Rashi - Samchara - Bhava - Graha- Ratna- Nakshatra- Amsha- Varga
Surya occupies 7th-from-Chandra
QUOTATION Behari = Surya-7
" The urge to overcome an enemy, begin a new way of life , and start a fresh course of action will motivate you.
Marriage or sexual partnership centers less on the sharing of emotions and intellectual aspirations than on the release of physical tension."
Marriage or sexual partnership centers less on the sharing of emotions and intellectual aspirations than on the release of physical tension."
OM grinih suryaya namah
Arka - Ata
Athithya - Aditya
Agni - Aja
Soule - Saul
Apollo - Paul
Sirius - Osiris
Utu - Ata - Aitha
Aten - Aton - OM - On
Amon-Ra - Aurya
Helios - Heli
Haul - Halo - Ha
Nyima - Nyayiru
the seventh house
bright center of the negotiation-drama
splendid placement for the politics of alliance, contract, balance, agreement, trust, equity, parity
bargainer - negotiator - match-maker - deal-maker - broker
"Then you compared a woman's love to Hell,
To barren land where water will not dwell,
And you compared it to a quenchless fire,
The more it burns the more is its desire
To burn up everything that burnt can be.
You say that just as worms destroy a tree
A wife destroys her husband and contrives,
As husbands know, the ruin of their lives. "
~~Geoffrey Chaucer, The Canterbury Tales
Grant Teton mountains, summertime
Public Figure Examples
[friendly-gainful vriddhi-pati for Tulā indriya-lagna]
[dominatingly self-referential within relationships]
[gainfully self-certain center of contractual alliances] [terms of agreement favor the contest winner] [champion of profitable innovative bargains] [aristocratic friendly pro-active partnerships] [charismatic father may be middleman-broker-attorney]
[dutiful-hierarchical karmesha for Vṛścika indriya-lagna]
[Surya occupies 4/10 from Simha-10= hierarchically positioned alliances]
[self-referential in elite-focused relationships] [must have dignity in contractual arrangements]
[marriage-1 partner resembles executive father] [lifepartnership with governing politician-dramatist-speculator-creative] [marriage focused on respected attention-getting lifepartner]
[high-visibility father holds institutional authority] [father-figure may hold financial responsibilities]
[bright center of entreasured parterships] [confident brokerage of shared resource arrangements] [genius for funding contracts]
[philosophical-doctrinal dharmesha for Dhanus-born]
[verbally self-referential within relationships] [bright center of business conversation] [radiant confidence in communicative bargaining] [talkative father may be commercial broker-advocate-middleman]
[mystical-initiatory randhresha for Makara - Draco indriya-lagna]
[habitually self-referential within relationships] [bright balancing center of ancient folkways] [brilliantly bargains for restored security] [solipsistic lifepartner may be have customary entitlements]
[contractual guarantees of established secret authority] [protective father may be attorney-broker-farmer]
secret-keeping, radiant, self-centered spouse
[mūlatrikoṇa if within 1-10 deg]
[bargaining-partnering jaya-pati for Kumbha indriya-lagna]
[blazingly self-referential within relationships]
[bright focus of political negotiation] [dazzling center-stage deal-maker] [flamboyantly confident gamesmanship display] [speculative politically brokered relationships]
[theatrically entertaining alliances] [father may be brilliant attorney-adviser-middleman]
[inimical-medicating rogesha for Meena - Antya indriya-lagna]
[logically self-referential within relationships] [bright center of helping advocacy]
[sparkling ministry of aid to animals] [charismatic representation of mistreated parties]
[analytical intelligence serves the exploited] [calculating father may be attorney-broker-middleman-landowner]
[potentially nīcha-bhanga if Surya-yuti-Shani]
[Surya occupies 3/11 from Simha-5 = commercial, teamworking alliances]
[conversationally self-referential in indecisive relationships] [bargaining, bright yet uncertain partner in contractual arrangements] [graciously deferential in poiticaldiplomacy]
[marriage-1 partner resembles middleman father] [lifepartnership with oscillating politician-dramatist-speculator-creative] [marriage supports gainful business relationships]
[deal-making father may be manager, administrator, team-captain] [judging father-figure may be unable to conclude negotiations]
[homebound-anchoring bandesha for Urisha indriya-lagna]
[Surya occupies 4/10 from Simha-4 = culturally rooted alliances]
[stable self-interest in transformational relationships] [culturally iconic contractual arrangements]
[marriage-1 partner resembles a parochial father] [lifepartnership with land-owning politician-dramatist-speculator-creative] [marriage supports localized secret intelligence]
[security-focused father may be mysteriously empowered] [father-figure may identify with farms-fields-vehicles or deeds-of-title]
[romantically therapeutic camouflaged arrangements] [home-based father may be secretive attorney-broker-diplomat-arranger]
[busy-messaging vikrama-pati for Mithuna indriya-lagna]
[Surya occupies 5/9 from Simha-3 = intelligent, political alliances]
[sanctimoniously self-referential in optimistic relationships] [collaborative contractual unions]
[marriage-1 partner resembles believing father] [lifepartnership with cooperative politician-dramatist-speculator-creative] [lifepartner may be co-worker, manager, reporter, administrator] [collaborative spouse intelligently guides detailed process]
[marriage focused on unique expression of commercial enterprise]
[preaching father may be attorney-broker-middleman] [idealistic father-figure may express faith in product development]
[patronizing contract negotiations] [principled transactions in independent bargaining] [globalized personification of manufacturing process]
[conserving-acquiring dhanesha for Karkata indriya-lagna]
[Surya occupies 6/8 from Simha-2 = imbalanced societal alliances]
[financially self-referential in class-conscious relationships] [contractual unions arranged by family tradition]
[marriage-1 partner resembles lawfully sober father] [lifepartnership with vocal politician-dramatist-speculator-creative] [lifepartner may be singer-linguist-financier-assessor] [marriage focused on confident self-expression of historical values]
[verbally radiant father may be conservative public speaker] [knowledgable father-figure may express enduring historical conflict]
[untrusting hierarchical agreements] [center-stage roles in government negotiation]
[energized-identifying lagnesha for Simha indriya-lagna]
[Surya occupies 1/7 from Simha-1 = solipsistic, self-oriented alliances]
[systematically self-referential within relationships] [must have friendly bright centrality within contractual arrangements] [confident economic middleman within social gridworks]
[marriage-1 partner resembles populist father] [lifepartnership with connected politician-dramatist-speculator-creative] [marriage focused on appearance of the applause-getting lifepartner]
[networking father may be dealmaker-broker-facilitator] [father-figure may be defined by community relationships]
[intelligence for bargained marketplace linkage] [personal kinetic electrical core may dominate in marriage]
[Surya-7-Dhaniṣṭha-3 is especially compromised] [navamsha Surya-Tula-nicha]
[retreating-contemplative vyaya-pati for Kanya indriya-lagna]
[Surya occupies 6/8 from Simha-12 = transformational, suddenly-changing alliances]
[contemplatively self-referential within relationships] [must have deep quiet in contractual arrangements]
[marriage-1 partner resembles privately prayerful father] [lifepartnership with fantasizing politician-dramatist-speculator-creative] [marriage focused on imbalanced attention-getting lifepartner]
[imaginative father may be invisible-withdrawn-living apart] [father-figure may live in a dreamworld]
"Make a decision. A wish is not a decision." ~~ THEO
Surya in svabhava of enemy Shukra radiates sensual, acquisitive [Shukra] personal charisma [Surya] engaged with:
creative, center-stage roles as
drishti from Surya-7 upon indriya-lagna brightens the personality and creates higher social visibility
Dad may be socially positioned as a middleman, match-maker, deal-maker, broker, negotiator, alliance-crafter, contract-maker, facilitator, mediator, advisor, counselor, attorney, advocate, or representative.
Dad's main public role is based in commercial, professional, or personal partnership.
Surya-7 within relationships
[Surya in bhava-7] indicates a strong-willed, independently choice-making, often self-referential partner.
The lifemate may be a show-off or a bit of a bully. Often displays a narcissistic style of self-showing. Looking for praise.
Within the union, the partner may make decisions only from a self-interest perspective, without concern for the interests of the partner.
Whether the partner is masculine-identified or feminine-identified, the partner's conduct may brightly resemble one's own father's self-radiant behavioral patterns.
Partnership value may fade in the blinding light of a glorious self-centrality.
All Others may be expected to orbit around Spectacular Surya.
Surya-7 in Mesha-or-Vṛścika may see relationships as primarily serving the entitlement to forceful transformation, competition, and dominance.
Surya-7 in Urisha-or-Tula may see relationships as primarily serving the entitlement to wealth-acquisition or sensual pleasure.
Surya-7 in Mithuna-or-Kanya may see relationships as primarily serving the entitlement to detail management, commercial use of personal imagery, or service ministry.
Surya-7 in Karkata may see relationships as primarily serving the entitlement to parental caretaking or personal protection.
Surya-7 in Simha may see relationships as primarily serving the entitlement to glorifying the radiant individuality.
Iconic peerless entitlement. Many marriages.
Surya-7 in Meena-or-Dhanus may see relationships as primarily serving the entitlement to ideological or doctrinal credenda.
Surya-7 in Markara-or-Kumbha may see relationships as primarily serving the entitlement to socially approved material achievement. Often both parties suffer from perfectionism.
universe seems to revolve around the male partner(s) who occupies the dramatic center of
alliances, partnerships, contracts, agreements, negotiations, balance,
marriage, mating, pairing, sexual relationships
diplomacy, terms of mutual benefit, consulting, advising,
peer relationships, match-making, deals, bargains,
resolution in the law courts, settlements,
betrothal, troth, trusts
The combination of Surya-Urisha + Surya in bhava-7 can only occur for the Vṛścika native. Surya in this yoga is exceptionally strong, because Surya is ruler of 10 located in 10th-from-10th.
Males have primary relationship with other males such as business partner, boss, senior officer.
If there is a wifely marital partner, she has radiant creative confidence and an intelligent, dominating personality. Yet, Surya must be strong by rashi to produce truly effective, non-compromised, non-manipulative, directly ego-recognizing social roles for her. When Ravi is well placed, she can be a successful dramatist, negotiator or attorney.
Surya-7 indicates a creative but self-centered first spouse; often the partner operates in Surya-oriented fields like entertainment, creative arts, royal ceremony, speculative finance, gambling, and politics.
Typically, the native with Surya-7 obtains an attention-seeking spouse.
Whether more specialized toward alliances-making, negotiations, or deals depends upon rashi, drishti, and co-tenants of classroom-7.
Unless mitigated by other more soothing graha, blazing hot attention-seeking Surya has a tendency to burn up the balanced arrangements of marriage. One-center-point Surya is a fierce enemy of Shukra the marriage-karaka and swapathi of yuvati bhava . Therefore, Surya-7 (anti-Shukra in 7) may indicate a dissatisfaction with the constant equalizing adjustments and accommodations of partnership.
Rather, Surya continuously pursues the center-role in the partnership, and if admiration and central-visibility attention is not forthcoming from the spouse (who typically has their own need for creative centrality) then a remarriage is indicated.
Remarriage is possible if the cultural position of the native permits it and the arrangement of the graha requires it; otherwise driven to /relief/ dalliances.
Often the graha do not require remarriage but rather create complexities in the agency of settling the terms of agreement, advocacy, counsel and advising.
Successful placement for negotiators making political alliances and contracts
first spouse has a radiant and central, attention-getting ego-personality - natural fit for politics and drama
Independent-minded and somewhat ego-driven spouse who is an asset in public life, but not so easy in private life. Enhances negotiation skills in marriage, but not empathy. Less auspicious, generally, for partnerships. Limited ability to compromise.
Better results if Surya is strong by rashi. Nichha graha in bhava-7 attracts a weak spouse and indecisive business partners, leading to repeat marriages and much frustration.
karma-sthāna being 10th-from-10th is also a career indicator. A strong Ravi in yuvati bhava can make a decisive, rational business person who can accept a large measure of personal responsibility.
Surya-7 may be significantly challenged by taking on partners, whether personal or professional. Sole proprietorship is well attuned. If working in a bigger organization, some power to make independent decisions such as in management roles, is essential.
Strong Surya in yuvati bhava may indicate one who is a magnificent deal-maker, product designer, or social architect.
Particularly in politics [Surya] there is some tension between promoting political equity )7) versus doing and saying what is true for oneself.
One is attracted to partners who have a confident, self-centric, bright personality.
The preferred partners express unique intelligence that is diplomatic, harmonious, balancing, charming, relational, attentive, and sweet.
The mate expresses certainty and authority. To the native with Surya-7, the partner's trait of smiling confidence is compellingly attractive. The mate proposes an alliance quickly and confidently. In the case of a female mate, her father may orchestrate the alliance and deliver the proposal. In the case of a male mate, he may assertively and smilingly deliver the proposal. For either gender, the partner has definite fatherly qualities.
Generally, the mate is distinctively intelligent with political capabilities. Yet, One may be surprised by a gracious and beckoning public persona which masks a narcissistic private reality. Within the marriage, neither Surya-7 nor the spouse can easily accommodate the other's solipsism.
Challenging placement for marriage. Spouse is self-concerned and often lacks empathy. Mate is often highly concerned with personal appearance, prestige dress, and status accouterment. The mate of Surya-7 often seeks royal privilege for the self via fame, power, or dramatic wealth. One' well-being in secondary at best and often ignored entirely. However, additional graha in classroom-7 can soften the self-centeredness or at least diversify its expression.
Surya-7 native as well as the life-partner can be very gifted in arts and is often skilled in architecture, design, diplomacy, hatha yoga, acrobatics, flower arrangement, mediation, and comparable balancing professions. Surya-7 grants charisma in public acts of harmony and balance.
Yet, in private emotional interaction, the partner may suffer a significant inability to manage power-sharing. Surya must be in the center. Equal to equal relationships do not suit the King.
Surya-7 may be feared, admired and respected but not appreciated for their gracious accommodation within relationships.
Personally and professionally, it is "my way or the highway" . Career and home life suffer from solipsism and self-referential behavior in partnership.
For best results with this dicey position, Surya-7 should be surrounded with apprentices, admirers, and dependents -- but not equals. It is However, beneficial for public career to have the radiantly creative super-star Ravi in yuvati 10th-from-10th. Surya flourishes professionally in both bhava-10 and bhava-7 so long as Surya-7 can have things one's own way.
Cal Poly Sunset 2010
Surya-7 Poses a growth-challenge to the expectation of a cooperative alliance.
May be negotiable for two equally strong-willed professional bargainers.
The life-mate needs to be in the spotlight, getting attention consistently.
[Surya-Meena] ruler-of-12 in 7 = Surya occupies a hospitable rashi of His good friend Guru the Priest, but Suraja is also dissipating and dreamlike ruler-of-12 .
Furthermore both Guru and Suraja dislike Shukra. The spouse may hail from the priestly or wisdom-teaching lineage of a distant land or be associated with fantasies, enclosures, sanctuaries.
The spouse may be exceptionally confident due to a childlike trust in the faith of others (usually, adoring parents, grandparents, and teachers). Spouse sees no need to compromise self-interest in order to incorporate the goals or wishes of Surya-7 . Public presentation of the marriage = optimistic, humanistic, travel-oriented (ruler-of-12 ) and apparently enlightened.
However, the spouse would have to be an utterly fascinating person to keep Surya-7 's unswerving attention for a prolonged time. bhava-12 and Meena indicate 'enemies of the marriage' = 6th-from-7th. The main enemies of the marriage are those who see Surya-7 as a redeemer, a savior, the great hope of the ancestors. Good for priestly religion but not good for marriage.
Validation from a louder, larger audience - not just from the partner
Center-stage solo-performer Surya feels a bit over-sated and distracted in the svabhava of Professor Surya's enemy the harmony-seeking, ever-adjusting Shukra.
One's ego-membrane validation = over-extended, as one's self-concept becomes yoked to outer mirrors of various partnerships, * particularly in the image reflected by the spouse. One expects the partner to reflect ideals of Divine Perfection. Simha and Mesha in particular forecast exceptionally idealistic projection upon the spouse, who may need to be physically ideal as well as socially rather regal in character. (Confirm via 7th navamsha.)
There is much sensual pleasure embedded in the 7th sthāna, and the materialism of Shukra's sense pleasures which makes it hard for the brilliant anti-material divine light of Ravi to shine with full glory.
classroom-7 is a travel bhava (along with houses 3 and 12) so this native is ego-identified with travel for the purpose of advising, consulting, deal-making, and building alliances.
Not generally a supportive position for the first marriage.
Solo-performer Surya and partner-seeking Shukra are bitter enemies .
Surya-7 in any rashi = a self-focused life-mate.
Yuvati bhava is an uncomfortable location for Professor Surya because it brings Ravi's hot, self-centered energy into Shukra's cool, mutual-exchange house.
QUOTATION from Hora Sara , Sarga-25, Shloka-31-32
"Should the Sun and Rahu be in the 7th house, the lady will have many husbands."
QUOTATION from Hora Sara , Sarga-25, Shloka-37
" If the Sun is in its own house in the 7th house or in the 7th amsha, the husband of such a lady will be sensually disposed and soft in speech."
QUOTATION from Hora Sara , Sarga-25, Shloka-2, 8-29
"Should the Sun be in the 7th house, she will be given up by her husband. "
QUOTATION from BPHS Sarga-80, Shloka-17-21
" If the Sun occupies the 7th bhava, the woman concerned is abandoned by her husband.
QUOTATION Behari commentary
WRT Gochara Surya transits via classroom-7
" This house is associated with partnership such as marriage, legal or otherwise, business, existing relationships, law suits in partnership.
Examine your relationship with your spouse for better cooperation.
Do not take action alone; work with a partner or consult with an expert in that specific field. Do not enter into direct conflict during this month.
You may suffer humiliation, loss of money, quarrels with wife, anxiety and depression of mind.
QUOTATION from Bhrigu Sutram , Sarga-44, Shloka-8
" The woman's husband will reject her, if the 7th house from the Ascendant or from the Moon-occupied sign be occupied by the Sun."
Spousal ego-membrane and burning idealism
In yuvati bhava, a svabhava of Shukra, Surya can provide a self-righteous, prideful or self-identified spouse.
The partner may be compelled to dramatize his or her individual uniqueness upon the theatrical stage of the marriage.
During courtship, such a spouse is very charming, fashionable, and engaged with the suitor as a preferred audience.
However, it is likely that as marriage proceeds, and the business of shared labor, shared goals, and shared wealth becomes a day-to-day reality, such a spouse may resent the reduction of incoming attention and applause.
Naturally an exaggerated level of self-focus harms cooperation in a partnership. Shukra's agenda of balancing and accommodating give-and-take in marriage may be entirely // burned up // ; by the centrist, attention-getting behaviors of Suraja the King .
However, it should be understood that the spouse is simply articulating and dramatizing one's own inner self-critical perfectionism and constant internal narrative of idealistic perfection that disturbs one's own inner balance.
d ebilitated Suraja in 7 may indicate a passive-aggressive spouse who manipulates the partner in order to gain a central position in the union. Unfortunately, represented by the willpower-challenged [nīcha] Surya, is not capable of maintaining the central position by honest means. The marriage founders.
Dignified Ravi = The spouse needs to be Right. If Surya-7 is of an accommodating nature, and the spouse is a productive earner in dramatic professions within politics and theatre, perhaps such a union is possible to sustain.
Surya-7 in any rashi = inharmonious for marriage.
Nevertheless, a dignified Surya honors the public 'face' of the marriage by allowing the spouse to perform with intelligence in public roles.
It is somewhat easier, in a traditional marriage, for the woman to have Surya in bhava-07. Should Surya have strength, the husband will be self-important, independent and wandering. However, since the male is socially expected to run higher levels of solar energy, the natural balance and social acceptability of such a marriage may be only slightly frustrating for a traditional female.
For a man to have empowered Ravi in bhava-7, may be a quite difficult experience. The self-righteousness of the wife may be extreme. She is independent-minded to a fault, often having been raised to believe that one's own ideals are superior t o others and that one's own experience is more authentic than others.
Examples of strong placement for Surya-7
Examples of Weak placement for Surya-7:
Surya in Bhava 7 * Pride Glory Righteousness
In the bhava of partnership, a svabhava of harmony-seeking Shukra, Ravi's self-focus is an obstacle to making agreements.
However, the pride-and-glory problem is usually not Surya-7. The homework-problem is typically embedded in a narcissistic or overly self-concerned albeit intelligent spouse.
Despite Surya-7 having positive intentions and wanting only the best ideal happiness, for the partnership, Surya's pride and solipsism can be challenging for marriage which requires tolerance of imperfection and mutuality of interests.
It is beneficial for Surya to have lower power if He is here in bhava-7. Surya's proud brilliance is reduced in rashi of Shani and rashi of Shukra.
If Surya is strong one may find an executive career in creative expressions of negotiation, bargaining, mediation, or deal-making, either in commercial business or the professional expressions of Law. The father (Ravi) is often an attorney or professional negotiator.
QUOTATION Das / Behari commentary WRT Surya-7
" Generally speaking, the Sun in the 7th house shapes your attraction to the opposite sex, but causes suffering thereby.
You experience difficulties in establishing a harmonious married life, and often marries more than once.
Your spouse is not devoted to you, fickle minded, and fidelity is doubtful.
The Sun in the 7th house delays marriage;
The afflicted Sun will bring trouble through pride, subject to the nature of the aspect.
Note: Almost every authority declares that the Sun in the 7th is not congenial for a smooth married life.
One will incur grief on account of spouse, will incur physical distress and mental worries.
You will have limited progenic happiness, indulge in sinful acts, be sick, will have a damaged body due to excessive sexual enjoyment and will eat anything available.
You will not derive much physical pleasures from your spouse and will enter into quarrels within a single moment without cause."
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