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Badge of the House of Windsor, since 1938
KINSHIP NETWORK great-great grand-son of
son of
lifepartner of
brother of
brother-in-law of
father of
father-in-law of
Grandfather of
COHORT confidante and longstanding friend of
born 9 months after
born 7 months after
Camilla was born 13 days before
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Charles and Camilla. by fashion photographer Mario Testino for Camilla's 70th birthday in 2017
King Charles-III of the United Kingdom Charles = Earth-birth Sun-14-Nov-1948 Queen Consort of the United Kingdom Camilla = Earth-birth Thurs-17-Jul-1947
UK-King Charles-3 in 1972, age 24 By Allan Warren [Own work] CC-BY-SA-3.0 * or GFDL via Wikimedia Commons
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Tywysog Cymru = UK-Prince of Wales + King of England 1948- Charles Philip Arthur George birth time from public announcement birth data from en.wikipedia.org/wiki/Prince_Charles
tentatively rectified by BP Lama Jyotishavidya charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama |
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Rising Nakshatra Masculine Public-Figure Examples - Tisya - Poosam - Pushyami - Paukshakya - Vutkrita - Barhaspatya - Indrapurohita - Avra BPL COMMENTARY For Pushyami births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome. For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential. Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement. Laws and Customs [Shani] -ruled Pushyami gentlemen are often found at the director level of government, corporate, and institutional organizations. They combine the local sensibilities of security-seeking Chandra with the larger structural, legal frameworks of national and international regulation. Deeply patriotic and defensive by nature, sidhya-born usually remain close to their roots while they obtain respected, socially recognized positions in institutions, bureaucracies, and agencies of government. Sidhya-born are influential in the world and reputed for their culturally sensitive judgment. Found in all of the Chandra-karaka areas such as pathwaus of transportation, farming and fishing, home-building and real-estate, schools, houses of worship, and parenting, tishya-born feel close to the land. Yet, they are socially responsible, and usually elect to serve as judges, directors, or other official roles [Shani] that provide an orderly process [Shani] for governance of their place of settlement. Pushyami may specialize in cultural boundary-protection, making of reserved areas both social and natural, lawful preservation of ethnic practices, and legal recognition for cultural minorities. Tisya fellows are particularly dedicated to environmental protection, land ownership, and property rights. Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushya - Sidhya. |
QUOTATION Pushya from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra. p 82. " an earnest, thoughtful character, intelligent and quite religious in his outlook.
Withal, he is possessed of the qualities which make for success in the material world, and has the ability to rise in position
He will fill a position of executive requirements
[end quote, Shil Pondey, 1939]
Prince Charles + Duchess Camilla in 2016
Dalai Lama sharing a joke with Charles
Charles [age 75] and Camilla [age 76] preparing for their May-2023 Coronation |
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Biographical events matched to the Vimshottari Dasha calendar
[Ketu Mahadasha] = [age birth until 3.2]
Sun-14-Nov-1948 = Earth-birth at Buckingham Palace in London, england * Ketu-Rahu bhukti [Shukra Mahadasha] = [age 3.2 until 23.2]
[Jun-1968 until May-1971] Janma Sade-Sati Mesha
1967 [PC age 19] earned secondary diploma from Gordonstoun boarding high school 1967 [PC age 19] enrolls at Trinity College, Cambridge 23-Jun-1970 [PC age 22] earned A.B. diploma from Trinity College, Cambridge * Shukra-Budha bhukti * Budha karaka diploma ++ janma Sade-Sati sum-1971 [PC age 23] meets romantic partner, Camilla Shand. The two fall in love and spend six months together. * Shukra-Budha bhukti * [Budha-4 parivartamsha Shukra-3-nīcha] shukra rules Tula svamsha ++ dvithya Sade-Sati 1971 Charles joins the Royal Navy [Surya Mahadasha] = [age 23.2 until 29.2]
[Chandra Mahadasha] = [age 29.2 until 39.2]
29-Jul-1981 [PC age 33] [DS age 19] consecration of wedding-1-of-2 with kindergarten assistant, Diana Spencer * Chandra-Guru bhukti ++ R-K samchara Karkata-Makara contact Karkata indriya-lagna 21-Jun-1982 [PC age 34] celebrated the birth of child-1, William Wales * Chandra-Shani bhukti [Mangala Mahadasha] = [age 39.2 until age 46.2] 09-Dec-1992 [PC age 43] parentally approved, lawyer-arranged, formal separation from contractual partner-1, Diana Spencer * Mangala-Ketu bhukti 1993 [PC age 44] British tabloid-press created a Media-Storm by releasing transcript of a sexually intimate mobile-phone conversation between Charles and Camilla. Although both C-and-C were formally married to other partners, had been living separately. Nevertheless, the tabloid-reading public expresses vehement moral outrage at their private love * Mangala-Shukra bhukti * nīcha-Shukra occupies 3-tabloid-press in 6th-from-Chandra-10, enemies of the reputation [Rahu Mahadasha] = [age 46.2 until age 64.2]
[Apr-1998 until Jun-2000] Janma Sade-Sati Mesha
28-Aug-1996 [PC age 47] decree of legal divorce-1-of-1 from contractual marriage with Diana Spencer * Rahu-Rahu svabhukti Intending to assert his kingship on his own terms, Charles announced that his relationship to Camilla was "non-negotiable" 09-Apr-2005 [PC age 57] consecration of wedding-2-of-2 with longtime partner, Camilla Rosemary Shand * Rahu-Budha bhukti * [Budha-4 parivartamsha Shukra-3-nīcha] ++ R-K samchara Meena -Kanya contact Kanya indriya-lagna [Guru Mahadasha] = [age 64.2 until age 80.2]
Apr-2020 [PC age 72] recovery from symptoms of pandemic coronavirus * Guru-Ketu bhukti 09-Apr-2021 [PC age 73] grieved the bio-decease of father, Philip Mountbatten * Guru-Shukra bhukti * [Budha-4 parivartamsha Shukra-3-nīcha] Budha rules 7th-from-pitribhava 08-Sep-2022 [PC age 74] grieved the bio-decease of mother, Elizabeth-2 * Guru-Shukra bhukti * matrimaraka Shukra rules 2nd-from-Chandra 08-Sep-2022 [PC age 74] accedes to the ceremonial UK throne as King Charles-3 * Guru-Shukra bhukti May-2023 [PC age 75] [CRS age 76] public extravaganza = pageant of Coronation Ceremony [Shani Mahadasha] = [age 80.2 until age 99.2]
[Jun-2027 until Aug-2029] Janma Sade-Sati Mesha
[Budha Mahadasha] = [age 99.2 until age 126.2]
[Apr-2057 until Jun-2059] Janma Sade-Sati Mesha
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Salient Features of the Nativity
[Sparkling Splendid Surya] pitri-karaka [father] -- jyoti-karaka [light] = [nīcha] =[potentially nīcha-bhaṅga if Surya-yuti-Shani] [conserving-traditional dhana-pati for Karkata indriya-lagna]
[bright equalizing center of ethno-national diplomacy] [intelligence for culturally habitual arrangements] [local icon of balanced heritage land ownership] [self-confident camera focus on customary rhythms of financial negotiation] [red-and-blue colors may add sparkle to the household and vehicles] [theatrical presentation of gainful bargaining] [middleman meditator father may be the center of the household] [match-making father-figure may be deal-making schoolteacher, police, farmer, transporter-driver, contract builder] ... [collaborative-publicizing Viśākha-3] = [navamsha Surya-Mithuna] intuitively confident entitled communications cohort messages [ātmakāraka center-stage roles, celebrity, royalty, intelligence, glitter, drama, father] = [nīcha-Viśākha -Surya-yuti-Budha-Svati] = [nīcha-Viśākha - Surya-yuti-Ketu-Svati]
OUTCOMES - MAGNIFICENT MARTANDA self-reflexively parenting, brightly certain patriotism, regally ritualized style of border defense, domestic intelligence, entitled ownership of lands-and-vehicles, radiantly protective, politically localized, father in center of household, proud of the home, splendidly autocratic environmentalist caretaker [Surya in bhava-4] rules
FATHER UK-Duke-Edinburgh 1921-2021 Philip Mountbatten Dad = famed cart-racing enthusiast, commander of naval-warfare ships, and a respected WW-2 national defense figure [Surya in bhava-4] father typically = at-home parent, associated with landed properties, fencing/defense, and pathways for vehicles, including boats-planes-carts, pathways, ancestral roots [Comfortable Caretaking Chandra] matrikaraka [mother] -- garha-karaka [village] [energizing-identifying lagnesha for Karkata indriya-lagna]
[comforted by stable habitual vitality in governance positions] [culturally sensitive to organizational innovation] [needs to sense the engine pulse of dynamic movement in leadership] [socially visible champion protector of customary ancestral folkways] [emotionally aligned to vitalizing executive rhythms] [identified with lagnesha vigorous performance of socially prominent duties] [environmentalist feelings attuned to fiery commanding life-force lagnesha deva] [elitist aristocratic mother may be energetic ruler, noble figurehead, competitive official, respected pioneer in her respected social role] ... [collaborative-teamworking Aśvini-3] = [navamsha Chandra in Mithuna] intuitively sensitive informative process management + [Aśvini-Chandra-yuti-Rahu-Aśvini]
OUTCOMES - ANCESTRAL SOMA sensitively ordering, protectively lawful, routinely governing, parentally regulating, rhythmically dutiful, customary commander, predictable hierarch, culturally respected, emotionally responsible, needs to hold elite positions [Chandra in classroom-10] rules
CAREER - CARETAKING CHANDRA
MOTHER Mom = UK-Queen 1926-2022 Elizabeth-2
MARRIAGE partnership emotional equity support expectations Two marriages are predicted due to Budha-4 parivartamsha Shukra-3 [7th-from-Chandra-10] lifepartnership 1-of-2
UK-Princess 1961-1997 Diana Spencer
Chandra-10 is often a mark of the Two-Person Career
8th-from- [7th-from-Chandra-10] = 2nd-from-Chandra = Lifepartnership-2-of-2 - compatible Rahu-Ketu rulers of Chandra
8th-from-Shukra contains [Aśvini-Chandra-yuti-Rahu-Aśvini] representing his mother and the matriarchal line = familiar rituals, emotional affinity, passionate desires [Rahu] characterize the second lifepartnership [Competitive Champion Kuja] bhratru-karaka [brother] -- virya-karaka [virility] = [svakshetra] [Yogakaraka creative-gaming vidya-pati for Karkata indriya-lagna] [Yogakaraka dutiful-responsible karmesha for Karkata indriya-lagna] [vigorously secretive political campaigns] [energeticly mysterious stage performance] [dynamic theatrical enactment of traumatic disaster] [expresses dramatic creativity with invasive force] [promotes demonstrations of sudden identity-change] [praised for pro-active transformative movement] [physicalized drive to initiate discovery while playing romantic poetic games] [may battle over undisclosed entitlements with one's own children or students] ... [visionary-charitable Jyeṣṭha -4] = [navamsha Mangala-Meena ] intuitively competitive forward-pushing athletic drive to realize imaginative conquest
OUTCOMES - MOVING MANGALA energetic center-stage performer, brightly kinetic dramatist, champion of romantic pursuit, vigorously gambling, dynamically creative, competitively political, sparkling entertainer, pioneering displays, dominant winner in gambling and games [Mangala in bhava-5] rules
CAREER - COMPETITIVE KUJA [Busy Bantering Budha] jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student] [busy-messaging vikrama-pati for Karkata indriya lagna] [retreating-contemplative vyaya-pati for Karkata indriya lagna]
[diplomatic narrative of commerce vikrama-pati and accusation] [talks harmoniously about security and local defense ] [agreeable discussions vikrama-pati on nationalism] [detailed businesslike marital routines] [graciously explains the ancestral foundations] [delivers clandestine vyaya-pati information about protective alliances] [curious to analyze private vyaya-pati domestic arrangements] [talks pleasantly about seasonal rhythms] [modulated announcements about local infrastructure] [bargaining communicates about ethno-national stability] [childhood home influenced by chatty brokering parents] [partnering mother may be design instructor, balancing householder, trading businesswoman, equable policewoman, nice farm manager] ... [systematic-profitable Arcturus-3] = [navamsha Budha-Kumbha] intuitively communicative social-participation communities + [Svati-Budha-yuti-Surya-Viśākha-nīcha] + [Svati-Budha-yuti-Ketu-Svati] + + [Budha-4 parivartamsha Shukra-3-nīcha]
OUTCOMES - BANTERING BUDHA talkative parents and caretakers, at-home instruction, discusses security, describes cultural foundations, articulates familiar rhythms, describes habitual places, repeats routine conversations, communicates about household, explains the folkways, follows a customary mental pathway [Budha in bhava-4] rules
CAREER - BUSY BUDHA [Generous Growing Guru] dhava-karaka [husband] -- bahuta-karaka [variety] = [svakshetra] [inimical-medicating rogesha for Karkata indriya lagna] [philosophical-doctrinal dharmesha for Karkata indriya lagna] [ministering faith in ideology and credenda] [multiple optimistic service ministries] [comprehensive humanistic worldview may fuel digestive illness] [many dogmatic enemies offering to help] [diversity of principled accusations] ... [team-working, cooperative Mūla-3] = [mūlatrikoṇa] [navamsha Guru-Mithuna]
OUTCOMES - GENEROUS GURU expansively complaining, abundantly argumentative, variety of accusations and disagreements, multiple unfair conditions, numerous diseases and injuries, optimistic ministries of service, many offerings of assistance, broad-scope of understanding of the miseries of human nature [Guru in bhava-6] rules
CAREER - BENEVOLENT BRIHASPATI [Sweetly Suave Shukra] svadu-karaka [sweet] -- kalatra-karaka [wifely companion] = [nīcha] [homebound-anchoring bandesha for Karkata indriya-lagna] friendly-profitable labha-pati for Karkata indriya-lagna]
[precise analysis of media-communications] [profitable labha-pati publicity often complaining about unfair conditions] [revenues labha-pati from commercial service business] [suave discourse on working-class household stability bandesha] [equable messaging about accusatory litigation] [harmoniously accurate communications agenda] [argumentative topical discussion itinerary] [graceful explanation of unbalanced events] [smoothly friendly labha-pati human-services project management] [comparative publications detail exploitive labor practices] [patriotic bandesha ministering arrangements] [logically documented information coordinates the announcement strategy ] [for husbandly Learners, wifely-companion may be helping businesswoman, medical manager, military instructor, social-worker writer] ... [property-owning, routinized Hasta-4] = [navamsha Shukra-Karkata] + + [Budha-4 parivartamsha Shukra-3-nīcha]
OUTCOMES - SWEETENING SHUKRA pleasantly sensual communication style, enjoys balanced conversation, harmoniously collaborative teamwork, aesthetic of beautiful project presentation, likes the process of writing-and-publishing, commercial finance, prefers a luxurious office, mentally engaged in making fair arrangements, musical-artistic media-messaging transactions, appreciates having a gracious neighborly cohort [Shukra-3] rules
CAREER - BRIGHT BHRIGU-TANAYA Relationships
= [nīcha] shukra occupies the emotionally conflicted [6th-from-Chandra] , suggesting adversarial conditions regarding ladies, negotiations, treasuries of wealth, and matters of pleasure Sweets-seeking Shukra in the elf-medicating 6th-from-Chandra suggests behavioral addictions or substance addictions -- Typically, alcohol, but also includes other conflict-numbing substances and behaviors ****** bhava-3 [communication, information, managment, media communications, meetings, short-term travels, tours. ] containing [Shukra-Kanya-nīcha] = entrapped between [Simha-Shani in bhava-2 = royal family regulatory restrictions] and [Svati-Ketu-yuti-Surya-Viśākha -4 = nīcha-Surya father + Ketu absent parents, childhood vacuity] Both His Majesty and his first consecrated wifely-companion suffered from stress in matters of sahaja-bhava, the ensemble. [Shukra-Kanya-nīcha] compounds the difficulties of low self-esteem for the feminine partner, while -- simultaneously - - [Budha-4 parivartamsha Shukra-3-nīcha] displays the communicative support coming from an additional companion. [see a similar configuration in the dual-wifely-companion nativity of POTUS-41 George H.W. Bush] Partner-1 suffered from acute digestive disorder [Kanya] . Yet, Diana = favorite of the press [3] whose image was voraciously consumed [Kanya victim gets eaten] by worldwide audiences [3] . The pressure reached its unsustainable [Ketu] maximum when she was killed due to the action of photographers [3] while on a short holiday [3] [Sober Structural Shani] duro-karaka [endurance] -- jara-karaka [Jahre, years] [bargaining-balancing yuvati-pati for Karkata indriya-lagna] [mysterious-revealing randhresha for Karkata indriya-lagna]
[respectfully formal ceremonial speech] [retains the traditional power displays] [burdensome family entitlements] [obligatory continuation of bright pageantry] [may have a paucity of true knowledge yet quite smug due to showy material hoarding] [mysterious randhresha mandatory drama-laden storytelling] [speaks cautiously about arrangements yuvati-pati that maintain accumulated intellectual assets] [limited confidence in distribution of family affluence] [strictly traditional political values] [sensual memories filtered through rigid romance rules] [socially regulated truth-telling about celebrated collections] [staunch resistance against changes to creative narratives] [must keep records of theatrical old songs and bardic poems] [proud elders may require the preservation of historic regal values of self-centrality and oratorical brilliance] ... [property-owning, customary Magha-4] = [navamsha Shani-Karkata]
OUTCOMES - STRUCTURAL SHANI obliged to family heritage, cautious speech, narratives of duty, financial responsibility, has to conserve natural resources, oppressed by old vows, mature evaluation, collects valuable old artifacts, limited food, must preserve secret treasuries, must regulate the lineage assets, structured style of singing, slowed [but not prevented] acquisition of enduring pleasure, burdensome historical precedent, family-of-origin may impose heavy restraints [Shani in bhava-2] rules
CAREER - SOBER SHANI [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] -- picchala-karaka [slippery] [for Karkata indriya-lagna] = [svabhava] [Rahu-10 casts passionately lawful institutional drishti into 2-4-6]
[wants social-regulatory positions based in mixed-culture fierce conquest] [fascinating icon of high-vitality championship] [exciting commander of fire-and-metal weapons] [generates shimmering illusion of dominating authority] [leadership decisions may over-ride conventional rules for competition] [reputed for fabulous originality] [may crave recognition from athletes and warriors] [desires the privileges accorded to drillers and dynamiters] [hungry for organizational respect as an energetic pioneer] ... ... [property-owning, ancestral Aśvini-4] = [navamsha Rahu-Karkata] intuitively boundary-breaking folkways protectionisam + [Aśvini-Rahu-yuti-Soma-Aśvini]
OUTCOMES - RISK-REWARDING RAHU [Collapsing unshackling Ketu] kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum] [for Karkata indriya-lagna]
[arbitarily disperses homeland roots of itinerant traders] [wandering bargainers anchor basic education] [distracted meddling parents]
[neutral toward negotiating middlemen in local settlements] [follows nebulous balanced pathways away from pleasantly gracious home-folk] [accommodating agreements scatter cultural foundations]
[absentee mother-caretaker may be eccentric advocate, disoriented attorney, liberated witness to etheric harmony] ... [regulatory-governance Arcturus-2] = [navamshha Ketu-Makara] + [Svati-Ketu-yuti-Surya-Viśākha] + [Svati-Ketu-yuti-Budha-Svati]
OUTCOMES - EVACUATING KETU |
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Duges Cernyw + Qwene of England 1947 - Camilla Shand birth data from en.wikipedia.org/wiki/Queen_Camilla tentatively rectified by BP Lama Jyotishavidya charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama Potential parallel incarnation of: POTUS-pair-05 La belle Americaine 1768-1830 |
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Rising Nakshatra Feminine Public-Figure Examples Hasta - Savitri = Athram BPL COMMENTARY For Hasta births of a feminine valence, the condition of reflective, sheltering, undulating, rhythmic, habitual, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome. For those born into the Soma-ruled paradigm of Pundarikaksa, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment , and defenders of the root culture, may be especially influential. Throughout life, whatever their travels for safety or financial need, हस्त-born remain profoundly patriotic toward their homeland and anchored in familiar domestic routines. Often devoted to ministry within the ethno-religion, due to Chandra. Instructional guidance provided by emissaries from the civilizations of Corvus. Their purpose = making secure nests to soothe, protect, and nourish the workers. Careful handling Savitra-born ladies are often found in the domestic arts, in caretaking and protective roles, or in specialties of nourishment, sheltering, schoolteaching, policing, or local safety. Their purpose is soothing and helping. Typically feminine births in Hasta indicate a comfortable, grounded focus into the home realms including parenting, gardening, and environmental care. All four pada occur within Kanya rashi. Athram-born thus express the tension between the handy busy-ness of mental, detail-oriented Budha versus the emotionally based, calming routines of non-verbal Chandra. Known for their skillful handwork, Hasta are found in Human Services professions where daily, parental, repetitive talk is engaged in a routine of protective, sustaining care. Typically, Hasta ladies are calm but busy home-keepers, kitchen managers, meal-servers, and chefs. They can be social workers, home health nurses, protection officers, schoolteachers, and supervisors of caretaking operations. They shelter and school the most fragile, such as the hungry , the sick and injured, the poor, the young, and the elderly. Themes of foundational welfare, shelter, support, nourishment, and protective service may contextualize Hasta's terrestrial experience. Applies also to Chandra in Hasta - Savitra |
QUOTATION हस्त Hasta from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 96 " A rather good natured, lazy character with a tendency to bursts of effort. If work becomes necessary to her comfort,
But she prefers to be lazy whenever she can. She is usually buxom in appearance with a rather fat stomach and ample bosom. A jolly disposition , seldom angry,
She is apt to suffer from chronic rheumatism and piles and should be careful in her diet;
[end quote, Shil Pondey, 1939]
Charles and Camilla in 2017
Camilla in 2017, age 70 |
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Biographical events matched to the Vimshottari Dasha calendar
Camilla was born 9-months after
Camilla was born 4-months after
Camilla was born 2-weeks before
Camilla was born 2-months before
Camilla was born three months before
Camilla was born 7-months before
Camilla was born 8-months before
Camillia was born 13-months before
Camilla was born 16-months before
[Guru Mahadasha] = [age birth until age 14.7]
Thu-17-Jul-1947 = Earth-birth in King's College Hospital, London, england = 51.468°N 0.0938°W * Guru-Guru svabhukti [Shani Mahadasha] = [age 14.7 until age 33.7]
25-Mar-1965 [CRS age 18] at her debutante party , CRS meets husband-1-to-be, British Army officer Andrew Parker-Bowles * Shani-Shani svabhukti * Shani rules Makara 7th-navamsha = key relationship 1966 [CRS age 19] begins on-and-off , seven-year dating relationship with Andrew Parker-Bowles, who is often away on military assignments * Shani-Budha bhukti * + [Puna-Budha-yuti-Chandra-Arudra] + [Puna-Budha-yuti-Shukra-Arudra] 1970 [CRS age 22] in context of her father's appointment as official charge d'affaires for Royal Family visits to Sussex, CRS meets Charles at a polo match. * Shani-Shukra bhukti 1971 [CRS age 23] begin romance with Charles = member of her affluent social network. Although the pair are smitten, Charles' parents forbid him to marry Camilla because she lacks both virginity and sufficient social rank. Further, Camilla's father is opposed to her marrying Charles. * Shani-Shukra bhukti ++ dvadasa Sade-Sati Jun-1973 until Jul-1975 Janma Sade-Sati Mithuna [10]
1973 [CRS age 25] Charles ships-out on 8-month Navy posting.* Shani-Surya bhukti * Surya rules 12-invisibility, ghostliness ++ Janma Sade-Sati 04-Jul-1973 [CRS age 25] [husband Andrew age 33] consecration of wedding-1-of-2 with military officer, Andrew Parker-Bowles, a friend of Charles. Lavish society wedding = 800 guests, including Queen Elizabeth-2 and UK-Royal Family * Shani-Chandra bhukti * Chandra rules Karkata svamsha ++ Janma Sade-Sati ++ R-K samchara Vrischika-Urisha contact natal R-K 18-Dec-1974 [CRS age 26] celebrated birth of child-1 . Charles = named godfather * Shani-Mangala bhukti * + [Kṛttikā-Rahu-yuti-Mangala-Rohiṇī] ++ Janma Sade-Sati [Budha Mahadasha] = [age 33.7 until age 50.7]
1993 [CRS age 44] British tabloid-press Media-Storm = Caused by released transcript of a sexually intimate phone conversation between Charles and Camilla. Although both C-and-C were formally married to other partners, each had been living separately. Nevertheless, the tabloid-reading public expresses vehement moral outrage at their private love. Camilla = besieged by aggressive paparazzi. [Kuja] * Budha-Rahu bhukti * [Rohiṇī-Kuja-yuti-Rahu-Kṛttikā ] 14-Jul-1994 [CRS age 45] [mom age 72] grieved the bio-decease of mother, philanthropist Rosalind Cubitt Shand, via osteoporosis [same fatal disease as her own mother] * Budha-Guru bhukti * Guru rules 7th-from-matrikaraka 1995 [CRS age 46] divorce-1 legally [and cordially] concludes lifepartnership-1 with Andrew P-Bowles. * Budha-Shani chidra-dasha * Shani rogesha = divorce [Ketu Mahadasha] = [age 50.7 until age 57.7] Jul-2002 until Sep-2004 Janma Sade-Sati Mithuna
[Shukra Mahadasha] = [age 57.7 until age 77.7]
09-Apr-2005 [CRS age 58] [PC age 57] consecration of wedding-2-of-2 with Charles-3 * Shukra-Shukra svabhukti ++ R-K samchara Meena -Kanya contact Kanya indriya-lagna 11-Jun-2006 [CRS age 59] [dad age 89] grieved the bio-decease of father, wine merchant, palace manager, retired military officer, Maj. Bruce Shand * Shukra-Shukra svabhukti + [Ardra-Shukra-yuti-Budha-Puna] - Budha rules 2nd-from-pitristhana 08-Sep-2022 [CRS age 75] when husband Charles gets crowned as King of England, CRS becomes Queen of England and Commonwealth * Shukra-Budha bhukti * Budha karmesha [Surya Mahadasha] = [age 77.7 until age 83.7]
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Distinctive Features of the Nativity
[Sparkling Splendid Surya] pitri-karaka [father] -- jyoti-karaka [light] [retreating-contemplative vyaya-pati for Kanya indriya-lagna]
[usually parentified eldest child] [bright center of national community] [charismaticly protective roles in mass-participation gatherings] [radiantly charming icon of customary socializing] [bright attention focused in ancient connecting pathways] [reflective vyaya-pati self-confidence in familiar friendships] [folksy solipsistic associations of ethnic boundary defense] [social collective demonstrates caretaking guardianship] [displays gridworked ritualized stewardship of lands and waters] [privately vyaya-pati safeguards marketplace boundaries] [may radiate locally confident style of interlinked environmental intelligence] [sheltering father-figure may be self-central patriotic socialite , gainful warden of parochial economy, profitable entitled homeland custodian] ... [property-owning Punarvasu-4] = [vargottamsha] [navamsha Surya-Karkata] intuitively confident protective caretaking + [Puna-Surya-yuti-Shani-Aśleṣa]
OUTCOMES - MAGNIFICENT MARTANDA self-reflexively interlinked, brightly connected, charmingly friendly, regal style of maintaining community, intelligently goal-focused, creatively independent earnings, radiantly achieving, politically networked, splendidly associative, center-stage socialite icon [Surya in bhava-11] rules
CAREER - SPARKLING SURYA [11, profits, social network, friendships, community, marketplace revenue, economy, ecology, systems] rules Vyayasthana privacy, seclusion, quietude FATHER [Comfortable Caretaking Chandra] matrikaraka [mother] -- garha-karaka [village] [energizing-identifying lagnesha for Karkata indriya-lagna]
[intuitively managing in business] [identified lagnesha with sensitive communications] [ritualized feelings personally lagnesha transmitted via private channels] [comfortable with the rhythms of invisible teamwork] [soothed by unseen collaborations] [familiar with delivering clandestine instructions]
[feels mentally enclosed into administrative cloisters] [emotionally attached to verbally phased, habitual breathing cycles of interior sanctuary and sleep] [chattering spirit presence with informative sensibility] [messaging mother may be withdrawn writer, research reporter, dreamlike scripted explainer, intangible ghostlike signaler ] ... [inventive-pioneering Punarvasu-1] = [navamsha Chandra-Mesha] intuitively sensitive pursuing competitive champion + [Puna-Somana-yuti-Budha-P-Puna] + [Puna-Somana-yuti-Shukra-Ardra]
OUTCOMES - ANCESTRAL SOMA sensitively ordering, protectively lawful, routinely governing, parentally regulating, rhythmically dutiful, customary commander, predictable hierarch, culturally respected, emotionally responsible, needs to hold elite positions [Chandra in classroom-10] rules
CAREER - CARETAKING CHANDRA
PUBLIC PRESSURE - Papa-kartari Yoga pinches bhava-12 12th bhava = sanctuary, cloiser, enclosure, privacy contains + [Arudra-Somana-yuti-Budha-Puna] + [Arudra-Somana-yuti-Shukra-Ardra] vyayasthana is pinched between
two pairs of papa-graha
MOTHER MARRIAGE partnership emotional equity support expectations Lifepartner 1-of-2
Andrew Parker-Bowles, military defender cavalry officer [4], served 34 years in
British Army Lifepartnership-2-of-2
2nd-from-Chandra =
11 community networks, mass-participation associative arrayed distributions = 2nd-marriage
with socialite
[Competitive Champion
Kuja]
bhratru-karaka
[brother] --
virya-karaka
[virility]
karako bhavo nashto
for father,
patrons,
chieftains,
indoctrinators]
[busy-messaging
sahaja-pati
for
Kanya indriya-lagna]
[mysterious-revealing
randhresha
for
Kanya indriya-lagna]
[energized ideologically directed wealth acquisition]
[values-driven dominant celebrity]
[forceful conquest of stored assets]
[vigorously
active enriching business management
sahaja-pati]
[forward-pushing promotion of heritage beliefs]
[may aggressively pursue hidden
randhresha
resources]
[financial father may be
aesthetic patron, storytelling patriarch,
pushy believing banker,
indoctrinating music promoter, pro-active preaching
historian]
...
[managing-administrative Rohiṇī-3] =
[navamsha Mangala-Mithuna] intuitively energetic drive to
manage, schedule, converse, instruct, communicate
+
[Rohiṇī-Kuja-yuti-Rahu-Kṛttikā ]
[Mangala-Urisha] vigorous
pursuit of heritage collections * proactive in acquisition * pro-actively
conserves the hoard *pushes the herd * competes for banked treasuries * Sound
engineering * actively preserves food * promotes color value * dynamic arts of
speech-song * innovative conservation * pioneering libraries * champion of
historic knowledge
[Mangala in bhava-9] drive
toward doctrine
=
champion of paradigmatic
belief
=
pursuit of patronage
=
dynamic preaching
=
philosophy of innovation
=
believes in conquest
=
aggressive or sexualized paternal energies
=
dominating military father-figures
=
growth-challenging paternal behavior
[Kuja-yuti-Rahu]
thrill of muscular action * competitive ambition * passion to win * fascinating
physicality * compulsive drive toward heroic battle * dynamic desires * champion
of culture-clash * forward thrust toward opportunity * forceful pursuit of
privilege OUTCOMES - MOVING MANGALA
3-communications,
messaging,
sermons,
scripts,
radio-television,
media-products,
Writing and Publishing, letters of correspondence,
announcements,
cinema, planning, schedules, sales, marketing, documentation, reporting,
cohort,
entourage,
committee-work,
iterative stepwise process,
manufacturing,
commercial
business,
instruction,
explanation,
discussion,
diagrams, labeling,
event management,
signage,
training,
itinerary,
tours 8-unexpected eruptions of regenerating force,
occult initiation,
mystical revelation,
shocking intervention,
opaque empowerments,
invasive surgery,
intensive healing,
evolution, violent explosion,
sudden identity change,
rejuvenation,
recycling,
rebirth, hidden assets, upheaval,
undisclosed
secrets,
transformative
events,
discovery,
in-laws of first marriage, health of younger sibling-cousin OUTCOMES - COMPETITIVE KUJA Mangala-9 rules Ketu-3 =[6th-from-Chandra]
[Mangala-Urisha] banking,
monies,
treasuries,
rules
[Mangala in bhava-9]
= drishti energizes,
stimulates, activates, moves, and provokes
[Busy Bantering
Budha]
jamayah-karaka
[sibling] --
sandesha-karaka
[message] --
shisya-karaka
[student]
=
[svakshetra] =
[Bhadra Yoga]
[energizing-identifying
lagnesha
for
Kanya indriya-lagna]
[dutiful-hierarchical
karmesha
for
Kanya
indriya-lagna]
[narrative of leadership
karmesha
in media-messaging]
[program director of responsible public administration]
[sends evangelical missives using dignified
vocabulary]
[socially prominent interpretive
signaling skills]
[articulately detailed speech-gesture transmits institutional information]
[identified
with
lagnesha
top-level decisions dictating organizational
process]
[elite roles in lawful communications]
[recognized
photogenic spokesperson or media handler ]
[explaining-describing sibling-cousin may be member of
conversational cohort]
.....
[historical-collecting Punarvasu-2] = [navamsha Budha-Mithuna] ]
intuitively financial historical dialogs knowledgeable sound-attunement
+
[Puna- Budha-yuti-Chandra-A-Puna]
+
[Puna- Budha-yuti-Shukra-Arudra]
[Budha-Mithuna]
business communications * articulation of specific instructions *informative
pronouncements * messages about commerce * hands-on management * signaling
explanatory information * detailed diagrams * talks about publication *
interpretative interactions * commercial translation * hands-arms-shoulders send
descriptive gestures
[Budha in bhava-10]
narrative of leadership process
* makes official pronouncements
* describes social responsibilities
* conversations about policy decisions * prominent spokesperson * talks about maintaining order
* explainer of governance * detailed executive announcements
* delivers lawful information * chats about social authority
* scripted hierarchical management methods
* dignified sibling-cohort * reputation for
writing * institutional publicity
communication
[Budha-yuti-Chandra]
explainer of feelings * mentalized caretaking * communicative parenting *
familiar rhythmic phrasing * ancestral instruction * writes sensitive speeches +
songs * soothed by scheduling * sensitive merchandising * needs to plan *
describes the comfortable routines * responsive siblings * intuitively talkative
mother
[Budha-yuti-Shukra]
explainer of balanced arrangements * diplomatic conversations * parity-seeking
discussions * manual adjustments * enjoys words * sweet descriptions * delivers
instruction about relationships * articulator of equity in agreements * message
of fairly bargained contracts * skilled in songwriting * talkative
sister-cousin-cohort * detailed lyricist * attracts chatty partners OUTCOMES - BANTERING BUDHA
talkatively authoritative,
recognizable in media advertising,
executive instructions, publicly explains orderly social process, chief organizational spokesperson, verbally commanding,
skillfully describes regulation, governance by collaboration [Budha in bhava-10]
rules
1- distinctive attributes of personality,
dense material incorporation,
individual personification,
earthen embodiment,
physical integrity,
kinetic energy,
dance,
style of movement,
athletic prowess,
muscular mobility, unique character, kinetic
vitality,
circumstances of birth, forward push, tangible appearance,
coherent
social identity 10-career,
profession,
dignity,
regulatory roles,
governance duties,
social authority,
symbolic recognition,
iconic visibility, leadership responsibility,
top status,
reputation,
commanding positions, honor, high regard,
public respect,
executive power,
elite
rank,
lawful imposition,
organizational
director CAREER - BUSY BUDHA
[Generous Growing
Guru]
dhava-karaka
[husband] -- bahuta-karaka
[variety]
[homebound-anchoring
bandesha
for
Kanya indriya-lagna]
[bargaining-balancing
yuvati-pati
for
Kanya indriya-lagna]
check Shukra + Shukra-drishti for Guru's diplomaticly expansive, adjustably dogmatic,
compromising convictions
[middleman
yuvati-pati
assessor of values]
[believes in security anchored
bandesha
in capitalizing contracts]
[permission to engage in financial hoarding by family agreement]
[generous even-handed narrative of
heritage humanism]
[optimistic advocacy of mirroring
traditions]
[speaks inspirationally of reciprocal faith in
justice]
[balanced accruals from deeded properties
bandesha]
[proclaims
equably upon stored historical knowledge]
[principled speeches about
fair-dealing]
[guided by mediated acquisitive worldview]
[family-of-origin may be cheerfully
gracious,
inclusively meddling]
[for wifely Learners, husbandly-companion may be haggling banker,
trading collector, partnering librarian,
advising warehouser, brokering financier,
counseling linguist,
match-making master of dialog]
...
[heritage-acquisitive Viśākha-2] =
[navamsha Guru-Urisha]
intuitively expansive treasury acquisition
[Guru-Tula] many trades *
variety of exchanges * optimistic negotiations * believes in justice * doctrine
of contractual exchange * multiple alliances * permission to bargain * propagation of treaties
and trusts * diversity
of arrangements * equable guidance * widens the scope of balanced design [Guru in bhava-2] much hoard * many songs
* many stories
* extensive history * generous
natural reserves
* several genetic lines
* many accumulated goods
* numerous languages
* expansive oratory * large eyes
* many voices * many valuations
* extensive accounts
* grows the family lineage * optimistic heritage * believes in historic conservation *
patron of speech-and-song * For Wifely Learner, husbandly-companion may be jovial keeper,
optimistic curator, generous collector, cheerful preserver OUTCOMES - BENEVOLENT BRIHASPATI
expansively enriching,
abundantly knowledgeable,
multiple family lineages,
numerous traditions,
optimistic accumulator, jovial speaking-and-singing,
broad-scope of historical understanding [Guru in bhava-2] rules
4 cultural foundations,
property boundaries,
way of Life,
protection,
defense , homeland, household,
routines,
rituals,
mother,
parents,
customary rhythms,
caretakers,
socialization schooling, gardens,
waterways,
transportation,
housing,
social security,
sense of place,
environmentalism,
citizenship,
belonging,
ethnic basis,
ethno-religion,
patriotism,
real-estate,
farming, land-ownership,
burial,
predictability, health of the elder sibling 7-covenant,
promise,
trust,
contractual relationships,
social
justice,
advocacy,
legal judgments, lawcourts,
appeals,
representation,
equity,
diplomacy,
partners, justice,
marriage, legal and formal partnerships,
negotiation,
alliance-crafting,
match-making,
fair arrangements,
even deals,
advocacy,
trading,
bargaining,
brokerage,
haggling, go-between,
middleman,
meddler CAREER - GENEROUS GURU stewardship, guardianship = gardening, homelife,
icon of rural
estate, folkways
Guru-2 second marriage, family treasury, genetics, knowledge,
face-voice occupies creative, romantic, child-focused
5th from Chandra
[Sweetly Suave Shukra]
svadu-karaka
[sweet] --
kalatra-karaka
[wifely companion]
[conserving-acquiring
dhana-pati
for
Kanya indriya-lagna]
[philosophical-doctrinal
dharmesha
for
Kanya indriya-lagna]
[dignified gracious conversational diplomacy]
[enjoys
talking about
governance topics]
[public policy discussions seek balanced wording]
[smoothly
gestures in the recognized normal style]
[detailed
management of standardized contractual finance]
[media-messaging reports on reputation for
music,
finance,
art,
feminine relationships]
[courteously explains hierarchical supervised arrangements]
[enjoys
handling tasteful decorations in
photographed environments]
[preference for
elegantly scripted process]
[pleasantly communicative
professional roles]
[sweetly neighborly womenfolk may have seniority in
information-delivery tasks]
[suavely announcing
feminine partners hold respected rank in
commercial music
or artistic administration]
...
[imaginative-charitable Arudra-4] =
[navamsha Shukra-Meena -uchcha]
+
[Arudra-Shukra-yuti-Chandra-A-Puna]
+
[Arudra-Shukra-yuti-Budha-Puna]
[Shukra-Mithuna]
appreciates iterative process * values beautifully detailed artifacts *
attracted to writer-editor-publishers * likes businesspeople * sweetly signaling
gestures * conducts diplomatic scripted conversations * prefers a communicative
partner * equable cooperative teamwork * smooth handling of management tasks *
aesthetic of skilled handcraft * delivers balanced specific explanations *
enjoys descriptive literary correspondence * gracious
messaging arrangements
[Shukra-10]
seeks pleasure via regulated order
* enjoys regulatory authority * socially prominent contractual agreements
* reputation for for gracious balancing *
respects feminine-figures
* harmonious style of governance
* likes pleasing designs to adorn the upper legs
* nice knees
* lovely calves
* rule-maker imposing equity * appreciation of hierarchical rank * legislates justice
* for husbandly Learners, wifely-companion may hold an elite social position
[Shukra-yuti-Chandra]
sweetened security * gracious caretaking * appreciates soothing nourishment *
negotiates for stability * defensive bargaining * Sheltering arrangements *
lovely ornaments for home-and-garden * self-indulgent * pleasant emotional
response * harmonizes with local rhythms * aesthetic of familiar folkways *
musical-artistic-designing mother-figure * protective contracts * prefers
relationships with nurturing partners
[Shukra-yuti-Budha]
sweetened messages * gracious explanations * talented in singing-songwriting *
articulate negotiations * advocates for reasoning process * talkative
feminine-figures * pleasant conversations * bargaining for business *
sibling-cohort collaborative harmony * enjoys the company of students * detailed
contracts * prefers logical arrangements OUTCOMES - SWEETENING SHUKRA recognized for pleasantly sensual qualities,
enjoys elite social position,
harmoniously hierarchical,
aesthetic of institutional decision-making,
public
finance,
prefers a luxurious profession,
musical-artistic leadership roles,
appreciates having a respected rank [Shukra-10]
rules 2-acquisition,
family legacy,
tradition, language-lexicon,
preserved memory,
banking,
collections,
entreasurement,
herd-hoard,
treasury containment,
financial capital,
accrued amounts,
asset evaluation,
knowledge of history,
speech-song,
heritage values,
color-sound,
arts-and-music,
face-voice-eyes-teeth-mouth-hair,
genetics,
stored resources,
health of the father 9-ideology
,
paradigm of belief,
profession of faith,
principled convictions, higher
understanding,
father-figures,
priestly patronage,
preaching,
patriarchal
entitlements,
philosophical convictions,
theory,
public spiritual guidance,
celebrated doctrines,
sangha,
sacred teachings,
credenda,
globalism,
dharma,
worldview,
weltanschauung,
mother's health CAREER - BRIGHT BHRIGU-TANAYA
Arudra-Shukra
social obloquy as the Other Woman was followed by dignity of royal marriage and charitable works
Papa-kartari yoga = impact on karmasthana-10 CRS Karmasthana contains
Shukra+Budha+Chandra
karmasthana is pinched Super-amplified randhresha Mangala for Kanya nativity generated international
scandal replete with self-righteous moral indignation = Mangala-9 self-righteous
bullies. Emotional pressure upon Chandra and mental pressure upon Budha would
have been overwhelmingly difficult. Nevertheless, after CRs
and
Charles were married during CRS'
Shukra-Shukra svabhukti, the sturm-and-drang of the previous decades came to completion. in 2022, during her Shukra-Budha bhukti, CRS was crowned as Queen of
England
[Sober Structural
Shani]
duro-karaka
[endurance] -- jara-karaka
[Jahre, years]
=
[svabhava]
[witty-creative
vidya-pati
for
Parthya indriya-lagna]
[inimical-medicating
rogesha
for
Parthya indriya-lagna]
check Chandra + Chandra-drishti for Shani's comfortably unyielding,
unmovingly established, protective rule-based ordering [must maintain
ancestral ritual systems] ...
[optimistic-indoctrinated Aśleṣa -1] =
[navamsha Shani-Dhanus]
+
[Aśleṣa-Shani-yuti-Surya-Puna]
[Shani-Karkata]
overburdened
routines * class-conscious ethnicity * habitual conformity * must accept social
responsibility for emotional stability * old defensive structures * structural
compression upon stomach * strict security systems * proletarian cultural roots
* must continue orderly sustainable settlements * rigid resistance to change of
the folkways * regulates farming-fishing habits * must care for elders * aging
local infrastructure * cramped shipping ports * ancient roadways * agricultural
drought * dark dwellings * often stuck in a rut * protective policing routines *
scarce domestic resources * maintainer of old seasonal rhythms
[Shani in Bhava-11]
steady time-structured achievements
* must maintain connections
* sustainedeffort toward realistic aims
* must regulate economic linkage * cautiously conventional accomplishments
*
class-conscious social network
* chronic pressure on nerves-skin * few friendships
* limited revenues
* works hard for earnings
* resists new associations
* supports lawful distribution systems
* accepts marketplace rules
* salary worker fatigue *
rigidly dutiful socialite roles
* elders maintain community responsibilities
[Shani-yuti-Surya]
social resistance to individual creativity * pragmatic politics *
class-conscious father * limited unearned entitlements * delayed [but not
denied] romance * conventionalized theatrical displays * restrained flamboyance
* disciplined intelligence * fearful speculation * cautious willpower *
Socially-approved expressions of divine brilliance OUTCOMES - STRUCTURAL SHANI dutifully earning,
works diligently on goal achievement,
responsibly
associative,
mature approach to friendship,
must regulate the profits,
structured distribution systems,
burdensome community duties,
formally
interlinked,
connection-maintaining,
rigidly economic,
aim constricting,
orthodox assemblies,
normalized mass-participation,
conventionally gainful,
systematically arrayed,
imposes order in the marketplace, lawfully
fruitful,
seriously socializing [Shani in Bhava-11] rules 5- Politics,
center-stage roles,
theatre,
demonstration,
display,
charming brilliance, genius,
poetry,
choice-making,
showmanship,
gambling
and gamesmanship,
romantic idealism,
creativity,
fashion-shows,
flamboyance,
celebrity entitlements,
confidence,
artistic performance,
drama,
children,
financial speculation,
intelligence,
entertainments,
fun 6-ministries of service,
dehumanization,
misconduct,
war, jail,
slavery,
pollution,
argumentation, healthcare workers,
ailment,
injury,
medical treatment,
hypocrisy,
crime,
cheating,
animosity,
toxins,
complaints,
accusation, litigation,
imbalanced conditions,
injustice,
betrayed promises,
servants,
laborers, hostility,
animosity,
disagreement,
dehumanization CAREER - SOBER SHANI
= mastery of social networking, gainful association Shani rules Pushya Svamsha 2nd-from-Chandra
= 2nd-marriage
Shani in Bhava-11]
Learning
Curriculum for ;Shani-Karkata [5,
6]
Agent
of structural, institutional change. ; Imposes lawful, architectonic
upheaval. ; May be responsible for systematic destruction of entire
societies. Yet claims to freeze action and restore
the past
[esp. in customary Karkata]
sudden unexpected mandates may
demolish names, identities, calendars, clocks,
evidence of linear time. Rarely
an agent of rebirth due to Shani's terror of newness. Yet a corps of
rejuvenators will follow this agent.
By rising from stigmatized extramarital mistress to her investiture as Queen of
England, Camilla almost single-handedly forced a profound change in the aging ;
moral fabric of her homeland.
;Her resilient persistence
[Shani] in a once-illicit
relationship with the future king, her insistence on maintaining personal
dignity regardless of public opinion, and the overall pressure
that her very existnence placed upon the outdated legacy rules of the Church --
all combined to make Camilla a surprisingly effective agent of
overturning social-change.
When Camilla was born in 1947, more than 30% of English people attended Church
of England worship service. By 2022 when she was crowned Queen of England,
churchgoing population had dwindled to 5% - and those dying quickly.
;
[Risk-rewarding
Rāhu]
rajyalobha-karaka
[ambition] --
picchala-karaka
[slippery]
=
[uchcha] =
[for
Parthya indriya-lagna]
[righteous desire to
expound privileged values-based beliefs]
[principled passion for warehousing
storage]
[exhilarating conserved
collections]
[seeks importance via patronage of sensual luxuries]
[purported divine inspiration for capitalistic accruals]
[sacerdotal understandings guide luscious storytelling]
[potential for fabulously or fraudulently exaggerated e valuations]
[thrilling theological
tales told]
[may profess the religion of financial affluence]
[unorthdox ideological convictions about history and languages]
[acquisitive worldview
mixes cultural traditions]
[may pose as
scholarly knowledgeable wise patriarch]
[pretentiously suave ambitious father-figure may over-ride appropriate banking
practices]
[may crave the precious privileged discipleship of
theorists, professors, philosophers]
...
[populist-profitable Kṛttikā-3] =
[navamsha
Rahu-Kumbha] intuitively over-reaching mass-participation
collectivist community excitements
+
[Kṛttikā-Rahu-yuti-Mangala-Rohiṇī]
[Rahu-Urisha]
shimmering illusion of storage * craving for preserved collections *
unorthodox banking * over-reaching acquisitions * preposterous accumulations *
mesmerizing treasure-hoards * fabulous inventories * exotic food stores *
amazing ship-holds * fascinating warehouses * mask of
historic conservatism * intriguing acts of barreling * exaggerated
cooperage * extravagant containment * tantalizing libraries * marvelous hoards
of valuables * seeks special importance via apparent [but perhaps not authentic]
attributes of accrued wealth * entrancing lineage knowledge * thrilling
speech-song * excitement of pricing * seeks privilege via
value-keeper roles
[Rahu in bhava-9]
passion for prestige preaching * in svabhava of Saptarishi Guru, the Shadowy Specter gives glamorous guidance * thrilling surge of theoretical understanding * entranced by one's own convictions * dazzling dharma * outsider who cleverly insinuates into patriarchal wisdom roles * seeks importance via sacred teachings
* fantastic philosophy * compulsive catechesis
* privilege-seeking proselytism * intriguing
ideology * ambitious father-figures * extraordinary professors
* barrier-breaching guru-figures
* exciting culturally-mixed worldview * may pose as a pope * shimmering illusion of sacerdotal sangha * fabulous faith community
*
surreptitious appropriation of priesthood * entrancing ecclesiastics
* smoky specter of ultimate principles
* extravagant globalism
* trespasses cultural boundaries of patronage * mirage of exemplary fatherhood *
opportunistic third marriage (if any) * social mobility sought via paradigms of
belief
[Rahu-yuti-Mangala] ]
amplified competition * magnified championship * exotic pursuits * tricky
innovation * opportunistic brother-warriors * fascinating [but perhaps illusory]
appearance of dynamic energy * hypnotic attack * passion for engines * craves
hot movement * invasive force of cross-cultural mixing OUTCOMES - RISK-REWARDING RAHU [9, philanthropy, ceremony, doctrine, worldview, fatherhood]
[9,
sangha of believers, worldview, patronage, father-figures] = 11th-from-11 Rahu's classic Rise and Fall ... and Rise and Fall ... UK-Queen 1947-
Camilla Rosemary Shand
Born into a family of financial
and social privilege
[uchcha-Rahu-Urisha-11]
[Collapsing unshackling Ketu]
kavandha-karaka
[headless] --
chidra-karaka [gaping] --
vasana-karaka [vacuum]
=
[uchcha] =
[for
Parthya indriya-lagna]
check Kuja + Kuja-drishti to source Ketu's disinterestedly eruptive,
fragmenting sudden discovery, disintegrating
evolutionary force
[disregards obsolete hidden discourse meanings]
[eccentric
mystery-explaining occult publications]
[incoherent planning for
transformative rebirthing initiations]
[empty chattering crisis announcements]
[urgently identity-changing liberating discussions]
[scattered apocalyptic mentality]
[unlimited fuzzy-talk about encrypted messages in
secretive administrative reporting]
[vapid threatening conversations about collaborative
trauma recovery]
[disoriented emergency meetings about
evacuation and surrender]
[written documents may have masked missing details]
[abandonment of planned itineraries due to dangerous
conditions]
[undisclosing sibling-cousin or team-mate may deliver
camouflaged fragmented
revolutionary
information]
...
[ceremonial-displaying Anuradha-1] =
[navamsha Ketu-Simha]
[Ketu-Vṛścika] detached
Witness to hidden empowerments * weird discoveries * empty secrets * eccentric
identity changes * dissolute penetrations * fearless toward catastrophic change
* demystifies the ineffable * disregards terror threats * veiled martyrdom *
ignores restriction on initiations * uncertain rebirth * releases a red-black
cloud of exploratory initiatives into the misty abyss [Ketu in classroom-3]
eccentric communications
* disinterested in daily chat
* writes on foggy abstract topics
* dissolves messaging boundaries
* implausible prophecy * wandering discussions
* can handle esoteric information * irrelevance of normal mental
narrative * abandons management tasks
* dismisses the standard explanations
* disregards conventional discourse * unless other graha in 3,
may prefer to live free from younger siblings OUTCOMES - EVACUATING KETU
Ketu occupies 6th-from-Chandra Mental distress,
erosive or fragmenting mental process -- often caused by a
disconnected narrative about emergent,
eruptive, secret matters [Vrischika]
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