Rashi - Samchara - Bhava - Graha- Ratna- Nakshatra- Amsha- Varga
OM hrim krom aim grhanathaya budhaya svaha
Parya - Parthya - Pana - Paranaya
Makara -D raco
Ena - Enadriz - Mrigadriz
Mercury the Merchant
Merx - Mark - Merch
sMargara - sMarjali - Marketa - Margareta
Nabu - Neba
draco - dragon
regulatory cunning * kenning
Tatev Monastery in Armenia
Public Figure Examples
[inimical-medicating rogesha for Makara - Draco indriya-lagna] [philosophical-doctrinal dharmesha for Makara - Draco indriya-lagna]
[identified with conflicted doctrinal discussions] [imbalanced narrative of personal philosophical convictions] [faith-based response to adversaries] [energetic exponent of controversial beliefs]
[advising-partnering yuvati-pati for Dhanus - Haya indriya-lagna] [dutiful-leading karmesha for Dhanus - Haya indriya-lagna]
[talks about relationships] [narrative of conventional values] [musical speech]
[Budha in bhava-3] [svabhava]
[mysterious-revealing randhresha for Vṛścika indriya- lagna] [friendly-economic vriddhi-pati for Vṛścika indriya- lagna]
[discusses lawful compliance instructions] [chatty class-conscious mentality] [orderly narrative of hierarchical steps] [normalized public communication]
[philosophical-doctrinal dharmesha for Tulā indriya-lagna] [retreating-contemplative vyaya-pati for Tulā indriya-lagna]
narrative of parents, homeland, roots, routine, ritual
[energizing-identifying lagnesha for Kanya indriya-lagna] [dutiful-hierarchical karmesha for Kanya indriya-lagna] narrative of drama, politics, creativity
socially recognized figures in creative arts, games, romantic idealism, speculation, politics, entitlement, entertainment
[Budha in bhava-6] [svabhava]
[historical-evaluating dhanesha for Simha indriya-lagna] [profitable-friendly labha-pati for Simha indriya-lagna]
[institutional explanation of suffering] [conventional description of animosity] [lawful narrative of imbalance]
[busy-messaging vikrama-pati for Karkata indriya lagna] [retreating-contemplative vyaya-pati for Karkata indriya lagna]
narrative of relationships, contracts, bargains
[energizing-identifying lagnesha for Mithuna indriya-lagna] [homebound-anchoring bandesha for Mithuna indriya-lagna]
narrative of mysteries, unexpected force, sudden change
[collecting-evaluating dhanesha for Urisha indriya-lagna] [witty-creative vidya-pati for Urisha indriya-lagna]
narrative of the father-figure, the tribal chieftain, the guru-figure, the catechism, the doctrine
[collaborative-communicative sahaja-pati for Mesha indriya-lagna] [inimical-medicating rogesha for Mesha indriya-lagna]
[socially regulatory messaging] [lawfully structured communications] [conventionally styled speech-gesture] [narrative of orderly public conduct]
[discusses orderly maintenance of hierarchies] [genteel documentation of elite status markers]
[bargaining-balancing jaya-pati for Meena indriya-lagna] [homebound-anchoring bandhesha for Meena indriya-lagna]
narrative of economy, community, network
[Budha in bhava-12] [Sarala Yoga]
[creative-displaying vidya-pati for Kumbha indriya-lagna] [mysterious-transformative randhresha for Kumbha indriya-lagna]
[imaginative hierarchical narrative of stepwise process]
discourse on law, policy, rules, steps, social order
busy Budha = rogesha-6 + Dharmesha-9 from lagna-1 = Makara-Draco
Results depend considerably upon the disposition of Shani.
When Budha occupies a rashi of Shani, one may express one's electro-magnetic initiating thoughts through a conventional, dogmatic, mentally rigid, or culturally limited perspective .
May be a genius of reporting conversational speech
If Shani Occupies Vṛścika, Karkata, or Mesha, the native is constrained socially. One experiences (not always consciously) a background threat of punishment for unapproved lifestyle or inferior status or other conflict between with social conformity standards.
In these placements Shani will also cast drishti upon Budha-Makara , and the native will speak in a constrained, pre-formatted,"nicey-nicey" , falsified, or self-shielding way.
The psychological resistance to new ideas which is implied by Budha in a rashi of Shani and aspected by Shani does not reduce the mechanical teeth-and-tongue speech articulation. Rather, the native tends toward a less creative, more pre-formatted messaging style. The mentality is shaped by received knowledge and fixed explanations.
Likes to think about institutional hierarchies of governance, social rank, propriety, executive leadership, skeletons, bones, and the Rules of Law.
Somber and pragmatic messaging style . Focused on structure, prefers to use a politically correct, hierarchical vocabulary.
Slow, measured, or hesitant speech. Combined with Shani, a class-conscious mark of humble dignity.
Good powers of concentration. Favors the writing of government reports, filling out forms, theological and liturgical writing, using the language of social conformity and common morality.
May have a wry, dry sense of humor; much attuned to the material realities of the common man. Cautious and attentive observer of the human character. Makes every word count.
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file update = 14-Mar-2023
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