Divinity and Doctrine

Writers

Santa Catherina de Sienne painted by Matteo di Giovanni (1435–1495)

Musée du Petit Palais d'Avignon

Ordo Praedicatorum Tertiarum

Third Order of Lay Preachers (Dominican)

Saint

Catherine of Siena

a.k.a. Santa Catarina Benincasa

a.k.a. Catherine de Sienne de Toscane

Earthbody-Entry Sunday-25-Mar-1347

Earthbody-Exit 29-Apr-1380 (age 33)

Patron Saint of Italy * 1347-1380 CE * Saint Catherine of Siena, Third Order of Saint Dominic

birth data from https://en.wikipedia.org/wiki/Catherine_of_Siena * tentatively rectified by BP Lama

charts, graphs, and tables generated by Shri Jyoti Star * adapted by BP Lama

born on Thrayodashi * Pradosha * Shukla Paksha

Rising Nakshatra

Feminine Nativities

Uttara-azadha * Vaizva

BPL commentary

For Uttara-azadha births of a feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Psychic intelligence

Dhanuzya Pada-1 can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. Nakshatrapathi Surya + Guru enjoy high-compatibility yang patterns which stimulate creativity and grant charismatic authority. Pada-1 tends to be paternalistic, politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine. A woman born in Pada-1 is likely to teach- preach via her husband. Yet, if she is able to obtain patronage, she may act independently (Surya).

Makara-pada 2-3-4 express the tension between structural Shani and solipsistic nakshatrapathi Surya. From the Makara lagna, Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral (Shani). Pada 2-3-4 demonstrate respect for age and orderly governance. Yet their purpose is visionary (Surya). Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. A woman born in Pada-2-3-4 may be a spiritual healer in her own right. Her emotional dedication to the lifepartner's wellbeing arises from Chandra = yuvathipathi.

Themes of clairsentient vision, lawful transformation, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttara-azadha.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 87

"...a contented nature.

She is one who is interested in forming societies and clubs,

• and who makes a good manager and organizer.

She is fluent in speech,

• forceful and logical in writing.

She is extremely devoted to her husband ."

ikon of Santa Catarina Benincasa di Siena

Biographical Details matched to Vimshottari Dasha periods

• Dialogue 1347-1380 St. Catherine of Siena

Sunday-25-Mar-1347 Earth-birth in Sienna, Etruscany

29-Apr-1380 Lightbody Lift-off (age 33)

Distinctive Features of the Nativity

• Dialogue 1347-1380 St. Catherine of Siena

Santa Caterina di Siena, Italia * Chiesa Prati (Roma) * unknown date (likely painted centuries after her death) Northern style

Surya * pitrikaraka * Jyotikaraka

Atmakaraka

• Surya-Meena * Bhaskara * the illuminator
• Surya in bhava-3 * center of commerce * mercantile intelligence *smart reports * dramatic instructional delivery * creative descriptions * self-referential announcements * confident handcraft * cinematic genius * splendid technology  * teamwork roles * entertaining explanations * administrative entitlements * focus on data * eye on process management * iconic messaging * bright center of discourse * brilliant gesturing * father may be a businessman-craftsman-communicator
• Surya-yuti-Kuja * confidently progressive * bright warrior * moves in alignment with the spiritual rays of the Sun * creatively intelligent brother-figures * self-reflexive political pursuits * champion of brilliant ideals * competitive father-figure * entitled to conquer * focused on winning * radiantly pioneering
• Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * smart game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance

FATHER

Dad was a prominent businessman

Chandra * matrikaraka * garha-karaka

• Chandra-Simha * comforted by creatively radiant, rhythmic confident dramatic display
• Chandra in Purvaphalguni * comforted by sparkling luxury * protectors of musical entertainments * radiant luxury * brilliant beauty
• Chandra in classroom-8 * comfort in crisis * familiar with catastrophic events * needs to feel the pulse of repeating identity transformation * soothed by secrecy * accustomed to regular routines of upheaval * seeks the deep rhythm of initiations * acculturated to exploratory occult sensitivities * need for unsettling discoveries * nourished by self-reinvention * emotionally attuned to patterns of undulating shakti-shocks
• Somana-yuti-Rahu * Emotionally expedient * sensitive to exotic figures * needs exciting opportunities * unconventional parenting style * soothed by unusual experiences * undulating desires * craves nurturing * feels exceptional

Kuja * bhratru-karaka * virya-karaka

• Mangala-Meena * vigorous pursuit of intuition *warrior for dreamlike imagery * proactive envisioning * push toward imaginative perception * pursues clairsentient roles * sound-healing engineer * conquest in private enclosures * champion of sanctuary
• Mangala in bhava-3 * drive toward commerce * push toward scripted communication * active touring * invasive management * energized process * hyperactive mentality * athletic sibling-figures * promotional sales * photographs of the muscular physique * dynamic marketing * champion of teamwork * pursuit of business
• Kuja-yuti-Surya * active creativity * high-energy confidence * dynamic genius * championship force joins willful charm * potential for aggressive politics * brilliant competitions * self-promoting * vigorous theatrical displays
• Kuja-yuti-Budha * communicative competitions * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * masculine messaging patterns * pushes toward direct commands * potential for aggressive gestures * incisive speech * forceful writing
• Mangala-3 parivartamsha Guru-4

Budha * bandhava-karaka * zisya-karaka

• Budha-Meena * nichha * intuitive communications * articulation of private spiritual guidance * imaginative pronouncements * explains the procedure for reading the astral patterns * abstract conversations * symbolic information * foggy thinking * psychic instructions *. messages about astral visions * hands-arms-shoulders send dreamlike gestures
• Budha in bhava-3 * narrative of cohort, siblings, announcements * discusses commerce, management, reporting, administration, describer of detailed information, explainer of publication, delivers instructions for books, scripts, lyrics, media-messaging, talks about communications, sales, marketing, advertising, manufacturing, process, collaboration, teamwork
• Budha-yuti-Surya * amusing explanations * central roles in communication * bright, clear descriptions * confidently delivers instruction * articulation of radiant authority * political messenger * talkative father-figures
• Budha-yuti-Mangala * competitive communications * scripted actions * impatient conversations * potential for sexualized messaging * penetrating explanations * direct instruction * signals forward action * pioneering movement * outspoken opinions * talkative brother-figures

Guru * dhavakaraka * bahuta-karaka

• Guru-Meza * warrior dharma * philosophy of direct movement * many competitions * broad scope of pioneering action * permission to dominate * doctrine of conquest * invigorating guidance * expands the range of championship * believes in innovation
• Guru in bhava-4 * many local roots * growth of homes * fertile gardens * many diploma-licenses * abundant owned property * many vehicles * multiple protective caretakers * multiple mother-figures * much shipping-transport * tolerance for parochial perspectives * numerous deeds of title * a patron of environmental stewardship * in a wifely nativity, husband-figure may be a grower-builder-schoolteacher-miner-shipper-landowner
• Mangala-3 parivartamsha Guru-4

Guru rules Arudha lagna Meena * bhava-3 writing

Guru rules karakamsha 3-writing, announcements, cohort communications

Guru rules 10th navamsha * Dhanuzya doctrine

Zukra * svadhu-karaka * kalatra-karaka

Yogakaraka Zukra rules 5-creativity, intelligence, games ++ 10-leadership, social respect, profession

• Zukra-Urisha * swakshetra * appreciation of valuable arrangements * likes capitalization * attracted to fruits of the forests and fields * pleasures of collections * acquisitive sensuality * enjoys preservation and accrual * aesthetic of sounds * historic restorations * prefers containment of precious goods
• Zukra-5 * seeks pleasure via refined gaming * enjoys center-stage beauty * creative feminine-figures * financially talented students-and-children * graciously political environments * aesthetic designs to adorn the heart * graceful solar plexus * dramatic relationships * sweet celebrity romance * delights in fine arts * appreciation of entitlements

Shani * duro-karaka * jara-karaka

• Shani-Kumbha * moolatrikona 0-20 deg * heavy old economic systems, obliged to conform to the marketplace rules, pressure to maintain social linkage, vital energy compression stress zone = skin-nerves, strictly imposed regulations for electro-magnetic networking, limitations on earnings distribution * must materialize past-to-future gridwork * must sustain lowest-common-denominator proletarian communities, rigidly slow elder friends and mentors, must continue to achieve social-material goals despite scarce available resources
• Shani in bhava-2 * Structured, orderly, time-conscious family lineage. One must preserve, have to collect, catalog, must tell tales, obligation to speak-and-sing; cautiously constrained banking; tense eyes, punitive rules for speech, non-permitted comments, financial fatigue, chronic financial depression, undernourished eye-teeth , heavy legacy pressure against speaking out; insufficient nourishment, desiccated preserved food. Limited sight, blindness. Ossified, rigid, rule-bound family culture. Resistance to new languages and direct speech. Resentment toward family ignorance. Support for socially-approved presentation via face, hair, song, speech, vision, treasuries of older knowledge.
• Shani-yuti-Ketu *social resistance to wandering dispersion * distancing style of social conformity * pragmatic dissociation * limited surrender * lawful abandonment * spiritual paralysis * disinterested in empty rules * disciplined apathy *constrained liberations * regulated dissolution

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

• Purvaphalguni * Rahu-Singha * nichha * shimmering illusion of charisma * craving for attention * extraordinary entertainments * mask of radiant confidence * over-reaching, unique intelligence * marvelous drama *  fascinating entitlements * illusory flash of brilliant gambling and games* seeks special importance via apparent (but perhaps not authentic) attributes of  brilliant risk-taking, fabulous speculation, political power, celebrity roles
• Rahu in bhava-8 * passion for secrets * in swabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous or unusual secrets, recycling, rebirth, reinvention; rejuvenation. The Chandala in 8 desires a special, important, therapeutic role in transformative, hidden knowledge, confidential, revolutionary, catastrophic role. May be the secretary (secret-keeper) of a powerful individual or group. Opportunistic in-laws, inheritance, alimonies. Exciting, ambitious family of the lifepartner (in-laws). Rahu-8 trespasses the cultural boundaries of undisclosed assets, dangerous secrets, emergency situations. Rahu the Poseur may pose as a tantric initiator, disaster manager, keeper of dangerous secrets, identity-changing healer, or holder of secret empowerments.
• Rahu-yuti-Soma * amplified emotion * magnified familiarity * exotic habits * tricky routines * opportunistic mother * fascinating (but perhaps illusory) appearance of sympathetic caretaking * hypnotic rhythms * emotionally attuned to cross-cultural mixing

Ketu kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

• Ketu-Kumbha * dissociates from distribution webs, sociably dissociates from distribution webs * odd friends * walks away from regulated systems * incomplete nexus * empty profits * dissolves knitting * severed connections * not limited by conventional community * disarrayed ecologies * ignores restriction on futurism * releases a purple cloud of knotted linkage into the misty abyss
• Ketu in classroom-2 * surrenders preserved values * eccentric voice * odd face * disperses family affluence * disregards conventional limits on sound-music-language * disinterested in genetic lineage * abandons accumulated knowledge * odd food * peculiar precious goods * abdicates banker-conserver-collector roles * dissolves libraries * devalues treasuries * unless other graha in 2, may prefer to live without historic traditions
• Ketu-yuti-Shani * surrendered conformity, empty structures, disconnected elders, unsustainable rules, abandoned achievements, eccentric profession, chronological disorientation. irregular order, apathetic boss, fragmented materialism, incoherent legislation, social disregard, dissolution of normal conventions, absence of survival fear. Spiritual liberation via release of public approval.

Gregoire XI recoit Catherine de Sienne d'Avignon, Fresque de Giovanni di Paolo, vers 1460, Musee Thyssen-Bornemisea, Madrid

Pope Gregory the 10th meets Catherine of Siena at Avignon * Fresco by Giovanni di Paolo, c. 1460

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Epistle to the Philippians 4:8

How Readings Work * Sample Gem Recommendation Report * Seva

file update: 13-Dec-2019

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