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Budha Main Page

  1. Budha in bhava-1 [dik-bala]
  2. Budha in bhava-2
  3. Budha in bhava-3 [svabhava]
  4. Budha in bhava-4
  5. Budha in bhava-5
  6. Budha in bhava-6 [svabhava]
  7. Budha in bhava-7
  8. Budha in bhava-8
  9. Budha in bhava-9
  10. Budha in bhava-10
  11. Budha in bhava-11
  12. Budha in bhava-12

  1. Budha-Mesha
  2. Budha-Urisha
  3. Budha-Mithunaya [svakshetra]
  4. Budha-Karkata
  5. Budha-Simha
  6. Budha-Kanya [uchcha] [svakshetra] [mūlatrikoṇa 16-20 deg]
  7. Budha-Tula
  8. Budha-Vṛścika
  9. Budha-Dhanus
  10. Budha-Makara
  11. Budha-Kumbha
  12. Budha-Meena [16-20 nīcha]


OM hrim krom aim grhanathaya budhaya svaha

Professor Budhan

Parya * Parthya * Pana * Paranaya


Smarga * sMargara * sMarjari



Makara * Draco

Ena * Enadriz * Mrigadriz * Akokera

Mercury the Merchant

Hermes * Thoth

Merx * Mark * Merch

sMargara * sMarjali * Marketa

Enki * Nabu * Sabgu

Neba * Borsippa




eikokeros * draco * dragon

regulatory cunning * kenning


Tatev Monastery in Armenia

Public Figures

Budha in bhava-1 [dik-bala] [talks about faith] [narrative of identity with lawful doctrine] [rogesha] [dharmesha]


Budha in bhava-2 [talks about relationships] [narrative of conventional values] [musical speech]

Budha in bhava-3 [svabhava] [compliance instructions] [class-conscious mentality] [narrative of hierarchical steps][normalized public communication]


Budha in bhava-4

[believing dharmesha for Tula indriya-lagna] [retreating vyaya-pati for Tula indriya-lagna]

narrative of parents, homeland, roots, routine, ritual *

Budha in bhava-5 [energizing lagnesha for Kanya indriya-lagna] [dutiful karmesha for Kanya indriya-lagna] narrative of drama, politics, creativity


Budha in bhava-6 [svabhava] [institutional explanation of suffering] [conventional description of animosity] [lawful narrative of imbalance]

Budha in bhava-7 * narrative of relationships, contracts, bargains

Budha in bhava-8 [energizing lagnesha for Mithuna indriya-lagna ] narrative of mysteries, unexpected force, sudden change

Budha in bhava-9 narrative of the father-figure, the guru-figure, the catechism, the doctrine

Budha in bhava-10 narrative of leadership, responsibility, maintenance of the social order


Budha in bhava-11 * narrative of economy, community, network


Budha in bhava-12 [Sarala Yoga] [imaginative hierarchical narrative of stepwise process]

transnational elite

transitional governance

discourse on law, policy, rules, steps, social order

  • A Room of One's Own 1882-1941 Bloomsbury Virginia Woolf wrote Mrs. Dalloway a brilliant stream of social-class narrative at a dinner party

busy Budha = rogesha-6 + Dharmesha-9 from lagna-1 = Makara-Draco

  • Good for communications regarding conflict + disagreement including war and divorce (6) philosophy (9) and ceremonial religion (9).

Results depend considerably upon the disposition of Shani.

  • businesslike Budha = neutral toward Shani

  • sober, serious Shani welcomes blustering babbling Budha as a friend.

When Budha occupies a rashi of Shani, the native may express one's electro-magnetic initiating thoughts through a conventional, dogmatic, mentally rigid, or culturally limited perspective .

  • Pronounced tendency to speak in platitudes or conventional, protocol-driven responses rather than offer one's own personal viewpoint.

  • the native is more concerned to express a socially approved message and less comfortable saying something unique or non-scripted.

May be a genius of reporting conversational speech

If Shani Occupies Vṛścika, Karkata, or Mesha, the native is constrained socially. One experiences (not always consciously) a background threat of punishment for unapproved lifestyle or inferior status or other conflict between with social conformity standards.

In these placements Shani will also cast drishti upon Budha-Makara , and the native will speak in a constrained, pre-formatted,"nicey-nicey", falsified, or self-shielding way.

  • If Shani occupies Makara-Draco, the native is very conservative in speech habits, speaking only on 'safe' topics, and typically limited to rehearsal of the protocols and platitudes of one's own culture.

The psychological resistance to new ideas which is implied by Budha in a rashi of Shani and aspected by Shani does not reduce the mechanical teeth-and-tongue speech articulation. Rather, the native tends toward a less creative, more pre-formatted messaging style. The mentality is shaped by received knowledge and fixed explanations.

Likes to think about institutional hierarchies of governance, social rank, propriety, executive leadership, skeletons, bones, and the Rules of Law.

Somber and pragmatic messaging style . Focused on structure, prefers to use a politically correct, hierarchical vocabulary.

  • General Electric 1847-1931 Thomas Edison Budha atmakaraka rules 2-5, controls speech, while Budha's ruler Shani-Kumbha-10 grants a dignified, authoritative social role. the Kumara is structurally-minded in Makara. Shani-Kumbha-10 grants additional reinforcement to the production of carefully argued, scientific, detailed communications.

  • Edison was not a wild visionary. He was a systems-oriented businessman. Philosophical, principled, sales-oriented Budha-9 allowed Edison to consistently (although not in every case) convince his investors and also convince government officials (Budha's ruler Shani-10 government bureaucrats) that his patented scientific systems should be implemented [Budha] on a vast scale. They were.

Slow, measured or hesitant speech.

  • Aquero 1844-1879 St. Bernadette of Lourdes + [Shukra-yuti-Shani] (1) Her slow peasant speech in the Occitan dialect of the rural style displayed a childhood spent watching sheep. Even as an adult she was very slow to speak = Budha-yuti-Shani-Makara-Draco-1. This regional vocabulary was held in contempt by her more educated Metropolitan French-speaking interrogators. However, aquero in her visions also spoke the rustic peasant dialect (Shani-Budha) of agricultural Occitan.

Good powers of concentration. Favors the writing of government reports, filling out forms, theological and liturgical writing, using the language of social conformity and common morality.

  • Excellent placement for government school teachers (at the indoctrination level, not the philosophical level); bureaucratic functionaries, workers in large, hierarchical organizations; church-goers; and all the rank-and-file "guardian" class who provide safety, structure, and lawful order to society.

May have a wry, dry sense of humor; much attuned to the material realities of the common man. Cautious and attentive observer of the human character. Makes every word count.


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