Art + Music
Flag of the City of Pisa, Italia
Galileo Galilei painted by Justus Sustermans, c. 1636
musician
mathematician
astronomer
" The book of Nature is written in the language of mathematics."
Earth-birth Tuesday-15-Feb-1564
dematerialization 08-Jan-1642 [age 78]
Telescopes
Heliocentrism
Mathematical Laws of Nature
1564-1642
Galileo Galilei
birth data from https://en.wikipedia.org/wiki/Galileo_Galilei
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama
Rising Nakshatra
Masculine Nativities
BPL commentary
For Aśvini births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome.
For those born into the Ketu-ruled paradigm of Nasatya, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, and inner listening may be especially influential.
Instructional guidance is provided by emissaries from the civilizations of Mezarthim. Their purpose is hearing the higher frequencies and healing intuitively.
" and now for something completely different"
Innovating Observer
Akasha-ruled chaps express the innovative, competitive vigor of Mangala through the observant, nebulizing filters of Ketu. Dasra fellows are famed for their pioneering inventions in medical, scientific, or technological fields. They are often obsessed with tools and gadgets. The 4th pada are nearly always physicians, nurses, or herbalists.
Competitive and irascible, often reclusive and disregarding of others' feelings, boldly productive Dasra are found in medicine, engineering, scientific instrumentation, and all species of gadgetry.
Azvikini are often found in medical or veterinary environments such as pharmacies, laboratories, hospitals, surgeries, and clinics. Due to their psychic [Ketu] capability to engage with astral patterns, Asvakini can also serve as medical intuitives and spiritual healers.
When looking for new ideas, they pursue an intuitive instinct to tap into the Akashic grid. Unconcerned with conforming to conventional expectations, they may seem selfish or rude. However, their job is to innovate, not to submit to old paradigms. Criticism rarely affects them.
Dasra-born h ear the psychic instructions which guide their product design, surgical cutting, or drug formulation. Then, Aśvini actively pushes [Kuja] the ethereal vision into material realization. Whatever endeavor they choose to pursue, Aśvini tend to initiate new methods and produce new things .
Azvakini fellows tend to prefer the freedom of bachelorhood. If they choose to marry, the mate shoulders most of the family duties. Within relationships, much depends upon their Chandra.
Themes of eccentricit y, invention, irritability, and psychic vitality may contextualize Aśvini's terrestrial experience. Applies also to Chandra in Aśvini - Dasra
QUOTATION from Shil-Ponde. ] 1939] . Hindu Astrology Joytisha-Shastra . p 84
" ... a happy carefree disposition,
-
very intelligent,
-
in fact a rather above average person in this respect.
He will be quite successful and his financial status will be such that
-
he will seldom have to worry about money matters.
In spite of his ability to achieve success,
-
he will be modest concerning himself and his achievements."
Galileo Galilei by Ottavio Leoni, drawn in 1623 CE
Biographical events matched to the Vimshottari Dasha calendar
-
Starry Messenger 1564-1642 Galileo Galilei
[Budha Mahadasha] [age birth until age-1
Tues-15-Feb-1564 Earth-birth in Pisa, Ducato di Firenza * Budha-Shani bhukti
[Ketu Mahadasha] [age 1until age 8
[Shukra Mahadasha] [age 8 until age 28
- [Shukra-Meena] [Shukra-12] [uchcha-Shukra-yuti-Chandra]
1581 [GG age 17] enrolls as a medical student in the University of Pisa * Shukra-Rahu bhukti * Rahu-9 university
1588 [GG age 24] obtains position of instructor, in Fiorenza's Academy of Art and Design * Shukra-Budha bhukti * Budha instruction
1589 [GG age 25] appointed to the chair of Mathematics at University of Pisa * Shukra-Budha bhukti * Budha management, Budha writing, Budha activates 6th-from-10th
02-Jul-1591 [GG age 27] grieved decease of his influential musician father * Shukra-Ketu chidradasha
[Surya Mahadasha] [age 28 until age 34
1592 moves to mathematics position at University of Padua * Surya-Surya svabhukti * Surya activates 5-scholarship, 8th-from-10th identity change in professional position
Chandra Mahadasha [age 34 until age 44
1600 [GG age 36] celebrated the birth of child-1, of eldest daughter Virginia. She will remain as a guidance figure, dedicated to his welfare throughout her life. * Chandra-Rahu bhukti [Rahu in bhava-9] guidance
[Mangala Mahadasha] [age 44 until age51
[Rahu Mahadasha] [age 51 until age 69
1616 [GG age 52] a Jesuit doctrinal inquiry declares the teaching of heliocentrism to be a heresy * Rahu-Rahu svabhukti * [Rahu in bhava-9] theory, doctrine
1623 [GG age 59] publication of Il Saggiatore (The Assayer) * Rahu-Budha bhukti * Budha activates 3-publications
Jun-1633 [GG age 69] final heresy trial, sentenced to house arrest until death. All publication of his works are forbidden. * Rahu-Mangala chidra-dasha * Mangala rules 8-secret proceedings, shock, sudden identity change
[Guru Mahadasha] [age 69 until decease age 78
02-Apr-1634 [GG age 70] grieved the dematerialization of his beloved daughter Virginia * Guru-Guru svabhukti * Guru rules 8th-from-putrabhava, child change-of-form
1638 [GG age 74] became blind and developed multiple illnesses * Guru-Budha bhukti * rogesha Budha activates 6-illness, suffering
08-Jan-1642 [GG age 78] dis-embodiment * Guru-Shukra bhukti * maraka Shukra activates-2
Distinctive Features of the Nativity
-
Starry Messenger 1564-1642 Galileo Galilei
[Surya]
pitri-karaka ] father] jyoti-karaka ] light]
[creative-gaming vidya-pati for Mesha indriya-lagna]
[bright center of marketplace gridworks]
[intelligence for collective economic linkage]
[celebrated entitlement for friendly connections]
[political focus on massive distribution systems]
[center of social-participation networks]
[sparkling hub of futuristic goals]
[father may be an earner-connector-achiever]
...
[philosophical-guiding Varuna-4] [navamsha Surya-Meena] intuitively confident visionary imagination
- [Surya-Kumbha] Arka - the radiator * radio * brightly charismatic confidence of Center-stage Surya radiates through the linking networked connecting rashi of Shani
- [Surya in bhava-11] center of community * genius for associative systems * radiates through the gridwork * entitled to work-and-earn * network intelligence * focus on interlinked ecologies * uniquely creative marketplace revenues * exemplifies knotting-netting-knitting connectivity * distributed light * eye on friendships * celebrated by crowds * sparkling center of social-economic drama * father may be an earner-socialite-organizer
- [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
OUTCOMES - SURYA
[Chandra]
matrikaraka ] mother] * garha-karaka ] village]
[homebound-securing bandhesha for Mesha indriya-lagna]
[needs meditative privacy]
[habitual routines in research enclosures]
[soothed by seclusion in music-art studio]
[comfortable in cloister]
[rhythmic guidance from private spiritual imagery]
[subtle tonesanchor contemplation]
[familiar with inner vision]
[a visionary homebody who needs sanctuary space]
[deeply private person with a rhythmic attunement to earth-pulse]
...
[conceptual-guiding Revatī-Pashu-4] [navamsha [Chandra-Meena] [vargottamsha] intuitively sensitive visionary imagination
[Atmakaraka familiarity, cycles-and-rhythms, rates, pathways, ancient ways, cultural roots, earth]
[Guru-4 parivartamsha Chandra-12]
- [Chandra-Meena] comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary
- [Chandra in Revatī - Pashu] soothed by wayfaring rhythms * protector of poetic interpretation * needs to feel wisely dreamlike
- [Chandra in classroom-12] draws comfort from dreams * familiar with ancestor guidance * accustomed to private prayer * nested into secluded enclosures * needs to fantasize * acculturated to Other Worlds * soothed by imaginative inspiration * repeating pulse of intuition * anchored by contemplation * seeks protective sanctuary * comfortable with isolation * undulating sleep * mother may be unavailable, withdrawn, foreign, sleepy, a researcher
- [Somana-yuti-Shukra] Emotionally indulgent * comforted by balanced arrangements * nourished by sensual pleasures * sensitive to feminine folks * needs to negotiate * luxury-loving mother * seeks shelter in alliances * preference for owned-stewarded properties * soothed by beauty * feels like a partner
OUTCOMES - CHANDRA
CAREER - 10th-from-Chandra
Chandra = cycles-and-rhythms, intuition, sensitivity
12 = night-time, research, isolation, private observance, seclusion
MOTHER
MARRIAGE
[Kuja]
bhratru-karaka ] brother] virya-karaka ] virile]
[energizing-identifying lagnesha for Mesha indriya-lagna]
[inventive Rohiṇī-1] [navamsha Mangala-Mesha]
- [Mangala-Urisha] vigorous pursuit of heritage collections * proactive in acquisition * hoards * herds * banking * treasuries * Sound engineering * actively preserves food * promotes color value * dynamic arts of speech-song * innovative conservation * pioneering libraries * champion of historic preservation
- [Mangala in bhava-2] vigorous orator * loudly lectures on values * pursuit of treasuries * competitive financial actions * innovative knowledge * energized face-voice-song * memorable speeches * Sings and shouts * champion of literacy-reading * historic pronouncements * prone to shouting * forward drive toward capitalization * promotes conservation * hyperactive family dynamics * acquisitive conquests
OUTCOMES - MANGALA
[Budha]
jamayah-karaka ] sibling] sandesha-karaka ] message] shisya-karaka ] student]
[busy-collaborative sahaja-pati for Mesha indriya-lagna]
[inimical-distrusting rogesha for Mesha indriya-lagna]
...
[financial-heritage Purvabhadra-2] [navamsha Budha-Urisha] intuitively explaining values-based narrative
- [Budha-Kumbha] connecting communications * systematic pronouncements * articulation of social-scientific networks * descriptive inter-webbed definitions * diagrams the marketplace linkages * uturistic conversations * messages about communities * discusses economic transactions * explains social participation linkage * large-scale logic * skilled weaving * deft knitting * hands-arms-shoulders make connective gestures
- [Budha in bhava-11] narrative of marketplace information * describes ecological gridwork * calculates economic profit * reports on revenues * describes distributive networks * talks about social participation * Sibling-type friendships * conversations about voluntary connections * announces achievements * delivers interlinking instructions * discussion in large assemblies * defines the webworks of community
- [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
OUTCOMES - BUDHA
[Guru]
dhava-karaka ] husband] bahuta-karaka ] variety]
[uchcha]
[philosophical-doctrinal dharmesha for Mesha indriya-lagna]
[retreating-contemplative vyaya-pati for Mesha indriya-lagna]
...
[aligning-negotiating Pushya-3] [navamsha Guru-Tula] intuitively expansive agreeable arrangements
[Guru-4 parivartamsha Chandra-12]
- [Guru-Karkata] big shelters * various caretakers * believes in ancestral ways and rhythms * doctrine of ancient ways * expansive security * optimistic patriotism * broad understanding of local cultures * develops farms and gardens * multiple dwellings * many parent-figures
- [Guru in bhava-4] many local roots * growth of homes * fertile gardens * many diploma-licenses * abundant owned-stewarded property * many vehicles * multiple protective caretakers * multiple mother-figures * much shipping-transport * tolerance for parochial perspectives * numerous deeds of title * a patron of environmental stewardship * in a wifely nativity, husbandly-companion may be a grower-builder-schoolteacher-miner-shipper-landowner
- [Guru-yuti-Shani] atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * numerous law-makers * expansive hierarchies * tolerance for diverse systems * optimistic philosophy of social regulation * large-scale responsibilities
OUTCOMES - BRIHAS-PATI
Guru activates karakamza bhava-12-intuition, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, research
Guru activates 12 sanctuary. From age 69 until decease age 78 ] one Rahu cycle] he was under house arrest in a punitively imposed state of sanctuary. Consistent with Guru-4 uchcha-parivartamsha Chandra-12 However, he was able to continue his research and live in reasonable comfort while imprisoned ] 12] .
[Shukra]
svadu-karaka ] sweet] kalatra-karaka ] wifely companion]
[conserving-acquiring dhana-pati for Mesha indriya-lagna]
[bargaining-balancing yuvati-pati for Mesha indriya-lagna]
[imaginatively balanced psychically guided harmony]
...
[algorithmic-undulating Pegasus-4] [navamsha Shukra-Karkata] intuitively harmonizing protective domestic relationships
[uchcha-Shukra-yuti-Chandra]
- [Shukra-Meena] appreciation of music * likes sensual fantasy * often looks visually beautiful * envisions philosophically attuned harmony * prefers an imaginative partner * attracted to dreamy artists * intuitively balanced designs * lovely aligned feet * bargains for peaceful sanctuary * enjoys symbolic clairsentience * contemplative aesthetic
- [Shukra-12] seeks imaginative pleasure * private sensuality * values spiritually guided partnership * gracefully intuitive feminine-figures * agreeable sleep * visions of contemplative harmony * enjoys beautiful sanctuaries * aesthetic designs to adorn the feet * likes meditations * appreciation of Other Worlds * attracted to quiet spaces * in a husbandly nativity, wifely-companion may be contemplative-foreign-isolated-researcher
- [Shukra-yuti-Chandra] sweetened security * gracious caretaking * appreciates soothing nourishment * negotiates for stability * defensive bargaining * Sheltering arrangements * lovely ornaments for home-and-garden * self-indulgent * pleasant emotional response * harmonizes with local rhythms * aesthetic of familiar folkways * musical-artistic-designing mother-figure * protective contracts * prefers relationships with nurturing partners
OUTCOMES - SHUKRA
[Shani]
duro-karaka ] endurance] *jara-karaka [Jahre, years]
[dutiful-hierarchical karmesha for Mesha indriya-lagna]
[friendly-gainful vriddhi-pati for Mesha indriya-lagna]
...
[calculating-logistical Pushya-2] [navamsha Shani-Kanya] class-conscious ministries of aid
[Shani-yuti-Guru-uchcha]
- [Shani-Karkata] overburdened routines * class-conscious ethnicity * habitual conformity * must accept social responsibility for emotional stability * old defensive structures * structural compression upon stomach * strict security systems * proletarian cultural roots * must continue orderly sustainable settlements * rigid resistance to change of the folkways * regulates farming-fishing habits * must care for elders * aging local infrastructure * cramped shipping ports * ancient roadways * agricultural drought * dark dwellings * often stuck in a rut * protective policing routines * scarce domestic resources * maintainer of old seasonal rhythms
- [Shani in Bhava-4] steady time-structured life foundations * must sustain the cultural roots * required to defend boundaries * grim determination to provide security * dry stony gardens * pessimistic schoolteachers * judgmental mother * proletarian childhood * normalized parenting * orderly conventional education * caretaker's fatigue * chronic household scarcity * old folk customs * resists domestic innovation * must protect old routines * elders maintain the ancient ritual austerities
- [Shani-yuti-Guru] social resistance to generous expansions * slow elder teachers * pragmatic philosophy * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * optimism limited by resistant old structures * faith in the rule of law * class-hierarchical ideology
OUTCOMES - SHANI
[Shani in Bhava-4] rules
[Rahu]
rajyalobha-karaka ] ambition] picchala-karaka ] slippery]
[for Mesha indriya-lagna]
[Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5]
[righteous desire to expound dogmaticly principled belief]
[craving for exhilarating inspirational teaching on sacred philosophy]
[excitingly enthusiastic ideologue]
[sacerdotal worldview expanded by over-reaching mixed-culture faith]
[piously ambitious father may over-ride holy doctrine]
...
[calculating-logistical Pūrvāṣāḍhā-2][navamsha Rahu-Kanya]
- [Rahu-Dhanus] shimmering illusion of wisdom * craving for philosophical principle * mirage of generous patronage * extraordinary theory * extravagant preaching * unorthodox approach to higher truth * mask of global humanism* fascinating doctrine * over-reaching catechisms * fabulous proselytism * seeks special importance via apparent ] but perhaps not authentic] attributes of philosophical belief * seeks privilege via guru-roles
- [Rahu in bhava-9] passion for prestige preaching * in svabhava of Saptarishi Guru, the Shadowy Specter gives glamorous guidance * thrilling theory * dazzling dharma * outsider who cleverly insinuates into patriarchal wisdom roles * seeks importance via sacred teachings * fantastic philosophy * compulsive catechesis * privilege-seeking proselytism * intriguing ideology * ambitious father-figures * extraordinary professors * barrier-breaching guru-figures * exciting culturally-mixed worldview * may pose as a pope * shimmering illusion of sacerdotal sangha * fabulous faith community * surreptitious appropriation of priesthood * entrancing ecclesiastics * smoky specter of ultimate principles * extravagant globalism * trespasses cultural boundaries of patronage * mirage of exemplary fatherhood * opportunistic third marriage ] if any] social mobility via paradigms of belief
OUTCOMES - RAHU
Galileo hailed from a lineage of extraordinary musicians, from which he sustained a higher understanding of sound and movement. His narrative was not only boundary-breaching. It was colossally inspirational to those ready to emerge from the Dark Ages and enter a new worldview [9]. Rahu-9 was able to captivate the attention of civilization via a narrative of ambitious challenge to rigid brittle old theories [9]
Rahu occupies the career-defining the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra
[Ketu]
kavandha-karaka ] headless] chidra-karaka ] gaping] vasana-karaka ] vacuum]
[for Mesha indriya-lagna]
[disregards explanatory discourse conventions]
[eccentric commercial communications]
[incoherent teamwork meetings]
[empty explanatory announcements]
[liberating abstract procedural discussions]
[scattered management mentality]
[passively fixated on ambitious, inspirational-dogmatic Rahu-Dhanus-9 indoctrinators, father-figures, preachers, public spiritual guides]
...
[conceptual-guiding Arudra-4] [navamsha Ketu-Meena]
- [Ketu-Mithuna] dissociates from conversation * incomplete messages * explains the ineffable * empty instructions * absent from discussion * wandering mentality * fragmented signals * not limited by conventional talk * dialog of liberation * ignores normal business * forgives the sibling-cohort * incoherent scripts * releases a plant-green cloud of explanatory gestures into the misty abyss
- [Ketu in classroom-3] eccentric communications * disinterested in daily chat * writes on foggy abstract topics * dissolves messaging boundaries * implausible prophecy * wandering discussions * can handle esoteric information * irrelevance of normal mental narrative * abandons management tasks * dismisses the standard explanations * disregards coonventional discourse * unless other graha in 3, may prefer to live free from younger siblings
OUTCOMES - KETU
fresco by Bertini, painted in 1857: Galileo shows the Doge of Venice how to use the Telescope
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