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Rashi * Samchara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga

Kuja occupies 2nd-from-Chandra

Mangala Main Page

  1. Mangala in bhava-1 [svabhava]
  2. Mangala in bhava-2
  3. Mangala in bhava-3
  4. Mangala in bhava-4
  5. Mangala in bhava-5
  6. Mangala in bhava-6
  7. Mangala in bhava-7
  8. Mangala in bhava-8 [svabhava]
  9. Mangala in bhava-9
  10. Mangala in bhava-10 [dik-bala]
  11. Mangala in bhava-11
  12. Mangala in bhava-12

  1. Mangala-Mesha [0-18 mūlatrikoṇa] [svakshetra]
  2. Mangala-Urisha
  3. Mangala-Mithunaya
  4. Mangala-Karkata [nīcha]
  5. Mangala-Singha
  6. Mangala-Kanya
  7. Mangala-Tula
  8. Mangala-Vṛścika [svakshetra]
  9. Mangala-Dhanus
  10. Mangala-Maraka [uchcha]
  11. Mangala-Kumbha
  12. Mangala-Meena


OM kram krim kraum sah bhaumaya namah

Professor Mangala


Angara *Ang-ari-ka


Bhauma * Bhumi


resides in





Ars Ares Aries







the second house


aggressive acquisitions

shouting family


Karmesin Wald, Bayerische Alpen, Deutschland

Public Figures

Mangala-Mesha [mūlatrikoṇa if within 0-18 deg]

narrative of pursuit of innovation


[energizing-identifying lagnesha for Mesha indriya-lagna] [mysterious-revealing randhresha for Mesha indriya-lagna]

narrative of pursuit of treasuries



[bargaining-balancing jaya-pati for Urisha indriya-lagna]

[retreating-contemplative vyaya-pati for Urisha indriya-lagna]


[vigorous narrative of commercial communications] [pursues detailed financial information]


Mangala-Karkata [Dhanayoga = Mangala-2 rules-11] [nīcha] [energetic pursuit of ethnic roots] [drive to localize historical values]


[Yogakaraka dutiful karmesha for Karkata indriya-lagna] [Yogakaraka vidya-pati for Karkata indriya-lagna] [warrior for traditional wealth-values] [competes for family treasury] [commanding roles in financial politics]


Mangala-Kanya [Yogakaraka dharmesha for Simha indriya-lagna] [Yogakaraka bandhesha for Simha indriya-lagna] [energetic pursuit of ministries of service]


Mangala-Tula narrative of pursuit of equity

  • drama-activist Susan Sarandon


[Mangala-Vṛścika] [svakshetra]

narrative of pursuit of danger


[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-accusing rogesha for Vṛścika indriya- lagna] narrative of pursuit of global scope


narrative of pursuit of social position

Mangala-Kumbha [Dhanayoga = Mangala-11 rules-2]

narrative of pursuit of social-economic networks


Mangala-Meena * narrative of pursuit of intuitive guidance

natural regulator Shukra feels Neutral toward Kuja

drive toward values lineage, pursuit of treasuries, energized face-speech-song, aggressive capitalization-banking, archives, storage, assets, conservation, acquisitive conquests

Graha Drishti

  • the glance of Mangala-2 injects: bhava-5, bhava-8, bhava-9

Actions (yang Mangala) originate in the sensual, acquisitive and beautifying instincts (2)

Targeted, outgoing vigor of Mangala-2 penetrates

Mangala situated in bhava-2 treasuries, gatherings, hoards, and collections will tend to activate the movement within and against the family heritage hoards.

Pushes proactive change instincts in regard to treasuries of valuable goods and conserved knowledge, completion, saturation, opinion, speech, song, face, eyes, hair, food, beauty.

Family Culture

Generally, Mangala-2 indicates a competitive, physicalized, energetic family.

Kuja-2 tendency to shout at family members, or to dominate family-centered scenes. Mangala-2 seeks competitive advantage, winner status, trophy.

Kuja can produce high-energy speech and a tendency to become irritated with conservative, anti-change family members.

[Mangala in bhava-2] contributes to the perception that the overall culture of one's family of origin is dynamic, active, and driven. The family lineage may contain engineers, pioneers, athletes, warriors, divers and drillers, surgeons, or inventors.

bhratru-karaka Kuja suggests that the brother-figures typically have a dominant role in defining the family lineage.

  • POTUS-43 Decision Points 1946- George W. Bush belongs to a band of many brothers who define their family. Only one sister survived childhood. Brother-figures may include male peers in competitive pursuits. Mangala-Singha = the competition is political. The Bush brothers have publically recognized their political brethren from other lineages, including POTUS-42 My Life Bill Clinton who they affectionately call their "brother of another mother".

  • 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso belonged to a large family containing four brothers and two sisters. His elder brother Thupten Jigme Norbu was also a recognized reincarnate lama. The brothers all received titles, which defined the family's historic lineage.

Mani-Money and Speech

Speech is highly energized and dynamic at best; invasive or abrupt at worst.

Excellent for vigorous-voice professions, such as singer, preacher and politician.


  • 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso * Mangala-Kanya suggests preaching on virtuous (2) service [Kanya]

  • pro-LSD psychologist exponent-preacher Dr. Timothy Leary

In hostile rashi (mainly Mithuna-Kanya-Karkata) speech = aggressive or disruptive (with Rahu) or invasive = rather like machine-gun fire, not especially articulate unless the lord of 2 is strong.

Speech may be perceived as incoherent due to throughput = "too much too fast"

Destructive effects on wealth accumulations into the treasure-chest-2, but money-wise can be a positive for Mithuna lagna or Makara indriya-lagna, where Kuja gives The financial wealth yoga of vriddhi-pati-11 in 2nd.

Polarizing catalysis may arise from aggressive speech

Tends to produce impulsive, loud, or dominating speech patterns. some preference for the slang style. With Rahu, utilizes the stigmatized dialects.

Talk first think later.

As always, if Kuja is well-disposed, the speech is energized, ambitious, and potentially inspirational. Jyotishavidya is all in the details!

The speech may be apprehended as being aggressive because the output is too fast or poorly timed

At minimum pro-active, depending on rashi and drishti. One is often in the role of discussing sport, warfare, and competitive male energy. Talk of war and armed struggle for dominance.

empowered Mangala in 2, or drishti of Mangala upon 2, = "vigorous " speech or shouting within the family of origin.

Athletic, masculine face, voice, eyes, hair, mouth.

Competition via words; words = weaponry.

Eating, Food, Mouth

Due partly to Kuja's drishti upon the self-destruction-and-rebirth bhava-8 , the Mouth-process including food-drink intake can be disrupted if Mangala = problematic.

2nd-from-7th = Randhrabhava-8. When natural maraka Kuja occupies bhava-2, periods of dhanapati-2 = dematerialization of the first spouse. (Also lagnesha-1 = 7th from 7th can indicate timing of death of partner).

Mangala or Rahu in bhava-2 from which bhava Mangala casts drishti upon Randhrabhava can very Generally, indicate widowhood and because Mangala occupies the relative 8th (conditions of death) from the 7th there is a suggestion that circumstances of the spouse's demise will be sudden, involving heat speed and metal, with little or no preparation time.

More likely and less dramatic predictions include a pattern of competitive disagreements with the spouse so that a virtual death experience of separation may result. In the modern age, Mangala-2 = conflict or disagreement about money (2).

Also the native 's sexual vitality [Mangala] tends to run high with the outgoing pursuit karaka Mangala located in the sense-pleasuring 2nd Bhava . Native's sexual vigor may exceed that of the spouse.

Verbal expression of warriorship. A dynamic masculine face and voice, tempered of course by the lord of 2 and any incoming drishti upon 2.

The consequences of 'widowhood 'may be negative or beneficial, depending on the disposition of Kuja or Rahu. Second spouse

Second spouse if any is competitive, dynamic, and independent.

  • 100% Kuja dosha toward the third lifepartnership (9).

  • Conflicts with children (5) and father (9).

  • Good for building up the joint assets of marriage (8).


Oregon Rhododendron in spring


drishti into bhava-8 from Kuja-1

drishti into bhava-8 from Kuja-2

drishti into bhava-8 from Kuja-5

Kuja drishti to 8 * prescience = Conditions of dematerialization =

dematerialization in the presence of one's family, or at the hands of one's own constituency.


Mangala in a barren rashi increases the possibility of childlessness due to Kuja's drishti upon bhava-5 children.

(often an early miscarriage)

In Mithuna, strong libido.

Mangala-2 related to aggressive speech, shouting, warlike speech

However, many factors can soften the default, including graha-yuti, wisdom and understanding drishti from Guru, or other gentle effects

Shout and Whisper

(why raising one's voice to one's partner is a sign that one's heart has grown angry-righteous-distant)

Drishti from Mangala-2 upon 5, 8, and 9

Strength of Mangala Drishti

100% drishti to putra bhava =

  • productive in the svabhava of friendly Surya

  • Raises energy for dramatic self-expression and stimulates conflict with children , especially the eldest child.

  • Style of aggression depends on the rashi of Kuja.

  • Benefits political action and theatrical success.

25% - drishti upon bhava-8 = productive in Kuja's svabhava .

  • "soft" Kuja dosha, caused by native's experience of aggression or sudden, forced changes in the relationship with spouse's family.

  • Drives building-up of the joint assets of marriage.

  • Native may urge the spouse toward sexual hyperactivity.

  • Spouse tends to earn and perform well but they feel pressured.

100% 8th drishti to dharma bhava = productive in the svabhava of friendly Guru.

  • Conflict with the father, social paternalism, and the Patriarchy.

  • Animosity toward ceremonial religion and its priesthoods.

  • Travels widely but always moving; never stops to look appreciate or savor.

  • Travel becomes a competitive sport rather than a form of higher education.

  • Self-initiating philosopher; impatient with old style of addressing deities and conventional trappings of the * worth-ship * worship traditions. Moral maverick.

"A Saint asked his disciples,

'Why do we shout in anger? Why do people shout at each other when they are upset?'

Disciples thought for a while, one of them said, 'Because we lose our calm, we shout for that.'

'But, why to shout when the other person is just next to you?' asked the saint.

'Isn't it possible to speak to him or her with a soft voice?

Why do you shout at a person when you're angry?'

Disciples gave some other answers but none satisfied the saint.

Finally he explained, 'When two people are angry at each other, their hearts distance a lot.

To cover that distance they must shout to be able to hear each other.

The angrier they are, the stronger they will have to shout to hear each other through that great distance.'

Then the saint asked, 'What happens when two people fall in love?

They don't shout at each other but talk softly, why?

Because their hearts are very close.

The distance between them is very small...'

The saint continued, 'When they love each other even more, what happens?

They do not speak, only whisper and they get even closer to each other in their love.

Finally they even need not whisper, they only look at each other and that's all.

That is how close two people are when they love each other.'


Al Khazneh * "The Treasury" at Petra in Jordan


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