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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Chandra Main Page

Sade-Sati by Chandra Rashi

Chandra-Mithuna Qualities of the Life Partner

  1. [Chandra in classroom-1]

  2. [Chandra in classroom-2]

  3. [Chandra in classroom-3]

  4. [Chandra in classroom-4] -- [dikbala]

  5. [Chandra in classroom-5]

  6. [Chandra in classroom-6]

  7. [Chandra in classroom-7]

  8. [Chandra in classroom-8]

  9. [Chandra in classroom-9]

  10. [Chandra in classroom-10]

  11. [Chandra in classroom-11]

  12. [Chandra in classroom-12]

  1. [Chandra-Mesha]
  2. [Chandra-Urisha] -- [uchcha] -- [mūlatrikoṇa if within 4-30 deg]
  3. [Chandra-Mithuna]
  4. [Chandra-Karkata]
  5. [Chandra-Simha]
  6. [Chandra-Kanya]
  7. [Chandra-Tula]
  8. [Chandra-Vṛścika] [nīcha]
  9. [Chandra-Dhanus]
  10. [Chandra-Makara-Draco]
  11. [Chandra-Kumbha]
  12. [Chandra-Meena]

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OM hrim krom aim grhanathaya budhaya svaha

AUM som somaya namah

matrikaraka

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चन्द्र candra = brightener, shiner

Professor Chandra

सोम so-ma= moon, soma-sacrifice

सुम su-ma = moon, atmosphere

ठ tha = disk of moon

शशिन् shashin = moon, containing a hare

ऋक्षराज् ṛkṣa-rāj = lord of the constellations

आत्ममय ātma-maya = my own self-essence

जलमित्र jala-mitra = friend of waters

निशाकर niśā-kara = night-creator

resides in

Mithuna - Jaimini

मिथुन mithuna = pair, couple, copulate, twins

जितुम jituma = Greek δίδυμοι didymoi

द्वंद्व dva-n-dva = couple, pair, two-by-two

युग्म yugma = yoked-pair, double, brace-embrace

Nanna - Anna - Di-ana - Inanna

Sin - Sinai - Selene - Serena - Luna

Aah - Iah

Mens - Mind - Moon = Monday

occupies

Gemini

Jaimini

Yugya

The Announcer

comforted by messaging

settled into rhythmic communications

needs mentality

SADE-SATI

SHANI ASHTAMSHA

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EXAMPLE

[Chandra in classroom-1] comfortable embodiment * familiar with innovation * needs direct action

[preserving-collecting dhanesha for Mithuna indriya- lagna]

check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities

[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the visionary, imaginative, privately guided, wholistic style of Meena-10.]

***********

[comforted by embodiment of communicative mentality] [emotionally bound to financial business practices] [needs to follow the chattering pulse of the ancient conversational rhythms]

[physically feels the flow of old routes and signaling pathways] [instinctively secure in culturally-attuned translator-interpreter roles] [personal sympathy for peddlers and handcrafters]

[moves through familiar buy-sell routines of shopkeepers] [uses vital emotional energy to realize process management] [soothed by dialog and manual arts]

[sensitive to media-messaging and announcements] [needs to actively live by transactional habits ]

[usually has a career in visionary explanation, divinatory channeling, private spiritual guidance, philanthropic works] [talkative mother may be sensitive busineswoman , protective manager or local writer-editor]

***********

[Chandra in Mrigashira - Invaka] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in Arudra - Orion] soothed by exciting signals * protectors of stormy wildness * sensitive to animal instincts

[Chandra in Punarvasu - Aditya] soothedby restoration of abundance * protectors of sensitive wise instruction * needs descriptive explanation

[Chandra in classroom-2]

[busy-communicative bhratru-pati for Urisha indriya-lagna]

check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities

[folk-reputation 10th-from-Chandra = habitual public responsibilities are conducted in the Meena-11 style. Known for visionary, symbolic, dreamlike, privately guided, socially networked friendships]

[comfort by explaining collections] [familiar with historical discourse] [needs values-based messaging] [settled into rhythmic transactions] [needs to make heritage-preserving announcements] [articulate familiar voice of language traditions]

[sense of belonging to a commercial family] [deep need for transactional financial security] [mother may be the managing center of the family]

********

[Chandra in Mrigashira - Invaka] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in Arudra - Orion] soothed by exciting signals * protectors of stormy wildness * sensitive to animal instincts

[Chandra in Punarvasu - Aditya] soothedby restoration of abundance * protectors of sensitive wise instruction * needs descriptive explanation

[Chandra in classroom-3] comfortable with cohort * familiar with messaging * needs to communicate

[homebound-anchoring bandesha for Mesha indriya-lagna]

check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities

[folk-reputation 10th-from-Chandra = habitual public duties conducted via Dhanus - Haya-12. Known for indoctrinating, believing, philosophical style of expressing interiority, privacy, seclusion, retreat]

************

[Chandra in Mrigashira - Invaka] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in Arudra - Orion] soothed by exciting signals * protectors of stormy wildness * sensitive to animal instincts

[Chandra in Punarvasu - Aditya] soothedby restoration of abundance * protectors of sensitive wise instruction * needs descriptive explanation

[Chandra in classroom-4]

[svabhava] [dikbala]

[witty-creative vidya-pati for Meena indriya-lagna]

check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities

[folk-reputation 10th-from-Chandra = habitual public duties are conducted in the dreamlike, symbolic, wholistic, privately guided, interior Meena style. Known for politics, creativity, games]

[comforted by stable habitual conversations] [culturally sensitive to commercial transactions] [needs to sense the quick pulse of daily information flow]

[protector of the ancestral communicative folkways] [emotionally aligned to children's play rhythms] [environmentalist feelings attuned to nourishing airy deva] [anchoring mother may be a messaging schoolteacher, householder, local publisher]

************

[Chandra in Mrigashira - Invaka] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in Arudra - Orion] soothed by exciting signals * protectors of stormy wildness * sensitive to animal instincts

[Chandra in Punarvasu - Aditya] soothedby restoration of abundance * protectors of sensitive wise instruction * needs descriptive explanation

[Chandra in classroom-5]

[inimical-medicating rogesha for Kumbha indriya-lagna]

check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities

[folk-reputation 10th-from-Chandra collecting, preserving, enriching, storytelling, linguistic, musical, heritage, knowledgeable, financial duties performed in the conceptual, visionary, interior-guiding style of Meena-2]

[needs central attention in adversarial discussions] [comfortable with mentalized creativity] [familiar with mercantile speculation]

[feels anchored in celebrated communications roles] [defensive accusatory messaging] [emotionalized politics of inuendo]

[feels dramatic pulse of detailed speculative explanations] [theatrically sensitive to problematic information delivery ] [soothed by habitual expression of descriptive instructions]

[sense of belonging to a commercial intelligentsia] [nourished by demonstrative show of administrative acumen] [flows naturally in management or publishing roles]

[talkative mother may brightly demonstrate her need to explain and complain]

********

[Chandra in Mrigashira - Invaka] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in Arudra - Orion] soothed by exciting signals * protectors of stormy wildness * sensitive to animal instincts

[Chandra in Punarvasu - Aditya] soothedby restoration of abundance * protectors of sensitive wise instruction * needs descriptive explanation

[Chandra in classroom-6]

[balancing-bargaining jaya-pati for Makara - Draco indriya-lagna]

check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities

[folk reputation 10th-from-Chandra = habitual public duties conducted via Meena-3. Known for visionary messaging, imaginative announcements, whimsical scripts, wholistic teamwork]

[needs rhythmically undulating teamwork labor] [feels managerially overworked, then sick] [communicatively disposed toward defensive argumentation]

[sensitive to specific gesturing messages from marginalized victims] [comfortable with administrative servants] [feels aggrieved by mental mistreatment]

[champion of detailed help for needy] [may handle explanatory articulation for contractual representation or advocacy] [emotionally sourced ailments of hands-arms-shoulders]

[Busy Mother may offer a talkative ministry of aid to the harmed. Or, chattering mother may be distressed by verbal conflicts.]

[in scapegoat 6, one may be chastized, blamed, or accused for procedural engagement against a business enemy ]

**********

[Chandra in Mrigashira - Invaka] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in Arudra - Orion] soothed by exciting signals * protectors of stormy wildness * sensitive to animal instincts

[Chandra in Punarvasu - Aditya] soothedby restoration of abundance * protectors of sensitive wise instruction * needs descriptive explanation

[Chandra in classroom-7] comfortable with arrangements * familiar with sensitive arbitration * needs harmony

[mysterious-initiatory randhresha for Dhanus indriya-lagna]

check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities

[folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the imaginative, charitable, contemplative, dreamlike style of Meena-4]

[comforted by mutual messaging announcing relationships] [sensitive to commercial contracts] [needs to explain the business processing arrangements]

[soothed by detailed planning negotiations] [lifepartner may be secretive mentally-sensitive equalizing advocate] [handcrafting talkative publicizing mother may be informative adviser, meddler, mediator]

******

[Chandra in Mrigashira - Invaka] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in Arudra - Orion] soothed by exciting signals * protectors of stormy wildness * sensitive to animal instincts

[Chandra in Punarvasu - Aditya] soothedby restoration of abundance * protectors of sensitive wise instruction * needs descriptive explanation

[Chandra in classroom-8 comfortable with crisis * familiar with identity changes * needs rebirth

[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities

[at some juncture in the lifespan, previous mental process utterly dies, catalyzing and emotional rebirth into new mentality]

[mother controls secret information] [father-figure may be insurance-psychiatry-emergency communications]

****

[Chandra in Mrigashiras - Invaka] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in Arudra - Orion] soothed by exciting signals * protectors of stormy wildness * sensitive to animal instincts

[Chandra in Punarvasu - Aditya] soothedby restoration of abundance * protectors of sensitive wise instruction * needs descriptive explanation

  • Flowers of Evil 1821-1867 symbolist poet Charles Baudelaire [pioneering-champion Punarvasu-1]

[Chandra in classroom-9] comfortable with doctrine * familiar with philosophy * needs understanding

[dutiful-hierarchical karmesha for Tulā-born]

check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities

[folk-reputation 10th-from-Chandra = visionary assistance, conceptually argued, interior guided aide, privately reflective service, imaginatively litigious Meena-6]

[social-moral conscience] [ethical philosophy of government]

socially responsible mom holds a respected guidance role * mom may be preacher, ethical philosopher, sacred study-group leader * both parents career-focused, need social recognition * reputation for inspirational dialog, dignified doctrinal discourse * wise decision-maker in priestly settings * feels grounded via broad-scope information delivery * often involved in publishing of philosophy, theology, principled inquiry

Chandra activator of 10 + Chandra occupies 12th-from-10. Dharmesha Budha is shatru adversarial toward Chandra karmesha.

Chandra-Mithuna-9 is most comfortable when ensconced in professing environments that are visible, executive, honored. Generally a smooth, sensitive pathway for public guidance roles. Soothing director in university, religious congregation, sangha, global organizations.

*********

[Chandra in Mrigashira - Invaka] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in Arudra - Orion] soothed by exciting signals * protectors of stormy wildness * sensitive to animal instincts

[Chandra in Punarvasu - Aditya] soothedby restoration of abundance * protectors of sensitive wise instruction * needs descriptive explanation

[Chandra in classroom-10]

[friendly-economic vriddhi-pati for Parthya indriya-lagna]

check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities

[comfortable with executive communications protocol] [familiar with information hierarchy] [needs commercial order] [comforted by discussing social responsibility] [public familiar-face delivering rhythmic scripts]

***********

[Chandra in Mrigashira - Invaka] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in Arudra - Orion] soothed by exciting signals * protectors of stormy wildness * sensitive to animal instincts

[Chandra in Punarvasu - Aditya] soothedby restoration of abundance * protectors of sensitive wise instruction * needs descriptive explanation

[Chandra in classroom-11 comfort in networks, calmed by earnings * familiar with fellowship

[retreating-contemplative vyaya-pati for Simha indriya-lagna]

check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities

[10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the imaginative, interior, privately understanding style of Meena-8]

[comforted by familiar conversational friendships] [culturally sensitive to mercantile aims within economic linkage] [needs to feel discursive pulse in mass-participation assemblies] [habitually earns from private affairs and distant lands]

[protector of the gainful ancestral group transactions] [community membership confers a feeling of information flow] [neighborly mom usually the center of social life]

[emotionally attached to business goal achievement] [environmentalist sensibilities attuned to dry air-conductive environments] [talkative mother may be a socialite, fundraiser, community activist ]

****************

[Chandra in Mrigashira - Invaka] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in Arudra - Orion] soothed by exciting signals * protectors of stormy wildness * sensitive to animal instincts

[Chandra in Punarvasu - Aditya] soothedby restoration of abundance * protectors of sensitive wise instruction * needs descriptive explanation

[Chandra in classroom-12] comfortable with contemplation * familiar with inner vision * needs privacy * soothed by quietude, withdrawal

[energizing-identifying lagnesha for Karkata indriya-lagna ]

check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities

[folk-reputation 10th-from-Chandra = imaginative, symbolic, privately contemplative beliefs, doctrine, patronage, weltanschauung Meena-9 ]

*************

[Chandra in Mrigashira - Invaka] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in Arudra - Orion] soothed by exciting signals * protectors of stormy wildness * sensitive to animal instincts

[Chandra in Punarvasu - Aditya] soothed by restoration of abundance * protectors of sensitive wise instruction * needs descriptive explanation

QUOTATION from Saravali , sarga-23, shloka-16

"If the Moon is in Gemini at birth,

  • one will have prominent nose and dark eyes,

will be skillful in the art of love, poetry etc.,

  • will enjoy sexual pleasures,

  • will have lines of fish in the palm,

  • will be fond of worldly enjoyments,

  • will be sinewy,

be very intelligent, splendorous,

be endowed with happiness, jocular disposition and eloquent speech,

  • be won over by the females,

  • will have a long body,

  • will befriend neuters

  • and will have two mothers ."

[end quote]

Chandra-Mithuna - comforted by messaging * settled into rhythmic communications * needs mentality

always rules

  • family-oriented, language-loving, chatty, knowledge-transmitting, lineage-values, face-focused [2nd-from-Chandra]

always occupies

  • clairsentient, interior-looking, contemplative, reflective, privacy-seeking, invisible, imaginative 12th-from-svakshetra

The comfortable, familiar, deeply-rooted rhythms of the mother's lullabye, the parents, the caregivers, the sheltering protectors, sing a soothing nourishing song of conversation, dialog, sentimental chat.

  • Our people are communicators.
  • We are reporters, announcers, talkers, naturally gesturing.
  • We are a folk of explanation, description, those busy with commerce, handling transactions, getting the message across.

Mithuna-Chandra does not question this most basic feeling of cooperative send-and-receive.

Candescent, comfort-seeking Chandra needs to withdraw into sanctuary space in order to be immersed in one's own thoughts. Conversational and businesslike on the outside but the inner world is even busier. Generally maintains a distant (12)relationship toward parents [Chandra] and often has an affectionate relationship to the father's mother. Often comfortable in import-export and exchange oriented roles.

A dual personality with two separate scripted narratives: one outside visible to the public and one inside invisible in the imagination.

Mental challenges arising from the need to maintain separate discourse fields for multidimensional information flows may accompany the shamanistic "whisperer" Chandra-Mithuna -8 for the Vṛścika indriya-lagna .

Rules the dreamy, sensitive 12th-from-svakshetra. Dissolution of the emotional attachments, with apprehension of astral signals (dreams, intuitions, divinations, psychic channeling)

Retreat into sanctuaries of reflective contemplation or imprisonment. Long sojourn in foreign lands.

With extra emotional-intuitive sensibilities, mithuna-Chandra is often a surprisingly effective communication channel for unconscious voices and thus often quite a good writer.

  • Very sensitive shoulders, arms, hands and fingers.

  • Lungs = stress zone that absorbs emotional distress. When under emotional pressure, prone to asthma, bronchial disorders, pleurisy, pneumonia; sensitive to air-borne pathogens that affect breathing. Tend to be shallow, rapid breathers. Benefit very much from a pranayama practice.

  • Should never eat when the mind is upset. Should never, ever smoke any substance and should live in higher elevations or deserts with dry, clean air.

Needs Communication

Mithuna-Chandra needs to interact by sharing one's own internal narrative with another person or a group.

Delightful twinning companion.

When Mithuna-Chandra looks in the mirror, s/he sees a Conversation Partner, an agent of publication , acharming articulator by speech and gesture, and a brilliant wit.

Mithuna-Chandra is emotionally attached to the image of self produced by the hands and the embrace, and the emotional psychology tends to interpret the world in a distinctively conversational, articulate, sexually interactive styler.

[folk reputation 10th-from-Chandra]= Meena - Antya

In general, Chandra-Mithuna is emotionally predisposed toward Guru-style teacher, preacher, professor, and inspirational roles. There is an intuitive readiness to undertake indoctrination, guidance, and patronage types of adult work. Look also to the conditions of Guru, to the karmesha, to the ruler of 10th navamsha, to the ruler of 10 dashamamsha , and other career profile elements for confirmation of [10th-from-Chandra] 's basic attunements.

Lifepartner-1 = Dhanus

The life-mate may have characteristics of Dhanus. Although much depends in the profile of the life-mate upon the bhava of 7th-from-Chandra and other assessments, in general when the native is born under Chandra-Mithuna, the life-mate usually displays some behaviors of Taukshika.

In Mithuna, chandra's psycho-emotional absorptive sensitivity acquires Budha-like communicative characteristics, and Mithuna-Chandra tends to have persuasive emotional response to the world. Mithuna-Chandra is prone toward articulated verbal expressions, conversations, information transactions as primary modes of emotional engagement with one's environment.

Mithuna-Chandra 's fundamental emotional urge is to engage in a diversity of types and levels of interactive communication with other beings and elementals in their environment, in order to form a clearer picture of oneself.

Mithuna-Chandra style = quickly intimate with the "Other" in the shared environment, like twins in the womb. However, one can only remain engaged within relationships that retain the interest of the hungering self-information mind via an adequate amount of diversity, complexity, interactivity and multi-dimensionality.

Actual success (or not) in staying informatively engaged with their environment, and thus remaining emotionally stable, depends on the health of Mercury.

[Busy Bantering Budha] = svakshetra (Mithuna) or [uchcha] amsha [Kanya] = the mental capacity is highly developed. Emotionally sensitive communications and skillful information packaging can produce a remarkable career in messaging and evangelistic performance.

  • In the 1850's Walden 1817-1862 abolition Henry David Thoreau + [Surya-yuti-Budha] was famed for impassioned anti-slavery lectures. His spoken rhetorical style was said to have been both precise [Budha] and emotionally moving [Chandra].

Mithuna-Somana = steady and dedicated within relationships that provide mental challenge, cultural complexity, and interpersonal interest.

Mithuna-Chandra flourishes in networks of fast-paced, multi-cultural or multi-lingual, sexually- or politically-charged relationships, where one can flex the information-gathering psychic antennae with discrimination and skill. Tendency toward successful, communications-intensive careers in complex, sophisticated environments.

Interactions with Mithuna-Chandra personalities

The most successful interactions with Mithuna-Somana personalities, whether in public or in private, are repetitive, verbally complex, quick-paced, and multi-layered. Chandra-Mithuna needs feedback and bounce-back patterns of high throughput communication. They flourish when allowed to rephrase and redirect. They mirror interlocutors, partners, co-workers.

They keep the daily conversation fluid and comfortable, which aids their own security and makes the cohort feel comfortable. In a marriage, chandra-Mithuna partners are chatty. Check the nakshatra of Chandra to fine-tune the understanding of the precise communication routines.

Mithuna is a coupling, pairing, sexualized location. Intimate relationships may enjoy flow of psycho-physical messaging which keeps the partners engaged in each others thoughts and impressions..

  • If Mithuna-Chandra = a sexual partner, be aware of the need for constant physical and psycho-emotional. engagement. Mithuna responds to both words and body-language gestures.

  • Mithuna-Chandra hands are especially sensitive.

  • Mithuna-Chandra use signaling in search of personal validation through communication.

If Mithuna-Chandra = your parent, child, or co-worker, remember they have a powerful need to discover their own identity via looking in the mirror of the Other .

Mithuna-Chandra = happy in their relationships when the emotionally needed self-confirming images = flowing in to them, from their 'conversation partners'.

Busy-ness

Mithuna-Chandra needs to stay busy-busy in mentally engaging and meaningful-messaging behaviors. Mithuna-Chandra especially likes to schedule, plan, coordinate, cooperate, collaborate, organize, write, message, compose, interact, transact, transport, transition, instruct, explain, and describe. Their work is by definition a 'process' not a 'product' Therefore, the Mithuna-Chandra = 'never done'r.

Parenting = Chandra-Mithuna - comforted by messaging * settled into rhythmic communications * needs mentality -

The Mithuna-Chandra parent prefers children who are skillful and effective communicators with multi-cultural, multi-lingual capabilities, savvy about media messaging, mentally agile, and empowered to engage in teamwork. Children should participate in scheduling, planning, and organizing with their parents during their many - often constant - short-term travel events.

5th-from-Mithuna = Tula

  • Diplomatic relationships + balanced designs = important.

  • Child = pleasant, aesthetic personality + strong bond with sisters, aunts, grandmother.

  • Sisters and feminine friends, as well as attorneys, designers, diplomats, bargainers, and deal-makers, in general are beneficial for this child.

Challenging Angles:

  • 12th-from Mithuna-Chandra = Vrishabha

  • 6th-from Mithuna-Chandra = Vṛścika

during Vimshottari periods of Chandra, Vrishabha - Urisha -related matters create a nutrient drain (12th-from) upon the electro-magnetic emotional vitality

Energy-drainers = emotional losses and erosion of identity + vital life-force power

6th-fromChandra-Mithuna

= disagreement-distrust- dispute-divorce = Vṛścika - Thriketta

  • Mithuna-Chandra has emotional conflict with mysteries, disasters, the occult and the unknown.

  • One waits to be attacked by hidden enemies.

  • From within (disease, poisons) and without (sudden dissolution of agreement, even unto war).

6th-from-Chandra = Professor Mangala rashi Vṛścika

Mithuna-Chandra suffers built-in emotional conflict with the occult and the unknown.

One waits in a state of mystery, knowing intuitively that one may be attacked by hidden enemies.

One might eventually coordinate the conflict and accept a programme of constant espionage (8) against enemies (particularly if there are graha in Vṛścika bhava) but it will never be easy because Budha ruler of Chandra = an inimical and criticizing mate of Mangala rogesha-6 from Chandra.

EXAMPLE

Russ-Empress 1729-1796 Noble Maidens Catherine the Great + [Shukra-yuti-Guru] (3)

  • proactive murderess against attacks, constant intrigue in her court

EXAMPLE

POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt [economic-interlinked Arudra-3] [Arudra-Somana-yuti-Kuja-Mriga] [10, institutional leadership]

  • 10th-navamsha contains powerful cluster of four graha in Vṛścika. Radical Rahu-Vṛścika-3 radio communications. Attack at Pearl Harbor and throughout WW-2

Adversaries = agents of Vṛścika - Thriketta

  • secret operatives, confidential information, shock and trauma, surprise events

  • explorer, detective, tantriki

  • secrets, occult, dark and dangerous places

problematic 6th-from-Chandra= rashi of Vṛścika

Graha in Vṛścika represent emotional adversaries

Mithuna are openly conversational folk who have an emotional affinity for constant conversation. Exchange of information and publication of messages of interest to the audience are Mithuna's natural business.

Mithuna conversational exchange vs. Vṛścika contained secrets are poised at a Jyotisha shad-ashtaka 6-8 challenge-angle.

rogesha-6 +Vriddhi-pati-11 Mangala = Chandra Mithuna implicitly feels conditions of imbalance-seeking-a-remedy. May feel annoyed and upset with:

  • surgery and surgeons, psychiatrists and psychiatric healing, detectives and secrets, inquests and explorations, secret police, magicians and tantriki, confidential information and those who hold it, tax and tax agents; emergency responders and emergencies, bombs and explosives, sudden changes

Deeply embedded discomfort; However, will improve with time because Mangala activates two upachaya sthāna. Also, that which one dislikes handling is usually profitable because Mangala is also vriddhi-pati-11 .

  • The Mithuna Chandra lifetime is easier if Vṛścika rashi has no tenant graha..

Method of enacting emotional animosity toward one is characteristic of Vṛścika:

  • secret-keeping, magical transformation or hiding of the truth, hidden treasure, hiding assets from the spouse or the spouse hiding assets from one, mysterious motivations of the in-laws, secretive behaviors any agent, confidential information, disasters, sudden eruptions of previously unknown forces, catastrophic change, emergencies, poisons acting undetected, undiagnosed disease

Predisposition to Injury and Accident

  • Mithuna Chandra is somewhat prone to injury from invasive stings and metal-implement cutting, especially after age 50.

from Mithuna-Chandra lagna =

randhresha-8 = Shani friend of lagnesha Budha

emotional core is geared to explanation and discussion . The native can move successfully through periods of significant identity upheaval via talking and receiving instruction on the new rules and regulations imposed by Shani.

19-year long Vimshottari periods of Shani = conditions of sudden emotional identity change induced by law and lawfulness, conformity to public opinion, reputation, social position

  • Details of the circumstances of the catastrophic change are indicated by the rashi and bhava of Shani

To see more periods of catastrophic emotional identity destruction and rebirth, Look also for malefic transits through the badhakha 22nd drekkamsha from Chandra .

Examples of transformative-trigger transits through 8th-from zones

  • transit of malefic Shani randhresha-8 from Chandra across the 22nd drekkamsha from Chandra

  • transit of the Kharesha = lord of 22nd drekkamsha = transiting through radical lagna, through 22nd drekkamsha, across nakshatra of radical Chandra, via 8th-from-Chandra

  • transit of randhresha-8 from the Earthen-body birthing indriya-lagna via the 22nd drekkamsha from lagna.

Badhaka angle = 7th from Mithuna = Dhanus Badhaka -sthāna = harming-houses

Guru = badhesha

City_centralPrkNYC.jpg

Springtime path through the Central Park Arboretum, New York City

Marriage and Qualities of the Life-Partner

Contractual Partnerships and Trusts

7th-from-Chandra = Dhanus

Naturally, the outcomes for partnership depend significantly upon the bhava of 7th-from-Chandra and also any graha located in Dhanus, as well as Parashari drishti incoming into Dhanus

7th-from-Chandra-Mithuna = Dhanus - Haya

The partner often has "horsey" traits.

Lifemate may be a world traveller, religionist, philosopher, ambassador, preacher and practitioner of generosity and good-will, father-figure, guru, priest, professor, teacher-scholar.

Charitable, wisdom-spreading, and expansive in behavior. Often an agent, proponent, adherent, exemplar, or scholar of a global, humanistic paradigm of belief.

CAVEAt

Many factors influence the core partnership arrangements. Check conditions in Mithuna bhava, including any graha there. Check conditions in Dhanus bhava, including any graha there. Check also 1-7 navamsha. Check Guru for feminine births and check Shukra for masculine births. And so forth!

  • POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt [economic-interlinked Arudra-3] [Chandra-yuti-Mangala] [Mithuna-Chandra-10] FDR married Eleanor Roosevelt. She was a globe-trotting humanitarian ambassador who travelled to dozens of countries on various diplomatic missions, served a daunting number of domestic [4] charities [Dhanus] and sworked for global security [Dhanus-4] as US Ambassador to the United Nations.

  • UK-Queen 1947- Camilla Rosemary Shand [inventive-pioneering Punarvasu-1] + [Arudra-Shukra-yuti-Budha-Puna] [Chandra-10] married UK-King 1948-environmentalist Charles-3. The King = a world ambassador and tireless charity [Guru] supporter as well as an advocate for sustainable agriculture culture (Guru bandhesha). CRS first husband was also a bandhesha defender of a realm as a commonwealth military officer.

  • UK-Duke 1982- William [populist-profitable Arudra-3] + [Surya-yuti-Rahu] married Kate Middleton. She is a world ambassador and tireless supporter of charitable, humanitarian causes. [Guru]

  • UK Princess of Wales 1982- photographer Kate Middleton [competitive-inventive Punarvasu-1] [Chandra-yuti-Rahu] married William . He is a world ambassador for inclusive, tolerant social policy and support of charitable, humanitarian causes. [Guru]

  • Rossevelt_Theo_midlife.jpgPOTUS-26 National Parks 1858-1919 Theodore Roosevelt networking-friendly Arudra-3] [10, leadership, statecraft] Both wife-1 and wife-2 of were active philanthropists [Dhanus] and social welfare advocates, especially on behalf of immigrants (Guru activates 11-community activism). Wife-1 Alice Lee = Dhanus-4 parenting. Alice was a friend from undergraduate studies [4]. Wife-2 Edith Carow was the mother of a large blended family. Edith Carow was also TR's childhood friend [11]. However, coming in as lifepartner-2, she shouldered heavy burden of household servitude = Karkata-11 contains Shani. It was broadly perceived that due to TR's frequent absences, Edith Carow maintained order in the Whitehouse as well as in her own household [Shani-Karkata].
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Masculine Nativities

Chandra in Mithuna Rashi

QUOTATION FROM Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 181

[begin quote]

" These are very thoughtful, intelligent, and sometimes brilliant people.

They have a quickness of mind which may appear changeable to others, but which is nevertheless logical and orderly, and they make the most formidable opponents in argument, because of this ability to skip from one aspect of the subject to another.

With seeming irrelevancy, yet never for a moment losing sight of the main argument, they will return to [the main point] after having led their opponents through devious paths, into traps, from which it is difficult to extricate themselves.

They have a flair for scientific investigation and, indeed, are fond of all education and learning. They are talkative and are excellent linguists .

They are extremely active mentally and restless physically, and are subject to mental breakdowns because of this. They should take much exercise in the open air. Ideas simply crowd though their minds, many at a time. They are really not as superficial as they appear to be and can give authoritative information on any subject. Their real and secret thoughts, however, are hidden from view beneath a superficial wit and brilliance as they are quite secretive . Their most successful occupation would be writing or journalism, publishing, etc.

They are excellent mimics and absorb like a sponge the thoughts of other people, quite often appropriating them as their own. They are rather inclined to be physical cowards, since living in the mental world, they shrink from bodily contact or injury and can be easily intimidated by a show of physical violence.

They suffer from asthma and diseases of the heart and respiratory organs, and should be careful of their food, refraining from eating when the mind is disturbed.

They are self-confident, and sometimes vain and arrogant, and are extremely skeptical of anything which cannot be proven scientifically. Very romantic, but not deeply touched by love or passion, they find great pleasure in the company of the opposite sex, being very fond of music, entertainment, dancing, speculation and gambling.

They are usually slim , of over average height. well-shaped straight noses, dark eyes , soft persuasive voices with a habit of hunching the shoulders when walking. Their faces resemble either a stag or deer. They should live in high altitudes, in the mountains or in the desert.

Their lucky stone is the Emerald and the best day for commencing any important activity is Wednesday." [end quote]

Feminine Nativities

Chandra in Mithuna Rashi

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 198

[begin quote]

" Keen intelligent faces, rather attractive, beautiful figures, particularly well shaped legs and ankles and small hands and feet are the most evident physical characteristics of the women with Moon in Gemini at birth.

Quite often they have natural curly hair which lends a feminine touch to faces which might otherwise be somewhat boyish in appearance.

These women are on tight wires all the time.

Nervously temperamental and excitable as a result of extreme mental activity and the tendency to do too many things at a time;

they even read three of four books at a time going from one to the other. They have the faculty of quickly grasping the essentials of a book by reading here and there in the book, preferring to do this rather than to start the book at the beginning and read consecutively through to the end.

They are talkative , with the habit of skipping from one subject to another. They are highly imaginative and romantic but not warmly affectionate.

They are best fitted for clerical jobs , writing, or work in the advertising departments of large concerns - file clerks, copy writers, research information, etc. If married, they will collaborate in their husband's business or work out some career of their own.

They are not good housewives, detesting the menial details of housework, but they make splendid organizers both at home and in the office, as they have a mental grasp of details, while abhorring the physical tasks of carrying them out.

They are interested in art, sculpture particularly, and are fond of reading poetry.

They have strong constitutions as a rule.

Their chief weakness is in the lungs, and they should avoid eating or drinking cold food or beverages, since this seems to affect the lungs. Intoxicating liquors are very dangerous to these women as while they are mentally stimulated by their use, the effect on the lungs is very disastrous.

They should also avoid the use of drugs or medicines whenever possible, as they have the power to cure themselves and will recover quickly from most ailments. Medicines and drugs seem to affect them adversely and act contrary to expectations." [end quote]

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 234

WRT Chandra Mahadasha = Chandra in Mithuna

"A period of social contacts, talking, writing, exchange of ideas.

If sufficiently educated, the person may write articles, books, or give lectures. He may come in contact with publishers or writers or be instrumental in signing contracts.

Generally, this period will be marked by literary and educational activities." [end quote]

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