Rising
Nakshatra
Feminine Nativities
Uttara-azadha
* Vaizva
BPL commentary For Uttara-azadha
births of a
feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka
Surya may considerably affect the outcome.
For those born into the Surya-ruled paradigm of Iswara,
father-figures,
politicians, celebrity, royalty, entitled
roles, brilliant dramatists, radiant deities, sparkling
genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.
Instructional guidance is provided by emissaries from the civilizations of Nunki.
Their purpose is to express the radiant clear light of truth
in an orderly, institutional framework.
Psychic intelligence
Dhanuzya Pada-1 can show Brihaspati's rulership of 1-embodiment +
4-cultural foundations. Nakshatrapathi Surya + Guru enjoy high-compatibility yang patterns which stimulate creativity and grant charismatic authority. Pada-1 tends to be
paternalistic, politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational
teachers of the patriarchal lineages are found here. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine. A woman born in Pada-1 is likely to teach- preach via her husband. Yet, if she is able to obtain patronage, she may act independently (Surya).
Makara-pada 2-3-4 express the tension between structural Shani and
solipsistic nakshatrapathi Surya. From the Makara lagna, Surya becomes the revelatory, illuminating randhresha. Thus
pada 2-3-4 are mystical and gender-neutral
(Shani). Pada 2-3-4 demonstrate respect for age and orderly governance. Yet their purpose
is visionary (Surya). Psychics and seers are found here. Depending on the
vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. A woman born in Pada-2-3-4 may be a
spiritual healer in her own right. Her emotional dedication to
the lifepartner's wellbeing arises from Chandra =
yuvathipathi.
Themes of clairsentient vision, lawful transformation, and
prophecy may contextualize Ishwara's terrestrial experience. Also applies to
Chandra in Uttara-azadha.
| QUOTATION from Shil-Ponde. (1939).
Hindu Astrology Joytisha-Shastra. p 87
"...a contented nature. She is one who is interested in forming societies and clubs, She is fluent in speech, She is extremely devoted to her husband ."
ikon of Santa
Catarina Benincasa di Siena |
Distinctive Features of the Nativity
 Santa Caterina di Siena, Italia * Chiesa Prati
(Roma) * unknown date (likely painted centuries after her
death) Northern style
|
Surya *
pitrikaraka
* Jyotikaraka Atmakaraka
- Surya-Meena *
Bhaskara * the illuminator
- Surya in bhava-3 * center of commerce *
mercantile intelligence *smart reports * dramatic instructional delivery * creative
descriptions * self-referential announcements * confident handcraft * cinematic
genius * splendid
technology * teamwork roles * entertaining explanations * administrative entitlements
* focus on data * eye on process management * iconic
messaging * bright center of discourse *
brilliant gesturing * father may be a businessman-craftsman-communicator
- Surya-yuti-Kuja
* confidently progressive * bright warrior * moves in alignment with the
spiritual rays of the Sun * creatively intelligent brother-figures *
self-reflexive political pursuits * champion of brilliant ideals * competitive
father-figure * entitled to conquer * focused on winning * radiantly pioneering
- Surya-yuti-Budha
* confidently conversational * bright messenger * entitled to discuss *
creatively intelligent sibling-cohort * discursive father-figure * gestures
conduct the spiritual
rays of the Sun * radiantly descriptive * articulate in drama * smart game-player
* self-confident announcements * talks about
ideals * narrative of power-politics * recites love poems * describes divine romance
FATHER Dad was a prominent businessman
Chandra *
matrikaraka * garha-karaka
- Chandra-Simha
* comforted
by creatively radiant, rhythmic confident dramatic display
- Chandra in Purvaphalguni
* comforted by sparkling luxury * protectors of musical entertainments * radiant luxury * brilliant beauty
- Chandra in
classroom-8 * comfort in crisis * familiar with
catastrophic events * needs to feel the pulse of repeating identity transformation
* soothed by secrecy * accustomed to
regular routines of upheaval * seeks the deep rhythm of initiations *
acculturated to
exploratory occult sensitivities * need for unsettling discoveries * nourished by
self-reinvention * emotionally attuned to patterns of undulating shakti-shocks
- Somana-yuti-Rahu * Emotionally expedient * sensitive to exotic figures * needs exciting opportunities * unconventional parenting style * soothed by unusual experiences * undulating desires * craves nurturing * feels exceptional
Kuja *
bhratru-karaka * virya-karaka
- Mangala-Meena
* vigorous pursuit of intuition *warrior for dreamlike imagery * proactive envisioning * push toward imaginative perception
* pursues clairsentient roles * sound-healing engineer * conquest in
private enclosures * champion of sanctuary
- Mangala in bhava-3
* drive toward commerce * push toward scripted communication * active touring
* invasive
management * energized process * hyperactive
mentality * athletic sibling-figures * promotional sales *
photographs of the muscular physique * dynamic marketing * champion
of teamwork * pursuit of business
- Kuja-yuti-Surya
* active creativity * high-energy confidence * dynamic genius * championship force joins willful charm * potential for aggressive politics * brilliant competitions * self-promoting * vigorous theatrical displays
-
Kuja-yuti-Budha
* communicative competitions * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * masculine messaging patterns * pushes toward direct
commands * potential for aggressive gestures
* incisive speech * forceful
writing
-
Mangala-3 parivartamsha Guru-4
Budha * bandhava-karaka * zisya-karaka
- Budha-Meena *
nichha
* intuitive communications * articulation of private spiritual guidance * imaginative pronouncements * explains the procedure for reading the astral patterns * abstract conversations * symbolic information * foggy thinking * psychic instructions *. messages about astral visions * hands-arms-shoulders send dreamlike gestures
- Budha in bhava-3 * narrative of cohort, siblings, announcements *
discusses commerce, management, reporting, administration, describer of
detailed information, explainer of publication,
delivers instructions for books, scripts, lyrics, media-messaging, talks about
communications, sales, marketing, advertising, manufacturing, process,
collaboration, teamwork
- Budha-yuti-Surya
* amusing explanations * central roles in communication * bright, clear descriptions * confidently delivers instruction * articulation of radiant authority * political messenger * talkative father-figures
- Budha-yuti-Mangala
* competitive communications * scripted actions * impatient conversations * potential for sexualized messaging * penetrating explanations * direct instruction * signals forward action * pioneering movement * outspoken opinions * talkative brother-figures
Guru *
dhavakaraka * bahuta-karaka
- Guru-Meza
* warrior dharma * philosophy of direct movement * many competitions *
broad scope of pioneering action * permission to dominate * doctrine of conquest * invigorating guidance * expands the range of championship * believes in innovation
- Guru in bhava-4 * many local roots * growth of homes
* fertile gardens * many diploma-licenses
* abundant owned property * many
vehicles * multiple protective caretakers * multiple mother-figures * much shipping-transport * tolerance for parochial perspectives * numerous deeds of title * a patron of environmental stewardship
* in a wifely nativity, husband-figure may be a grower-builder-schoolteacher-miner-shipper-landowner
- Mangala-3 parivartamsha Guru-4
Guru rules Arudha lagna
Meena * bhava-3 writing
Guru rules karakamsha 3-writing, announcements, cohort communications
Guru rules 10th navamsha * Dhanuzya doctrine
Zukra * svadhu-karaka *
kalatra-karaka
Yogakaraka Zukra rules
5-creativity, intelligence, games ++ 10-leadership, social respect,
profession
- Zukra-Urisha
* swakshetra *
appreciation of valuable arrangements * likes capitalization * attracted to fruits of
the forests and fields * pleasures of collections * acquisitive
sensuality * enjoys preservation and accrual * aesthetic of sounds * historic
restorations * prefers containment of precious goods
- Zukra-5 *
seeks pleasure via refined gaming * enjoys center-stage beauty * creative feminine-figures *
financially talented students-and-children *
graciously political environments *
aesthetic designs to adorn the heart * graceful solar plexus *
dramatic relationships * sweet celebrity romance * delights in fine
arts * appreciation of entitlements
Shani * duro-karaka * jara-karaka
- Shani-Kumbha *
moolatrikona
0-20 deg * heavy old economic systems, obliged to conform to the marketplace
rules, pressure to maintain social linkage,
vital energy compression stress zone = skin-nerves, strictly imposed
regulations for electro-magnetic networking, limitations on earnings
distribution * must materialize past-to-future gridwork *
must sustain lowest-common-denominator proletarian communities, rigidly
slow elder friends and mentors, must continue to achieve
social-material goals despite scarce available resources
- Shani in bhava-2
* Structured, orderly, time-conscious family lineage. One must preserve, have to collect, catalog, must tell tales, obligation to speak-and-sing; cautiously constrained banking; tense eyes, punitive rules for speech, non-permitted comments, financial fatigue, chronic financial depression, undernourished eye-teeth ,
heavy legacy pressure against speaking out; insufficient nourishment, desiccated
preserved food. Limited sight, blindness. Ossified, rigid, rule-bound family culture. Resistance to new languages and direct
speech. Resentment toward family ignorance. Support for socially-approved
presentation via face, hair, song, speech, vision, treasuries of older
knowledge.
- Shani-yuti-Ketu *social resistance to wandering dispersion * distancing
style of social conformity * pragmatic
dissociation * limited surrender * lawful abandonment * spiritual paralysis *
disinterested in empty rules * disciplined apathy *constrained liberations * regulated dissolution
Rahu * rajyalobha-karaka * picchala-karaka (slippery)
- Purvaphalguni *
Rahu-Singha *
nichha
* shimmering illusion of charisma * craving for attention * extraordinary entertainments * mask of radiant confidence * over-reaching, unique intelligence * marvelous drama * fascinating entitlements
* illusory flash of brilliant gambling and games* seeks special importance via apparent (but perhaps not
authentic) attributes of brilliant risk-taking, fabulous speculation, political power, celebrity roles
- Rahu in bhava-8
* passion for secrets
*
in swabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous or unusual
secrets, recycling, rebirth, reinvention;
rejuvenation. The Chandala in 8 desires a special, important, therapeutic role in transformative, hidden
knowledge, confidential, revolutionary, catastrophic
role. May be the secretary (secret-keeper) of a powerful individual or
group. Opportunistic in-laws, inheritance, alimonies. Exciting,
ambitious
family of the lifepartner (in-laws). Rahu-8 trespasses
the cultural boundaries of undisclosed assets, dangerous secrets, emergency
situations. Rahu the Poseur may pose
as a tantric initiator, disaster manager, keeper of dangerous secrets,
identity-changing healer, or holder of secret empowerments.
- Rahu-yuti-Soma
* amplified emotion * magnified familiarity * exotic habits * tricky routines * opportunistic mother * fascinating (but perhaps illusory) appearance of sympathetic caretaking * hypnotic rhythms * emotionally attuned to cross-cultural mixing
Ketu kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)
- Ketu-Kumbha
* dissociates from distribution webs, sociably dissociates from distribution webs * odd friends * walks away from regulated systems * incomplete nexus * empty profits * dissolves knitting * severed connections * not limited by conventional community * disarrayed ecologies * ignores restriction on futurism * releases a purple cloud of knotted linkage into the misty abyss
- Ketu in
classroom-2 * surrenders preserved values * eccentric voice * odd face * disperses family affluence * disregards conventional limits on sound-music-language * disinterested in genetic lineage * abandons accumulated knowledge * odd food * peculiar precious goods * abdicates banker-conserver-collector roles * dissolves libraries * devalues treasuries * unless other graha in 2, may prefer to live without historic traditions
- Ketu-yuti-Shani
* surrendered conformity, empty structures, disconnected elders,
unsustainable rules, abandoned achievements, eccentric profession,
chronological disorientation. irregular order, apathetic boss,
fragmented materialism, incoherent legislation, social disregard, dissolution
of normal conventions, absence of survival fear. Spiritual liberation
via release of public approval.
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