Divinity and Doctrine

Writers

Founder of the Methodist Christian sect, John Wesley 1793-1791

painted by William Hamilton c.1781

founder of Christian Methodism

itinerant evangelist

revivalist preacher

John Wesley

Earth-birth Thursday-28-Jun-1703

blessed Earthen disembodiment 02-Mar-1791 [age 87]

Christian Methodism founder

dissenting Anglican theologian

populist evangelist

itinerant revivalist preacher

1703-1791

John Wesley

birth data from: https://en.wikipedia.org/wiki/John_Wesley

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Uttaraphalgunī - Aryaman

Bhaga = Falgun = Utthram

BPL COMMENTARY

For Uttaraphalguni births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Uttora, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Uttara-phalguni chaps are famously hot-headed. (Can be counterbalanced by a cool moon.)

Instructional guidance provided by emissaries from the civilizations of Denebola. Their purpose to brighten and glorify the divine intelligence through spectacular creativity.

Brilliantly dramatic

Simha - Leya pada-1 = radiant confidence, flamboyance, and remarkable intelligence. While much depends upon the characteristics of nakshatra-pati Surya, the Falgun birth of masculine valence favors dramatic displays of celebrity, romantic idealism, creativity, and entitlement.

Kanya pada 2-3-4 = equally smart and authoritative, but more focused upon personal enclosure and distant lands, often wielding power from a hermitage, sanctuary, or secluded location. May be an empowered politician of international ability, according to the strengths of nakshatra-pati Surya.

Although Shil Ponde's description often fits the Kanya pada 2-3-4 of Uttaraphalguni, the Simha pada-1 is rarely rough or ungrateful. Still, they can be impatient with others who are less confident or less intelligent.

Themes of political power, radiant creativity, and bright celebrity drama may contextualize Utthram's terrestrial experience. Applies also to Chandra in Uttaraphalgunī - Aryaman

QUOTATION Aryaman

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 83

" A proud and arrogant disposition,

• with a tendency to ride roughshod over other peoples' opinions.

Uttara natives are extremely intelligent

but because of their inordinate pride ,

• they accept favors ungraciously even when in need

and are ungrateful to those from whom they receive these favors."

[end quote, Shil Pondey, 1939]

Biographical Details matched to the Vimshottari Dasha calendar

• Methodism 1703-1791 preacher John Wesley

[Ketu Mahadasha] = [age birth until age 2.9]

Thu-28-Jun-1703 = Earth-birth in Epworth, Lincolnshire, England * Ketu-Guru bhukti

[Shukra Mahadasha] = [age 2.9 until age 22.9]

• [Shukra-Karkata] = [Shukra-11] + [Aśleṣa-Shukra-yuti-Mangala-Pushya-nīcha] + [Aśleṣa-Shukra-yuti-Budha-Pushya]

09-Feb-1709 [JW age 5] in a near-fatal house fire, his family escaped, but little John = caught in a burning, upstairs alcove. One neighbor stood upon another neighbor's shoulders and pulled JW out of the blaze. * Shukra-Shukra bhukti * Shukra rules 6th-from-Chandra + Ketu-4

1714 [JW age 11] sent by his parents to boarding school in London, the Charterhouse School * Shukra-Rahu bhukti

1720 [JW age 17] begins study of classics and logic on scholarship at Christ Church, Oxford * Shukra-Shani bhukti * Shani rules 5-scholarly learning

1724 [JW age 21] earned A.B. diploma from Christ Church College, Oxford * Shukra-Budha bhukti * Budha diploma

25-Sep-1725 [JW age 22] apportioned as Deacon of the Church of England * Shukra-Ketu chidra-dasha + [Apah-Somana-yuti-Ketu-Apah] * Chandra rules 11-association, fellowship

Mar-1726 [JW age 23] elected a Fellow of Lincoln College, Oxford * Shukra-Ketu chidra-dasha + [Apah-Somana-yuti-Ketu-Apah] * Chandra rules 11-association, fellowship

[Surya Mahadasha] = [age 22.9 until age 27.9]

• [Surya-Mithuna] = [Surya in bhava-10] + [Arudra-Surya-yuti-Rahu-Punarvasu]

Aug-1727 [JW age 24] earned master's diploma * Surya-Rahu bhukti * Rahu-10 social position

22-Sep-1728 [JW age 25] ordained as a priest of the Church of England. Served in his father's parish. * Surya-Guru bhukti Guru rules 7-vows, covenant

[Chandra Mahadasha] = [age 27.9 until age 37.9]

• [Chandra-Dhanus] = [Chandra in Mūla - Vichruta] [Chandra in classroom-4] + [Apah-Somana-yuti-Ketu-Apah]

25-Apr-1735 [JW age 32] grieved the bio-decease of father * Chandra-Guru bhukti * Guru rules 7th-from-Surya-pitrikaraka

13-Oct-1735 [JW age 32] with his brother Charles, sails to America to serve European settlers in the British colony of Georgia * Chandra-Guru bhukti * Guru rules 7-travel, partnerships

Feb-1736 [JW age 33] arrives in Georgia Colony * Chandra-Guru bhukti * Guru rules 4-settlement

Dec-1736 [JW age 33] due to misbehavior during a failed love affair, forced to flee Georgia Colony * Chandra-Shani bhukti * Shani rogesha, accusations

24-May-1738 [JW age 35] following a severe mental depression [Shani rules 3rd-from-Chandra] famed conversion experience = "heart strangely warmed" * Chandra-Budha bhukti * Budha lagnesha-karmesha

Apr-1739 [JW age 36] in Bristol, JW begins his innovative style of outdoor preaching * Chandra-Budha bhukti * Budha lagnesha-karmesha

[Mangala Mahadasha] = [age 37.9 until age 44.9]

• [Mangala-Karkata] = [Mangala in bhava-11] + [nīcha-Pushya-Kuja-yuti-Budha-Pushya] + [nīcha-Pushya-Kuja-yuti-Shukra-Aśleṣa] = 8th-from-Chandra

23-Jul-1742 [JW age 39] grieved the bio-decease of mother* Mangala-Mangala svabhukti * Kuja rules 12th-from-Chandra matrikaraka

[Rahu Mahadasha] = [age 44.9 until age 62.9]

• [Rahu-Mithuna] = [Rahu in bhava-10] + [Puna-Rahu-yuti-Surya-Arudra]

1751 [JW age 48] recovery from tuberculosis * Rahu- Rahu svabhukti

1751 [JW age 48] consecration of wedding-1-of-1 with Mary Vazielle, a widow with four children. Said to have been a very unhappy union * Rahu- Rahu svabhukti

1759 [JW age 56] tangible marital separation * Rahu-Ketu bhukti

[Guru Mahadasha] = [age 62.9 until age 78.9]

• [Guru-Mesha] = [Guru in bhava-8] + [Bharani-Guru-yuti-Shani-Aśvini-nīcha]

1771 [JW age 68] following several earlier break-ups, declared final separation from Mary Vazielle * Guru-Shani bhukti * Shani rogesha, disputes, animosity

1776 [JW age 73] American Colonies declare independence from the British Crown. With their individualistic, anti-clerical appeal, the Methodist outdoor meetings grow dramatically in the American territory. * Guru-Shukra bhukti * Shukra rules 9-sacred principles, indoctrination

[Shani Mahadasha] = [age 78.9 until decease age 87]

• [Shani-Mesha] = [Shani in Bhava-8] + [Bharani-Guru-yuti-Shani-Aśvini-nīcha] + [Harsha Yoga]

1784 [JW age 81] Church of England refuses to ordain priests for service in the Methodist sect. Wesley's Methodism becomes a separate Christian denomination, unbeholden to the Anglican Church. * Shani-Shani svabhukti * Shani rogesha, disagreement, dispute

02-Mar-1791 [JW age 87] blessed liberation from the Earthen-body * Shani-Shukra bhukti * maraka Shukra rules-2

• Methodism 1703-1791 preacher John Wesley

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[philosophical-doctrinal dharmesha for Dhanus-born]

check Budha + Budha-drishti to source Surya's transactional dramatizing, instructional entitlement , collaborative demonstration

[verbally self-referential within relationships]

[bright center of business conversation]

[radiant confidence in communicative bargaining]

[talkative father may be commercial broker, mercantile advocate, managing middleman]

...

[populist-profitable Arudra-3] = [navamsha Surya-Kumbha] intuitively confident masses-and-classes populist networking

+ [Arudra-Surya-yuti-Rahu-Punarvasu]

• [Surya-Mithuna] Mithra - neighbor, companion * brightly charismatic confidence of Center-stage Surya radiates through the conversational gesturing rashi of Budha

• [Surya in bhava-10] bright center of hierarchy * creatively confident chieftain * legislative intelligence * focus on social order * regulatory entitlements * political authority * brilliant career * eye on elite positions * radiant reputation * sparkling star of public leadership drama * dignified father may be lawful ruler, governor, director, supervisor, boss

• [Surya-yuti-Rahu] confidently opportunistic * bright mesmerizer * passion for creative culture-mixing * boundary-breaching entitlements * craves important center-stage roles * ambitious father-figure * adventurously aligned with the spiritual rays of the Sun * radiantly risk-rewarding

OUTCOMES - MAGNIFICENT MARTANDA

• 12 - enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner

CAREER - SPARKLING SURYA

FATHER

Dad = Reverend Samuel Wesley.

• Dad = a clergyman in the Church of England, rector of Epworth - in those days, a position of high authority and respect [Surya in bhava-10]
• According to historians, dad was an excitable, risk-associated preacher Surya-yuti-Rahu albeit securely aligned with the established Church of England

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[friendly-gainful vriddhi-pati for Kanya indriya-lagna]

check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities

[comforted by stable habitual preaching-and-teaching]

[culturally sensitive to familiar rhythms of devotional understanding]

[needs to sense the ancient pulse of inspirational flow]

[protector of the ancestral sacred community pathways]

[emotionally aligned to public guidance routines]

[environmentalist feelings attuned to fiery uplifting deva]

[dogmatic mother may be a believing schoolteacher, optimistic householder, local wisewoman ]

...

[collaborative-communicative Mūla-3] = [navamsha Chandra in Mithuna] intuitively sensitive detailed explanatory description

+ [Apah-Somana-yuti-Ketu-Apah]

• [Chandra-Dhanus] comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

• [Chandra in Mūla - Vichruta] protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim

• [Chandra in classroom-4] comfortable with familiar routines * calmed by caretaking * seeks continuous oscillating motion * sensitive to ethnic folkways * contented by ancestral rituals * soothed by customary habits * tranquilized by rhythmic waves * needs pulsation * nurtured by gardening * primal need for transport via landcraft, watercraft, aircraft * impulse toward policing, fencing, boundary-defense * follows local pathways * feels rooted into the land * settled into home-keeping * undulating patriotism * mother may be a farmer, fisher, builder, schoolteacher, border-defender

• [Somana-yuti-Ketu] emotionally scattered * sensitive to disoriented folks * indifferent to established routines * abandons outdated customs * detached mother * soothed by the Witness perspective * comforted by spacious emptiness * long pilgrimage by water * needs to wander * feels forsaken

OUTCOMES - ANCESTRAL SOMA

sensitively parental, protecting the ancient ways, routinely stabilizing, sustaining the household, rhythmically seasonal, needs a garden,predictable habits, culturally situated, customary guardian, emotionally caretaking, needs to defend the security of the vulnerable [Chandra in classroom-4] rules

• 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - CARETAKING CHANDRA

• [folk reputation 10th-from-Chandra = habitual public duties are conducted in a personalized, embodied style of Kanya-1 complaining, exploited, ministering, helper]

Chandra-yuti-Ketu] JW generated a massive spiritual-liberation movement in 1700's England-and-America. JW's preaching directed folks to abandon [Ketu] the ritualized [Chandra] legacy class-structure of formal worship in the Established Church (Chandra established). The faithful were told to look within their own heart (The Method) for direct emotional experience [Chandra] of the divine presence.

The new doctrine [Dhanus] was preached outdoors, in the fields -- appealing to farm workers and common folk [Chandra] in great numbers. After the Church of England [Shani] refused to train priests to preach this soothing, cost-free, un-costumed [Ketu] new Method, the revolutionary, non-hierarchical Methodist Church was born. (But within a generation, it was boxed into fixed buildings, calendars, rituals, tithing, and moralism. [Chandra-yuti-Ketu] = sensitive, but in a vacuum. Its Non-form can easily be captured by Form.)

MOTHER

Chandra-4

randhresha = a revolutionary but surrendering mother. Susannah Wesley is often called the true originator of evangelical Methodism as a Christian sect, since JW and his brother George derived their spiritual principles and scriptural interpretations directly from her.

Rev. Samuel Wesley and his wife Susannah had 19 children. John Wesley was #15. [Somana-yuti-Ketu][4] suggests a mother who is homebound, emotionally detached, and exhausted.

MARRIAGE partnership emotional equity support expectations

7th-from-Chandra-4

contains [Surya in bhava-7] [Surya-yuti-Rahu]

[Somana-yuti-Ketu] suggests a constitutional trait of emotional disengagement, with a stronger expression of " disregard for consequences" emphasized by Surya's exceptionally confident Rahu-amplified drishti into bhava-1self-definition, personality

Accounts of the bitterness of Wesley's failed marriage were marked by vicious criticism toward his wife, his chronic infidelities, and tales of JW's extraordinary craving for public attention. This scenario could suggest that John Wesley may have suffered from clinical Narcissism.

To begin the long list of marital stressors, yuvati-pati Budha occupies randhrasthāna-8i. Marriage equity is also compromised by [nīcha] Mangala yuti Shukra.

Wandering

[Somana-yuti-Ketu]

Collapsing Ketu rules Chandra in Mūla - Vichruta =

JW's childhood home-rectory shifted often. He was farmed out to neighbors for two years, and his childhood home was burnt twice to the ground. He wandered peripatetically as a churchless preacher, forming and abandoning relationships en route, coming home unannounced and often met with spousal hostility for his incontinence.

[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

= [nīcha]

[collaborative-communicative sahaja-pati for Parthya indriya-lagna]

[mysterious-secretive randhresha for Parthya indriya-lagna]

check Chandra + Chandra drishti to source Kuja's emotionally-driven, energeticly defending, ritualized thrust

[energeticly advancing pursuit pursuit of safely managed profitable gains]

[dynamic investigation of secretive marketplace manipulations]

[emotionally motivated competition for marine and agricultural revenues]

[sensitive use of systematic passive-aggressive force to reach community goals]

[vigorous engineering of protective friendship linkage]

[gainful activation of ancestral ritual initiations]

[pulsing push toward foundational economic security for the collective]

[interconnected announcements about nationalistic accomplishments]

...

[dramatizing-demonstrating Pushya-1] = [navamsha Mangala-Simha] intuitively competitive forward pushing dramatic display

+ [nīcha-Pushya-Kuja-yuti-Budha-Pushya]

+ [nīch-Pushya-Kuja-yuti-Shukra-Aśleṣa]

• [Mangala-Karkata] active pursuit of security * proactive nourishment * drive toward rooting + settling * vigorous defensive movement * police protector * fence-builder * push toward land ownership * promotes construction of settlements * innovative farming + fishing * energetically ethnic * champion of local cultures

• [Mangala in bhava-11] drive toward connectivity * competitive earnings * pursuit of profits * dynamic marketplace actions * battle for revenues * champion of community activism * invasive networking * vigorous sporting friends * energized scientific systems * economic conquests

• [Kuja-yuti-Budha] proactive communications * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * masculine messaging * pushes toward direct commands * forward thrusting gestures * incisive speech * forceful writing

• [Kuja-yuti-Shukra] dual sexuality * energized bargaining * dynamic trading * masculine force joins feminine allure * kinetic sensuality * productive arrangements * competitive mating * vigorously balance-seeking in partnership * pursues diplomatic resolutions * innovative arrangements

OUTCOMES - MOVING MANGALA

progressively gridworking, competitively earning, energized distributions, pro-actively community-connecting, innovatively gainful, vigorously systematic, pursuing networked revenues, promotes friendly association, champion of mass-participation linkage [Mangala in bhava-11] rules

• 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

• 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

CAREER - COMPETITIVE KUJA

+ [nīcha-Pushya-Kuja-yuti-Budha-Pushya]

+ [nīcha-Pushya-Kuja-yuti-Shukra-Aśleṣa]

= combined rulers of 1 + 2 + 3 + 8 + 9 + 10

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

[energizing-identifying lagnesha for Kanya indriya-lagna]

[dutiful-hierarchical karmesha for Kanya indriya-lagna]

check Chandra + Chandra drishti to source Budha's parental discourse, patriotic dialog, boundary-defending plans

[talks about earning awards for patriotic works-accomplished]

[delivers instruction on systematic achievement of agricultural revenue]

[populist narrative of protective defense]

[propaganda of homeland economics]

[customary dialog describes ethno-cultural social gridworks]

[socially familiar cooperative gainful friendships]

[discusses security within community linkage]

[ritually verbal team-mates get material goals]

[sibling-cousin spouts rhetoric of parental achievement]

...........

[arranging-brokering Pushya-3] = [navamsha Budha-Tula] intuitively explaining contracts agreements covenants promises claims

+ [Pushya-Budha-yuti-Mangala-Pushya-nīcha]

+ [Pushya-Budha-yuti-Shukra-Aśleṣa]

• [Budha-Karkata] comfortable communications * hand-arm-shoulders make protective gestures * rhythmic articulation of root culture * discusses ancestral morality * prescriptive routines * argues for foundational stability * describes protective fencing * parochial talk * converses about caretaking * environmental wardens * issues customary pronouncements * delivers land-use information * patriotic declarations * habitually chats about the local settlement

• [Budha in bhava-11] narrative of marketplace information * describes ecological gridwork * calculates economic profit * reports on revenues * describes distributive networks * talks about social participation * Sibling-type friendships * conversations about voluntary connections * announces achievements * delivers interlinking instructions * discussion in large assemblies * defines the webworks of community

• [Budha-yuti-Mangala] competitive communications * scripted actions * impatient conversations * potential for sexualized messaging * penetrating explanations * direct instruction * dominating dialog * signals forward action * pioneering logical movement * energetically outspoken opinions * talkative brother-figures

• [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BANTERING BUDHA

friendly discussion, articulate distributor, community communicator, busy profitable networking, mercurial revenues, associatively gesturing, mass-participation messenger, fundraising conversations, chatty socialite, economic explainer [Budha in bhava-11] rules

• 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

• 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - BUSY BUDHA

Budha occupies = 8th-from-Chandra-Mula

+ [Pushya-Budha-yuti-Mangala-Pushya-nīcha]

+ [Pushya-Budha-yuti-Shukra-Aśleṣa]

= combined rulers of 1 + 2 + 3 + 8 + 9 + 10

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

[homebound-anchoring bandesha for Kanya indriya-lagna]

[bargaining-balancing yuvati-pati for Kanya indriya-lagna]

check Kuja + Kuja-drishti to source Guru's noble understanding, conquesting expansion, warrior's worldview

[widespread camouflage of pervasive challenge to existing agreements yuvati-pati]

[many disguised inventions]

[secret rituals bandesha of energetic transformation]

[stablizing bandesha growth of undisclosed pioneering developments]

[generosity toward champions of invigorating rejuvenation]

[extensive of financial dhana-pati problematics]

[diverse engineering of unprecedented identity-change]

[masked belief in heat-engine of mystical rebirth]

[many hidden guides drive forward-pushing emergence of new life-force]

[for wifely nativities, husbandly-companion may be occult vitality guide, maker of blood-brain discoveries, revolutionary warrior, innovative obstetrician, competitive surgeon]

...

[transformative-eruptive Bharani-4] = [navamsha Guru-Vrischika] expansively discovering-revealing

[ātmakāraka doctrine, expansion, principles of belief, worldview, priesthood, father-figure, patronage, patriarchy]

+ [Bharani-Guru-yuti-Shani-Aśvini-nīcha]

• [Guru-Mesha] warrior dharma * philosophy of direct movement * many competitions * broad scope of pioneering action * permission to dominate * doctrine of conquest * invigorating guidance * expands the range of championship * believes in innovation

• [Guru in bhava-5] much creativity * many intelligences * many entitlements * numerous games * diverse entertainments * many romances * extensive self-glorification * children identified with paradigmatic beliefs * expansion of political display * development of drama * optimistic in speculations * patron of creative performance * in a wifely nativity, husbandly-companion may be a game-player

• [Guru-yuti-Shani] atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * numerous law-makers * expansive hierarchies * tolerance for diverse systems * optimistic philosophy of social regulation * large-scale responsibilities

OUTCOMES - GENEROUS GURU

abundantly celebrated, inspirationally center-stage, jovially entertaining, tolerant genius, globally creative, divinely guided gambling, confidently speculative, believes in romance, idealistic indoctrinator [Guru in bhava-5] rules

• 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

• 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

CAREER - GENEROUS GURU

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[collecting-preserving dhana-pati for Kanya indriya-lagna]

[believing-guiding dharmesha for Kanya indriya-lagna]

check Chandra + Chandra-drishti to source Shukra's undulating harmonies, familiar reciprocity, soothing arrangements

[Dhanayoga Shukra-11 rules 2 + 9 ]

[financially dhana-pati secure economic relationships]

[patriotic equity in fairly distributed systems]

[aesthetic of ritualized community linkage]

[sheltered friendships with farmers, fishers, land-owners]

[defends paternal dharmesha network harmony ]

[ancestral arrangements within mass-participation assemblies]

[for husbandly nativity, wifely-companion may be protective socialite, household negotiator, schoolteacher meddler, land-use attorney]

...

[community-connected Aśleṣa-3] = [navamsha Shukra-Makara] intuitively harmonizing institutional class-conscious regulatory order

+ [Aśleṣa-Shukra-yuti-Mangala-Pushya-nīcha]

+ [Aśleṣa-Shukra-yuti-Budha-Pushya]

• [Shukra-Karkata] values comforting routine * likes to nourish * attracted to settled habits * prefers a home-loving partner * taste for folk-lifestyle * appreciates farmers-and-fishers * pleased by secure borders * enjoys rhythmic seasons * adorns beautiful gardens * seeks balanced parenting arrangements * aesthetic of domestic sharing

• [Shukra-11] seeks pleasure via social connectivity * pleasant community linkage * balances asset distribution systems * seeks network equity * association with artists * values friendly financial connections * likes knitting-and-knotting * pleasing designs to adorn the skin * graceful ankles * appreciation of friendships * aesthetic of fair deals in marketplace * enjoys attractive friends * in a husbandly nativity, wifely-companion may be a socialite-economist-networker-economist-networker

• [Shukra-yuti-Mangala] sweetened conquests * gracious competition * appreciation for pioneering innovation * aesthetic of sporting interactions * proactive negotiations * musical brother-figure * competitive contracts * accommodating dual sexuality * prefers relationships with energetic partners

• [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SWEETENING SHUKRA

• 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

• 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - BRIGHT BHRIGUTANAYA

+ [Aśleṣa-Shukra-yuti-Mangala-Pushya-nīcha]

+ [Aśleṣa-Shukra-yuti-Budha-Pushya]

= combined rulers of 1 + 2 + 3 + 8 + 9 + 10

= located in 8th-from-Chandra-Mula

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

= [nīcha] = [Harsha Yoga]

[witty-creative vidya-pati for Kanya indriya-lagna]

[inimical-medicating rogesha for Kanya indriya-lagna]

check Kuja + Kuja drishti to source Shani's pushy rigidity, instinctive survivalism, primitive laws

[blood-and-brain pressure may impose sudden identity change]

[survives physical threats to muscular vitality]

[continues rigidly competitive initiation systems]

[must resist sudden eruptions of frightening evolutionary force]

[must endure hidden burdens of noble birth]

[must maintain dangerous fiery weapons]

[obliged to fight with camouflaged aggressive engineering during fearful emergencies]

[steady pursuit of championship during upheavals of occult transformation]

[elders may require unexpectedly harsh duties of secret warriorship]

...............

[champion-challenger Aśvini-1] = [vargottamsha] [navamsha Shani-Mesha-nīcha]

+ [nīcha-Aśvini-Shani-yuti-Guru-Bharani]

• [Shani-Mesha] heavy old blood-feuds * brain cramp, blocked bloodflow, muscle seizure * limits on innovation * must bear the weight of old aggressions * social limitations on individual championship * social restrictions on expression of new ideas * obliged to conform to the dominating winners * pressure to launch dry explosives * attacked by proletarian weaponry * must endure race-fighting * must normalize survivals competitions * must endure exhausting contests * insufficient initiative for pioneering invasions * at times, survival requires great effort * structural compression upon head-brain-blood * strictly imposed consequences of conquest * must continue to sustain forward movement * scarce vital resources

• [Shani in Bhava-8] steady time-structured transformations * impedes infinity * must impose order upon dangerous environments * resists the advance of inexorable change * must regenerate while maintaining the system * cautiously conventional initiations * tense renewals * postpones surgery * fear of eruptions * chronic trauma patterns * pressures on the hidden mechanisms of sexual-reproduction * blocks the revelation of mysteries * pushback against emerging new cycles * disaster fatigue * martial law * dry rigidity limits rejuvenation * frugal in-laws * elders preserve undisclosed assets

• [Shani-yuti-Guru] social resistance to generous expansions * slow elder teachers * pragmatic philosophy * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * optimism limited by resistant old structures * faith in the rule of law * class-hierarchical ideology

OUTCOMES - STRUCTURAL SHANI

lawfully transformative, camouflaged disasters, orderly evolution, frozen discovery, slow rebirth, systematically revolutionary, emergency protocol, structured healing, mature acceptance of catastrophic change [Shani in Bhava-8] rules

• 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

• 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

CAREER - SOBER SHANI

 super-powered inventiveness =  double-pioneering Aśvini-1

JW's Method [Methodism] involved listening directly to the inner heart [psychic interior knowing] He was innovative and competitive, selfish and pushy . Still one of the most famously transformative [8] preachers of the Protesting Christian traditions

**********************************

"Increased longevity, but educational career, happiness from children, physical health and conjugal relationships are very much afflicted."

************************************

[Shani in Bhava-8]

From Chandra-Dhanus indriya-lagna, sober serious structured hierarchical Shani activates

1. the emotionally-motivated traditionalism, family lineage conserving, treasure-preserving, language-and-history collecting, acquisitive genetic conservation of [2nd-from-Chandra]
2. the emotionally talkative, information-delivering, evangelical, publishing, announcing, script-reading, reporting, conversational, process-managing communications of 3rd-from-Chandra

Protected from criminal conviction by [Harsha Yoga]

JW's holyman reputation as a life-transforming evangelical itinerant preacher did not suffer from the potential ignominy of his behavioral problems.

JW expeditiously fled the Georgia Colony after being accused of sequential improprieties regarding a lady [Shukra in 8th-from-Mula-Chandra] . The accusations [Shani-rogesha] and his sudden departure from a committed evangelical mission did not besmirch JW's public profile.

For the subsequent two centuries, many devoted Methodists had no idea about his wife's detailed complaints of Wesley's infidelities, financial irresponsibility, and verbal violence toward her -- because her diaries were suppressed [nicha-Shani-8]

Methodism 1703-1791 preacher John Wesley [secretive-eruptive Bharani-4] = [ātmakāraka] + [Guru-yuti-Shani-nīcha] JW preached mainly to a disenfranchised audience. He spoke outdoors, uncovered by the magnificent roofs of the beautiful state churches built with poor people's tax monies. Unlike most clerics who curried the favor of affluent patrons, JW railed vigorously against what he perceived as immoral politics and politicians - and especially against taxes.

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

= [svabhava] [for Kanya indriya-lagna]

[Rahu-10 casts passionately lawful institutional drishti into 2-4-6]

check Budha + Budha-drishti to source Rahu's apparently explanatory, shimmering mirage of communicative flair

[regulatory authority based in mixed-culture commerce]

[fascinating icon of publicity messaging]

[elite commander of exciting scripted announcements]

[reputed for fabulous communication skills]

[respected high-visibility figure in process management]

[astonishing social rise of businesspeople, writers, publicists, schedulers, shopkeepers, clerks, team-managers]

...

[champion-challenger Punarvasu-1] = [navamsha Rahu-Mesha intuitively innovative, warrior-champion of forward-pushing cultural mix

+ [Puna-Rahu-yuti-Surya-Arudra]

• [Rahu-Mithuna] shimmering mirage of skillful process * craving for conversation * mask of messaging * boundary-breaching broadcasts * extraordinary explanations * ambitious administration * preposterous propaganda * extravagant commercial transactions * marvelous advertising * thrilling photographs * unusual ensembles * exciting cohort * mesmerizing instructions * over-reaching management * seeks special importance via apparent [but perhaps not authentic] attributes of information delivery * Sensational scripts * exaggerated announcements * exceptional business methods * seeks privilege via communicator-roles

• [Rahu in bhava-10] passion for prestige positions * in svabhava of Sober Shani, the Shadowy Specter seeks glamorous leadership roles * thrilled by iconic status * craves symbolic importance * hungers for outstanding recognition * outsider who cleverly insinuates into respected hierarchies * authoritatively challenges official rules * mesmerizing ascent to high social status * may pose as a boss * shimmering smoky illusion of legitimate command * trespasses cultural limits of rigid old order * boundary-breaching public reputation - ambition for elite rank * desire for eminence * opportunistic climb to top of the corporate pyramid * prominent cultural-mixing figurehead * ambition of the father's family

• [Rahu-yuti-Surya] amplified ambition for center-stage roles * magnified confidence * passion for exotic display * trickster with dramatic flair * opportunistic father * creative pursuit of social mobility * fascinating [but perhaps illusory] appearance of exceptional intelligence * thrilling political genius * hypnotic charm * seeks privilege via bright celebrity * sparkling center of cross-cultural mixing

OUTCOMES - RISK-REWARDING RAHU

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[for Kanya indriya-lagna]

check Guru for the source of Ketu's ephemeral convictions, optimistic belief

[disintegrates the roots of customary folk beliefs]

[unconcerned with maintaining outdated parental ideologies]

[unburdened by fixed principled philosophy]

[liberated from the bonds of fearful ancestral worldview]

[surrenders unnecessary moral dogma]

[removes the anchoring security of ancient faith-preachings ]

[ephemeral guardian of free-moving ethno-religious understanding]

[cheerfully theoretical mother may be tolerant understanding itinerant caretaker, inconsistently humanistic schoolteacher, meditative priestly householder]

[may be passively fixated upon ambitiously messaging, expediently commercial Rahu-Mithuna-10 leaders, commanders, iconic-figures, bosses, hierarchs]

......

[bargaining-adjusting Pūrvāṣāḍhā-3] = [navamsha Ketu-Tula] intuitively distanced witness-observer of covenants

+ [Apah-Ketu-yuti-Chandra-Apah]

• [Ketu-Dhanus] philosophically dissociates from sacred convictions * odd professors * dissolves indoctrination * empty paradigm of belief * dispersed worldview * martyr's faith * not limited by conventional beliefs * eccentric teachings * peculiar convictions * ignores restricted catechesis * releases a warm golden cloud of broad inclusivity into the misty abyss

• [Ketu in classroom-4] ambivalent toward the cultural foundations * absentee mother-figure * disregards local customs * dissolved property boundaries * wanders from the ancestral home * often away * ignores conventional schooling * irrelevance of habitual folkways * surrenders nationality * dismisses the parents * abandons the established routines * may prefer to live free from fixed roots

• [Ketu-yuti-Chandra] emotionally insecure * foggy sensitivity * feels forsaken * empty attachments * unsustainable habits * ambivalent distracted mother-figures * disinterested in cultural routines * peculiar parenting * emotional apathy * scattered sentiment * surrenders the ship * abandoned shipping vessels * incomplete nurturing * distanced from the ethnicity * fragmented caretaking * disconnected roots * liberation via release of home comforts

OUTCOMES - EVACUATING KETU

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Paul of Tarsus, Epistle to the Philippians 4:8

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