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Mother Teresa was spiritually named after her patroness
COHORT born six months before
born 11 months before
born 16 months before
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Humanitarian Saint 1979 Nobel Peace Prize patron of the suffering a.k.a. Anjez Gonxhe Bojaxhiu a.k.a. Agnes Gonsca Bojasciu Earth-birth Saturday-26-Aug-1910 dematerialization 05-Sep-1997 [age 87] |
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" Compassion is the desire for another to have freedom from suffering. Love is the desire for another to have happiness." ~~ 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso |
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Humanitarian Saint of the Roman-Rite doctrine 1910 - 1997 Anjez Gonxhe Bojaxhiu Mother Teresa of Kolkata birth data from: https://en.wikipedia.org/wiki/Mother_Teresa
tentativelyrectified by BP Lama
Jyotishavidya charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama born on Ashtami * Krishna Paksha |
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Rising Nakshatra Feminine Nativity Nirriti - Alaxmi BPL COMMENTARY For Mula births of a feminine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome. For those born into the Ketu-ruled paradigm of Alaxmi, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Al-Shaula. Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding. Fearless Deconstructivism Mula gentlewomen are ready to sacrifice everything in an ongoing act of complete and devastating spiritual surrender. Those born under auspice of nakshatra-pati Nirriti may feel intense yearning for emptiness, evacuation, annihilation, and deconstruction of the superficial personality which opens the gateway into utter rebirth.. Akasha-born feminine beings may find empowerment in acts of purgative spiritual healing. Often their gifts express in physical healing when the mechanism is purging, profound cleansing, expulsion, or eradication. Purification at the root is their specialty. Themes of annihilation, apocalypse, extreme chaos followed by absolute peace, and fearless disregard of consequences may contextualize Mūla's terrestrial experience. Applies also to Chandra in Mūla |
QUOTATION Vichruta from Shil-Ponde.[1939] . Hindu Astrology Joytisha-Shastra . p 98 " ... very little happiness through the life ...
To understand this is a help.
The fault lies entirely within herself,
She will have many love affairs and trouble through themr. If she marries, she will be unhappy
She has a weak constitutionand her health will be uncertain,
[end quote, Shil Pondey, 1939]
Mother Teresa [Agnes Gonsca] with UK-Princess of Wales 1961-1997 Diana Spencer |
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Photo of Mother Theresa by Fr Lush Gjergji, vicar of Prizren |
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[Shukra Mahadasha] [age birth until age 9-months]
Jul-1909 until May-1912 Janma Sade-Sati Mesha
Fri-26-Aug-1910 Earth-birth into a Romani family of Uskup, Kosovo Vilayet, Ottoman Empire * Shukra-Ketu chidra-dasha ++ janma Sade-Sati [Surya Mahadasha] [age 9-months until age 6.9]
Chandra Mahadasha [age 6.9 until age 16.9]
1919 [Anjez age 9] grieved the bio-decease of father- Chandra-Rahu bhukti Mangala Mahadasha [age 16.9 until age 23.9]
1928 [Anjez age 18] left home for Ireland to join Roman-Rite convent sisters, never to see her mother or sisters again* Mangala-Rahu bhukti 1929 [Anjez age 19] moves to a convent in Darjeeling [Dorje-Ling] in Sikkim, to begin schoolteaching duties * Mangala-Guru bhukti * Guru activates 4-schoolteaching 24-May-1931 [AG age 21] first vows of Holy Orders, choosing as namesake Therese von Lisieux * Mangala-Budha bhukti * Budha activates 7-vow, promise, covenant, oath Rahu Mahadasha pge 23.9 until age 42.9]
14-May-1937 [AG age 27] final vows taken, near Kolkata * Rahu-Guru * Guru lagnesha ++ ++ gochara R-K = opposition ++ dvadasa Sade-Sati Apr-1939 until Jun-1941 Janma Sade-Sati Mesha
1944 [AG age 34] appointed headmistress of Loretto convent school * Rahu-Budha bhukti * Budha activates 7 = 10th-from-10th career Aug-1946 [AG age 36] Direct Action Day begins eruption of Muslim-Hindu violence throughout India * Rahu-Shukra bhukti * Shukra activates 6-conflict, war Sep-1946 [AG age 36] call within the call - MT hears the command to live with the poor and serve the destitute * Rahu-Shukra bhukti * Shukra activates 6-poverty, destitution 1948 [AG age 38] receives basic medical training to prepare for work in the slums * Rahu-Shukra bhukti * Shukra activates 6-medicine, social-work 1948 [AG age 38] granted citizenship of Bharat [India] * Rahu-Shukra bhukti * Shukra activates 11 = 8th-from-4th step-country, new citizenship [Guru Mahadasha] [age 42.9 until age 58.9]
1952 [MT age 42] opened first hospice in Kolkata * Guru-Guru svabhukti * Guru activates 4-shelter, final resting place, end-of-things Shani Mahadasha [age 58.9 until age 77.9]
Jun-1968 until May-1971 Janma Sade-Sati Mesha
1979 [AG age 69] MT is awarded the 1979 Nobel Peace Prize * Shani-Surya bhukti * Surya activates 9-celebrity, fortune, sacred roles 1983 [AG age 73] first [of many to follow, shani-5] heart-attack while visiting Pope-264 Karol Wojtyla * Shani-Rahu bhukti * Rahu-6 medical [Budha Mahadasha] [age 77.9 until decease age 87]
1989 [AG age 79] second heart-attack * Budha-Ketu bhukti 1991 [AG age 81] severe pneumonia * Budha-Shukra bhukti * Shukra activates 6-disease 05-Sep-1997 [AG age 87] blessed liberation from the Earthen-body, via heart-attack * Budha-Rahu bhukti ++ dvadasa Sade-Sati Apr-1998 until Jun-2000 Janma Sade-Sati Mesha |
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[Sparkling Splendid Surya] pitri-karaka [father] -- jyoti-karaka [light] [svakshetra] [philosophical-doctrinal dharmesha for Dhanus-born] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [righteously radiating intelligence shows doctrinal certainty] [entitled to political patronage roles] [brilliant ceremonial displays demonstrate principles of faith] [bright center of humanistic creative drama] [may preach upon speculative philosophy] [may be applauded for famously confident public guidance] [sparkles in priestly pageantry] [theatrically flamboyant fathering exhibition] [father-figure may be charming pontificator, entitled patriarch, or regal ideologue] [father may be an attention-getting entertainer, celebrated philosopher, self-referential preacher, professor of rights theory] ... [managing-collaborative Magha-3] [mūlatrikoṇa] [navamsha Surya-Mithuna] [Magha-Surya-yuti-Kuja-Yoni]
OUTCOMES - MAGNIFICENT MARTANDA self-reflexively sermonizing, brightly philosophical, charmingly self-righteous, regal style of pontificating, doctrinally focused, radiantly patriarchal, politically ideological, splendidly patronizing, center-stage religious guide [Surya in bhava-9] rules
CAREER - SPARKLING SURYA
FATHER Dad was a politician in the contentious and violent Kosovo mixed communities. Dad was murdered when Anjez Gonxhe Bojaxhiu was a young girl. QUOTATION Planetary Yogas: from B.V. Raman, Three Hundred Important Combinations
[Comfortable Caretaking Chandra] matrikaraka [mother] -- garha-karaka [village] [mysterious-revealing randhresha for Dhanus - Haya indriya-lagna] check Kuja + Kuja-drishti to source Chandra's competitive feelings, conquesting rhythms, engineering sensibilities [comfortable with the politics of transformative warriorship ] [feels dramatic pulse of corporeal personality embodiment] [needs to display dominating superiority] [theatrically sensitive to athletic competition] [soothed by habitual local expression of regenerating challenge to championship] [sense of belonging to a physicalized intelligentsia while following the ancient birthing ethno-rhythms] [may present a impulsively muscular, pioneering show of patriotic parental defensiveness] [celebrity intellect flows naturally in innovator or first-arriver roles] [forward-pushing mother may brightly demonstrate her need to win the game] ... [secretive-eruptive Bharani-4] [navamsha-Vṛścika-Chandra] intuitively sensitive to transformative secrecy [ātmakāraka caretaking, ancient ways, cultural foundations, nourishment, routines, rhythmic life- passages] [Bharani-Somana-yuti-Shani-Bharani] [niṣṭhurabhāṣi yoga = निष्ठुरभाषिन् = protector speaks harshly]
OUTCOMES - ANCESTRAL SOMA sensitively political, attention-needing, soothingly charming, familiar celebrity, intuitively speculative, sympatheticly romantic, center-stage caretaker, emotionally intelligent [Chandra in classroom-5] rules
CAREER - CARETAKING CHANDRA
Chandra-Guru in dashamamsha -1 = a career in spiritual caretaking [Chandra] and teaching within religious schools [Dhanus] .
MT's vocation could be said to have been sealed as early as the age of fourteen, during her Chandra-Shukra bhukti. She had already tasted exploitation, contempt, and humiliation through shaming-scandal along with domination from a self-centered father * extreme karako bhavo nashto due to Simha-Surya + Mangala-9.
Like a smallpox survivor, her scars proved her vitality and she was no longer afraid of anything. That is perhaps the most striking feature of this fascinating nativity. She could be subject to the most horrific abuses and oppression but due to [uchcha] Rahu-6 she was simply not afraid. Faith protected her and she knew that fact as a core truth for the lifetime [9, extremely strong Surya] . MOTHER Chandra randhresha along with [nīcha] Shani involved in a niṣṭhurabhāṣi yoga in bharani can suggest a materialistic, punitive, and potentially abusive mother. Young Agnes left home at 17 and travelled to Ireland to join a Catholic convent. She never spoke to her mother or her sisters again. Mother Teresa's nativity suggests that she suffered from an exceptionally difficult relationship with harshly strict parents. She may have experienced feeling unwanted and destitute by parents [especially mom] who were not unconditional in their love but rather demanded social performance from her.r. [Competitive Champion Kuja] bhratru-karaka [brother] -- virya-karaka [virility] [witty-creative vidya-pati for Dhanus - Haya indriya-lagna] [contemplative-retreating vyaya-pati for Dhanus - Haya indriya-lagna] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] check Surya + Surya drishti to source Kuja's sparkling chivalrous actions, brilliant political energy, self-dramatizing athletic prowess [dynamic humanistic demonstrative fighter] [broad global understanding of political ideals] [energized flamboyant ideological displays] [theatrically-driven dominant celebrity] [worldview based in forceful championship of brilliant entitlement] [vigorously promotes philosophical convictions about ceremonial empowerment] [regally gambling entertaining father may be patron, patriarch, pushy believer, showy indoctrinator, self-referential pro-active preacher] ... [negotiating Pūrvaphalgunī-3] [navamsha Mangala-Tula] [Yoni-Kuja-yuti-Surya-Magha]
OUTCOMES - MOVING MANGALA dynamically philosophical, vigorously globalist, forward-pushing preacher, innovatively dogmatic, pro-actively ideological worldview, kinetically charitable, energetically patronizing, champion of extensive philanthropic action [Mangala in bhava-9] rules
CAREER - COMPETITIVE KUJA Mangala activates Vṛścika-12 kārakāmsha [Busy Bantering Budha] jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student] -- [uchcha] - [svakshetra] [bargaining-partnering jaya-pati for Dhanus - Haya indriya-lagna] [dutiful-hierarchical karmesha for Dhanus - Haya indriya-lagna] [narrative of leadership in ministries of service] [logically explained program of responsible aid] [detailed messages about strategy and tactics] [precisely orderly professional advice] [public speech-gesture about helping the distressed] [executive decisions for organizational labor planning] [director of medical or military operations] [typically a high-visibility elite assistance communications career] ... [networking-achieving Uttaraphalgunī-3] [navamsha Budha-Kumbha] intuitively explaining collective connection [uchcha-Aryaman-Budha-yuti-Guru-Hasta]
OUTCOMES - BANTERING BUDHA talkatively authoritative, recognizable in media advertising, executive instructions, publicly explains orderly social process, chief organizational spokesperson, verbally commanding, skillfully describes regulation, governance by collaboration [Budha in bhava-10] rules
CAREER - BUSY BUDHA Whatever else can be said about Mother Teresa, she is clearly a leader and a planner. Logical [uchcha] -- [Budha in bhava-10] + large-scale operations lagnesha Guru in bhava-10. karmesha -10 [Budha in bhava-10] * bhadra yoga = public visibility, large-scale social organizers [Generous Growing Guru] dhava-karaka [husband] -- bahuta-karaka [variety] [energizing-identifying lagnesha for Dhanus - Haya indriya-lagna] [homebound-anchoring bandhesha for Dhanus - Haya indriya-lagna] ... [caretaking Hasta-4] [navamsha Guru-Karkata-uchcha] [Hasta-Guru-yuti-Budha-Aryaman-uchcha]
OUTCOMES - GENEROUS GURU philosophical inspirational leadership, expansively regulatory, abundantly executive, jovial governor, multiple social responsibilities, numerous public duties, optimistic organizational directorships, broad-scope of elite authority positions [Guru in bhava-10] rules
CAREER - BENEVOLENT BRIHASPATI Generous Guru activates Arudha lagna bhava-4 shelter, caretaking, schoolteaching tremendous energy in the field of religious teacher-preacher roles indicated by predominance of dynamic Simha-Mangala in bhava-9 yuti political, philosophical mulatrikona Simha-Surya in bhava-9
[Sweetly Suave Shukra] svadu-karaka [sweet] -- kalatra-karaka [wifely companion] [inimical-medicating rogesha for Dhanus - Haya indriya-lagna] [friendly-gainful labha-pati for Dhanus - Haya indriya-lagna] check Chandra + Chandra-drishti to source Shukra's undulating harmonies, familiar reciprocity,, soothing arrangements [graciously undisclosed caretaking interventions] [enjoys esoteric protection of occult environments] [profitable camouflaged real-estate ownership] [smoothly soothes disastrous upsets via secretly initiated rituals] [opaque stabilizing partnerships in adversarial settings] [courteously shelters the endangered via hidden emergency arrangements] [pleasantly transformative routinized healing] [aesthetic taste for overwhelming catastrophic seasonal cycles] [ancestrally grounded shrouded reciprocating in-laws] [skillful balancing of terrifying rhythmic changes] [sensually rejuvenating parental relationships] ... [secretive-discovering Pushya-4] [navamsha Shukra-Vrischika]
OUTCOMES - SWEETENING SHUKRA graciously camouflaged, agreeably undisclosing, appreciative of hidden arrangements, harmoniously recycling, aesthetically rejuvenating, balanced response to emergency, financially secretive, initiates musical-artistic evolution, enjoys intrigue, suddenly changing agreements, transformative relationships [Shukra-8] rules
CAREER - BRIGHT BHRIGUTANAYA Rogesha-6 = Shukra in 8provides a splendidly protective Harsha Yoga while [uchcha] Rahu-6 grants ambition to deal with the lowest, most humble, most disempowered persons in a gracious [Shukra] fashion. [Sober Structural Shani] duro-karaka [endurance] -- jara-karaka [Jahre, years] [nīcha] [acquisitive-evaluative dhanesha for Dhanus - Haya indriya-lagna] [collaborative-communicative sahaja-pati for Dhanus - Haya indriya-lagna] check Kuja + Kuja drishti to source Shani's pushy rigidity, instinctive survivalism, primitive laws [rigid politics of restrained pioneering movement] [tight restrictions on innovative genius] [responsible for legitimating acts of invasive force] [must aggressively maintain order among children and students] [harsh obligation to prevent the new birth of bright entitlements] [must apply rank-and-class to individualized intelligence ] [heavy burden of warriorship work may cause cardiac fatigue] [repressed competitive thrust may ossify heart-and-spine] [must regulate announcements sahaja-pati about knowledge dhanesha of primitive physicality] ......... [dramatizing-displaying Bharani-1] [navamsha Shani-Simha] [Bharani-Somana-yuti-Shani-Bharani]
OUTCOMES - STRUCTURAL SHANI formally disciplined showmanship, chronic political pressures, fear of unruly children, rigidly legalistic demonstration, constricted romance, enduring obligations for ceremonial performance, regulated creativity, orthodox approach to gambling and games, conventional intelligence, responsible for maintaining order in dramatic scenarios, systematically speculative, imposing structure upon artistic performance, lawfully entitled to hold central roles, seriously legitimating political ideas [Shani in Bhava-5] rules
CAREER - SOBER SHANI Shani activates career Makara [10th navamsha] containing D-9 Rahu = influence upon heads-of-state, pope, governing rulers [nīcha] Shani bhava-5 = a lifetime of cardiac ailments, numerous heart-attacks and heart infections also dislike of individual privilege [5] and conservative reactionary politics [Shani-5] . Shani-5 is a common placement in the lives of the celibate religious who take vows within arch-conservative religious organization. Success in writing and publishing Stoic Shani activates 3 ++ Shani occupies 3rd-from-3rd. Narrow range of topics, but a wide audience due to her familiar, sorrowful, strained face Shani-yuti-Chandra [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] -- picchala-karaka [slippery] -- [uchcha] [for Dhanus - Haya indriya-lagna] [Rahu-6 casts passionately adversarial ministering drishti into 10-12-2] check Shukra for defining source of Rahu's agreement-making grace [passionately amplified peace-seeking in times of war] [ambitious craving for service-class pleasures] [seeks prestigious opportunity via partnerships within military or medicine] [shrewd negotiation of financial conflicts] [richly rewarded for taboo-breaking service in war, disease-discomfort, impoverishment, victimization] ... [governing-organizing Kṛttikā-2] [navamsha Rahu-Makara]
OUTCOMES - RISK-REWARDING RAHU Rahu-[uchcha] 6 along with Harsha Yoga allows MT to enter the most daunting, dangerous, toxic, deathly, polluted [socially and chemically] and viciously exploited situations without harm to self. Rahu signals the presence of criminal exploitation, prostitution, drugs, mafiosi, illegal activities, but also fraudulently earned wealth and apparent material success through these methods. [uchcha] Rahu in bhava-6 Engages in edgy, boundary-crossing, shadowy, exotic, or barrier-bending, taboo-twisting ministries of service. powerful desire [Rahu] to minister [6] during conditions of death [8] in the service of the most degraded and needy beings chalakaraka Rahu in bhava 6
[Collapsing unshackling Ketu] kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum] -- [uchcha] super-Ketu, master of annihilation and rebirth] [beneficial placement for Dhanus - Haya indriya-lagna] check Kuja + Kuja-drishti to source Ketu's disinterestedly eruptive, disintegrating evolutionary force [disengaged from isolated trauma-healing roles] [few/no boundaries within eruptively energized private spaces] [no barriers to undisclosed movement between foreign lands] [release from secret imprisonment] [unencumbered meditation upon dematerialized essence of inner evolution] [unlimited frightening fantasy worlds] [unafraid of imagined catastrophic annihilation] [may perceive non-verbal intuitive transformational guidance] [passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-6 enemies, animals, assistants, servants] ... [sheltering-defensive Viśākha-4] [navamsha Ketu-Karkata]
OUTCOMES - EVACUATING KETU chidrakaraka Ketu in bhava 12 = kārakāmsha ambivalence toward prayer, dreams, spiritual retreat, disregard for conventions of the bedroom barrier-free imagination, but often ignores guidance from the ancestors generally unable to maintain privacy or attain sanctuary due to dispersal of the aura-protective shell Ketu in D-1 Vṛścikavyayabhava suggests that prayer [12] seems beheaded and often directionless, Yet, the native has no boundaries that would prevent the flow of spiritual instruction. Thus while permanently dissatisfied with the quality of spiritual engagement, mother Teresa was not blocked in any way from receiving spiritual directives and she did what she did - the most basic and fundamental sanctuary provision to those in process of leaving their bodies - with complete abandon. Scattered Ketu is strong as co-lord of Vṛścika= intense initiation and transformation [Vṛścika] in the Ketu-ized context of destitution, homelessness, abandonment and despair. Collapsing Ketu -12-Vṛścika= intense, forcefully emerging, sudden, shocking, transformative changes especially the abrupt scattering of the life-force cohering energy at moment of cutting the silver cord Ketu in 12 gives a certain inbuilt psychic homing device. Seeming to be a wanderer, one is actually traveling a purposeful path of pilgrimage and prayer. Slowly and circuitously, one returns to the land which provides the lifetime spiritual center. For Mother Teresa, that was India. In classic Ketu style, she followed her spiritual instincts to bring the religion of no-caste-barriers healing [Christianity] back to the land of her Roma ancestors... and having experienced extreme and bitter disappointment, one has almost no choice but to forgive - and this is when the good stuff starts to happen |
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