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Rashi - Samchara - Bhava - Graha- Ratna- Nakshatra- Amsha- Varga


Budha Main Page


  1. [Budha in bhava-1] [dikbala]
  2. [Budha in bhava-2]
  3. [Budha in bhava-3] [svabhava]
  4. [Budha in bhava-4]
  5. [Budha in bhava-5]
  6. [Budha in bhava-6] [svabhava]
  7. [Budha in bhava-7]
  8. [Budha in bhava-8]
  9. [Budha in bhava-9]
  10. [Budha in bhava-10]
  11. [Budha in bhava-11]
  12. [Budha in bhava-12]

  1. [Budha-Mesha]
  2. [Budha-Urisha]
  3. [Budha-Mithuna] [svakshetra]
  4. [Budha-Karkata]
  5. [Budha-Simha]
  6. [Budha-Kanya] [uchcha] [svakshetra] [mūlatrikoṇa if within 16-20 deg]
  7. [Budha-Tula]
  8. [Budha-Vṛścika}
  9. [Budha-Dhanus]
  10. [Budha-Makara]
  11. [Budha-Kumbha]
  12. [Budha-Meena] [nīcha if within 16-20 deg]

Budha_glyph.jpg

OM hrim krom aim grhanathaya budhaya svaha


Professor Budha

Parya - Parthya - Pana - Paranaya

Kumara

nakshatra-pati


occupies


Makara -D raco

Ena - Enadriz - Mrigadriz

Akokera


Mercury the Merchant

Merx - Mark - Merch

sMargara - sMarjali - Marketa - Margareta


Hermes

Thoth

Woden [Wednesday]


Enki

Nabu - Neba

Sabgu

Borsippa


resides in


capri-cornus

eikokero

draco - dragon


regulatory cunning * kenning

Budha_Tatev_Monastery_Armenia.jpg

Tatev Monastery in Armenia

Public Figure Examples


[Budha in bhava-1] [dikbala]

[inimical-medicating rogesha for Makara-Draco indriya-lagna] [philosophical-doctrinal dharmesha for Makara-Draco indriya-lagna]

[identified with conflicted doctrinal discussions] [imbalanced narrative of personal philosophical convictions] [faith-based response to adversaries] [energetic exponent of controversial beliefs]

***


[Budha in bhava-2]

[advising-partnering yuvati-pati for Dhanus-Haya indriya-lagna] [dutiful-leading karmesha for Dhanus-Haya indriya-lagna]

[talks about relationships] [narrative of conventional values] [musical speech]


[Budha in bhava-3] [svabhava]

[mysterious-revealing randhresha for Vṛścika indriya- lagna] [friendly-economic vriddhi-pati for Vṛścika indriya- lagna]

[discusses lawful compliance instructions] [chatty class-conscious mentality] [orderly narrative of hierarchical steps] [normalized public communication]

***


[Budha in bhava-4]

[philosophical-doctrinal dharmesha for Tulā indriya-lagna] [retreating-contemplative vyaya-pati for Tulā indriya-lagna]

narrative of parents, homeland, roots, routine, ritual


[Budha in bhava-5]

[energizing-identifying lagnesha for Kanya indriya-lagna] [dutiful-hierarchical karmesha for Kanya indriya-lagna] narrative of drama, politics, creativity

socially recognized figures in creative arts, games, romantic idealism, speculation, politics, entitlement, entertainment

***


[Budha in bhava-6] [svabhava]

[historical-evaluating dhanesha for Simha indriya-lagna] [profitable-friendly labha-pati for Simha indriya-lagna]

[institutional explanation of suffering] [conventional description of animosity] [lawful narrative of imbalance]


[Budha in bhava-7]

[busy-messaging vikrama-pati for Karkata indriya lagna] [retreating-contemplative vyaya-pati for Karkata indriya lagna]

narrative of relationships, contracts, bargains


[Budha in bhava-8]

[energizing-identifying lagnesha for Mithuna indriya-lagna] [homebound-anchoring bandesha for Mithuna indriya-lagna]

narrative of mysteries, unexpected force, sudden change


[Budha in bhava-9]

[collecting-evaluating dhanesha for Urisha indriya-lagna] [witty-creative vidya-pati for Urisha indriya-lagna]

narrative of the father-figure, the tribal chieftain, the guru-figure, the catechism, the doctrine


[Budha in bhava-10]

[collaborative-communicative sahaja-pati for Mesha indriya-lagna] [inimical-medicating rogesha for Mesha indriya-lagna]

[socially regulatory messaging] [lawfully structured communications] [conventionally styled speech-gesture] [narrative of orderly public conduct]

[discusses orderly maintenance of hierarchies] [genteel documentation of elite status markers]

***


[Budha in bhava-11]

[bargaining-balancing jaya-pati for Meena indriya-lagna] [homebound-anchoring bandhesha for Meena indriya-lagna]

narrative of economy, community, network

***

  • POTUS-01 American Revolution 1732-1799 George Washington [financial-heritage Śrāvaṇa-2]


[Budha in bhava-12] [Sarala Yoga]

[creative-displaying vidya-pati for Kumbha indriya-lagna] [mysterious-transformative randhresha for Kumbha indriya-lagna]

[imaginative hierarchical narrative of stepwise process]

transnational elite

transitional governance

discourse on law, policy, rules, steps, social order

  • A Room of One's Own 1882-1941 Virginia Woolf [dramatizing-showy Dhaniṣṭha-1] + [Surya-yuti-Shukra] VSW wrote Mrs. Dalloway, a brilliant stream of social-class narrative [Makara] in a setting of a dinner party [5]

busy Budha = rogesha-6 + Dharmesha-9 from lagna-1 = Makara-Draco

  • Good for communications regarding conflict + disagreement including war and divorce (6) philosophy (9) and ceremonial religion (9).

Results depend considerably upon the disposition of Shani.

  • businesslike Budha = neutral toward Shani

  • sober, serious Shani welcomes blustering babbling Budha as a friend.


When Budha occupies a rashi of Shani, the native may express one's electro-magnetic initiating thoughts through a conventional, dogmatic, mentally rigid, or culturally limited perspective .

  • Pronounced tendency to speak in platitudes or conventional, protocol-driven responses rather than offer one's own personal viewpoint.

  • the native is more concerned to express a socially approved message and less comfortable saying something unique or non-scripted.

May be a genius of reporting conversational speech

If Shani Occupies Vṛścika, Karkata, or Mesha, the native is constrained socially. One experiences (not always consciously) a background threat of punishment for unapproved lifestyle or inferior status or other conflict between with social conformity standards.

In these placements Shani will also cast drishti upon Budha-Makara , and the native will speak in a constrained, pre-formatted,"nicey-nicey" , falsified, or self-shielding way.

  • If Shani occupies Makara-Draco, the native is very conservative in speech habits, speaking only on 'safe' topics, and typically limited to rehearsal of the protocols and platitudes of one's own culture.

The psychological resistance to new ideas which is implied by Budha in a rashi of Shani and aspected by Shani does not reduce the mechanical teeth-and-tongue speech articulation. Rather, the native tends toward a less creative, more pre-formatted messaging style. The mentality is shaped by received knowledge and fixed explanations.


Likes to think about institutional hierarchies of governance, social rank, propriety, executive leadership, skeletons, bones, and the Rules of Law.

Somber and pragmatic messaging style . Focused on structure, prefers to use a politically correct, hierarchical vocabulary.

  • General Electric 1847-1931 Thomas Edison

  • Budha atmakaraka rules 2-5, controls speech, while Budha's ruler Shani-Kumbha-10 grants a dignified, authoritative social role. The Kumara is structurally-minded in Makara. Shani-Kumbha-10 grants additional reinforcement to the production of carefully argued, scientific, detailed communications.

  • Edison was not a wild visionary. He was a systems-oriented businessman. Philosophical, principled, sales-oriented Budha-9 allowed Edison to consistently (although not in every case) convince his investors and also convince government officials (Budha's ruler Shani-10 government bureaucrats) that his patented scientific systems should be implemented [Budha] on a vast scale. They were.

Slow, measured, or hesitant speech. Combined with Shani, a class-conscious mark of humble dignity.

  • Aquero 1844-1879 St. Bernadette of Lourdes [Budha in inventive-pioneering Śrāvaṇa-1] + [Shukra-yuti-Shani]. Maria Bernarda spent her childhood untutored, mainly watching sheep. Her slow-paced, rural Occitan dialect showed her utterly simple peasant background. MBS' regional vocabulary was held in contempt by her more educated Metropolitan French-speaking interrogators. However, the mystical aquero - held in awe as a great deity of the institutional Church - also spoke in agricultural Occitan . [Budha-yuti-Shani-Makara-Draco-1].

Good powers of concentration. Favors the writing of government reports, filling out forms, theological and liturgical writing, using the language of social conformity and common morality.

  • Excellent placement for government school teachers (at the indoctrination level, not the philosophical level); bureaucratic functionaries, workers in large, hierarchical organizations; church-goers; and all the rank-and-file "guardian" class who provide safety, structure, and lawful order to society.

May have a wry, dry sense of humor; much attuned to the material realities of the common man. Cautious and attentive observer of the human character. Makes every word count.


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