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Rashi * Samchara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga

Brihaspati occupies 7th-from-Chandra

Guru Main Page

  1. Guru-Mesha
  2. Guru-Urisha
  3. Guru-Mithunaya
  4. Guru-Karkata [uchcha]
  5. Guru-Simha
  6. Guru-Kanya
  7. Guru-Tula
  8. Guru-Vṛścika
  9. Guru-Dhanus [svakshetra] [mūlatrikoṇa if within 0-13 deg]
  10. Guru-Makara [nīcha]
  11. Guru-Kumbha
  12. Guru-Meena [svakshetra]
  1. Guru in bhava-1 [dik-bala]
  2. Guru in bhava-2
  3. Guru in bhava-3
  4. Guru in bhava-4
  5. Guru in bhava-5
  6. Guru in bhava-6
  7. Guru in bhava-7
  8. Guru in bhava-8
  9. Guru in bhava-9 [svabhava]
  10. Guru in bhava-10
  11. Guru in bhava-11
  12. Guru in bhava-12 [svabhava]

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OM graam greem graum sah gurve namah

Professor Guru

Brihaspati

Devapati

Saptarishi

resides

in

Jaya-daya

Yuvati-sthana

Bhava 7

Ju-piter

Dyaus-pitr

Dio-petous * Dies Pater* De-us

Ze-us * Xenios

Enlil * Marduk * Her-wepes-tawy

Iuppiter * Jove * Thor

occupies

the seventh house

multiple marriages * multiple mates * multiple mutualities * multiple matches

* multiple bargains * multiple peers * multiple advisers * multiple contracts * multiple agreements

* multiple vows * many promises * multiple trusts

growth and expansion of relationships
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Diversity supported by Justice

Public Figures

Guru-Mesha

[Guru-Urisha]

***

Guru-Mithunaya

[energizing-identifying lagnesha for Dhanus-Haya indriya-lagna] [rhythmic bandesha for Dhanus-Haya indriya-lagna]

Guru-Karkata [uchcha] [Hamsha Yoga]

[Guru-Simha]

Guru-Kanya

[energizing-identifying lagnesha for Meena-Antya indriya-lagna] [dutiful-hierarchical karmesha for Meena-Antya indriya-lagna]

Guru-Tula

[philosophical-doctrinal dharmesha for Mesha indriya-lagna]

[retreating-contemplative vyaya-pati for Mesha indriya-lagna]

***

Guru-Vrishchika

[mysterious-initiatory randhresha for Urisha indriya-lagna] [friendly-gainful vriddhi-pati for Urisha indriya-lagna]

Guru-Dhanus [svakshetra] [Hamsa Yoga]

Guru-Makara-Draco [nīcha] [rules 6 + 9]

[inimical-accusing rogesha for Karkata indriya lagna] [philosophical-doctrinal dharmesha for Karkata indriya lagna]

[misguidedly permissive relationships] [numerous optimistically corrupt alliances]

[legal contracts guided by materialistic theology][pragmatic philosophy of negotiation][falsely cheerful in deal-making] [class-conscious understanding of justice]

[judges-brokers-advocates may provide misleading spiritual guidance]

[husband may be a misunderstood middleman]

***

[Guru-Kumbha]

Guru-Meena

[svakshetra]

[Hamsha Yoga]

[homebound-securing bandesha for Kanya indriya-lagna]

[bargaining-arranging jaya-pati for Kanya indriya-lagna]

multiple imaginative peers, many visionary advisers, multiple optimistic intuitive partners

***

The French Chef, WW-2 spy Julia Child

news-media magnate Rupert Murdoch

Generally auspicious for the character of the mate, although the spouse is somewhat self-indulgent.

Unless constrained by Shani, gives a quite tall, large-boned and generous physique (via Guru drishti to lagna) with a tendency toward weight gain in the later years.

Naturally any graha located in lagna itself will adjust the physical size. Also Shani's drishti upon Guru or Shani's drishti upon the indriya-lagna can reduce the body size.

Positive expectations regarding marriage, and likelihood of multiple mates.

When Guru-Meena-7 is very well developed, one may marry a spiritual-imaginative mate rather than physical Other.

Guru-Karkata-[uchcha] 7 : A handsome individual, often quite tall but certainly striking in some expansive way.

Many can imagine themselves as a potential mate of this native. Therefore, one is generally well-liked and often the object of imaginative adoration.

In a wifely nativity = Guru = dhava-karaka

The wifely figure may meet her life partner (or decides to marry him) in an environment of bargaining, claim-staking, hand-fasting trust, promising, vow-making such as meeting at a wedding.

The wifely-companion may meet her lifemate at an arbitrated or negotiated setting, such as a lawcourt, a marriage-matcher, a trading post, a brokerage, arbitrage, or being introduced by advocates.

  • POTUS-pair-16 Illinois 1818-1882 Mary Todd Lincoln [Pūrvāṣāḍhā-4] [Guru-yuti-Shukra] + [Budha-yuti-Surya] MTL met her husband Abraham Lincoln in a parlor of her elder sister's home. Vigorously discussions the political and philosophical [Dhanus] questions of slavery and state's rights were occurring. These topics would soon lead to the USA Civil War. A wifely nativity with Guru in bhava-7 meets her husband-in 7-locales such as a home, school, lawcourt, trading area, or any place where beliefs are being exchanged. The meeting-place description is made complex by Guru-yuti-Surya [Guru-yuti-Budha] [Guru-yuti-Shukra] which show that politics [Surya] discussion [Budha] and gracious ladies [Shukra] are all part of the scene.

The partner's identification with conflict resolution and balanced relationships is important to her, and the partner's ability to keep good counsel with her and other advisers may form the basis of the union.

First marriage for female characterized by advising and counseling relationships. Marriage is some sort of a legal contract or a this-for-that deal . The spouses may have genuine affection for each other, but underlying the union is an important compromise. There is too much of something, usually too much permission, which affects the equity and balance.

Regardless of the external conditions of the union, the feminine-figure may retain a respect for the power of qualified advice and a belief in its importance in her life.

"A virtuous husband who has his five senses under control

is indicated by Jupiter in its own house, in the 7th house, or in the 7th amsha."

~~ Hora Sara , Ch. 25, Shloka 40

Guru in yuvati bhava frequently indicates multiple marriages. Second or additional marriages may occur at any time in life, even in elder years.

  • POTUS-01 American Revolution 1732-1799 George Washington [Hasta-3] was legally married only once. With karmesha-10 + lagnesha Guru in 7, GW's personality and career were abundantly identified with his respected marriage partner, Martha Custis. GW's alliance with the widowed slave-plantation heiress was by all accounts successful. However, GW carried a torch for an earlier fiancé who had chosen not to marry him, and it is said that he visited that cherished lady throughout his life.

  • Numerous dalliances including a 24-year-long conjugal relationship with his clinical assistant. At his Swiss wife's request, Memories Dreams Reflections 1875-1961 Carl Jung maintained the agreeable facade of an enduring formal marriage Public dignity was important to both of them (staunch Shani-Makara-11 drishti to 1-identity). A non-exclusive contract was negotiated (Guru-7) in preference to a divorce. Jung's yuvati-pati-7 Shukra -Punavasu-Mithunaya is pleasantly cooperative and fertile (they enjoyed five children), Tula-7-Guru is inclusive and tolerant. The spouses worked together, wrote together, and attended professional conferences together. CGJ's income was modest (Shani-11) Emma's fortune [Guru] helped support their comfortable family lifestyle.

Guru-Meena-7 often prefers a Guru-sisya relationship with the partner.

Numerous events in the lawcourts (7), if bhava-7 is placed in a contentious or litigious environment

Guru in 7th navamsha

even when radical classroom-7 contains no multipliers and Shukra has no additional companions, Guru in 7th navamsha can indicate multiple marriages

Similarly, for a male, Shukra receiving drishti of Guru can indicate multiple marriages

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Zion National Park, southern Utah, USA

QUOTATION Bhrigu Sutram Ch. 5 Shloka 35-37

"If Jupiter is in the seventh house,

the native will be highly educated and also worried.

One will have much financial gain

and the spouse will be learned, chaste and devoted to her husband."

QUOTATION Das / Bepin Behari WRT Guru in classroom-7

"... respectable, wealthy, educated and virtuous.

  • Marital happiness will probably be there for you.

  • Fidelity depends on aspects from other planets.

  • Your spouse will be deeply devoted to you. ...

chance of serious danger in the 21st year."

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Shwedagon Pagoda Buddhist Shrine in Yangon (Rangoon) Burma
During a growth period, you need more amusement, more grounding, and more chocolate ."

~~ John Fulton, Asclepion Healing

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