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Royalty and Celebrity


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Circassian Flag * Adyge


born 3 months after his brother-in-law

born three weeks after

born two weeks before

born three months before

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1952-1965 * King Farouk I of Egypt

1951-1952 * King of Egypt and the Sudan

1936-1951 * King of Egypt, Sovereign of Nubia, Sudan, Kordofan, and Darfur

1933-1936 * Prince of the Sa'id

1922-1933 * Crown Prince of Egypt and Sudan

1920-1922 * Hereditary Prince of Egypt and Sudan

Farouk of Egypt

a.k.a. Fārūq al-Awwal

Earthbody-Entry 11-Feb-1920

Earthbody-Exit 18-Mar-1965 (age 45)

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King of Egypt and Sudan * reigned 1937-1952 * Farouk al-Awwal * 1920-1965

birth data from http * //en.wikipedia.org/wiki/Farouk_of_Egypt * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama


see also commentary on the nativity of Ex-King Farouk by BV Raman Notable Horoscopes, p. 396

born on 7. Saptami of Krishna Paksha

Rising Nakshatra

Masculine Nativities

Jyeztha * Kita * Thrikketta


BPL commentary

For Jyeztha births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration cycle via sexual energy transfer and discovery of secrets.


Penetrating Communications

Budha-ruled Jyeztha gentlemen are typically outspoken, incisive and decisive, competitive, descriptive, and authoritative communicators. Thrikketta-born maintain a deep sense of mental seniority. Capable writers, Ketta men are quick-witted and skilled in handcraft. Articulate and pro-active to the point of verbal aggression, they find a ready audience on topics of a mysterious, hidden, or forbidden nature.

Thriketta fellows may be handlers of secrets of a sexual, psychological, political, military, engineering, or financial nature.

Masters of verbal control and manipulation, Zakra chaps are often found in politics. Due to the influence of nakshatrapathi Budha, often Jyeztha-born use words to manage an ever-transforming experience of power.

In the process of channeling these mysterious and compelling kinetic energies, Thriketta men may engage in sexual intrigue and dangerous liaisons. Ketta-born are natural psychologists., and they can become transformative healers when their sexual energy consciousness evolves.

Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeztha's terrestrial experience. Also applicable to Chandra in Jyeztha-Kita

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 85


"A dark and sensitive nature ...

  • superficially religious

  • but are hypocrites at heart.

On the surface they are respectable, law abiding citizens, ostensible church-goers,

  • but secretly their morals are loose

  • and their tempers passionate.

Smooth, oily, and suave to all appearances,

  • they carry in their hearts schemes and thoughts which might not stand the light of day."


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Second wife of King Farouk, soon-to-be Queen Narriman Sadiq, her age 17, on 31-Dec-1950. The couple were married on 06-May-1951.

Biographical events matched to Vimshottari Dasha calendar


Egypt-Sudan King 1920-1965 Faruq al-Awwal was a race-car driver, a food addict, a high-stakes casino gambler, and a hereditary King of Egypt-Sudan.

Rahu Mahadasha * age birth until age .1.3

11-Feb-1920 Earth-birth in Abdeen Palace, Al-Qahirah لقاهرة (Cairo, Kashromi) Sultanate of Egypt (Khemet) * Rahu-Chandra bhukti


Guru mahadasha * age 1.3 until 17.3

28-Apr-1936 (FA age 16) decease of his father Fu'ad al-Awwal, the Sultan of Egypt * Guru-Rahu chidradasha *


Shani mahadasha * age 17.3 until age 36.3

20-Jan-1938 (FA age 18) exchange the vows of marriage-1 with Safinaz Zulfiqar (renamed Farida after marriage) * Shani-Shani swabhukti * Shani rules Kumbha swamsha * samchara Rahu-Ketu via Vrizchika-Urisha contact Vrischika radical lagna

17-Nov-1938 celebrated birth of first child, Princess Ferial * Shani-Shani swabhukti

17-Nov-1948 bitter Divorce * Shani-Chandra bhukti * Somana-yuti-Rahu effects of culture-bender Rahu

06-May-1951 exchange the vows of marriage-2 with Narriman Sadek (her age 17, his age 31) * Shani-Rahu bhukti * samchara Rahu-Ketu via Kumbha-Simha contact Kumbha swamsha

16-Jan-1952 male heir born Fu'ad-II * Shani-Rahu bhukti

23-July-1952 military overthrow coup forces Farouk to abdicate * Shani-Rahu bhukti

  • According to Wikipedia, "Farouk fled Egypt in great haste, and his abandoned possessions—including a huge collection of pornography—became objects of curiosity and ridicule".

Mar-1953 exiled by Egyptian Arab Republic ++ 18-June-1953 Egyptian Monarchy abolished * Shani-Rahu bhukti

Feb-1954 FA is divorced-2 from Narriman, under accusations of philandering, gambling, and immoral character. * Shani-Guru chidradasha * Guru rules 2-divorce


Budha Mahadasha * age 33.7 until decease age 44.7

18-Mar-1965 decease declared in San Camilo Hospital, Rome, Italy. (FA age 45) Myocardial infarction occurring whilst eating, inducing death by choking * Budha-Mangala bhukti * Kuja-yuti-Rahu effects of Rahu

Distinctive features of the nativity


Surya * pitrikaraka * Jyotikaraka

Atmakaraka

  • Surya-Makara-Draco * Savitra * the stimulator
  • Surya in bhava-3 * center of commerce * intelligence for reports * dramatic instructional delivery * creative descriptions * self-referential announcements * confident handcraft * splendid technology * father-figure plays collaborative * teamwork roles * entertaining explanations * administrative entitlements * focus on communication * eye on process management * iconic messaging * bright center of discourse * brilliant gesturing
  • Surya-3 parivartamsha Shani-10

CAREER * Surya Karmesha

Surya-Makara is weakened in the final dead degree of Makara ++ the 6/8 shad-ashtakya parivartamsha yoga with Surya's enemy Shani = mixed benefits for both father (Surya) and for son.

It was said of Faruq that he was "a king (Surya) who behaved like a commoner (Shani)" Surya-3 parivartamsha Shani-10

Radio Talks * Addresses to the people (Shani)

In the early years of his rule age 17, at onset of Shani-Shani swabhukti, freshly arrived from British boarding high school, FA delighted his nation by making regular, inspiring - and unprecedented - radio addresses to the common people.

Ruler Shani-Simha-10 marks FA's radio talks as unprecedented for a ruler, yet dignified via Shani

Reflecting his British schooling, AF unlike his predecessors thought it appropriate to communicate with his subjects (Shani rules 4-subjects, citizens)

AF drew considerable praise from world leaders (Shani-10) for this activity. Sadly, as with most parts of his overall governance habits and lifestyle, the radio addresses ceased and his concern for governance waned due partly to the weakness of Surya-Makara.

FATHER

Dad = Fu'ad al-Awwal. Dad's job title = King of Egypt and Sovereign of Nubia, the Sudan, Kurdufan and Darfur

Commenters of the royal court described his behavior as imperious and self-referential = karmesha Surya-3 parivartamsha Shani-10. Similar to his son, Dad's authority was subject to frequent upheavals (8th) and nearly constant internecine intrigue.


Chandra * matrikaraka * garha-karaka

  • Chandra-Thula * comforted by rhythmic negotiation of agreements
  • Chandra in Visaka * Radha * comforted by expansive shocks * protectors of widening energy channels, sudden growth surge, outreaching vitality
  • Chandra in classroom-12 * comfort in dreams * familiar with ancestor guidance * routine withdrawal from public life * accustomed to private prayer * settled into the rhythm of secluded enclosures * acculturated to Other Worlds * needs to feel the repeating pulse of imaginative inspiration * soothed by intuitive understanding * anchored into sanctuary environments * undulating sleep
  • Somana-yuti-Kuja * Emotionally pro-active * sensitive to brotherly figures * needs to win * comforted by direct forward movement * invigorates the undulating routine * soothed by pioneering innovation * competitive mother * feels like a champion
  • Somana-yuti-Rahu * Emotionally expedient * sensitive to exotic figures * needs exciting opportunities * unconventional parenting style * soothed by unusual experiences * undulating desires * craves nurturing * feels exceptional

Chandra-yuti-Rahu + Chandra yuti Kuja (kuja dosha) presents a supreme challenge to the first marriage because it places Ketu in 7th-from-Chandra.

Kuja dosha formed by Mangala drishti upon 7th-bhava and 7th-from-Chandra is amplified by Rahu .

  • Two marriages + multiple public liaisons.
  • His father had a similar marital experience, denoted by Mangala drishti into Surya-7.

MARRIAGE partnership support expectations

7th-from-Chandra-12

  • marriage-1
  • bhava-6 contains Ketu

8th-from-7th-from-Chandra-12 = 2nd-from-Chandra

  • marriage-2
  • bhava-1 ruled by Mangala-12 = Kuja-yuti-Rahu + Chandra yuti Kuja
  • lifepartner-1 = mother of his three daughters. publicly recorded insults to her caused her to retreat in disgrace. Kuja-yuti-Rahu generating a fierce Kuja Dosha.

Despite the production of three daughters, His Majesty was unable to sustain a connection to his Ketu-6 bride. On the pretext of requiring a male heir (and extricating himself from the intrigues of the aristocrats) Farouk divorced (Ketu) his royal first wife. He promptly re-married a 17-year-old commoner. The second marriage produced the desired male heir, but the second union was also short-lived due to his extreme profligacy.

Two marriages are seen in navamsha Zukra-yuti-Budha, with Budha representing the school-aged second wife.

Significant Rahu-amplified Kuja dosha upon bhava-7 and upon 7th-from-Chandra exacerbates the disconnectivity suggested by Ketu in 7th-from-Chandra

FA married twice and was implicated in countless affairs-du-coeur.


Kuja * bhratru-karaka * virya-karaka

* Harsha Yoga

Lagnesha

  • Mangala-Thula * vigorous pursuit of alliance * creatively moving advocacy * thrust toward union * proactive bargaining * military negotiations * push toward terms of agreement * aggressive deal-making * energized mediation * champion of fair contracts
  • Mangala in bhava-12 * drive toward privacy * pursuit of inner guidance * invaders from distant lands * hyperactive ancestors * seeking sanctuary * clairsentient dynamics * energized invisible conquests * phantoms of aggressive competition * innovative research * progressive action in distant lands * imaginative discovery
  • Kuja-yuti-Chandra * invigorated feelings * energized intuition * dynamic nurturance * masculine force joins parental care * potential for aggressive emotionalized actions
  • Kuja-yuti-Rahu * thrill of muscular action * excited competition * energized pretense * dynamic desires * masculine force joins opportunistic ambition * potential for aggressive pursuit of privileges

Chandra yuti Kuja in bhava-12 = competitive race-car driver (Kuja) with a lifelong passion (Rahu) for high-speed automobiles (Chandra)

Mangala in bhava-12 rules

  • 1-physical appearance
  • 6-disease, conflict, divorce
  • Mangala-Thula rogesha + Kuja-yuti-Rahu suggests disease condition related to sweet foods and liquors along with sexually transmitted illnesses

Mangala-Thula rules Vrischika 10th navamsha . FA was known primarily for his sexual excesses due to Kuja-yuti-Chandra + Kuja-yuti-Rahu

uttama-Mangala in 12th navamsha = power spent in enclosures such as casino hotels and bordellos


Budha * bandhava-karaka * zisya-karaka

  • Budha-Kumbha * connecting communications * systematic pronouncements * articulation of social-scientific networks * descriptive inter-webbed definitions * diagrams the marketplace linkages * futuristic conversations * messages about communities * discusses economic transactions * explains large-scale social participation linkage * hands-arms-shoulders send distributive-associative gestures
  • Budha in bhava-4 * narrative of parents, homeland, roots, routine, ritual * discusses the mother-figure, parenting, comfort, security * conversations about defense * describer of sheltering protection, fences * instructions for boundaries, policing, guardianship, familiarity * explainer of homeland customs * delivers instructions for anchoring, patriotic slogans * talks about farms, fishing, nourishment * collaborates with teams in transportation, vehicles, schooling, foundations, folkways* narrative of customary rhythms, seasons

Budha-Kumbha rules karakamsha-11 revenues, income

earnings primarily from untaxed royal-family real-estate holdings (4)


Guru * dhavakaraka * bahuta-karaka

  • Guru-Karkata * uttama * much shelter, many caretakers, believes in ancestral ways and rhythms, doctrine of ancient ways, expansive security, expands the scope of the local settlement, develops farms and gardens, multiple dwellings, many parent-figures
  • Guru in bhava-9 * karako bhavo nashto * swabhava * many and diverse doctrines * multiple beliefs * much preaching * broad understanding of teachings * multiple father-figures * father may be overbearingly philosophical * many guru-professor * much patronage * extensive worldview

Guru-9-uttamsha occupies the high-visibility, socially familiar 10th-from-Chandra

Expansive Guru-Karkata rules

  • 2-family lineage, banking, food, capitalization, death
  • 5-celebrity, gambling, politics, romance, children

Go Big or Go Home

  • wildly exorbitant gambling parties, entire casinos filled with his friends, huge meals, decadence on a massive scale

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Dhanuzya * appreciation of humanistic belief * likes broad perspectives * attracted to teachers and priests * pleasures of theory * dogmatic arrangements * enjoys indoctrination * aesthetic of philosophical worldview
  • Zukra-2 * swabhava * pleasure of gathered treasures * enjoys banked assets * bargains toward collected equity; feminine-figures predominate the family * gracious storyteller * preserved * linguistic * voiced * * pleasing designs to adorn the face * mouth * jaw * neck * teeth * and hair * historical values * appreciation of speech-and-song


Shani * duro-karaka * jara-karaka

  • Shani-Simbha (challenging placement) * heavy old entitlements * the weight of old royal drama * obliged to conform to center-stage flamboyant divas * vital energy compression stress zone = heart-spine * must accept pragmatic social restrictions upon creative self-expression * strictly imposed rules governing political affairs * must apply socially required restrictions upon genius, games, drama, children, romance * must endure lowest-common-denominator proletarian entertainments * must work with slow, elderly political game-players * must continue to conduct lawful entitlement ceremonies despite scarce available resources
  • Shani in Bhava-10 (beneficial placement) * Structured, orderly, time-conscious responsibilities. One must govern the old order. Must maintain the dignity of reputation. Cautious, conventional leadership. Tension in governance roles. Chronic weighty executive duties, heavy work portfolio sustains the social hierarchy; Oppressed by lack of freedom to choose social policies..Resistance to new rules. Resentment toward changes in authority. Intolerance toward unconventional leaders.. Governance fatigue. Support for socially-approved, rigidly dutiful roles as president, director, boss, governor, mayor.
  • Shani-10 parivartamsha Surya-3

Shani-Simbha rules

  • 3-entourage, communications
  • 4-real-estate, automobiles

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Thula-Vanika * shimmering illusion of balance * craving for trade * mask of fairly bargained contracts * over-reaching arrangements * marvelous deals * exciting culturally-mixed partnerships * mirage of deal-making * extraordinary terms of agreement * fascinating alliances * ambitious diplomacy * seeks special importance via apparent (but perhaps not authentic) * shimmering illusion of security * craving for customary rhythms * risky policing * mirage of home and shelter * mask of ancestral belonging to a habitual place * illusory acts of protective defense * over-reaching patriotism * fabulous farms and fisheries * fascinating ethnic routines * marvelous localities * intriguing owned properties * extraordinary cetaceans * seeks special importance via apparent (but perhaps not authentic) attributes of motherliness, nationalism, loyalty to the homeland, parent-roles, attributes of  negotiation, equity-assurance * seeks privilege via advocacy, counseling, adviser-roles
  • Rahu in bhava-12 * passion for privacy * in swabhava of Saptarishi Guru, the Shadowy Specter seeks privilege via glamorous or unusual retreat environments, withdrawal, sanctuary; desires an important, invisible role in invisibility, intuitive guidance, private prayer, isolation, enclosures, research laboratories and libraries, Other-Worlds. Exciting, opportunistic, ambitious ancestor guides. Thrives in culturally-mixed monasteries, spiritual sanctuaries, hospitals, prisons, rehab centers, and other secluded spaces. Rahu-12 trespasses the cultural boundaries of dreamwork, imagination, sanctuary, and sleep. Rahu the Poseur may pose as a dream-interpreter, an ancestor spirit-guide, a magician from distant lands.
  • Rahu-yuti-Soma * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing
  • Rahu-yuti-Mangala * amplified competition * magnified championship * exotic pursuits * tricky innovation * opportunistic brother-warriors * fascinating (but perhaps illusory) appearance of dynamic energy * hypnotic attack * passion for engines * craves hot movement * invasive force of cross-cultural mixing

Rahu in bhava-12 casts drishti into

  • 4-properties, automobiles
  • 6-disease factors, divorce, exploitation, addiction
  • 8-hidden relationships, undisclosed assets, secrets

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Meza * dissociates from competitive dominance, incomplete nobility, empty arrival, dissolute conquest, not limited by blood or birth, ignores restriction on innovative movement, applies dynamic action to the misty abyss
  • Ketu in classroom-6 (beneficial)* absentee enemies, disregards criminal boundaries, dissolves the medications, ambivalent toward the power of exploitation, disinterested in disagreement, irrelevance of accusations. One walks away from sickness, abandons the usual suffering behaviors, ignores the conventional conflicts, delivers incoherent arguments.
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