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Mother Teresa was spiritually named after her patroness

born six months before

born 11 months before




Humanitarian Saint

1979 Nobel Peace Prize

patron of the suffering

Mother Teresa

a.k.a. Anjez Gonxhe Bojaxhiu

a.k.a. Agnes Gonsca Bojasciu

Earth-birth Saturday-26-Aug-1910

dematerialization 05-Sep-1997 [age 87]

"Compassion is the desire for another to have freedom from suffering.

Love is the desire for another to have happiness."

~~ 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso


Humanitarian Saint

1910 - 1997

Anjez Gonxhe Bojaxhiu

Mother Teresa of Kolkata

birth data from:

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star * adapted by BP Lama

born on Ashtami * Krishna Paksha

Rising Nakshatra

Feminine Nativity


Nirriti * Alaxmi

BPL commentary

For Mula births of a feminine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome.

For those born into the Ketu-ruled paradigm of Alaxmi, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Al-Shaula. Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding.

Fearless Deconstructivism

Mula gentlewomen are ready to sacrifice everything in an ongoing act of complete and devastating spiritual surrender. Those born under auspice of nakshatra-pati Nirriti may feel intense yearning for emptiness, evacuation, annihilation, and deconstruction of the superficial personality which opens the gateway into utter rebirth..

Akasha-born feminine beings may find empowerment in acts of purgative spiritual healing. Often their gifts express in physical healing when the mechanism is purging, profound cleansing, expulsion, or eradication. Purification at the root is their specialty.

Themes of annihilation, apocalypse, extreme chaos followed by absolute peace, and fearless disregard of consequences may contextualize Mūla's terrestrial experience. Applies also to Chandra in Mūla

QUOTATION from Shil-Ponde.[1939] . Hindu Astrology Joytisha-Shastra . p 98

"... very little happiness through the life ...

  • due to the secret and destructive thoughts of the native

  • and her proud and stubborn nature.

To understand this is a help.

  • But a determined effort must be made to rectify it.

The fault lies entirely within herself,

  • her nature preventing her from being happy in any relationship.

She will have many love affairs and trouble through them.

If she marries, she will be unhappy

  • because of her inability to compromise

  • and her husband will die in seven years from the time of the marriage.

She has a weak constitution and her health will be uncertain,

  • due again to the destructive thoughts

  • which she harbors continually."




Mother Teresa [Agnes Gonsca] with UK-Princess of Wales 1961-1997 Diana Spencer


Photo of Mother Theresa by Fr Lush Gjergji, vicar of Prizren

Biographical details matched with Vimshottari dasha bhukti

Shukra Mahadasha * age birth until age 9-months

Jul-1909 until May-1912 Janma Sade-Sati Mesha

26-Aug-1910 Earth-birth in Uskup, Kosovo Vilayet, Ottoman Empire * Shukra-Ketu chidra-dasha ++ janma Sade-Sati

Surya Mahadasha ; * age 9-months until age 6.9

Chandra Mahadasha * age 6.9 until age 16.9

1919 [Anjez age 8] grieved the decease of father * Chandra-Rahu bhukti

Mangala Mahadasha * age 16.9 until age 23.9

1928 [Anjez age 17] left home for Ireland to join Roman-Catholic convent sisters, never to see her mother or sisters again* Mangala-Rahu bhukti

1929 [Anjez age 18] moves to a convent in Darjeeling [Dorje-Ling] in Sikkim, to begin schoolteaching duties * Mangala-Guru bhukti * Guru activates 4-schoolteaching

24-May-1931 [AG age 21] first vows of Holy Orders, choosing as namesake Therese von Lisieux * Mangala-Budha bhukti * Budha activates 7-vow, promise, covenant, oath

Rahu Mahadasha * age 23.9 until age 42.9

14-May-1937 [AG age 27] final vows taken, near Kolkata * Rahu-Guru * Guru lagnesha * gochara Rahu-opposition ++ dvadasa Sade-Sati

Apr-1939 until Jun-1941 Janma Sade-Sati Mesha

1944 appointed headmistress of Loretto convent school * Rahu-Budha bhukti * Budha activates 7 = 10th-from-10th career

Aug-1946 Direct Action Day begins eruption of Muslim-Hindu violence throughout India * Rahu-Shukra bhukti * Shukra activates 6-conflict, war

Sep-1946 [AG age 35] "call within the call" hears the command to live with the poor and serve the destitute * Rahu-Shukra bhukti * Shukra activates 6-poverty, destitution

1948 receives basic medical training to prepare for work in the slums * Rahu-Shukra bhukti * Shukra activates 6-medicine, social-work

1948 [AG age 37] becomes citizen of India * Rahu-Shukra bhukti * Shukra activates 11 = 8th-from-4th step-country, new citizenship

Guru Mahadasha * age 42.9 until age 58.9

1952 [MT age 42] opened first hospice in Kolkata * Guru-Guru svabhukti * Guru activates 4-shelter, final resting place, end-of-things

Shani Mahadasha * age 58.9 until age 77.9

Jun-1968 until May-1971 Janma Sade-Sati Mesha

1979 [AG age 69] wins Nobel Peace Prize, 1979 * Shani-Surya bhukti * Surya activates 9-celebrity, fortune, sacred roles

1983 [AG age 73] first [of many to follow, Shani-5] heart-attack while visiting Pope-264 John-Paul-II 1920-2005 Karol Wojtyla * Shani-Rahu bhukti * Rahu-6 medical emergency

Budha Mahadasha * age 77.9 until decease age 87

1989 [AG age 80] second heart-attack * Budha-Ketu bhukti

1991 [AG age 82] severe pneumonia * Budha-Shukra bhukti * Shukra activates 6-disease

05-Sep-1997 [AG age 87] dematerialization via heart-attack * Budha-Rahu bhukti ++ dvadasa Sade-Sati

Apr-1998 until Jun-2000 Janma Sade-Sati Mesha

TeresaMother_elder.PNGDistinctive features of the Nativity


pitri-karaka [father] jyoti-karaka [light]


[Dharmesha for Dhanus-born]

[karako bhavo nashto for father, patrons, indoctrinators]

[righteously radiating doctrinal certainty]

[entitled to political patronage]

[father may be charming preacher-patriarch-ideologue]


[Magha-3 mūlatrikoṇa]


  • [ Surya-Simha] Khaga * Khagaya * air-moving * brightly charismatic confidence of Center-stage Surya radiates through the regally entitled game-playing rashi of Surya
  • [Surya in bhava-9] * icon of sacred teachings * intelligent patronage * geo-politics * bright preaching * focus on beliefs * philosophical entitlements * self-righteous dad * sanctimonious pontificator * eye on humanistic worldview * confident ideologue * sparkling center of global doctrine * father may be a politician-philosopher-preacher-professor
  • [Surya-yuti-Kuja] confidently progressive * bright warrior * moves in alignment with the spiritual rays of the Sun * creatively intelligent brother-figures * self-reflexive political pursuits * champion of brilliant ideals * competitive father-figure * entitled to conquer * focused on winning * radiantly pioneering


Dad was a politician in the contentious and violent Kosovo mixed communities. Dad was murdered when Anjez Gonxhe Bojaxhiu was a young girl.

QUOTATION Planetary Yogas: from B.V. Raman, Three Hundred Important Combinations

16.Subha-Vesi Yoga

  • Definition: If planets other than the Moon occupy the 2nd from the Sun, Vesi Yoga is formed.[[uchcha] Budha, kanya Guru]

  • Results: The person will be fortunate, happy, virtuous, famous and aristocratic .


matrikaraka [mother] * garha-karaka [village]

[Atmakaraka = caretaking, ancient ways, cultural foundations, nourishment, routines, rhythmic life- passages]

[rebirthing randhresha for Dhanus-Haya indriya-lagna]


  • [Chandra-Mesha] comforted by forward pursuit * settled into warrior rhythms * needs vitality
  • Chandra in burdened Bharani * needs to carry valuable burdens * safeguards the treasuries * protects precious values
  • [Chandra in classroom-5]comfortable with politics * familiar with speculation * intelligent confident mother * soothed by playing games * charmed by children * needs applause * sensitive to center-stage roles * nourished by self-expression * feels entitled * attuned to heart-centered emotion * settled into the rhythm of artistic performance * routinely seeks amusement * calmed by admiration * undulating celebrity * mother may be an actress, scholar, creator, gambler, romantic
  • [Somana-yuti-Shani] [nishturabashi yoga] Emotionally constricted * punitive parents * sensitive to class boundaries * soothed by structure * needs rigid routines * heavy maternal workload * comfortable with elders * familiar with hierarchies * fearful mother * calmed by strict rules * feels like a worker


Chandra randhresha along with [nīcha] Shani involved in a nishturabashi yoga in bharani can suggest a materialistic, punitive, and potentially abusive mother. Young Agnes left home at 17 and travelled to Ireland to join a Catholic convent. She never spoke to her mother or her sisters again.

Mother Teresa's nativity suggests that she suffered from an exceptionally difficult relationship with harshly strict parents.

She may have experienced feeling unwanted and destitute by parents [especially mom] who were not unconditional in their love but rather demanded social performance from her..


Chandra-Guru in dazamamza-1 = a career in spiritual caretaking [Chandra] and teaching within religious schools [Dhanus] .

  • MT was an elementary school teacher for many years, supervising the fundamental [Chandra] education of children before entering the highest calling
  • the 10th D-10 = Kanya, indicating the comprehensive ministries of service which defined her public career

MT's vocation could be said to have been sealed as early as the age of fourteen, during her Chandra-Shukra bhukti. She had already tasted exploitation, contempt, and humiliation through shaming-scandal along with domination from a self-centered father * extreme karako bhavo nashto due to Simha-Surya + Mangala-9.

  • Having survived that awful childhood phase -- partly via protection of religious conviction inherent in dharmesha-9 Surya -- which in addition to a self-important father gives young Agnes gives a lifetime robust ego-membrane -- it was probably very clear to her what she needed to do.

  • Mother Teresa joined her life to the strictly ranked global hierarchy of Roman-rite Catholic Church as an austerity-avowed nun when she was 17 -- after which she made a decision, never to see her mother or her sister again.

  • Makara 10th navamsha = the massive hierarchy of the RC-Church, and her renegade [Rahu] role in that rigid pyramid-structure

Like a smallpox survivor, her scars proved her vitality and she was no longer afraid of anything. That is perhaps the most striking feature of this fascinating nativity. She could be subject to the most horrific abuses and oppression but due to [uchcha] Rahu-6 she was simply not afraid. Faith protected her and she knew that fact as a core truth for the lifetime [9, extremely strong Surya] .


bhratru-karaka [brother] virya-karaka [virile]

  • [Mangala-Singha] vigorous pursuit of fame * creatively moving political theatre * proactive drama * push toward celebrity entitlement * champion of pageantry * military parades * brilliantly energized celebrations * invigorating parties * charmingly dominating at games * sexually active romance * flamboyant gambling
  • [Mangala in bhava-9] [karako bhavo nashto] drive toward doctrine * champion of paradigmatic belief * pursuit of patronage * dynamic preaching * philosophy of innovation * believes in conquest * aggressive or sexualized paternal energies * dominating military father-figures * growth-challenging paternal behavior
  • [Kuja-yuti-Surya] kinetic creativity * glorious innovator * high-energy confidence * dynamic genius * dominating force joins willful charm * competitive politics * brilliant winner * physically active father-figure * vigorous theatrical display


Mangala activates Vṛścika-12 Karakamsha ;


jamayah-karaka [sibling] sandeza-karaka [message] zisya-karaka [student]



[Bhadra Yoga]

[bargaining jaya-pati for Dhanus-Haya indriya-lagna]

[dutiful karmesha for Dhanus-Haya indriya-lagna]

[narrative of leadership in ministries of service]

[logically explained program of responsible aid]

[detailed messages about strategy and tactics]

[precisely orderly professional advice]

[executive decisions for organizational planning]

[director of medical or military operations]




  • [Budha-Kanya] ministering service communications * articulation of digestive process * talks about aid to the suffering * formulates descriptive complaints * programmatic conversations * delivers detailed pronouncements * grammatical expertise * logical arguments * messages about accuracy * specifies error * hands-arms-shoulders make helping gestures
  • [Budha in bhava-10] narrative of leadership * makes official pronouncements * describes social responsibilities * conversations about policy decisions * talks about maintaining order * explainer of governance * detailed executive announcements * delivers lawful information * chats about social authority * scripted hierarchies * dignified sibling-cohort * reputation for writing * communications publicity
  • [Budha-yuti-Guru] explainer of ideology * descriptive preaching * professorial explanations * theoretical discourse * instructs in sacred doctrine * articulation of charitable generosity * optimistic messages * expansive scope of documentary reporting * inspirational media communication * numerous specific announcements * detailed guidance * verbalizing paternal figures


Whatever else can be said about Mother Teresa, she is clearly a leader and a planner.

Raja Yoga

Logical [uchcha] [Budha in bhava-10] + large-scale operations lagnesha Guru in bhava-10.

karmesha-10 = Budha in bhava-10 * bhadra yoga = public visibility, large-scale social organizers


dhava-karaka [husband] bahuta-karaka [variety]

[energizing lagnesha for Dhanus-Haya indriya-lagna]

[homebound bandhesha for Dhanus-Haya indriya-lagna]


  • [Guru-Kanya] much ministry of service * many servants * numerous employees * indoctrination of laborers * much logical argumentation * conflicted guidance * permission to help * generously assists many victims * optimistic about medication * believes in aid * doctrine of benevolent humility
  • [Guru in bhava-10] many public responsibilities * multiple diverse leadership duties * numerous recognized teachings * principled guide of hierarchy * high visibility inspirational roles * reputation for faith * salient figure in ideology or theory * patron of benevolent regulations * numerous obligations * often a respected preacher-teacher * public  patron of enlightened social order * in a wifely nativity, husbandly-companion may be a doctrinal authority
  • [Guru-yuti-Budha] yukta-karaka * multiple sibling-teammate figures * permission to deliver information * abundant conversational messaging * believes in detailed communications * expansive dialog * many announcements * wide scope of evangelism * talks about philosophy * optimistic viewpoint in discussions


Generous Guru activates Arudha lagna bhava-4 shelter, caretaking, schoolteaching

tremendous energy in the field of religious teacher-preacher roles indicated by predominance of dynamic Simha-Mangala in bhava-9 yuti political, philosophical mulatrikona Simha-Surya in bhava-9

  • philosophy, temple religion, orthodox teachings, priesthood, doctrinal preaching. Mother Teresa was unwavering even occasionally aggressive [Kuja] in her adherence to the Roman-rite Catholic doctrine, its rituals, and its hierophants.


svadu-karaka [sweet] kalatra-karaka [wifely companion]

[Harsha Yoga]

  • [Shukra-Karkata] values comforting routine * likes to nourish * attracted to settled habits * prefers a home-loving partner * taste for folk-lifestyle * appreciates farmers-and-fishers * pleased by secure borders * enjoys rhythmic seasons * adorns beautiful gardens * seeks balanced parenting arrangements * aesthetic of domestic sharing
  • [Shukra-8] seeks pleasure via occult secrets * enjoys rejuvenating relationships * balanced healing arts * aesthetic of non-disclosure * camouflaged arrangements * hidden equity * pleasing designs to adorn the sexual-reproductive organs * sensual sphincters * obscured finance * likes initiation * transformed by feminine-figures * delighted by sudden renewal * pleasant in-laws * appreciation of identity change * in a husbandly nativity, wifely-companion may hold a secretive position


Rogesha-6 = Shukra in 8 provides a splendidly protective Harsha Yoga

while [uchcha] Rahu-6 grants ambition to deal with the lowest, most humble, most disempowered persons in a gracious [Shukra] fashion.


duro-karaka [endurance] *jara-karaka [Jahre, years]




  • [Shani-Mesha] harsh old blood-feuds * brain cramp * blocked bloodflow * muscle seizure * limits innovation * overburdened aggressions * fierce resistance * freezes new ideas * law of the winners * proletarian battles * must enforce dominance * contempt for independence * burdened by championship * cruel competitions * endurance contests * at times, survival requires great effort * obligation to fight * normalizes war * structural pressure upon head-brain * lurching forward push * conquest brings oppressive duty * must sustain physical supremacy * constricted vitality * maintainer of bitter old competition-for-resources
  • [Shani in Bhava-5] steady time-structured intelligence * heavy responsibility for children * pessimistic in romance * cautious financial speculation * resists ceremony * limits special entitlements * obligatory entertainments * dreads political games * tightly disciplined creativity * mother's family often rigidly conventional * blocked heart-and-spine * subdued sparkle * performance fatigue * intolerant of time-wasting amusements * elders maintain ordinary rights
  • [Shani-yuti-Chandra] [nishturabhashi yoga] social resistance to natural rhythms * imposition of pragmatic routines * delayed security * class-conscious mother * limited creature-comforts * parental policing * stubborn guilt * obligatory caretaking duties * emotional withholding * punitive parents * class-structured ethnicity * uncomfortable discipline * oppressed sensitivities * dries-freezes the flow of nourishing liquids * needs regulatory order * blocked feelings * must earn emotional affection


Shani activates career Makara 10th navamsha containing D-9 Rahu = influence upon heads-of-state, pope, governing rulers

[nīcha] Shani bhava-5 = a lifetime of cardiac ailments, numerous heart-attacks and heart infections; also dislike of individual privilege [5] and conservative reactionary politics [Shani-5] . Shani-5 is a common placement in the lives of the celibate religious who take vows within arch-conservative religious organization.

Success in writing and publishing

Stoic Shani activates 3 ++ Shani occupies 3rd-from-3rd. Narrow range of topics, but a wide audience due to her familiar, sorrowful, strained face Shani-yuti-Chandra


rajyalobha-karaka [ambition] picchala-karaka [slippery]

  • [Rahu-Urisha] [uchcha] shimmering illusion of storage * craving for preserved collections * unorthodox banking * over-reaching acquisitions * preposterous accumulations * mesmerizing treasure-hoards * fabulous inventories * exotic food stores * amazing ship-holds * fascinating warehouses * mask of historic conservatism * intriguing acts of barreling * exaggerated cooperage * extravagant containment * tantalizing libraries * marvelous hoards of valuables * seeks special importance via apparent [but perhaps not authentic] attributes of accrued wealth * entrancing lineage knowledge * thrilling speech-song * excitement of pricing * seeks privilege via value-keeper roles
  • [Rahu in bhava-6] [beneficial placement] passion for conflict-and-remedies * in svabhava of Busy Budha, the Shadowy Specter seeks privilege via unfair environments * glamorous ministries of service * unusual servants * exotic arguments * thrilling accusations * medications for miseries * fascinating injustices * outsider who cleverly insinuates into military-medical-ministry roles * craves disagreement * fascinating mistreatments * desires an important role in litigation * exciting injuries * opportunistic warfare * mesmerizing slaveries * marvelous assistance to the disadvantaged * seeks self-promotion via betrayal * may pose as a problem-solver * wears the mask of a laborer * appears as a helpful relative of the mother's people


Rahu-[uchcha] 6 along with Harsha Yoga allows MT to enter the most daunting, dangerous, toxic, deathly, polluted [socially and chemically] and viciously exploited situations without harm to self.

Rahu signals the presence of criminal exploitation, prostitution, drugs, Mafiosi, illegal activities, but also fraudulently earned wealth and apparent material success through these methods.

[uchcha] Rahu in bhava-6 Engages in edgy, boundary-crossing, shadowy, exotic, or barrier-bending, taboo-twisting ministries of service.

powerful desire [Rahu] to minister [6] during conditions of death [8] in the service of the most degraded and needy beings

chalakaraka Rahu in bhava 6

  • Affinity and ambition toward the poor, sick, and underclass

  • ambition to be recognized and receive the privileges accorded to a clever adversary , a mischievous and devious servant , an adventurous and likely illegal druggist, a crafty litigator-accuser, or a great minister of service to the distrusted, diseased, dispossessed and afflicted.

  • Often signifies strategic advances via involvement with mafia, criminals, exploitation, and drugs. Rahu-6 is a difficult but ultimately successful placement for one committed to a life ministry of service.


kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

  • [Ketu-Vṛścika] [uchcha] detached Witness to hidden empowerments * weird discoveries * empty secrets * eccentric identity changes * dissolute penetrations * fearless toward catastrophic change * disregards terror * ignores restriction on initiations * uncertain rebirth * releases a red-black cloud of exploratory initiatives into the misty abyss
  • [Ketu in classroom-12] [beneficial] eccentric research * limitless imagination * scattered intuitive insights * ambivalent toward foreigners * peculiar paternal grandmother * blurs fantasy boundaries * unstructured meditations * passive isolation * foggy clairsentience * releases invisibility * dissolves privacy * abandons the veil between perceptual worlds * ignores imprisonment * unless other graha in 12, may prefer to live free from father's mother + mother's father


chidrakaraka Ketu in bhava 12 = Karakamsha

ambivalence toward prayer, dreams, spiritual retreat, disregard for conventions of the bedroom; barrier-free imagination, but often ignores guidance from the ancestors; generally unable to maintain privacy or attain sanctuary due to dispersal of the aura-protective shell

Ketu in D-1 Vṛścika vyayabhava suggests that prayer [12] seems beheaded and often directionless, Yet, the native has no boundaries that would prevent the flow of spiritual instruction.

Thus while permanently dissatisfied with the quality of spiritual engagement, Mother Teresa was not blocked in any way from receiving spiritual directives and she did what she did - the most basic and fundamental sanctuary provision to those in process of leaving their bodies - with complete abandon. Scattered Ketu is strong as co-lord of Vṛścika = intense initiation and transformation [Vṛścika] in the Ketu-ized context of destitution, homelessness, abandonment and despair.

Collapsing Ketu -12-Vṛścika = intense, forcefully emerging, sudden, shocking, transformative changes especially the abrupt scattering of the life-force cohering energy at moment of cutting the silver cord

Ketu in 12 gives a certain inbuilt psychic homing device. Seeming to be a wanderer, one is actually traveling a purposeful path of pilgrimage and prayer. Slowly and circuitously, one returns to the land which provides the lifetime spiritual center. For Mother Teresa, that was India. In classic Ketu style, she followed her spiritual instincts to bring the religion of no-caste-barriers healing [Christianity] back to the land of her Roma ancestors...

and having experienced extreme and bitter disappointment, one has almost no choice but to forgive - and this is when the good stuff starts to happen


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