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Rashi * Samchara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga

Surya Main Page

  1. Surya-Mesha [uchcha]
  2. Surya-Urisha
  3. Surya-Mithunaya
  4. Surya-Karkata
  5. Surya-Simha [svakshetra] [mūlatrikoṇa 1-10 deg]
  6. Surya-Kanya
  7. Surya-Vanika [nīcha]
  8. Surya-Vṛścika
  9. Surya-Dhanus
  10. Surya-Makara-Draco
  11. Surya-Kumbha
  12. Surya-Meena
  1. Surya in bhava-1
  2. Surya in bhava-2
  3. Surya in bhava-3
  4. Surya in bhava-4
  5. Surya in bhava-5 [svabhava]
  6. Surya in bhava-6
  7. Surya in bhava-7
  8. Surya in bhava-8
  9. Surya in bhava-9
  10. Surya in bhava-10 [dik-bala]
  11. Surya in bhava-11
  12. Surya in bhava-12

"The spiritual journey is individual, highly personal.

It can't be organized or regulated.

It isn't true that everybody should follow one path.

Listen to your own truth."

~~ Be Here Now 1931-2019 Baba Ram Dass

For God hath not given us the spirit of fear;

but of power, and of love, and of a sound mind.

~~ 2 Timothy 1:7

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OM hram hrim hraum sah suryaya namah

pitrikaraka

Professor Surya

Poshanya * Pushna

the nourisher

resides in

Kanya

Partha * Parnaya * Para

complaints

Sun * Sol * Saule * So-Ra

Sirius * O-siris * Apollo-Paul

Shamash

Helios * Heli * Haul * Halo * Havar

Utu * Aten * Aton * OM * On

Amon-Ra * Amer-atsu

Nyima * Nyayiru

Aurya * Ra * Ha

Zohar

LOGOS

occupies

the constellation of

Virgo

Vierge * Jaunava * Persephone

"the Furrow"

ruled by friendly Budha

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Rhinoceros African sunset

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Public Figures

Surya in bhava-1

[vyaya-pati for Kanya indriya-lagna]

[bright center of clandestine service] [identified with ministry to foreign lands] [brilliantly embodied argumentative imagination]

***

Surya in bhava-2 [lagnesha for Simha indriya-lagna] [drama of heritage family complaints]

***

Surya in bhava-3

***

Surya in bhava-4

Surya in bhava-5 [svabhava] [bandesha for Urisha indriya-lagna] [celebrity center of service ministry] [confident in helping roles] [bright intelligence for medical aid]

Surya in bhava-6

Surya in bhava-7

***

Surya in bhava-8

Surya in bhava-9 [karako bhavo nashto for father, patrons, indoctrinators] [sanctimonious professors] [righteously dogmatic ministry of service] [bright center of philosophical arguments]

Surya in bhava-10 [dik-bala]

***

Surya in bhava-11 [dutiful karmesha for Vṛścika indriya-lagna]

* **

Surya in bhava-12

TV journalist Barbara Walters

Kanya = daughter, maiden, a pre-married female of any species human or animal

Surya-Kanya * bright center of service ministry

"I am" self-centric identity formed by thought-streams emitting from The Series of Suns

"I am" in Service.

Residing in a rashi of Surya's neutral Budha, Surya 's intelligence is neither handicapped nor helped. Surya-Partha becomes environmentally associated with all things Kanya:

When uncomfortably placed, Surya-Kanya may signal a certain amount of logical conceit. One may radiate the power of righteous argument.

Those suffering sickness, injury, disability, ailment along with those practicing medicine (manusya)

disenfranchised, marginalized, disrespected

  • Against considerable opposition, POTUS-19 Railroad Strike 1822-1893 Rutherford B. Hayes pushed forward the 15th Amendment granting federal voting rights to all male citizens over 21 regardless of race or previous servitude.

debt-loans-misery-poverty

  • England-Queen 1533-1603 Armada Elizabeth-1-Tudor [Uttaraphalguni-3] + [nīcha-bhanga--Shukra-yuti-Budha-uchcha]. ET corrected many of the social and financial problems inherited from her father's regime. (Her Bharani-Chandra)

  • Foursquare Evangelist 1890-1944 Aimee Semple McPherson [Chitra-1] [Surya-yuti-Budha-uchcha] McPherson's massive service ministry to the destitute during the miseries of the Great Depression was hailed as the most extensive and undiscriminating social safety net available in those dismal times. When the government withdrew its lunch program for schoolchildren in Los Angeles, McPherson's church stepped up to provide food for hungry children.

  • POTUS-27 Dollar Diplomacy 1857-1930 William Howard Taft + Budha-yuti-Ketu

conflict-distrust-animosity-accusations-war

animals-servants-exploitation addictions

the socially outcast or marginalized

crimes and pollution = social, financial, interpersonal, medical, chemical ++

service ministry, assisting the disadvantaged

medical conditions, service to the injured or ill

Surya's natural genius seeks to be in the center of unbalanced, toxic environments, such as: social disagreement, conflict-war, debt-poverty, exploitation and human trafficking, illicit and illegal actions, argumentation and accusations, service and servitude, social and chemical pollution, illness and medications.

Surya's ego-membrane expression depends on the character of conversational, planning, accounting Budha .

  • Very mentalized.

  • Generally less benevolent for marriage; the spouse requires a great deal of attention

  • Extremely detailed in the expression of natural intelligence.

  • May occupy a central position within elaborately planned programmes geared to advance of political interests.

Visible public behavior psychologically driven by childhood memories of careful observation and praise for following correct procedure.

Self-referential Surya seeks a central role in matters of medical health, debt-finance, management of animosity and war-conflict . Intelligence may throw light upon conditions of exploitation, dehumanization, and toxicity-pollution.

Takes a programmatic approach to elimination of social evils. Requires accurate assessment of facts.

Typically, the native manifests a fact-oriented political style . One has carefully developed one's closely argued conclusions after much analytical testing.

After the political argument is finalized, Surya-Kanya proceeds somewhat programmatically, which creates a weakness of unresponsiveness to changing political conditions.

Kanya 12th-from-Tula = erosion of ability to adapt, rebalance, negotiate, compromise

Other graha yuti Self-referential Surya may introduce more flexibility into the leadership style and into the social ego-membrane in general.

liberal progressive argumentation

conservative argument

anti-colonial progressive argument Gandhi_Boer_War_1899.jpg

  • Satyagraha 1869-1948 Mahatma Mohandas Gandhi [Surya in bhava-11-Kanya]. MG famously organized the Indian Ambulance Corps as a volunteer service of second-class citizens offering emergency medical aid to the wounded (who were mainly third-class citizens) during South Africa's Boer War. Gandhi's genius organized the exploited to serve the exploited: a classic solidarity and social networking behavior Surya-Kanya-11. The profitable by-product was increased Admiration [Surya] within his community (11) led to earnings opportunities in the solicitor's profession as well as empowerment to promote progressive social goals. Ultimately, Gandhi's gainfulness, both material (income to provide for his family) and social (advance of civilization), is founded upon Kanya-11 community networks = human service ministry (seva).

social morality argument

healthcare argument

Surya-Kanya yuti [uchcha] Budha = dramatic perfectionism - especially when Surya-uttaraphalguni

Ego-identification with social behaviors of illness, criticism and complaint.

Self-referential Surya's divine faith and heroic courage is muted and trivialized by Budha's lower focus on human mentality and petty daily complaints.

A plain and skeptical person who expresses frequent irritation and doubt.

Surya-Kanya feels socially aligned with the service class, and often seeks service in medicine, agriculture, manufacturing, or information management.

Surya-Partha may not be able to distinguish between information and knowledge, or between knowledge and wisdom. Does well in customer service and other professional positions that manage criticism and complaint.

  • may be substantially corrected through a parivartamsha with Budha-Simha

Father

The father (or father-figure, who may be the grandfather or other dominant male) has some notable condition of problematicity. There is some problematic item or set of items which are not solvable until the consciousness moves to a higher state. The problem remains a problem due to the interactions of several other things in the environment.

Often the focus of the problematicity is a basic food-clothing-shelter situation, where for reasons of ill-health or indebtedness, the father encounters poverty, accusation, ailment, or animosity in his life situation.

However, surya-Kanya can also be a professional minister of service to persons who live with similar problematics, such as a physician who deals with pollution and dis-ease, a military officer who deals with enemies and fighting, or a social worker who deals with chronic blaming, indebtedness or addiction, or a criminal attorney who deals with accusations and complaints.

Surya-Kanya = devoted to the service of one's own father, and the father himself is devoted to the service of others.

Very supportive placement for medical workers.

Typically, the father is a laborer. He is mentally organized and service-oriented. But whether deeply poor or in some higher income bracket, the father holds central roles in adversarial and imbalance-seeking-a-remedy environments.

The problems of life consume most of his creative energy.

From the father's detailed explanations, Surya -Kanya gains a practical view of life's struggles and an understanding of the lives of the working class. Partly through the father's guidance, one strives to obtain the factual data before making any decision.

Whether one holds the victim role or serves those in victim-mind, the ego-brilliance is buffered by humility and awareness of the suffering of the exploited.

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campo de girasoles al atardecer * * Buenos Aires, Argentina

QUOTATION Das comments on Surya-Kanya

"Overall feminine physique,

  • scholarly attributes,

  • physical smallness,

devoted to the father,

  • expert writing abilities ,

  • knowledge, and the desire to serve the elders.

It also give ability in the upkeep of vehicles,

  • skill in ancient wisdom,

  • singing and playing music,

and a kindly manner of acting and speaking."

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