Mother Teresa was spiritually named after her patroness
born six months before
born 11 months before
born 16 months before
1979 Nobel Peace Prize
patron of the suffering
a.k.a. Anjez Gonxhe Bojaxhiu
a.k.a. Agnes Gonsca Bojasciu
dematerialization 05-Sep-1997 [age 87]
" Compassion is the desire for another to have freedom from suffering.
Love is the desire for another to have happiness."
~~ 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso
1910 - 1997
Anjez Gonxhe Bojaxhiu
Mother Teresa of Kolkata
birth data from: https://en.wikipedia.org/wiki/Mother_Teresa
tentatively rectified by BP Lama
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com
- adapted by BP Lama
born on Ashtami * Krishna Paksha
Nirriti - Alaxmi
For Mula births of a feminine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome.
For those born into the Ketu-ruled paradigm of Alaxmi, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential.
Instructional guidance is provided by emissaries from the civilizations of Al-Shaula. Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding.
Mula gentlewomen are ready to sacrifice everything in an ongoing act of complete and devastating spiritual surrender. Those born under auspice of nakshatra-pati Nirriti may feel intense yearning for emptiness, evacuation, annihilation, and deconstruction of the superficial personality which opens the gateway into utter rebirth..
Akasha-born feminine beings may find empowerment in acts of purgative spiritual healing. Often their gifts express in physical healing when the mechanism is purging, profound cleansing, expulsion, or eradication. Purification at the root is their specialty.
Themes of annihilation, apocalypse, extreme chaos followed by absolute peace, and fearless disregard of consequences may contextualize Mūla's terrestrial experience. Applies also to Chandra in Mūla
QUOTATION from Shil-Ponde. . Hindu Astrology Joytisha-Shastra . p 98
" ... very little happiness through the life ...
To understand this is a help.
The fault lies entirely within herself,
She will have many love affairs and trouble through themr.
If she marries, she will be unhappy
She has a weak constitution and her health will be uncertain,
Mother Teresa [Agnes Gonsca] with UK-Princess of Wales 1961-1997 Diana Spencer
Photo of Mother Theresa by Fr Lush Gjergji, vicar of Prizren
Biographical details matched with Vimshottari dasha bhukti
[Shukra Mahadasha] [age birth until age 9-months]
Jul-1909 until May-1912 Janma Sade-Sati Mesha
26-Aug-1910 Earth-birth in Uskup, Kosovo Vilayet, Ottoman Empire * Shukra-Ketu chidra-dasha ++ janma Sade-Sati
[Surya Mahadasha] [age 9-months until age 6.9]
Chandra Mahadasha [age 6.9 until age 16.9]
1919 [Anjez age 9] grieved the decease of father - Chandra-Rahu bhukti
Mangala Mahadasha [age 16.9 until age 23.9]
1928 [Anjez age 18] left home for Ireland to join Roman-Catholic convent sisters, never to see her mother or sisters again* Mangala-Rahu bhukti
1929 [Anjez age 19] moves to a convent in Darjeeling [Dorje-Ling] in Sikkim, to begin schoolteaching duties * Mangala-Guru bhukti * Guru activates 4-schoolteaching
24-May-1931 [AG age 21] first vows of Holy Orders, choosing as namesake Therese von Lisieux * Mangala-Budha bhukti * Budha activates 7-vow, promise, covenant, oath
Rahu Mahadasha pge 23.9 until age 42.9]
14-May-1937 [AG age 27] final vows taken, near Kolkata * Rahu-Guru * Guru lagnesha * gochara Rahu-opposition ++ dvadasa Sade-Sati
Apr-1939 until Jun-1941 Janma Sade-Sati Mesha
1944 [AG age 34] appointed headmistress of Loretto convent school * Rahu-Budha bhukti * Budha activates 7 = 10th-from-10th career
Aug-1946 [AG age 36] Direct Action Day begins eruption of Muslim-Hindu violence throughout India * Rahu-Shukra bhukti* Shukra activates 6-conflict, war
Sep-1946 [AG age 36] " call within the call" hears the command to live with the poor and serve the destitute * Rahu-Shukra bhukti* Shukra activates 6-poverty, destitution
1948 [AG age 38] receives basic medical training to prepare for work in the slums * Rahu-Shukra bhukti* Shukra activates 6-medicine, social-work
1948 [AG age 38] becomes citizen of India * Rahu-Shukra bhukti* Shukra activates 11 = 8th-from-4th step-country, new citizenship
[Guru Mahadasha] [age 42.9 until age 58.9]
1952 [MT age 42] opened first hospice in Kolkata * Guru-Guru svabhukti * Guru activates 4-shelter, final resting place, end-of-things
Shani Mahadasha [age 58.9 until age 77.9]
Jun-1968 until May-1971 Janma Sade-Sati Mesha
1979 [AG age 69] MT is awarded the Nobel Peace Prize * Shani-Surya bhukti * Surya activates 9-celebrity, fortune, sacred roles
1983 [AG age 73] first [of many to follow, Shani-5] heart-attack while visiting Pope-264 Karol Wojtyla * Shani-Rahu bhukti * Rahu-6 medical
[Budha Mahadasha ][age 77.9 until decease age 87]
1989 [AG age 79] second heart-attack * Budha-Ketu bhukti
1991 [AG age 81] severe pneumonia * Budha-Shukra bhukti* Shukra activates 6-disease
05-Sep-1997 [AG age 87] liberation from the Earthen-body, via heart-attack * Budha-Rahu bhukti ++ dvadasa Sade-Sati
Apr-1998 until Jun-2000 Janma Sade-Sati Mesha
features of the Nativity
pitri-karaka [father] jyoti-karaka [light]
[philosophical-doctrinal dharmesha for Dhanus-born]
[karako bhavo nashto for father, patrons, chieftains, indoctrinators]
[righteously radiating authority shows doctrinal certainty]
[entitled to political patronage roles]
[brilliant ceremonial displays of faith]
[bright center of humanistic creative principle]
[may preach upon speculative philosophy]
[often a famously confident public guidance figure]
[sparkles in high pageantry and theatrical roles]
[father may be charming preacher, patriarch, or political ideologue]
[managing-collaborative Magha-3] [mūlatrikoṇa] [navamsha Surya-Mithuna]
OUTCOMES - SURYA
self-reflexively sermonizing, brightly philosophical, charmingly self-righteous, regal style of pontificating, doctrinally focused, radiantly patriarchal, politically ideological, splendidly patronizing, center-stage religious guide [Surya in bhava-9] rules
CAREER - SURYA
Dad was a politician in the contentious and violent Kosovo mixed communities. Dad was murdered when Anjez Gonxhe Bojaxhiu was a young girl.
QUOTATION Planetary Yogas: from B.V. Raman, Three Hundred Important Combinations
matrikaraka [mother] * garha-karaka [village]
[secretive-eruptive Bharani-4] [navamsha-Vṛścika-Chandra] intuitively sensitive to transformative secrecy
[Atmakaraka caretaking, ancient ways, cultural foundations, nourishment, routines, rhythmic life- passages]
[Somana-yuti-Shani] [nishturabashi yoga]
OUTCOMES - CHANDRA
sensitively political, attention-needing, soothingly charming, familiar celebrity, intuitively speculative, sympatheticly romantic, center-stage caretaker, emotionally intelligent [Chandra in classroom-5] rules
CAREER - CHANDRA
Chandra-Guru in dashamamsha -1 = a career in spiritual caretaking [Chandra] and teaching within religious schools [Dhanus] .
MT's vocation could be said to have been sealed as early as the age of fourteen, during her Chandra-Shukra bhukti. She had already tasted exploitation, contempt, and humiliation through shaming-scandal along with domination from a self-centered father * extreme karako bhavo nashto due to Simha-Surya + Mangala-9.
Like a smallpox survivor, her scars proved her vitality and she was no longer afraid of anything. That is perhaps the most striking feature of this fascinating nativity. She could be subject to the most horrific abuses and oppression but due to [uchcha] Rahu-6 she was simply not afraid. Faith protected her and she knew that fact as a core truth for the lifetime [9, extremely strong Surya] .
Chandra randhresha along with [nīcha] Shani involved in a nishturabashi yoga in bharani can suggest a materialistic, punitive, and potentially abusive mother. Young Agnes left home at 17 and travelled to Ireland to join a Catholic convent. She never spoke to her mother or her sisters again.
Mother Teresa's nativity suggests that she suffered from an exceptionally difficult relationship with harshly strict parents.
She may have experienced feeling unwanted and destitute by parents [especially mom] who were not unconditional in their love but rather demanded social performance from her.r.
bhratru-karaka [brother] virya-karaka [virile]
[karako bhavo nashto for father, patrons, chieftains, indoctrinators]
3] [navamsha Mangala-Tula]
OUTCOMES - MANGALA
Mangala activates Vṛścika-12 Karakamsha
jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]
[narrative of leadership in ministries of service]
[logically explained program of responsible aid]
[detailed messages about strategy and tactics]
[precisely orderly professional advice]
[executive decisions for organizational planning]
[director of medical or military operations]
[networking-achieving Uttaraphalgunī-3] [navamsha Budha-Kumbha] intuitively explaining collective connection
OUTCOMES - BUDHA
Whatever else can be said about Mother Teresa, she is clearly a leader and a planner.
dhava-karaka [husband] bahuta-karaka [variety]
[caretaking Hasta-4] [navamsha Guru-Karkata-uchcha]
OUTCOMES - BRIHASPATI
[Guru in bhava-10] rules
Generous Guru activates Arudha lagna bhava-4 shelter, caretaking, schoolteaching
svadu-karaka [sweet] kalatra-karaka [wifely companion]
[secretive-discovering Pushya-4] [navamsha Shukra-Vrischika[
OUTCOMES - SHUKRA
Rogesha-6 = Shukra in 8 provides a splendidly protective Harsha Yoga
while [uchcha] Rahu-6 grants ambition to deal with the lowest, most humble, most disempowered persons in a gracious [Shukra] fashion.
duro-karaka [endurance] * jara-karaka [Jahre, years]
OUTCOMES - SHANI
Shani activates career Makara [10th navamsha] containing D-9 Rahu = influence upon heads-of-state, pope, governing rulers
[nīcha] Shani bhava-5 = a lifetime of cardiac ailments, numerous heart-attacks and heart infections also dislike of individual privilege  and conservative reactionary politics [Shani-5] . Shani-5 is a common placement in the lives of the celibate religious who take vows within arch-conservative religious organization.
Success in writing and publishing
Stoic Shani activates 3 ++ Shani occupies 3rd-from-3rd. Narrow range of topics, but a wide audience due to her familiar, sorrowful, strained face Shani-yuti-Chandra
rajyalobha-karaka [ambition] picchala-karaka [slippery]
[for Dhanus - Haya indriya-lagna]
[Rahu-6 casts passionately adversarial ministering drishti into 10-12-2]
check Shukra for defining source of Rahu's agreement-making grace
[passionately amplified peace-seeking in times of war]
[ambitious craving for service-class pleasures]
[seeks prestigious opportunity via partnerships within military or medicine]
[shrewd negotiation of financial conflicts]
[richly rewarded for taboo-breaking service in war, disease-discomfort, impoverishment, victimization]
[governing-organizing Kṛttikā-2] [navamsha Rahu-Makara]
OUTCOMES - RAHU
Rahu-[uchcha] 6 along with Harsha Yoga allows MT to enter the most daunting, dangerous, toxic, deathly, polluted [socially and chemically] and viciously exploited situations without harm to self.
Rahu signals the presence of criminal exploitation, prostitution, drugs, Mafiosi, illegal activities, but also fraudulently earned wealth and apparent material success through these methods.
[uchcha] Rahu in bhava-6 Engages in edgy, boundary-crossing, shadowy, exotic, or barrier-bending, taboo-twisting ministries of service.
powerful desire [Rahu] to minister  during conditions of death  in the service of the most degraded and needy beings
chalakaraka Rahu in bhava 6
kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]
[uchcha] [Super-Ketu, master of annihilation and rebirth]
[beneficial placement for Dhanus - Haya indriya-lagna]
[disengaged from isolated trauma-healing roles]
[few/no boundaries within eruptively energized private spaces]
[no barriers to undisclosed movement between foreign lands]
[release from secret imprisonment]
[unencumbered meditation upon dematerialized essence of inner evolution]
[unlimited frightening fantasy worlds]
[unafraid of imagined catastrophic annihilation]
[may perceive non-verbal intuitive transformational guidance]
[passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-6 enemies, animals, assistants, servants]
[sheltering-defensive Viśākha-4] [navamsha Ketu-Karkata]
OUTCOMES - KETU
chidrakaraka Ketu in bhava 12 = Karakamsha
ambivalence toward prayer, dreams, spiritual retreat, disregard for conventions of the bedroom barrier-free imagination, but often ignores guidance from the ancestors generally unable to maintain privacy or attain sanctuary due to dispersal of the aura-protective shell
Ketu in D-1 Vṛścikavyayabhava suggests that prayer  seems beheaded and often directionless, Yet, the native has no boundaries that would prevent the flow of spiritual instruction.
Thus while permanently dissatisfied with the quality of spiritual engagement, Mother Teresa was not blocked in any way from receiving spiritual directives and she did what she did - the most basic and fundamental sanctuary provision to those in process of leaving their bodies - with complete abandon. Scattered Ketu is strong as co-lord of Vṛścika= intense initiation and transformation [Vṛścika] in the Ketu-ized context of destitution, homelessness, abandonment and despair.
Collapsing Ketu -12-Vṛścika= intense, forcefully emerging, sudden, shocking, transformative changes especially the abrupt scattering of the life-force cohering energy at moment of cutting the silver cord
Ketu in 12 gives a certain inbuilt psychic homing device. Seeming to be a wanderer, one is actually traveling a purposeful path of pilgrimage and prayer. Slowly and circuitously, one returns to the land which provides the lifetime spiritual center. For Mother Teresa, that was India. In classic Ketu style, she followed her spiritual instincts to bring the religion of no-caste-barriers healing [Christianity] back to the land of her Roma ancestors...
and having experienced extreme and bitter disappointment, one has almost no choice but to forgive - and this is when the good stuff starts to happen
file update = 19-Sep-2023
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