Pahlavi Coat of Arms, used from 1925 until 1979
COHORT
born 15 months after
-
SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela
born three months before his brother-in-law
-
Egypt-Sudan King 1920-1965 Faruq al-Awwal
born 5 months before
-
Unification Church 1920-2012 Rev. Sun Myung Moon
born 7 months before
-
Pope-264 John-Paul-II 1920-2005 Karol Wojtyla
- Marriage-1 * nativity of Fawzia bint Fouad
- Marriage-2 * nativity of Soraya Esfandiari-Bakhtiari
- Marriage-3 * nativity of Shanbanu Farah Diba
Mohammad Reza Shah Pahlavi Shahanshah Aryamehr
reigned from 1941 until 1979
photo from 1970's
Shah of Iran from 1941 until 1979
Mohammad Reza Pahlavi
https://en.wikipedia.org/wiki/Mohammad_Reza_Pahlavi
a.k.a. Shahanshah of Iran
a.k.a. Aryameher
a.k.a. Bozorg Arteshtaran
Earth-birth Sunday-26-Oct-1919
dematerialization 27-Jul-1980 [age 60]
Amnesty International reported in 1975:
"The Shah of Iran retains his benevolent image despite the highest rate of death penalties in the world, no valid system of civilian courts, and a history of torture which is beyond belief."
Shah of Iran [reign 1941-1979]
Mohammed Reza Pahlavi
1919-1980
birth data from https://en.wikipedia.org/wiki/Mohammad_Reza_Pahlavi
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com
- adapted by BP Lama
Rising Nakshatra
Masculine Nativity
Anuradha - Maitra
BPL COMMENTARY
For Anuradha births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani may considerably affect the outcome.
For those born into the Shani-ruled paradigm of Maitra, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.
Instruction from the guardians of the civilizations of Gisgan-gusura. their purpose is to impose safety in dangerous conditions via threat-containment and damage-control.
Hazard Regulation
Anuradha imposes order after chaos. Maitra-born have a special gift for threat reduction. After the terrifying, explosive Shock of Viśākha-Radha, enter Anuradha for damage mitigation and triage. Shani-ruled Anuradha requires lawful, mandatory compliance.
Maitra-born are found in emergency centers, disaster response control rooms, high-risk insurance, elite rescue operations, military ordnance control, explosives testing, hazardous materials management, hazardous substance regulation..
Maitra-born are often the bridge-builders following a shaming-scandal or fight. Anizham strive to maintain order in dangerous conditions via regulatory structures such as war policy, catastrophe protocol, social strategies for responding to epidemic disease and famine, and emergency rules such as martial law. Being Shani-ruled, they are naturally suited to medical, legislative, and executive governance positions.
Themes of risk regulation , damage control, and orderly response to traumatic shock may contextualize the terrestrial experience of Anusham.. Also applied to Chandra in Anuradha - Maitra
QUOTATION Anuradha
from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra . p 85
" Usually robust and healthy,
- Yet, the native of Anuradha gets very little enjoyment out of life.
- but with continual discontent and bitterness in his heart.
- and because of his attitude and outlook on life, he is somewhat unscrupulous .
[end quote, Shil Pondey, 1939]
1959: Shah of Iran with POTUS-34, Dwight D. Eisenhower
Having guided the USA through WW-2 as the top military general in Europe, Eisenhower was happy to meet with a declared ally [and beneficiary] of the USA power.
-
Iran-Shah 1919-1980 Aryamehr Mohamed Reza Pahlavi
[Shani Mahadasha] = [age birth until 17.1]
-
[Shani-Simbha] = [Shani in Bhava-10] + [Yoni-Shani-yuti-Mangala-Yoni] + [Yoni-Shani-yuti-Shukra-Yoni]
Sun-26-Oct-1919 = Earth-birth in Teheran, Persia * Shani-Shani svabhukti
Jan-1926 until Dec-1928 Janma Sade-Sati Vṛścika
- [1, personality, identity, vitality, birth, movement]
- [age 6-9]
[Budha Mahadasha] = [age 17.1 until age 34.1]
-
[Budha-Tula] = [Budha in bhava-12] + [Viśākha-Budha-yuti-Surya-Svati]
15-Mar-1939 [MRP age 20] consecration of wedding-1-of-3 with Fawzia Fouad * Budha-Budha svabhukti * Budha activates Kanya Svamsha ++ samchara Rahu-Ketu via Meena-Kanya contact Kanya Svamsha
27-Oct-1940 [MRP age 21] celebrated the birth of daughter, child-1 * Budha-Shukra bhukti * Shukra enables Mangala lagnesha
26-Sep-1941 [MRP age 22] begin duty portfolio of Shahanshah, Vice Regent of God, Shadow of the Almighty and Center of the Universe
* Budha-Shukra bhukti * Shukra =10- rules 7 = contractual obligations
26-Jul-1944 [MRP age 25] grieved the bio-decease of military officer father Shah Reza Pahlavi * Budha-Chandra bhukti * Chandra-1 in 2nd-from-Surya, enables Rahu
1948 [MRP age 29] divorce-1-of-2 legally concludes the duties of alliance-1-of-3 with Fawzia Fouad * Budha-Rahu bhukti ++ Rahu-opp
12-Feb-1951 [MRP age 32][Soraya's age 18] consecration of wedding-2-of-3 with daughter of Iranian diplomat, Soraya Esfandiari-Bakhtiari * Budha-Guru bhukti * Guru activates Dhanus navamsha-7 ++ samchara Rahu-Ketu via Meena-Kanya contact Kanya Svamsha
15-19 Aug-1953 [MRP age 34] 28 Mordad coup d'etat. Prime Minister Mohammad Mosaddegh is overthrown while Mohammad Reza Pahlavi is made supreme ruler of Iran * Budha-Shani chidra-dasha * Shani-10 rules 4-patriotism, ethnicity
https://en.wikipedia.org/wiki/1953_Iranian_coup_d'etat
[Ketu Mahadasha] = [age 34.1 until age 41.1]
1955 [MRP age 36] facing Islamic moral backlash for photos showing his wife Soraya water-skiing in a bikini in Miami on holiday, Shah flexes his Mullah-pleasing compromise muscle. Resumes the campaign of violent attacks upon Baháʼí believers, viciously destroying their homes and temples. * Ketu-Surya bhukti * nicha-Surya-12 karmesha = compromise-balancing leadership, insidious attacks
Nov-1955 until Feb-1958 Janma Sade-Sati Vṛścika
- [1, personality, identity, vitality, birth, movement]
- [age 36-39]
Mar-1958 [MRP age 39] Following seven years of marriage, without delivery of a male heir, MP announces divorce-2-of-2 from his beloved but barren Soraya Esfandiari-Bakhtiari. Living in Koln, Germany, with her parents, Soraya was unaware of the decision, made by MRP and his councillors without notifying her. Divorce-2-of-2 legally concludes the duties of from alliance-2-of-2 * Ketu-Guru bhukti * Guru activates 2-divorce for purpose of opening next marriage ++ janma Sade-Sati
21-Dec-1959 [MRP age 40] consecration of marriage-3-of-3 with Farah Diba * Ketu-Budha chidra-dasha * Budha rules Kanya Svamsha ++ samchara Rahu-Ketu via Meena-Kanya contact Kanya Svamsha ++ dvithya Sade-Sati
31-Oct-1960 [MRP age 41] birth of the long-awaited male heir-to-the-throne * Ketu-Budha chidra-dasha * Budha rules 11-goals, achievements
[Shukra Mahadasha] = [age 41.1 until decease age 60]
-
[Shukra-Singha] = [Shukra-10] + [Pūrvaphalgunī-Shukra-yuti-Mangala-Pūrvaphalgunī] + [Pūrvaphalgunī-Shukra-yuti-Shani-Pūrvaphalgunī] + + [Surya-12 Parivartamsha Shukra-10]
26-Oct-1967 [MRP age 48] public ceremonial coronation * Shukra-Mangala bhukti * Mangala-10 lagnesha
1974 [MRP age 55] diagnosed with leukemia, but hides this fact from his nation * Shukra -Shani bhukti * Shani-10 heavy burden of leadership
14-Jan-1979 [MRP age 60] emergency flee from Iran, due to violent coup. End Shah-regime 11-Feb-1979. But due to illness, MP is too sick to fight back. * Shukra -Budha bhukti * Budha rules 8-revolution, sudden unexpected change
Jun-1980 [MRP age 61] spleen surgery = Shukra-Ketu chidra-dasha * Ketu amputation, excision
27-Jul-1980 [MRP age 61] in Al-Qahira = Cairo, blessed liberation from the Earthen-body attributed to non-Hodgkins
Lymphoma -
during the closure-and-forgiveness
period = Shukra-Ketu chidra-dasha
posthumous
10-Mar-1982 decease of mother, Nimtaj Ayromlou * Surya-Rahu bhukti
Distinctive
features of the Nativity
-
Iran-Shah 1919-1980 Aryamehr Mohamed Reza Pahlavi
[Sparkling Splendid Surya]
pitri-karaka [father] -- jyoti-karaka [light]
= [nīcha]
[dutiful-hierarchical karmesha for Vṛścika indriya-lagna]
- check Shukra + Shukra-drishti to source Surya's deftly arranging intelligence, meddlesome dramatics, deal-brokering showmanship
[brilliant center of weak [nīcha] diplomatic imagination]
[may hold top leadership roles karmesha while demanding a balance of personal privacy]
[self-referential relationships behind-the-scenes]
[dreamlike negotiating governor karmesha of self-focused sanctuaries]
[may broker organizational affairs karmesha from an independent, secluded space]
[suave intelligence for creating gracious image of regal authority]
[political command via compromise and adjustment]
[commanding karmesha arbitrating father may be deceased, unavailable, ghostly, or dematerialized]
[fantasizing middleman father may be bargaining regime-chief karmesha , quiet backchannel arranger, invisible deal-maker, claiming to conduct alliances with distant-lands]
...
[ideological-optimistic Arcturus-1] = [navamsha Surya-Dhanus] intuitively believing principled philosophical doctrinal optimistic humanistic confidence
+ [Svati-Surya-yuti-Budha-Viśākha]
+ + [Surya-12 Parivartamsha Shukra-10]
-
[Surya-Vanika] [Hiranya-garbha - golden fetus] brightly charismatic confidence of Center-stage Surya radiates through the bargaining deal-making rashi of Shukra
-
[Surya in bhava-12] center of Other-Worlds * brightly contemplative intellect * focus on secluded enclosures * invisible light-source gives private guidance * intuitive interior entitlements * brilliant in scholarly research * genius of backroom politics * speculative self-dramatizing fantasies * eye on creative imagination * royal entertainments in private spaces * radiantly displaying clairsentience and claircognizance * dreamlike father may be isolated, unavailable, shrouded, visionary artist, shimmering phantom, or unknown
-
[Surya-yuti-Budha] confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
OUTCOMES - MAGNIFICENT MARTANDA
self-reflexively imaginative, brightly ghostlike visage, sparkling Other-worldly charm, regal style of creative seclusion, quietly focused on interior understanding, radiantly dreamlike, politically visionary, splendidly private research intelligence, center-stage theatre of symbolic ideas [Surya in bhava-12] rules
-
10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director
CAREER - SPARKLING SURYA
FATHER
The Shah's father was a village peasant of very modest background [nīcha] Surya] who joined the Iranian Army as a private and rose aggressively into a powerful leadership role [Surya karmesha]
Power based in doing the bidding of foreign powers [Surya-12] . A sudden coup d'etat organized by foreign-oil-interests catapulted dad into a position of semi-divine empowerment. Dad ruled a harsh, unjust regime. However dad was eventually disgraced [Surya]= [nīcha] .
Social-order Shani casts His disciplined, restraining drishti into pitrikaraka Surya.
- The Shah's father held such severe disapproval of marriage-1 that Shah-Senior did not attend wedding-1.
SON LASTS LONGER in the ruler-role
Powerful Exchange produces a great concentration of power between the karmesha -10 Surya with Shukra = 7-ruler = 10th-from-10th.
Ketu-7 = weakness in deal-making would generate a sudden and complete collapse of power during Shukra-Ketu chidra-dasha, resulting not only in exile but also in dematerialization.
[Comfortable Caretaking Chandra]
matrikaraka [mother] -- garha-karaka [village]
= [nīcha]
[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]
- check Kuja + Kuja-drishti to source Chandra's penetrating feelings, rejuvenating rhythms, invasive sensibilities
[comforted by embodiment of secret empowerments]
[emotional bound to hidden patronage dharmesha]
[needs to follow the pulse of the ancient regenerating rhythms]
[physically feels the flow of old routes and dangerous pathways]
[instinctively secure in culturally-attuned mysterious divine-wisdom roles dharmesha]
[personal sympathy for the healers and discoverers]
[moves through familiar routines of transformative initiation]
[uses vital intuitive energy to pursue principled exploratory innovation]
[soothed by occult beliefs]
[sensitive to evolutionary identity change]
[needs to exercise disguised control over the immediate psycho-emotional environment]
[catalytic mother may be camouflaged sensitive psychic, self-righteously protective emergency-responder, or local interventionist]
...
[ceremonial-demonstrating Maitra-1] + [navamsha-Chandra-Simha] intuitively sensitive to entertaining political display
+ [nīcha-Maitra-Somana-yuti-Rahu-Vishaka]
-
[Chandra-Vṛścika] comforted by mystery * sensitive to trauma-healing * needs healing discovery
-
[Chandra in Anuradha - Maitra] comforted by resistance to danger * protects against preventable damage * soothed by emergency regulations
-
[Chandra in classroom-1] comfort in glowing incandescent embodiment * familiar with kinetic energy * feels the beating pulse of muscular movement * accustomed to body-based emotional response * needs rhythmic energy flow * attuned to oceans * feels like a pioneer * soothed by championship * sensitive to new birth * seeks calming routine activities * undulating personality * mother may be sentimental life-protector, ancestral sea-farer, ritualized midwife, agile caretaker
-
[Somana-yuti-Rahu] emotionally expedient * sensitive to exotic folks * risk-rewarding mother * over-stimulated feelings * unconventional parenting style * comfortable in mixed-culture environments * undulating desires * craves passionate nurturing * feels exceptional
OUTCOMES - ANCESTRAL SOMA
sensitively physicalized, rhythmically moving, routinely sympathetic, appearing parental, embodiment of patriotism, natural environmentalist, identified with customary actions, predictable personality, fluctuating vitality, emotionally energized, needs to protect the cultural boundaries [Chandra in classroom-1] rules
-
9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health
CAREER - CARETAKING CHANDRA
- [folk-reputation 10th-from-Chandra = habitual public duties conducted via Simha-10. Known for dramatizing, displaying, demonstrating, celebrated, entertaining, politicized style of executive decision-making, organizational leadership, social ordering roles]
[usually has a career in political display, ritual ceremony, or dramatic entertainment]
nichha Chandra-yuti-Rahu [1] extraordinary personality empowerments = Chandra homeland, things under the ground [oil] yuti Rahu [oil, smoke]
[dharmesha] comfortable with patronage, guidance-minded
Outsider Schooling [Chandra]
The Shah was educated in Switzerland.
- Exclusive elite schooling left MP with only the most minimal understanding of his people's poverty, illiteracy, and deeply held religious rhythms, expressions of piety, ancient customs, and established cultural norms.
His ambitious [Rahu-1] intakes hyperactive drishti from Simha-Mangala-10. MP's reform policies benefited only the westernized elites -- leaving the great base of village people feeling that their identity was being attacked by catastrophically aggressive social change enforcement.
- Shani + Mangala + Shukra [all in theatrical-political Apah] reside in the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra
[lifepartnerships for Chandra-1]
General situation for marriage
[Shukra-Singha] = [Shukra-10]
- + [Pūrvaphalgunī-Shukra-yuti-Mangala-Pūrvaphalgunī]
- + [Pūrvaphalgunī-Shukra-yuti-Shani-Pūrvaphalgunī]
- + + [Surya-12 Parivartamsha Shukra-10]
Ketu-Urisha occupies 7th-from-Chandra-1
- ++ [Ketu in classroom-7]
------------------------------
Three public marriage significators
- public = Shukra-10 + Mangala-10 + Shani-10
+ numerous private arrangements
- private = [Surya-12 Parivartamsha Shukra-10]
Aryameher Mhd. Pahlavi had three consecrated weddings before the age of 40.
- In addition, according to the autobiography of his second wife Soraya Esfandiari-Bakhtiari the Shah enjoyed many private romances before, during, and after his marriages.
Six Shukra-related graha =
contractual complexities of the marriages + political bargaining
psychological complexities the personalities of the wives
- Shukra + Mangala + Shani all in luxury-loving Pūrvaphalgunī
- ++ Surya + Budha-Tula + Ketu-Vrishabha within Shukra's two rashi
- As a result, MP = many relationships, both personal and professional, which constantly undergo negotiation and rebalancing
MP ever-engaged in crafting political alliances, agreements, deals.
- Yet nicha-Surya-12 suggests endless palace intrigue and subtle erosion of respect for his royal authority.
[7th-from-Chandra] wedding-1-of-3
Princess Fawzia bint Fouad of Egypt
= sister of Egypt-Sudan King 1920-1965 Faruq al-Awwal
- yuvati-sthana contains 7th-from-Chandra-1 ++ [Ketu in classroom-7]
- intakes drishti of Shani-10 + Chandra-1 + Rahu-1
Ketu = contractual [7] and emotional [Chandra] disorientation toward marriage-1
- Shukra-10 + Shani signals a high-visibility official marriage but Ketu-Urisha-7 indicates a mutual distaste [Urisha taste]
highest degree = held by Shukra-Yoni ++
karaka for wife-1 = always kalatra-karaka Shukra
- Shukra rules 7-12 from Kita-lagna ++ Urisha-7 = 7th-from-Chandra
- loyalty but Shukra rules 12th-from-Chandra emotional withdrawal.
- ++ invisible dealings with foreign countries [12] .
- advising, bargaining Shukra-10 with Shani and ruling 10th-from-10 acquires responsibility to uphold the law.
due to [Surya-12 Parivartamsha Shukra-10]
- much engagement of both marriage-1 partners with the nefarious dealings of [nīcha] Surya-12 = Shah's father and his supporters in the surrounding foreign lands.
- The Shah was a puppet leader propped up by British and American oil kingpins.
[2nd-from-Chandra] wedding-2-of-3 with Soraya Esfandiari-Bakhtiari
- bhava-2 assets = divorce was required, yet wife-2 was financially supported by the royal treasury throughout her life.
- Dhanus globalism, ceremony, humanism = ruler uchcha-Guru-9 occupies 8th-from-2 = unexpected upheaval
- intakes NO Parashari drishti
after Shukra, 2nd-highest degree = held by Shani-Yoni vargottamsha
representing marriage-2.
- Shani-10 must maintain public rules and leadership visibility
- Yet, beset by the permanent palace intrigue of [Surya-12 Parivartamsha Shukra-10] Soraya complained bitterly about the back-stabbing and manipulation of her husband by his mother, sisters, and palace advisers
- Professor Shani's effectiveness = heavily compromised in the rashi of enemy Surya
- Shani = dangerously near to His attacking enemy Mangala.
Social-order Shani casts His disciplined, restraining drishti into pitrikaraka Surya, into safety-shelter 4, and into yuvati-sthana-7
- Shani activates the patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning Makara-4th-from-Chandra = strict, punitive influence of the Shah's mother upon marriage-2 - another item corroborated by autobiography of Soraya
9th-from-Chandra wedding-3-of-3
Shahbanu Farah Diba
= https://en.wikipedia.org/wiki/Farah_Diba- bhava-9 ceremony, patronage, priestly understanding, globalism
- Karkata parenting, stabilization, safety, ritualism
- intakes Rahu-1 drishti
- containing uchcha-Brihaspati casting Guru's fertile drishti into Chandra
- uchcha-Guru in reciprocal aspect with Rahu-1
Marriage 3-of-3 = most enduring. Lifepartner-3 functioned as a Muse [9]
- although the opulent excesses [uchcha-Guru-mutual-drishti-Rahu] of lifemate-3 did become a source of public resentment.
lowest degree = held by Kuja-Yoni
- representing marriage-3. Lagnesha Kuja-10 rules [nīcha] Chandra-yuti-Rahu. Kuja also rules Mesha-6 = [6th-from-Chandra]= illness, military, disputes, emotional conflict
- Kuja's sexual vitality and competitive enthusiasm = often invigorating in early life. The third marriage would have been initially engaging and provide a degree of physicality + sporting fun.
- However, Mangala's instinctual movement = cramped by rigid, law-enforcing Social-Order Shani.
Outcomes:
much-desired male heir-to-the-throne was born into marriage-3
Shukra Mahadasha begins in Dec-1960
19 years of lavish spending, opulent displays of entitlement [Simha-10] = provoking an ever-rising tide of popular resentment [Kumbha-4]
dangerously disconnected from the great base of the pyramid, looting of public treasuries as squalor and disease continue to spread, enforcement of westernization policies with no increase in citizens' standard of living
[Competitive Champion Kuja]
bhratru-karaka [brother] -- virya-karaka [virility]
= [dikbala]
[energizing-identifying lagnesha co-ruler of Vṛścika indriya-lagna]
[inimical-medicating rogesha for Vṛścika indriya-lagna]
- check Surya + Surya drishti to source Kuja's sparkling chivalrous actions, brilliant political energy, self-dramatizing athletic prowess
[identified with lagnesha proactively competitive executive pageantry]
[sparkling energized charismatic governance roles]
[adversarially rogesha challenges structure of normalized celebrity-royalty]
[forward-pushing drive to high-visibility public display]
[institutional champion of progress in rights and entitlements]
[leads with dramatic pro-active social engineering policies]
[brilliantly amusing warrior may contest the conventional rules for military or ministry rogesha]
[seeks hierarchical authority using radiant demonstrations of power]
[weaponized showy appearance lagnesha promotes elite upward climb]
[vigorously successful rise to recognition in politics or entertainment]
[prominent self-certain brother-cousin or fellow-fighter may be kingly commander, charming boss, theatrical director]
...
[calculating-helping Pūrvaphalgunī-2] = [navamsha Mangala-Kanya]
+ [Pūrvaphalgunī-Kuja-yuti-Shukra-Pūrvaphalgunī]
+ [Pūrvaphalgunī-Kuja-yuti-Shani-Pūrvaphalgunī]
-
[Mangala-Singha] vigorous pursuit of fame * creatively moving political theatre * proactive drama * push toward celebrity entitlement * champion of pageantry * military parades * brilliantly energized celebrations * invigorating parties * charmingly dominating at games * Sexually active romance * flamboyant gambling
- [Mangala in bhava-10] drive toward high position * pursuit of social authority * fights for rank * competes for top status * invasive regulation * hierarchical dynamics * dominating executive roles * energized governing conquests * champion of leadership elites
-
[Kuja-yuti-Shukra] dual sexuality * energized bargaining * dynamic trading * masculine force joins feminine allure * kinetic sensuality * productive arrangements * competitive mating * vigorously balance-seeking in partnership * pursues diplomatic resolutions * innovative arrangements
-
[Kuja-yuti-Shani] repressed movements * constant tension between sexual energy vs social rules * dynamic structuring * competitive force must cooperate with disciplined hierarchies * potential for punitive reactions to change * required containment of natural forces * military officer * musculo-skeletal challenges.
OUTCOMES - MOVING MANGALA
commercially competitive, self-promoting project manager, socially recognized announcements, forward-pushing sales career, militarized executive marketer, social regulator via active communication, talking head, leadership in energetically innovative publications, champion of professional information delivery [Mangala in bhava-10] rules
-
1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity
-
6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization
CAREER - COMPETITIVE KUJA
Mangala resides in the high-visibility, socially iconic the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra
Kuja owns and aspects Anuradha-Chandra-yuti-Rahu
[Busy Bantering Budha]
jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]
= [Sarala Yoga]
[mysterious-revealing randhresha for Vṛścika indriya-lagna]
[friendly-economic vriddhi-pati for Vṛścika indriya-lagna]
- check Shukra + Shukra-drishti to source Budha's sweetly smoothing conversation, adjustable calculations, mercantile brokerage
[imaginative narrative of private diplomacy]
[invisible detailed deal-making]
[agreeable fantasy relationships]
[quid-pro-quo clandestine agreements]
...
[messaging-collaborative Viśākha-3] = [navamsha Budha-Mithuna]
[ātmakāraka communication, events, meetings, information, instructions, management, administration]
+ [Viśākha-Budha-yuti-Surya-Svati]
-
[Budha-Tula] articulation of contracts * equable discussions * balanced designs * commercial arrangements * explains procedure for fair agreements * descriptive bargaining * skillful matching * accommodating conversations * messages about negotiation * programming for trade exchanges * manufactures harmonious patterns * hands-arms-shoulders send equalizing gestures
-
[Budha in bhava-12] narrative of sanctuary * talks about quietude * commerce of the hermitage * discusses interior spiritual guidance * speaks from invisible location * instructions on reflective contemplation * detailed descriptions of intimate privacy * diagrams the astral inner terrain * explainer of quiet prayer * imaginative siblings * communication with distant worlds * delivers information about clairsentience and claircognizance * skillfully defines the dreamworld * logical visions
-
[Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
OUTCOMES - BANTERING BUDHA
abstractly conceptual announcements, backchannel communication, private discussions, talks about intuitive meanings, clandestine projects, enclosed messages, dissolved information, specifically fantasizing, imaginative dialogs, invisible transactions, questioning research, interior translating Budha in bhava-12] rules
-
8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin
-
11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies
CAREER - BUSY BUDHA
drishti outgoing from [Budha-Tula] [12] activates
- 6 conflict, warfare, accusation, exploitation, mistrust, resentment, lawsuits, divorce, mistreatment
[ātmakāraka Budha = commerce, conversations, communications media, cohort, cooperation]
communicative, planning, administrative Budha in bhava-12 owns and occupies the 10th navamsha
Budha activates kārakāmsha Mithuna-8 = the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra .
The deposed Iran-Shah 1919-1980 Aryamehr Mohamed Reza Pahlavi although famous for his later-life excesses, was greatly concerned in his younger years with the welfare of the lowest of the low. Only after he became disconnected from his base, located in the bottom rungs of his own society, was he was driven from power. Then, he completely lost his ability to achieve material and social goals [11] .
[Generous Growing Guru]
dhava-karaka [husband] -- bahuta-karaka [variety]
= [uchcha] = [svabhava]
[collecting-preserving dhana-pati for Vṛścika indriya-lagna]
[witty-creative vidya-pati for Vṛścika indriya-lagna]
- check Chandra + Chandra-drishti to source Guru's sentimental caretaking, broad patriotism, moody generosity
= [karako bhavo nashto for father, patrons, chieftains, indoctrinators]
[multiple doctrines of culture]
[undulating growth of philosophical understanding]
[wide variety of ancient worship practices]
[numerous endowed dhana-pati patrons of the ethno-religion]
[many stored dhana-pati sources of ancestral affluence]
[abundant patrimonial landed properties]
[localized globalism produces inclusive worldview]
[patriarchical theories of nationalism]
[celebrity entitlement vidya-pati to enjoy customary entertainments]
[generously charitable familiar ceremonies involve many priests]
[ancestral convictions support broad humanistic weltanschauung]
[congregation of rhythmic believers]
[parental sermons may supply folkways guidance]
[many ritualized preaching father-figures]
[for wifely nativity, husbandly-companion profile similar to father] [for wifely nativity, both husband and father may be paternalistic pontificator, habitual philosopher, sanctimonious professor of agriculture or water-transport, principled presbyter of schooling]
...
[governingregulatory Aśleṣā-2] = [navamsha Guru-Makara-nīcha ] intuitively expansive class-conscious hierarchical regulations
-
[Guru-Karkata] * big shelters * various caretakers * many provisions * benevolent routines * believes in defense * permission to protect * optimistic patriotism * broad understanding of local cultures * develops gardens * household expansion * prosperous settlements * multiple dwellings * many patronizing parent-figures
-
[Guru in bhava-9] tolerance for diverse doctrines * multiple beliefs * expansive ideology * much inspirational sermonizing * broad humanistic understanding * sanctimonious patriarchs * guidance roles in public religion * muultiple father-guru-professor figures * extensive worldview * patron of philosophy * in a wifely nativity, husbandly-companion may be an ideologue or spiritual guide
OUTCOMES - GENEROUS GURU
expansively philosophical, abundantly global, multiple worldviews, numerous patrons, optimistic father-figures, diversely ideological, tolerantly preaching, broad-scope of understanding [Guru in bhava-9] rules
-
2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father
-
5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun
CAREER - BENEVOLENT BRIHASPATI
many ceremonial, priestly roles
uchcha ruler of political-5 occupies fortunate, wise, privileged 9 = + ++ dharmesha -9 occupies 1 with Rahu = recipe for extraordinary blessings of royal entitlement, amusements, children, intelligence, and game-playing, and very little accountability as befits a supreme monarch
Sweetly Suave Shukra]
svadu-karaka [sweet] -- kalatra-karaka [wifely companion]
[bargaining-partnering yuvati-pati for Vṛścika indriya-lagna]
[retreating-contemplative vyaya-pati for Vṛścika indriya-lagna]
- check Surya + Surya-drishti to source Shukra's glittering advocacy, dramatized bargains, self-central arrangements
[womenfolk may have regal-political seniority]
[celebrated social symbol of brightly creative values]
[applauded as a delightfully attractive ceremonial icon]
[enjoys romantic public pageantry]
[respected position for charming partners and peer advisors]
[pleasantly arranged high visibility roles in theatrical display]
[for husbandly nativity, the admired wifely-companion may be queenly, spectacular, beautifully self-centered, confident in negotiation games]
...
[exploring-disguising Pūrvaphalgunī-4] = [navamsha Shukra-Vrischika] intuitively harmonizing hidden-assets secretive diplomacy
+ [Pūrvaphalgunī-Shukra-yuti-Mangala-Pūrvaphalgunī]
+ [Pūrvaphalgunī-Shukra-yuti-Shani-Pūrvaphalgunī]
-
[Shukra-Singha] appreciation of regal confidence * likes admiration * enjoys applause * prefers creative partners * attracted to artistic performers * bargains to play radiant central roles * delighted by celebrity * charmed by romantic pleasures * pleased by ceremonial display * brightly theatrical arrangements
-
[Shukra-10] seeks pleasure via regulated order * enjoys regulatory authority * socially prominent contractual agreements * reputation for gracious balancing * institutional finance * respects feminine-figures * harmonious governance * aesthetic of beautiful structures * appreciation of order * for husbandly nativity, wifely-companion may hold an elite social position
-
[Shukra-yuti-Mangala] sweetened conquests * gracious competition * appreciation for pioneering innovation * aesthetic of sporting interactions * proactive negotiations * musical brother-figure * competitive contracts * accommodating dual sexuality * prefers relationships with energetic partners
-
[Shukra-yuti-Shani] sweetly serious deal-making * mature relationships * graciously responsible * beautiful bones * appreciation for neutrality * strict negotiations * pleasant legal mediation * rigorous bargaining * enduring agreements * regulated contracts * architectural elegance * pragmatic design * lawful arrangements * realistic finance * prefers relationships with orderly partners * for husbandly nativity, preference for seasoned, class-conscious partners
OUTCOMES - SWEETENING SHUKRA
recognized for pleasantly sensual qualities, enjoys elite social position, harmoniously hierarchical, aesthetic of institutional decision-making, public finance, prefers a luxurious profession, musical-artistic leadership roles, appreciates having a respected rank [Shukra-10] rules
-
7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler
-
12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, distress of the avowed partner
CAREER - BRIGHT BHRIGU-TANAYA
[bargaining-partnering yuvati-pati for Vṛścika indriya-lagna]
[retreating-contemplative vyaya-pati for Vṛścika indriya-lagna]
[womenfolk may have regal-political seniority]
[celebrated symbol of brightly creative values]
[ceremonial beauty icon]
[enjoys public theatrical display]
[for husbandly nativity, wifely-companion may be queenly, spectacular, beautifully self-centered, confident]
MRP's first wife was a royal personage of elite social position.
Surya-12 Parivartamsha Shukra-10
Shukra resides in the high-visibility, socially iconic the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra
[Shukra-Singha] in iconic-roles-10 = flashy costumes, royal gold-and-jewels parade
[Sober Structural Shani]
duro-karaka [endurance] -- jara-karaka [Jahre, years]
= [svabhava]
[busy-messaging vikrama-pati for Vṛścika indriya-lagna]
[homebound-anchoring bandesha for Vṛścika indriya-lagna]
[rigidly ceremonial elite positions]
[maintains the formal hierarchical displays]
[onerous political duties of management vikrama-pati and stabilization bandesha]
[general intolerance for showmanship of flashy politicians, yet must govern with them]
[strictly lawful flamboyantly reinforced social regulator ]
[must endure the pomposity of self-aggrandizing leaders]
[heavy responsibility for orderly conduct of public theatre]
[obligatory dramatic performance of honorary commanding roles]
......
[displaying-ceremonial Pūrvaphalgunī-1] = [vargottamsha] [navamsha Shani-Simha] intuitively sober, orderly institutional handling of self-dramatizing attention-seeking social leaders
+ [Yoni-Shani-yuti-Mangala-Yoni]
+ [Yoni-Shani-yuti-Shukra-Yoni]
-
[Shani-Simbha] heavy old legacy drama * must accept center-stage pressures * structural compression upon heart-spine * conventional limits upon creative self-expression * tightly governed speculation * social restrictions upon personal genius *must be responsible in romance * no time for frivolous drama * fearful in games * time-conscious children * resents royal entitlements * proletarian entertainments * restricted intelligence * slow, elderly politicians * restrained entitlement * obligatory ceremonies * scarcity of amusements * maintainer of old sovereignties
-
[Shani in Bhava-10] steady time-structured rulership * must regulate the old order * maintains dignified reputation * grim determination to sustain governance * burdensome top-of-pyramid roles * typically responsibility exceeds authority * chronic weighty executive duties * heavy decision-making portfolio * upholds conventional hierarchies * oppressed by lack of freedom to choose social policies * resistance to new organizational rules * intolerance for institutional innovation * leadership fatigue * supports publicly-approved, rigidly dutiful lawgiver-roles * elders maintain high ranking duties
-
[Shani-yuti-Mangala] social resistance to competitive action * pragmatic pursuits * cautious innovation * limited pace of progress * championship winning = lawfully delayed - but not denied * physical discipline * constraints on instinctive movement * conventionally regulated sports * tension from contradictory push-pull impulses.
-
[Shani-yuti-Shukra] slow system imposes lawful equity * limited luxuries * sturdily handsome * orderly feminine figures * pragmatic finance * persistent steady negotiation * contractual discipline * socially constrained harmony * conventionally regulated pleasures * trust in age * mutuality over time * class-structured arrangements
OUTCOMES - STRUCTURAL SHANI
formally commanding, systematically ordering, rigorously rule-imposing, lawfully hierarchical, class structured seniority, respected public duty, sober conventional regulator, mature social authority, change-resistant boss, responsibly time-conscious leadership [Shani in Bhava-10] rules
-
3-communications, messaging, Writing and Publishing, administration, scripts, letters of correspondence, announcements, planning, schedules, sales, marketing, document ation, reporting, cohort, entourage, teamwork, committee-work, process management, commercial business, sales transactions, discussion, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours
-
4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling
CAREER - SOBER SHANI
Shani resides in the high-visibility, socially iconic , emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra
Many restrictions on movement due to proximity of Shani-Simha
[hostile rashi] and very close to Mangala
[sexual preference] .
19 August 1953 [MP age 34] Iranian coup d'etat = Budha-Shani chidra-dasha
- overthrow of democraticly elected Prime Minister Mohammad Mosaddegh
- in favour of monarch Mohammad Reza Pahlavi
- orchestrated by UK oil-and-gas monopoly as " Operation Boot"
- + USA oil-and-gas monopoly as " Operation Ajax"
[Risk-rewarding Rāhu]
rajyalobha-karaka [ambition] -- picchala-karaka [slippery]
[for Vṛścika indriya-lagna]
[Rahu-1 casts passionately unique individualizing drishti into 5-7-9]
- check Kuja + Kuja-drishti to source Rahu's apparently recycling, mesmerizingly transformative, thrilling evolutionary force
[identified with taboo-breaking excitements]
[passion for mysterious rebirth of the emerging personality]
[urgent evolution of material appearance]
[desires transformative physical change]
[craves secret access to competitive vitality]
[potential for fabulously or fraudulently exaggerated mystification, in matters of physicality, embodiment, innovation, style of movement, athletic prowess, vitality, unique identity, personality integrity, or conditions of birth]
[hungry for initiations into embodiment recycling]
[personal healing known via intervention surgeries]
[rejuvenating insights via fleshly movement]
...
[ancestral-defensive Viśākha-4] = [navamsha Rahu-Karkata]
+ [Viśākha-Rahu-yuti-Soma-Maitra-nicha]
-
[Rahu-Vṛścika] shimmering illusion of mystery * craving for rebirthed identity * unusual approach to dangerous, cultural-mixing conditions * over-reaching engagement with hidden empowerments * preposterous camouflage * mesmerizing power of rejuvenation * fabulous surgeries * exotic undisclosed assets * mask of transformative arcane knowledge * over-reaching intrigue * marvelous obscure liaisons * seeks special importance via apparent [but perhaps not authentic] attributes of healing shakti * thrilling emergency intervention * seeks privilege via secret-revealing * amazingly pursues discovery-roles
-
[Rahu in bhava-] passion for prestige appearance * in svabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous physical visage * extraordinary athletic action * outsider who cleverly insinuates into a noble identity * smoky, oily aura * desires competitive advantage * exceptionally recognizable appearance * exhilarating force of nature * thrilling champion of non-standard lifestyles * social mobility sought via dynamic movement * entranced by one's own personality * innovative behavior challenges existing norms * culturally mixed self-image * embodies exciting new energies * self-promotion via blood-and-birth * double agent * over-reaching ambition for empowered individuality * craves personal importance * trespasses cultural limitations of race-class-creed-gender * fascinating figure * may represent a cult of personality
-
[Rahu-yuti-Soma] amplified emotion * magnified familiarity * extraordinary mother * exotic habits * tricky routines * opportunistic patriotism * fascinating [but perhaps illusory] appearance of sympathetic caretaking * hypnotic rhythms * emotionally attuned to cross-cultural mixing
OUTCOMES - RISK-REWARDING RAHU
[Collapsing unshackling Ketu]
kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]
[energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna]
- check Shukra + Shukra-drishti to source Ketu's vacuously sweet, ambivalently evaluating, arbitrarily enriching sensuality
[absence, disappointment, disorientation within fairly bargained traditional relationships]
[dissociated from precious heritage partnership]
[dissolution of treasured advocacies]
[material relationship to spouse, especially but not exclusively the first spouse, may financially, aesthetically, or sensually dissolve. The spiritual relationship remains intact. Outcome depends upon any other graha-in-7]
[surrenders useless financial banking contracts]
[dispassionately forgives the trespass of hoarding advisers]
[incoherently capitalized promises]
[abandons unsustainable historical arrangements]
[absent from empty heritage alliances]
[provisional enrichment deals]
[disregards obsolete knowledge sharing conventions]
[eccentric exchange of legacy communications]
[may be passively fixated upon ambitiously secretive-emerging Rahu-Vṛścika-1 fabulous physical embodiment]
...
[governing-regulatory Kṛttikā-2] = [navamsha Budha-Makara]
Ketu-Urisha occupies 7th-from-Chandra-1 ++ [Ketu in classroom-7]
-
[Ketu-Urisha] financially dissociates from collections * breaks-up compulsive acquisition * incomplete containment * assesses the ineffable * dissolved treasury * martyr to pleasures * disregards conventional valuations * not limited by historical knowledge * incoherent lineage * ignores restriction on speech-voice-sight * releases a rich blue cloud of hoarded goods into the misty abyss
-
[Ketu in classroom-7] ambivalent toward agreements * absentee advocates * disregards contractual loyalties * disinterested in mutuality * wanders from the middle-balance * empty arrangements * irrelevance of equity * surrenders alliances * abandons the usual covenants * ignores advice * incoherent promises * liberation via surrendered negotiations * unless other graha in 7, may prefer to live free from partners
OUTCOMES - EVACUATING KETU
Hall of Mirrors in Golestan Palace [Rose-Garden Palace]
by Kamal-ol-Molk c. 1882
Biographical events matched to the 
In the Shah's nativity,
21-Dec-1959 consecration of marriage-3-of-3 * Shukra-Shukra svabhukti ++
The
third
lifepartnership
endures until his death in Jul-1980 during maraka Surya-Shani bhukti.
