OM hrim krom aim grhanathaya budhaya svaha
Parya - Parthya - Pana - Paranaya
sMarga - sMargara - sMarjari
Ena * Enadriz * Mrigadriz
Mercury the Merchant
Merx - Mark - Merch
sMargara - sMarjali - Marketa - Margareta
Nabu - Neba
Sabgu - Borsippa
draco * dragon
regulatory cunning * kenning
Tatev Monastery in Armenia
Public Figure Examples
[identified with conflicted doctrinal discussions] [imbalanced narrative of personal philosophical convictions] [faith-based response to adversaries] [energetic exponent of controversial beliefs]
[Budha in bhava-2] [talks about relationships] [narrative of conventional values] [musical speech]
[Budha in bhava-3] [svabhava]
[discusses lawful compliance instructions] [chatty class-conscious mentality] [orderly narrative of hierarchical steps] [normalized public communication]
narrative of parents, homeland, roots, routine, ritual
[Budha in bhava-6] [svabhava]
[institutional explanation of suffering] [conventional description of animosity] [lawful narrative of imbalance]
narrative of relationships, contracts, bargains
narrative of mysteries, unexpected force, sudden change
narrative of the father-figure, the guru-figure, the catechism, the doctrine
[busy-collaborative sahaja-pati for Mesha indriya-lagna] [inimical-medicating rogesha for Mesha indriya-lagna] [socially regulatory messaging] [lawfully structured communications] [conventionally styled speech-gesture] [narrative of orderly public conduct] [discusses orderly maintenance of hierarchies] [genteel documentation of elite status markers]
[Budha in bhava-11] * narrative of economy, community, network
discourse on law, policy, rules, steps, social order
busy Budha = rogesha-6 + Dharmesha-9 from lagna-1 = Makara-Draco
Results depend considerably upon the disposition of Shani.
When Budha occupies a rashi of Shani, the native may express one's electro-magnetic initiating thoughts through a conventional, dogmatic, mentally rigid, or culturally limited perspective .
May be a genius of reporting conversational speech
If Shani Occupies Vṛścika, Karkata, or Mesha, the native is constrained socially. One experiences (not always consciously) a background threat of punishment for unapproved lifestyle or inferior status or other conflict between with social conformity standards.
In these placements Shani will also cast drishti upon Budha-Makara , and the native will speak in a constrained, pre-formatted,"nicey-nicey", falsified, or self-shielding way.
The psychological resistance to new ideas which is implied by Budha in a rashi of Shani and aspected by Shani does not reduce the mechanical teeth-and-tongue speech articulation. Rather, the native tends toward a less creative, more pre-formatted messaging style. The mentality is shaped by received knowledge and fixed explanations.
Likes to think about institutional hierarchies of governance, social rank, propriety, executive leadership, skeletons, bones, and the Rules of Law.
Somber and pragmatic messaging style . Focused on structure, prefers to use a politically correct, hierarchical vocabulary.
Slow, measured or hesitant speech.
Good powers of concentration. Favors the writing of government reports, filling out forms, theological and liturgical writing, using the language of social conformity and common morality.
May have a wry, dry sense of humor; much attuned to the material realities of the common man. Cautious and attentive observer of the human character. Makes every word count.
file update = 02-Jan-2022
Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth
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