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Royalty and Celebrity

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Badge of the House of Windsor, since 1938

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lifepartner of

son of

great-great grand-son of

brother of

father of

Grandfather of

confidante and longstanding friend of

born 6 months after

Camilla was born

13 days before

three months before

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Prince of Wales

Charles of Wales

Charles = Earthbody-Entry Sunday-14-Nov-1948

Duchess of Cornwall

Camilla of Cornwall

Camilla = Earthbody-Entry Thursday-17-July-1947

nativity of Camilla

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UK-Prince Charles in 1972, age 24

By Allan Warren (Own work) CC-BY-SA-3.0 * or GFDL via Wikimedia Commons

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Tywysog Cymru * UK-Prince of Wales * 1948- * Charles Philip Arthur George

birth time from public announcement

birth data from http://en.wikipedia.org/wiki/Prince_Charles * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Pushya * Sidhya

BPL commentary

For Pushyami births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement.

Laws and Customs

Shani-ruled Pushyami gentlemen are often found at the director level of government, corporate, and institutional organizations. They combine the local sensibilities of security-seeking Chandra with the larger structural, legal frameworks of national and international regulation. Deeply patriotic and defensive by nature, Sidhya-born usually remain close to their roots while they obtain respected, socially recognized positions in institutions, bureaucracies, and agencies of government.

Sidhya-born are influential in the world and reputed for their culturally sensitive judgment. Found in all of the Chandra-karaka areas such as transportation, farming and fishing, home-building and real-estate, schools, houses of worship, and parenting, Tishya-born feel close to the land. Yet they are socially responsible, and usually elect to serve as judges, directors, or other official roles (Shani) that provide an orderly process (Shani) for governance of their place of settlement.

Pushyami may specialize in cultural boundary-protection, making of reserved areas both social and natural, lawful preservation of ethnic practices, and legal recognition for cultural minorities. Tisya fellows are particularly dedicated to environmental protection, land ownership, and property rights.

Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushyami.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 82.

"an earnest, thoughtful character,

intelligent and quite religious in his outlook.

  • Quite often a regular attendant at church services

  • and a supporter of church and religious activities.

Withal, he is possessed of the qualities which make for success in the material world,

and has the ability to rise in position

  • and to command the respect of his associates.

He will fill a position of executive requirements

  • and be admired and respected by his immediate family."

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Prince Charles and Duchess Camilla in 2016

Biographical events matched to the Vimshottari Dasha calendar

Ketu Mahadasha * age birth until 3.2

14-Nov-1948 Earth-birth in London, England * Ketu-Rahu bhukti

Zukra Mahadasha * age 3.2 until 23.2

23-June-1970 BA diploma Cambridge * Zukra-Budha bhukti * Budha karaka diploma

Surya Mahadasha * age 23.2 until 29.2

Chandra Mahadasha * age 29.2 until 39.2

29 -July-1981 marriage-1 to UK-Princess of Wales 1961-1997 Diana Spencer * R-K samchara Karkata-Makara contact radical lagna

21-June-1982 celebrated the birth of child-1 UK-Duke 1982- William of Cambridge

Mangala Mahadasha * age 39.2 until 46.2

Rahu Mahadasha * age 46.2 until 64.2

09-Apr-2005 marriage to UK-Duchess 1947-Camilla of Cornwall

Guru Mahadasha * age 64.2 until 80.2

Shani Mahadasha * age 80.2 until 99.2

Budha Mahadasha * age 99.2 until 126,2

Notable features of the Nativity

Surya * pitrikaraka * Jyotikaraka

Atmakaraka

  • Surya-Vanika * nichha * Hiranya-garbha * golden fetus
  • Surya in bhava-4 * center of root routines folkways, intelligence for schooling, farming, transportation; brightly stabilizing, focus on foundational infrastructure *, eye on homeland basis
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance
  • Surya-yuti-Ketu * confidently detached * bright observer * entitled to surrender * apathetic toward the spiritual rays of the Sun * creatively intelligent abandonment * politically disinterested * wandering father-figure * radiantly unconcerned

FATHER

Dad = UK-Prince Consort 1921- Philip Mountbatten

Chandra * matrikaraka * garha-karaka

Lagnesha

  • Chandra-Meza * comforted by rhythmic forward pursuit

  • Chandra-Azvini * comforted by observant innovation * * protectors of unlimited start-up energy, champions of invention, pursuers of unboundaried quest
  • Chandra in classroom-10 * comfort in orderly ranks * socially recognized for emotional qualities * parental style of leadership * familiar with strict protocol * accustomed to regulations * soothed by systems * acculturated to executive routines * settled into the rhythm of iconic roles * needs to feel the repeating pulse of visibility * calmed by hierarchical steps + sequences * anchored into roles of recognition + respect; * undulating lawfulness
  • Somana-yuti-Rahu * Emotionally expedient * sensitive to exotic figures * needs exciting opportunities * unconventional parenting style * soothed by unusual experiences * undulating desires * craves nurturing * feels exceptional

MOTHER

Charles' mother = UK-Queen 1926- Elizabeth-2

MARRIAGE emotional support partnership

7th-from-Chandra-10 * Somana-yuti-Rahu

Kuja * bhratru-karaka * virya-karaka

Yogakaraka * Mangala-Vrizchika-5 * rules 5-intelligrnce, creativity, celebrity ++ 10 social visibility, respect, reputation, leadership

  • Mangala-Vrizchika * Swakshetra * vigorous pursuit of secrets * proactive exploration * push toward discovery * champion of emergency action * champion of emergency action
  • Mangala in bhava-5 * drive toward creativity * pursuit of games * invasive drama * dynamic style of flamboyant display * competitive children * energized by romance * political conquests * productive intelligence * push toward speculative adventures

Budha * bandhava-karaka * zisya-karaka

  • Budha-Thula * articulation of contracts * equable arrangements * balanced designs * agreeable pronouncements * explains procedure for fair agreements *  descriptive bargaining * skillful matching * accommodating conversations * messages about negotiation * programming for trade exchanges * manufactures harmonious patterns *  hands-arms-shoulders send equalizing gestures
  • Budha in bhava-4 * narrative of parents, homeland, roots, routine, ritual * discusses the mother-figure, parenting, comfort, security, defense , describer of sheltering protection, fences, boundaries, policing, guardianship, familiarity, explainer of homeland customs, delivers instructions for anchoring, patriotic slogans, talks about farms, fishing, nourishment, transportation, vehicles, schooling, foundations, folkways, customary rhythms, seasons
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father
  • Budha-yuti-Ketu * explainer of impermanence * affinity for dissociative, dissolving roles expressing skills of communication, explanation, description, instruction  * explainer of impermanence, articulation of surrender, signals abandonment, message of the observing Witness, talkative spirits
  • Budha-4 parivartamsha Zukra-3-nichha

Guru * dhavakaraka * bahuta-karaka

  • Guru-Dhanuzya * mulatrikona * much philosophy * wide worldview * doctrine of inclusive diversity * broad scope of humanistic guidance * expands the range of beliefs * multiple theories * generous priests * global beneficence * many sacred teachings
  • Guru in bhava-6 * much ministry of service * extensive distress * philosophical disagreements * many ailments* numerous physicians * diverse diagnoses * abundant digestive imbalance * many grievances * numerous accusations * broad scope of war + crime + conflict *cheerful acceptance of human miseries * extensive animosity * believes in problematicity * patron of pharmacies * many medicaments

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Kanya * nichha * appreciation of service -or- victimization, likes logical argument, attracted to laboring classes, servants, and animals * prefers exploitive, unbalanced arrangements * pleasures of medication and toxic pain relief * enjoys humility, aesthetic of remedies for injustice
  • Zukra-3 * pleasure of explanatory description, gracious messaging, enjoys commercial harmony, aesthetic instructions, feminine-figures (sisters, aunts, neighbors) dominate the cohort, appreciation of communications, aesthetic instructions, feminine-figures (sisters, aunts, neighbors) dominate the cohort, appreciation of balanced communications
  • Budha-4 parivartamsha Zukra-3-nichha

nichha-Zukra occupies the emotionally conflicted 6th-from-Chandra, suggesting adversarial conitions regarding women, negotiations, treasuries of wealth, and matters of pleasure

Sweets-seeking Zukra in the elf-medicating 6th-from-Chandra suggests behavioral addictions or substance addictions -- typically alcohol, but also includes other conflict-numbing substances and behaviors

Papa-kartari yoga pinches his Sahaja bhava containing his nichha-Zukra * media communications, meetings, short-term travels, tours.

  • His first wife (Zukra-Kanya-3) proved to be a difficult companion (3), and she suffered from digestive disorder (Kanya). She was killed in relation to photographers (3) while on a short holiday (3)

Shani * duro-karaka * jara-karaka

  • Shani-Simbha (challenging placement) * heavy old entitlements * the weight of old royal drama * obliged to conform to center-stage flamboyant divas * vital energy compression stress zone = heart-spine * must accept pragmatic social restrictions upon creative self-expression * strictly imposed rules governing political affairs * must apply socially required restrictions upon genius, games, drama, children, romance * must endure lowest-common-denominator proletarian entertainments * must work with slow, elderly political game-players * must continue to conduct lawful entitlement ceremonies despite scarce available resources
  • Shani in bhava-2 * Structured, orderly, time-conscious family lineage. One must preserve, have to collect, catalog, must tell tales, obligation to speak-and-sing; cautiously constrained banking; tense eyes, punitive rules for speech, non-permitted comments, financial fatigue, chronic financial depression, undernourished eye-teeth , heavy legacy pressure against speaking out; insufficient nourishment, desiccated preserved food. Limited sight, blindness. Ossified, rigid, rule-bound family culture. Resistance to new languages and direct speech. Resentment toward  family ignorance. Support for socially-approved presentation via face, hair, song, speech, vision, treasuries of older knowledge.

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Meza-Arya * shimmering illusion of first-arrival * craving for superiority * exotic use of dominating force * mask of competitive action * mirage of innovative pioneering * over-reaching urgency * extraordinary muscularity * mesmerizing forward movement * unusual athleticism * fascinating conquests * marvelous warriorship * seeks special importance via apparent (but perhaps not authentic) attributes of heroic action; winning of contests, natural chief * seeks privilege via champion-roles
  • Rahu in bhava-10 * the Shadowy Specter seeks privilege via glamorous or unusual iconic, symbolic, representational, government, leadership, social status; desires a special, important, regulating role in privileged socially visible ranks. Exciting, opportunistic leaders, ambitious bosses and government officials. Thrives in culturally-mixed legislative, executive settings. Rahu the Poseur may pose as a boss, an authority-figure, a decision-maker, a legislator, a tyrant. Bhava-10 social authority = a highly successful environment for boundary-breeching, risk-rewarding Rahu.
  • Chandra-yuti-Rahu * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Thula * dissociates from bargaining, incomplete alliance, empty trades, surrendered trust, dispersed negotiations, ignores restriction on deal-making, applies balanced equity to the misty abyss
  • Ketu in classroom-4 * ambivalent toward the cultural foundations * absentee mother-figure * disregards local customs * dissolved property boundaries * wanders from the ancestral home * irrelevance of the habitual folkways * surrenders the received nationality * dismisses the parents * walks away from the established routines
  • Ketu-yuti-Surya * surrendered creativity, empty drama, unsustainable confidence, disconnected father, apathetic intelligence, intellectual disengagement, dispersed vision, disinterest in games, unfulfilled genius, fragmented politics, incoherent entertainments, wandering focus. Spiritual liberation via release of egocentricity.
  • Ketu-yuti-Budha * surrendered articulation, empty talk, unsustainable explanations, disconnected siblings, apathetic evangelism, incomplete details, misnomers, fragmented schedules, unfulfilled deliveries, illogical messaging, impermanent plans, spiritual liberation via gestures and discussion. For commercial nativities, may dissolve the ensemble, workgroup, cohort, or team.

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Duges Cernyw * 1947-* Camilla

birth data from http://en.wikipedia.org/wiki/Camilla,_Duchess_of_Cornwall * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Pushya * Sidhya

BPL commentary

For Pushyami births of a feminine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement.

Laws and Customs

All four pada of Tisya occur within Chandra-ruled Karkata rashi. Births into pada 1-2-3-4 uniformly express the the tension between emotionally protective soothing Somana versus lawfully ordering Shani.

Both deeply caring and socially regulatory, Vukrita ladies are often found at the director level of hierarchical organizations that are dedicated to family, parent, and citizen welfare.

Deeply patriotic and protectionist by nature, they have a gift for combining a secure family life with larger social responsibilities. Sidhya feminine figures are influential in the material world, respected for their orderly yet sensitive conduct, and particularly dedicated to the safety of women and children.

Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushyami.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 93

"Distinctly the club-woman type is found here.

She is well-read, cultured and active in all community and social affairs.

In her home she entertains and is fond of indoor games, bridge parties and social gatherings

  • at which she is a charming and capable hostess.

  • She will have her own money or her husband will be generous in his allowances to her

and she will spend much of it on church and club activities

  • and with charitable organizations.

If she cares to adopt some public career,

  • she will become very well known ."

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Charles and Camilla in 2017

Biographical events matched to the Vimshottari Dasha calendar

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Camilla in 2017, age 70

Rahu Mahadasha * age birth until 4.2

17-July-1947 Earth-birth in London, England * Rahu-Zukra bhukti

Guru Mahadasha * age 4.2 until 20.2

Shani Mahadasha * age 20.2 until 39.2

Budha Mahadasha * age 39.2 until 56.2

09-Apr-2005 exchange the vows of marriage with UK-Prince 1948- Charles of Wales

Ketu Mahadasha * age 56.2 until 63.2

Zukra Mahadasha * age 63.2 until 83.2

Surya Mahadasha * age 83.2 until 90.2
Distinctive Features of the Nativity

Surya * pitrikaraka * Jyotikaraka

  • Surya-Karkata * Bhanu * ray of light
  • Surya in bhava-1 * center of identity, bright embodiment, intelligence for competition, focus on appearance, athletic entitlements * father-figure plays self-directed, champion roles * eye on personality *sparkling center of the vitality-drama
  • Surya-yuti-Shani * confidently lawful * bright regulator * entitled to impose order * creatively intelligent authority-figures * radiantly hierarchical * sober father-figure * cautiously orderly expression of the spiritual rays of the Sun * limited entertainments * politically disciplined

Chandra * matrikaraka * garha-karaka

Lagnesha

  • Chandra-Mithunaya * comforted by communicatively signaling, rhythmic messaging transactions
  • Chandra in Arudra * comforted by exciting signals * protectors of stormy wildness, sensitive to animal instincts, undulating entrancement, sensitive swaying seduction
  • Chandra in classroom-12 * comfort in dreams * familiar with ancestor guidance * routine withdrawal from public life * accustomed to private prayer * settled into the rhythm of secluded enclosures * acculturated to Other Worlds * needs to feel the repeating pulse of imaginative inspiration * soothed by intuitive understanding * anchored into sanctuary environments * undulating sleep
  • Somana-yuti-Budha * Emotionally communicative, sensitive to sibling figures, sheltered by workmates and cohort, needs to evangelize, soothed by conversation, feels like a messenger
  • Somana-yuti-Zukra * Emotionally indulgent * comforted by balanced arrangements * nourished by luxurious pleasures * sensitive to sisterly figures * needs to negotiate * seeks shelter in alliances* preference for owned properties * soothed by beauty * feels like a partner

Kuja * bhratru-karaka * virya-karaka

Yogakaraka Mangala rules 5-intelligrnce, creativity, celebrity ++ 10 social visibility, respect, reputation, leadership

  • Mangala-Vrizabha * vigorous pursuit of lineage collections, * proactive in acquisition, hoards, herds, banking, treasuries * energized sounds + colors * dynamic arts of speech and song * push toward accumulations * champion of historic preservation
  • Mangala in bhava-11 * drive toward connectivity, pursuit of earnings, , marketplace dynamics, invasive networking, energized economic conquests
  • Kuja-yuti-Rahu * thrill of muscular action, excited competition, thrill of muscular action * excited competition * energized pretense * dynamic desires * masculine force joins opportunistic ambition * potential for aggressive pursuit of privileges , potential for aggressive pursuit of privileges

Budha * bandhava-karaka * zisya-karaka

  • Budha-Mithunaya * swakshetra * business communications *  articulation of specific instructions *  informative pronouncements *  messages about commerce *  hands-on management * signaling explanatory information *  detailed diagrams * talks about publication * interpretative interactions* commercial translation  * hands-arms-shoulders send descriptive gestures
  • Budha in bhava-12 * * narrative of sanctuary, hermitage, quietude, interior spiritual guidance *  describe reflective contemplation, discusses the astral inner terrain, explainer of private prayer, delivers instructions for communication with distant worlds, talks about clairsentience, dreams, and visions
  • Budha-yuti-Chandra * explainer of feelings * affinity for caretaking, parental roles expressing skills of communication, explanation, description, instruction * articulation of comfortable routines, message of sensitivity and emotional flow, intuitively talkative mother
  • Budha-yuti-Zukra * explainer of balanced arrangements * affinity for diplomatic conversations * parity-seeking communicator roles * enjoys words * sweet descriptions * delivers instruction about relationships * vocabulary of balanced arrangements * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

Guru * dhavakaraka * bahuta-karaka

  • Guru-Thula * many trades * variety of exchanges * much negotiation * believes in justice * doctrine of contractual exchange * multiple alliances * diversity of arrangements * equable guidance * widens the scope of balanced design
  • Guru in bhava-4 * many roots * growth of homes and gardens * many diploma and licenses * abundant owned property * many vehicles + modes of transport * multiple caretakers * diverse mother-figures * extensive lands + deeds of title * a patron of environmental stewardship

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Mithunaya * appreciation of detail, likes accessories, attracted to writers and businesspeople, balanced communications, aesthetic of handiwork, pleasures of specific explanations, enjoys correspondence and conversation, articulated messaging arrangements
  • Zukra-12 * pleasure of imagination * enjoys spiritually guided partnership *, intuitive feminine-figures* agreeable sleep * visions of harmony and beauty * aesthetic designs to adorn the feet * appreciation of distant lands * seeks interior balance
  • Zukra-yuti-Chandra * sweetened security * gracious caretaking * appreciation for nourishing protection * emotionalized negotiations * sheltering arrangements * soft caretaking beauty * sheltering arrangements * balanced caretaking * soothed by beauty * pleasant emotional response * enjoys local rhythms * arrangements according to the folkways * musical mother-figure * protective contracts
  • Zukra-yuti-Budha * * sweetened messages * gracious explanations * singing and songwriting * articulate negotiations * talkative sister-figures * pleasant conversations * bargaining for business * sibling-cohort communicative arrangements * youthful beauty

Shani * duro-karaka * jara-karaka

  • Shani-Karkata * heavy old routines * obliged to conform to the ancient habits * must bear the weight of old defensive structures * vital energy compression stress zone = stomach * strictly imposed systems of security * must adhere to established proletarian cultural roots * must materialize orderly sustainable settlements * rigid resistance to change of the folkways * must engage in farming and fishing * must care for elders * aging infrastructure, insufficient ports and roadways * lack of moisture in the farms and fields * cramped dwellings and crumbling fences * slow elderly caretakers * must continue to maintain protective nourishment despite scarce available resources
  • Shani in Bhava-1 * Structured, orderly, time-conscious personality. One must act under pressure, have to move but slowly, push forward against stiff limitations; cautious, conventional identity; tense competition, muscular fatigue,  chronic impeded movement, seizures and cramps. Heavy legacy pressure against free movement. Resistance to new ideas and direct action. Resentment toward constriction of physical appearance. Support for socially-approved dutiful roles, conventionalized identity, and conduct befitting an elder.
  • Shani-yuti-Surya * social resistance to individual creativity * pragmatic politics * class-conscious father * limited unearned entitlements * delayed (but not denied) romance * conventionalized theatrical displays * restrained flamboyance * disciplined intelligence * cautious willpower * socially-approved expressions of divine brilliance

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Urisha * uttama * shimmering illusion of storage * craving for preserved collections * unusual banking practices * over-reaching acquisitions * preposterous accumulations * mesmerizing treasure-hoards * fabulous inventories * exotic food stores * amazing ship-holds + warehouses * mask of historic conservatism * intriguing acts of barreling + cooperage + containment * tantalizing libraries * marvelous hoards of valuables * seeks special importance via apparent (but perhaps not authentic) attributes of accrued wealth * entrancing lineage knowledge * thrilling speech + song * excitement of values-fulfillment * seeks privilege via memory keeper-roles
  • Rahu in bhava-11 * passion for prizes, achievements * in Roguish Rahu's swabhava co-ruled with Sober Shani ,* the Shadowy Specter seeks privilege via glamorous or unusual social goals and economic attainments. Desires an important, linkage role in social participation and financial networks. Exciting, opportunistic, ambitious friends. Craves profit and gain. Rahu-11 thrives in culturally-mixed commodity-exchange systems. Rahu the Poseur may pose as a friend, a voluntary linker, an economic achiever, a relative of the father's people. Rahu-11 trespasses the cultural boundaries of friendship and community. Boundary-breeching, risk-rewarding Rahu typically enjoys material success in marketplace profits, revenue, earnings due to His social-participation genius.
  • Rahu-yuti-Mangala * amplified competition * magnified championship * exotic pursuits * tricky innovation * opportunistic brother-warriors * fascinating (but perhaps illusory) appearance of dynamic energy * hypnotic attack * passion for engines * craves hot movement * invasive force of cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Vrizchika * uttama * detached Witness to hidden empowerments * incomplete discovery *empty secrets * dissolute penetrations * not limited by catastrophic change * disregards terror * ignores restriction on initiations * disinterested in rebirth * applies exploratory initiative to the misty abyss
  • Ketu in classroom-5 * ambivalent toward entitlements, may have eccentric children, disregards limitations on financial speculation, displays fragmented or esoteric intelligence, dissolves the glamour of center-stage roles, disperses the romantic adoration. One abandons the usual political behaviors, ignores the conventional creativity, plays an incoherent game.

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Charles and Camilla by fashion photographer Mario Testino for Camilla's 70th birthday in 2017
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