thoughts of others, resenting criticism of themselves, working on the axiom "You mind your business and I'll mind mine."

They are attractive to the opposite sex and because of their amiability, may find themselves in rather complicated situations at times, since they have very romantic natures.

Their relatives and friends are quite likely to impose on their good nature, and may do so up to a certain point, but past that point these persons suddenly become difficult. They are very extravagant , fond of clothes and luxuries of all kinds .

While they appear frank and open, and even ingenuous , they are really quite secretive about their affairs and it is quite difficult to really know them or get on real terms of intimacy.

They are fond of the arts and are usually well-educated. They are inordinately fond of music , dancing and entertainment. The theatre has a great attraction for them, and many will be found on the stage.

They are susceptible to skin diseases, caused from over-indulgence in delicacies of the table, and should be more moderate in this respect.

They are honest in business, but somewhat involved in their moral and social outlook, with the ability to slide out of difficult situations with an agility which to others might appear to border on dishonesty.

Their motives, however, are usually good and they could give sound and adequate reasons for their actions if they cared to. Their tendency is, however, to avoid the real explanations and only if pushed will they ever reveal their real motives.

They are usually of dark complexion, moderate height, and have soft voices. They should live in large cities rather than in the country, for they are cosmopolitan and somewhat bohemian in their tastes.

The gem which they should wear is the Diamond and Friday is their fortunate day."

[end quote]

Feminine Nativities

Chandra-Tula Rashi

[Chandra in Chitra - Spica]

[Chandra in Svati - Arcturus]

[Chandra in Viśākha - Rādhā]

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 199

" Usually these women possess dark magnetic eyes set in dark faces, almost oriental in appearance. Occasionally, however, the conjunction of some other planet will result in a fair complexion, but the shape of the face is always towards the aquiline with long nose, regular features and rather a delicate skin spoiled quite frequently by skin eruptions or acne.

These women have good morals, are romantic, sociable , fond of perfumes and ornaments, yet not particularly careful as to dress, although in all other things they are orderly and neat.

They are very impulsive and hasty in thought and action, creatures of emotion rather than reason , affectionate, alluring in speech with low pleasing tones to the voice. While they are careless in attire, they are scrupulously clean in person and orderly in their surroundings.

They are somewhat selfish and very secretive.

Since they are agreeable on the surface, even though they may be antagonistic within, they are deemed insincere, although their motives are to avoid offending or hurting other people. They agree to avoid argument and to avoid annoying , but they may think the opposite to that which they profess.

These women nearly always marry, and make intelligent and helpful partners. If they have independent careers, they will usually be found in educational activities as they make good teachers and are philosophically inclined .

The kidneys and generative organs are weak, and illness usually results from these sources."

Chandra Mahadasha

for Chandra-Tula Rashi

  • QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 235

"He lives in hopes during this period, seeming not to be able to complete anything, or to be continually frustrated in everything he undertakes.

Association with the opposite sex may take on the color of intrigue and unless he is particularly cautious will lead to open scandal.

He is liable to find himself the victim of some racket which uses a woman as a decoy, and may have to pay blackmail in the form of coin or services which are unworthy.

Keep to the straight and narrow path is the best advice to those living in this period."

[end quote]
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