Mother Teresa was spiritually named after her patroness
born six months before
born 11 months before
patron of the suffering
a.k.a. Anjez Gonxhe Bojaxhiu
a.k.a. Agnes Gonsca Bojasciu
dematerialization 05-Sep-1997 [age 87]
"Compassion is the desire for another to have freedom from suffering.
Love is the desire for another to have happiness."
~~ 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso
1910 - 1997
Anjez Gonxhe Bojaxhiu
Mother Teresa of Kolkata
birth data from: http://en.wikipedia.org/wiki/Mother_Teresa
tentatively rectified by BP Lama Jyotishavidya
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star * adapted by BP Lama
born on Ashtami * Krishna Paksha
Nirriti * Alaxmi
For Mula births of a feminine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome.
For those born into the Ketu-ruled paradigm of Alaxmi, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential.
Instructional guidance is provided by emissaries from the civilizations of Al-Shaula. Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding.
Mula gentlewomen are ready to sacrifice everything in an ongoing act of complete and devastating spiritual surrender. Those born under auspice of nakshatra-pati Nirriti may feel intense yearning for emptiness, evacuation, annihilation, and deconstruction of the superficial personality which opens the gateway into utter rebirth..
Akasha-born feminine beings may find empowerment in acts of purgative spiritual healing. Often their gifts express in physical healing when the mechanism is purging, profound cleansing, expulsion, or eradication. Purification at the root is their specialty.
Themes of annihilation, apocalypse, extreme chaos followed by absolute peace, and fearless disregard of consequences may contextualize Mūla's terrestrial experience. Applies also to Chandra in Mūla
QUOTATION from Shil-Ponde. . Hindu Astrology Joytisha-Shastra . p 98
"... very little happiness through the life ...
To understand this is a help.
The fault lies entirely within herself,
She will have many love affairs and trouble through them.
If she marries, she will be unhappy
She has a weak constitution and her health will be uncertain,
Mother Teresa [Agnes Gonsca] with UK-Princess of Wales 1961-1997 Diana Spencer
Photo of Mother Theresa by Fr Lush Gjergji, vicar of Prizren
Biographical details matched with Vimshottari dasha bhukti
Shukra Mahadasha * age birth until age 9-months
Jul-1909 until May-1912 Janma Sade-Sati Mesha
26-Aug-1910 Earth-birth in Uskup, Kosovo Vilayet, Ottoman Empire * Shukra-Ketu chidra-dasha ++ janma Sade-Sati
Surya Mahadasha ; * age 9-months until age 6.9
Chandra Mahadasha * age 6.9 until age 16.9
1919 [Anjez age 8] grieved the decease of father * Chandra-Rahu bhukti
Mangala Mahadasha * age 16.9 until age 23.9
1928 [Anjez age 17] left home for Ireland to join Roman-Catholic convent sisters, never to see her mother or sisters again* Mangala-Rahu bhukti
1929 [Anjez age 18] moves to a convent in Darjeeling [Dorje-Ling] in Sikkim, to begin schoolteaching duties * Mangala-Guru bhukti * Guru activates 4-schoolteaching
24-May-1931 [AG age 21] first vows of Holy Orders, choosing as namesake Therese von Lisieux * Mangala-Budha bhukti * Budha activates 7-vow, promise, covenant, oath
Rahu Mahadasha * age 23.9 until age 42.9
14-May-1937 [AG age 27] final vows taken, near Kolkata * Rahu-Guru * Guru lagnesha * gochara Rahu-opposition ++ dvadasa Sade-Sati
Apr-1939 until Jun-1941 Janma Sade-Sati Mesha
1944 appointed headmistress of Loretto convent school * Rahu-Budha bhukti * Budha activates 7 = 10th-from-10th career
Aug-1946 Direct Action Day begins eruption of Muslim-Hindu violence throughout India * Rahu-Shukra bhukti * Shukra activates 6-conflict, war
Sep-1946 [AG age 35] "call within the call" hears the command to live with the poor and serve the destitute * Rahu-Shukra bhukti * Shukra activates 6-poverty, destitution
1948 receives basic medical training to prepare for work in the slums * Rahu-Shukra bhukti * Shukra activates 6-medicine, social-work
1948 [AG age 37] becomes citizen of India * Rahu-Shukra bhukti * Shukra activates 11 = 8th-from-4th step-country, new citizenship
Guru Mahadasha * age 42.9 until age 58.9
1952 [MT age 42] opened first hospice in Kolkata * Guru-Guru svabhukti * Guru activates 4-shelter, final resting place, end-of-things
Shani Mahadasha * age 58.9 until age 77.9
Jun-1968 until May-1971 Janma Sade-Sati Mesha
1979 [AG age 69] wins Nobel Peace Prize, 1979 * Shani-Surya bhukti * Surya activates 9-celebrity, fortune, sacred roles
1983 [AG age 73] first [of many to follow, Shani-5] heart-attack while visiting Pope-264 John-Paul-II 1920-2005 Karol Wojtyla * Shani-Rahu bhukti * Rahu-6 medical emergency
Budha Mahadasha * age 77.9 until decease age 87
1989 [AG age 80] second heart-attack * Budha-Ketu bhukti
1991 [AG age 82] severe pneumonia * Budha-Shukra bhukti * Shukra activates 6-disease
05-Sep-1997 [AG age 87] dematerialization via heart-attack * Budha-Rahu bhukti ++ dvadasa Sade-Sati
Apr-1998 until Jun-2000 Janma Sade-Sati Mesha
Distinctive features of the Nativity
pitri-karaka [father] jyoti-karaka [light]
[Dharmesha for Dhanus-born]
[karako bhavo nashto for father, patrons, indoctrinators]
[righteously radiating doctrinal certainty]
[entitled to political patronage]
[father may be charming preacher-patriarch-ideologue]
Dad was a politician in the contentious and violent Kosovo mixed communities. Dad was murdered when Anjez Gonxhe Bojaxhiu was a young girl.
QUOTATION Planetary Yogas: from B.V. Raman, Three Hundred Important Combinations
matrikaraka [mother] * garha-karaka [village]
[Atmakaraka = caretaking, ancient ways, cultural foundations, nourishment, routines, rhythmic life- passages]
Chandra randhresha along with [nīcha] Shani involved in a nishturabashi yoga in bharani can suggest a materialistic, punitive, and potentially abusive mother. Young Agnes left home at 17 and travelled to Ireland to join a Catholic convent. She never spoke to her mother or her sisters again.
Mother Teresa's nativity suggests that she suffered from an exceptionally difficult relationship with harshly strict parents.
She may have experienced feeling unwanted and destitute by parents [especially mom] who were not unconditional in their love but rather demanded social performance from her..
OUTCOMES - CHANDRA
Chandra-Guru in dazamamza-1 = a career in spiritual caretaking [Chandra] and teaching within religious schools [Dhanus] .
MT's vocation could be said to have been sealed as early as the age of fourteen, during her Chandra-Shukra bhukti. She had already tasted exploitation, contempt, and humiliation through shaming-scandal along with domination from a self-centered father * extreme karako bhavo nashto due to Simha-Surya + Mangala-9.
Like a smallpox survivor, her scars proved her vitality and she was no longer afraid of anything. That is perhaps the most striking feature of this fascinating nativity. She could be subject to the most horrific abuses and oppression but due to [uchcha] Rahu-6 she was simply not afraid. Faith protected her and she knew that fact as a core truth for the lifetime [9, extremely strong Surya] .
bhratru-karaka [brother] virya-karaka [virile]
OUTCOMES - MANGALA
Mangala activates Vṛścika-12 Karakamsha ;
jamayah-karaka [sibling] sandeza-karaka [message] zisya-karaka [student]
[narrative of leadership in ministries of service]
[logically explained program of responsible aid]
[detailed messages about strategy and tactics]
[precisely orderly professional advice]
[executive decisions for organizational planning]
[director of medical or military operations]
OUTCOMES - BUDHA
Whatever else can be said about Mother Teresa, she is clearly a leader and a planner.
dhava-karaka [husband] bahuta-karaka [variety]
[homebound bandhesha for Dhanus-Haya indriya-lagna]
OUTCOMES - BRIHASPATI
Generous Guru activates Arudha lagna bhava-4 shelter, caretaking, schoolteaching
svadu-karaka [sweet] kalatra-karaka [wifely companion]
OUTCOMES - SHUKRA
Rogesha-6 = Shukra in 8 provides a splendidly protective Harsha Yoga
while [uchcha] Rahu-6 grants ambition to deal with the lowest, most humble, most disempowered persons in a gracious [Shukra] fashion.
duro-karaka [endurance] *jara-karaka [Jahre, years]
OUTCOMES - SHANI
Shani activates career Makara 10th navamsha containing D-9 Rahu = influence upon heads-of-state, pope, governing rulers
[nīcha] Shani bhava-5 = a lifetime of cardiac ailments, numerous heart-attacks and heart infections; also dislike of individual privilege  and conservative reactionary politics [Shani-5] . Shani-5 is a common placement in the lives of the celibate religious who take vows within arch-conservative religious organization.
Success in writing and publishing
Stoic Shani activates 3 ++ Shani occupies 3rd-from-3rd. Narrow range of topics, but a wide audience due to her familiar, sorrowful, strained face Shani-yuti-Chandra
rajyalobha-karaka [ambition] picchala-karaka [slippery]
OUTCOMES - RAHU
Rahu-[uchcha] 6 along with Harsha Yoga allows MT to enter the most daunting, dangerous, toxic, deathly, polluted [socially and chemically] and viciously exploited situations without harm to self.
Rahu signals the presence of criminal exploitation, prostitution, drugs, Mafiosi, illegal activities, but also fraudulently earned wealth and apparent material success through these methods.
[uchcha] Rahu in bhava-6 Engages in edgy, boundary-crossing, shadowy, exotic, or barrier-bending, taboo-twisting ministries of service.
powerful desire [Rahu] to minister  during conditions of death  in the service of the most degraded and needy beings
chalakaraka Rahu in bhava 6
kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]
OUTCOMES - KETU
chidrakaraka Ketu in bhava 12 = Karakamsha
ambivalence toward prayer, dreams, spiritual retreat, disregard for conventions of the bedroom; barrier-free imagination, but often ignores guidance from the ancestors; generally unable to maintain privacy or attain sanctuary due to dispersal of the aura-protective shell
Ketu in D-1 Vṛścika vyayabhava suggests that prayer  seems beheaded and often directionless, Yet, the native has no boundaries that would prevent the flow of spiritual instruction.
Thus while permanently dissatisfied with the quality of spiritual engagement, Mother Teresa was not blocked in any way from receiving spiritual directives and she did what she did - the most basic and fundamental sanctuary provision to those in process of leaving their bodies - with complete abandon. Scattered Ketu is strong as co-lord of Vṛścika = intense initiation and transformation [Vṛścika] in the Ketu-ized context of destitution, homelessness, abandonment and despair.
Collapsing Ketu -12-Vṛścika = intense, forcefully emerging, sudden, shocking, transformative changes especially the abrupt scattering of the life-force cohering energy at moment of cutting the silver cord
Ketu in 12 gives a certain inbuilt psychic homing device. Seeming to be a wanderer, one is actually traveling a purposeful path of pilgrimage and prayer. Slowly and circuitously, one returns to the land which provides the lifetime spiritual center. For Mother Teresa, that was India. In classic Ketu style, she followed her spiritual instincts to bring the religion of no-caste-barriers healing [Christianity] back to the land of her Roma ancestors...
and having experienced extreme and bitter disappointment, one has almost no choice but to forgive - and this is when the good stuff starts to happen
file update = 18-Sep-2021
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