Om hram hrim hraum sah suryaya namah
Poshanya * Pushna * the nourisher
Partha * Parnaya * Para
Sun * Sol * Saule * So-Ra Utu * Aten * Shamash * Helios * Havar * Apollo-Paul * Ameratsu * Nyima * Nyayiru * Ra
the constellation of
Vierge * Jaunava * Persephone
ruled by friendly Budha
Rhinoceros African sunset
TV journalist Barbara Walters
Kanya = daughter, maiden, a pre-married female of any species human or animal
Surya-Kanya * bright center of service ministry
"I am" self-centric identity formed by thought-streams emitting from The Series of Suns
"I am" in Service.
Residing in a rashi of Surya's neutral Budha, Surya 's intelligence is neither handicapped nor helped. Surya-Partha becomes environmentally associated with all things Kanya:
When uncomfortably placed, Surya-Kanya may signal a certain amount of logical conceit. One may radiate the power of righteous argument.
Those suffering sickness, injury, disability, ailment along with those practicing medicine (manusya):
disenfranchised, marginalized, disrespected
the socially outcast or marginalized
crimes and pollution = social, financial, interpersonal, medical, chemical ++
service ministry, assisting the disadvantaged
medical conditions, service to the injured or ill
Surya's natural genius seeks to be in the center of unbalanced, toxic environments, such as: social disagreement, conflict-war, debt-poverty, exploitation and human trafficking, illicit and illegal actions, argumentation and accusations, service and servitude, social and chemical pollution, illness and medications.
Surya's ego-membrane expression depends on the character of conversational, planning, accounting Budha .
Visible public behavior psychologically driven by childhood memories of careful observation and praise for following correct procedure.
Self-referential Surya seeks a central role in matters of medical health, debt-finance, management of animosity and war-conflict . Intelligence may throw light upon conditions of exploitation, dehumanization, and toxicity-pollution.
Takes a programmatic approach to elimination of social evils. Requires accurate assessment of facts.
Typically, the native manifests a fact-oriented political style . One has carefully developed one's closely argued conclusions after much analytical testing.
After the political argument is finalized, Surya-Kanya proceeds somewhat programmatically, which creates a weakness of unresponsiveness to changing political conditions.
Kanya 12th-from-Thula = erosion of ability to adapt, rebalance, negotiate, compromise
Other graha yuti Self-referential Surya may introduce more flexibility into the leadership style and into the social ego-membrane in general.
liberal progressive argumentation
anti-colonial progressive argument
social morality argument
Surya-Kanya yuti uttama-Budha = dramatic perfectionism - especially when Surya-uttaraphalguni
Ego-identification with social behaviors of illness, criticism and complaint.
Self-referential Surya's divine faith and heroic courage is muted and trivialized by Budha's lower focus on human mentality and petty daily complaints.
A plain and skeptical person who expresses frequent irritation and doubt.
Surya-Kanya feels socially aligned with the service class, and often seeks service in medicine, agriculture, manufacturing, or information management.
Surya-Partha may not be able to distinguish between information and knowledge, or between knowledge and wisdom. Does well in customer service and other professional positions that manage criticism and complaint.
The father (or father-figure, who may be the grandfather or other dominant male) has some notable condition of problematicity. There is some problematic item or set of items which are not solvable until the consciousness moves to a higher state. The problem remains a problem due to the interactions of several other things in the environment.
Often the focus of the problematicity is a basic food-clothing-shelter situation, where for reasons of ill-health or indebtedness, the father encounters poverty, accusation, ailment, or animosity in his life situation.
However Surya-Kanya can also be a professional minister of service to persons who live with similar problematics, such as a physician who deals with pollution and dis-ease, a military officer who deals with enemies and fighting, or a social worker who deals with chronic blaming, indebtedness or addiction, or a criminal attorney who deals with accusations and complaints.
Surya-Kanya = devoted to the service of one's own father, and the father himself is devoted to the service of others.
Very supportive placement for medical workers.
Typically, the father is a laborer. He is mentally organized and service-oriented. But whether deeply poor or in some higher income bracket, the father holds central roles in adversarial and imbalance-seeking-a-remedy environments.
The problems of life consume most of his creative energy.
From the father's detailed explanations, Surya -Kanya gains a practical view of life's struggles and an understanding of the lives of the working class. Partly through the father's guidance, one strives to obtain the factual data before making any decision.
Whether one holds the victim role or serves those in victim-mind, the ego-brilliance is buffered by humility and awareness of the suffering of the exploited.
campo de girasoles al atardecer ** Buenos Aires, Argentina
|Das comments on Surya-Kanya:|| |
"Overall feminine physique,
devoted to the father,
It also give ability in the upkeep of vehicles,
and a kindly manner of acting and speaking."
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