St. Bernadette Marie-Bernarde Soubirous 1844-1878 * BP Lama Jyotishavidya

Divinity and Doctrine

Drapeau Gascogne

Flag of Francia

clairsentient messenger

sheep-herder

convent nurse

Saint of Lorus

Bernadette of Lourdes

a.k.a. Sainte Marie-Bernarde Soubirous

a.k.a. Santa Maria-Bernarda Sobiros

a.k.a. Soeur Bernarde

Earth-birth Sunday-07-Jan-1844

dematerialization 16-Apr-1879 [age 35]

Saint Bernadette of Lourdes

1844-1879

Maria Bernarda Sobiros

Soeur Bernadette Soubirous

birth information from https://en.wikipedia.org/wiki/Bernadette_Soubirous

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

born on day-2 Dvitiya * Bija * Duja * Krishna Paksha

Rising Nakshatra

Feminine Public-Figure Examples

Uttarāṣāḍha -Vaishva

BPL COMMENTARY

For Uttarāṣāḍha births of a feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.

Psychic intelligence

...

Makara-pada 2-3-4

expresses the tension between structural Shani and solipsistic nakshatra-pati Surya. From the Makara indriya-lagna, Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 = mystical and gender-neutral [Shani].

Pada 2-3-4 demonstrate respect for age and orderly governance. Yet, their purpose is visionary [Surya].

Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings..

Uttarashadhaka feminine-figures born in Pada-2-3-4 may be spiritual healers. Her emotional dedication to the lifepartner's wellbeing arises from Chandra = yuvati-pati.

Themes of clairsentient vision, lawful transformation , and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttarāṣāḍha.

Grotto of Lourdes

QUOTATION Uttarāṣāḍha

from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra. p 87

" ...a contented nature.

She is one who is interested in forming societies and clubs,

and who makes a good manager and organizer.

She is fluent in speech ,

forceful and logical in writing.

She is extremely devoted to her husband."

[end quote, Shil Pondey, 1939]

Maria Bernarda Sobiros as a 15-year-old

Basilique de Notre-Dame de Lourdes

old Celtico-Roman name of Lourdes = Lorus

[as the warlike age of Mesha shifted into the isolated, hallucinating age of Meena] the Roman-Rite Church attempted to maintain social coherence in Dark-Ages Europe. The ruling families converted themselves into a church [kyrikos] and repurposed Roma's former military supply bases. The basilica system [Basilica = base] was built upon the underlying Roman military control network. It continued to function as a central warehouse for grain and weapons. It protected the people with stone shelter in times of danger.

Battle-weary Roman soldiers had valued the healing power of the magnetized waters which bubbled from the ground at Lorus. In local folklore, the rocky grottos were believed to contain magical nature-spirits, and peasants prayed to these deva for intercession in their sufferings.

However, following centuries of neglect, the healing springs had become a muddy swamp, used by locals as a garbage dump.

Then psychic Vaishva Bernadette got the message - dedicated to Our Lady at Lorus. The age of Meena was slowly coming to a close.

Biographical details matched to Vimshottari Dasha bhukti

Aquero 1844-1879 St. Bernadette of Lourdes

[Shani Mahadasha ] = [age birth until age 2.6]

[Shani in Bhava-1] = [Shani-Makara-Draco] [Uttarāṣāḍha-Shani-yuti-Budha-Śrāvaṇa] + [Uttarāṣāḍha-Shani-yuti-Shukra-Śrāvaṇa]

Sun-07-Jan-1844 = Earth-birth in the systems-base of Lorus, Gascony * Shani-Rahu bhukti * Rahu amplifies Surya ruler of 8-occult

[Budha Mahadasha] = [age 2.6 until age 19.6]

[Budha-Makara-Draco] = [Budha in bhava-1] + [Śrāvaṇa-Budha-yuti-Shukra-Śrāvaṇa] + [Śrāvaṇa-Budha-yuti-Shani-Uttarāṣāḍha]

As a very young child age 4-5, she contracted water-born disease cholera, and nearly died. * Budha-Budha svabhukti * Budha activates 6-disease

1857 [age 13] sent to work as a shepherd in exchange for tutoring, but was not happy and not tutored * Budha-Rahu bhukti * Rahu occupies [6th-from-Chandra]

11-Feb-1858 [age 14] until 16-Jul-1858 [age 14] = Maria-Bernarda received 18 Marian apparitions of the Immaculate Conception in the grotto at Lourdes. This sequence = called la Quinzaine sacre = the sacred fifteen-days. * Budha-Rahu bhukti * Budha messages Rahu exotic

https://en.wikipedia.org/wiki/Marian_apparition

https://en.wikipedia.org/wiki/Immaculate_Conception

Apr-1862 [age 18] profoundly ill, and dematerialization was imminently expected. Bernadette was given Last Rites = Extreme Unction * Budha-Guru bhukti - Guru activates -12 retreat but not dematerialization

[Ketu Mahadasha] = [age 19.6 until 26.6]

[Ketu in classroom-6] [Ketu-Mithuna]

29-Jul-1866 [BS age 22] acceptance into the Congregation des Sœurs de la Charite de Nevers * Ketu-Shukra bhukti * Shukra vows, promise

08-Dec-1866 [BS age 22] grieved the bio-decease of laundress mother, Louise Casterot * Ketu-Surya bhukti * Surya activates 2nd-from-Chandra

04-Mar-1871 [BS age 27] grieved the bio-decease of grain-miller father, Francois Soubirous * Ketu-Budha bhukti * Budha activates 7th-from-Surya

[Shukra Mahadasha] = [age 26.6 until decease age 35]

[Shukra-1] = [Shukra-Makara-Draco] + [Śrāvaṇa-Shukra-yuti-Budha-Śrāvaṇa] + [Śrāvaṇa-Shukra-yuti-Shani-Uttarāṣāḍha]

16-Apr-1879 [BS age 35] blessed liberation from the Earthen-body, via tuberculosis * Shukra-Rahu bhukti [Surya-yuti-Rahu] * Rahu enables maraka Surya rules-7

Distinctive features of nativity

Aquero 1844-1879 St. Bernadette of Lourdes

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[mysterious-revealing randhresha for Makara - Draco indriya-lagna]

[bright center of faith sanctuary]

[charismatic roles in principled clandestine teaching]

[radiant icon of private spiritual guidance]

[intelligence focused in confident clairsentient wisdom]

[solipsisticly believes in transformative healing randhresha]

[brilliantly demonstrates mystical convictions]

[may be a psychic channel for other-worldly pontificators]

[invisible locus of political patronage]

[father-figure may be optimistic foreign agent, faith-healer, dogmatic charlatan] [father may be unknown, unavailable, ghostly, or dematerialized yet priestly]

[Empowered randhresha Surya occupies 12 = Viparita Raja-Yoga = Sarala Yoga]

...

[exploring-disguising Pūrvāṣāḍhā-4] [navamsha Surya-Vrischika]

+ [Pūrvāṣāḍhā-Surya-yuti-Rahu-Mūla]

[Surya-Dhanus] Aditya - the unsplit, undivided * brightly charismatic confidence of Center-stage Surya radiates through the preaching-teaching philosophical rashi of Brihaspati
[Surya in bhava-12] center of Other-Worlds * brightly contemplative intellect * focus on secluded enclosures * invisible light-source gives private guidance * intuitive interior entitlements * brilliant in scholarly research * genius of backroom politics * speculative self-dramatizing fantasies * eye on creative imagination * royal entertainments in private spaces * radiantly displaying clairsentience and claircognizance * dreamlike father may be isolated, unavailable, shrouded, visionary artist, shimmering phantom, or unknown
[Surya-yuti-Rahu] confidently opportunistic * bright mesmerizer * passion for creative culture-mixing * boundary-breaching entitlements * craves important center-stage roles * ambitious father-figure * adventurously aligned with the spiritual rays of the Sun * radiantly risk-rewarding

OUTCOMES - MAGNIFICENT MARTANDA

Sarala Yoga

self-reflexively imaginative, brightly ghostlike visage, sparkling Other-worldly charm, regal style of creative seclusion, quietly focused on interior understanding, radiantly dreamlike, politically visionary, splendidly private research intelligence, center-stage theatre of symbolic ideas [Surya in bhava-12] rules

8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

CAREER - SPARKLING SURYA

mysterious recycling rejuvenating self-inventing trance-medium [randhresha]

= [Sarala Yoga] protects from destruction by occult forces, poisons, secret agents, undisclosed information.

Despite the chaotic church politics and superstitious attacks by the village people, young Bernarda's visions [12] were sustaining and protective. She continued her lifetime habit of private prayer [12] as always, regardless of outside turbulence.

[Surya in bhava-12] imaginative-intelligence is greatly amplified by Surya-yuti-Rahu-Dhanus = passion for clairsentient inspiration.

[Surya-yuti-Rahu] occupies the emotionally uncomfortable [6th-from-Chandra] [7]

The parents are not ideally aligned = father + mother = 6/8

FATHER

Dad's grain mill failed during a nationwide economic depression which inflicted poverty throughout France.

[Surya in bhava-12] yuti Rahu-zero-Mūla = sudden changes for the father.

Surya randhresha seeks coverage * defined by extraordinary self-annihilating Rahu-Mūla

As a condition of the grant of sanctuary [12] within the convent walls, maria-Bernarda was forbidden from discussing the brilliant Marian apparitions [Surya]. In coordination with taking her vows, bernarda was permitted to tell the whole story, once, to her immediate congregation in the convent. Thereafter [due to the jealousy of the Mother Superior] she could never mention this extraordinary [Surya-yuti-Rahu] tale again.

Until she became too sick to work, bernarda assumed a role in managing the in-situ hospice [12] of the Sisters in Lourdes.

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[balancing-bargaining jaya-pati for Makara - Draco indriya-lagna]

[comforted by mutual caretaking relationships]

[sensitive to parenting contracts]

[needs to protect the ancestrally stabilizing arrangements]

[soothed by defensive negotiations]

[lifepartner may be culturally-sensitive match-making advocate]

[rhythmically routinized mother may be sheltering adviser, meddler, mediator]

...

[revelatory-mysterious Pushya-4] [navamsha Chandra-Vṛścika-nīcha ] intuitively sensitive exploration-uncovering

[Chandra-Karkata] comforted by maternal soothing * settled into tidal rhythms * needs to protect
[Chandra in Pushya - Sidhya] soothed by lawful customs * protectors of the ethno-social structure * needs dignified orderly habits
[Chandra in classroom-7] comfortable with arrangements * familiar with sensitive arbitration * needs ancestral harmony * soothed by match-making * feels the pulse of trading exchange * allied to the advisor-mother * accustomed to ritual adjudication * habitual negotiator * calmed by customary counseling * needs cycles of rhythmic emotional rebalancing * seeks contractual equity * sheltered by a parenting partner * nourished by undulating agreements * brokering mother may be an intuitive go-between, diplomat, attorney, mediator, meddler

OUTCOMES - ANCESTRAL SOMA

sensitively adjusting, protectively harmonious, routinely bargaining, parentally equalizing, rhythmically arranging, customary middleman, predictably meddling, culturally agreeable, emotionally adjudicating, needs to hold mediating positions [Chandra in classroom-7] rules

7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

CAREER - CARETAKING CHANDRA

[folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the competitive, innovative, primitive style of Mesha-4]

MOTHER

Consistent with the customs of the day, bernarda's 16-year-old mother [Chandra] married a modestly prosperous local grain miller. Little Maria-Bernarda's birth was the first her her nine children [7 survived infancy] .

MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-7] = [Shani-Makara-Draco] = [Shani in Bhava-1] = [Shani-yuti-Budha] = [Shani-yuti-Shukra]

Chandra-7 contracts

As eldest of seven living children, the non-literate Maria-Bernarda was put to work by her parents in contract to a foster mother [Chandra-7] . The contract [7] specified that the sheep-owning fostering mother would give food and shelter in exchange for the girl's shepherding work.
Maria-Bernarda apparently disliked the foster situation, claiming that in her shepherding duites she was not being properly prepared for her Holy Communion.
After some months, young MB independently made the day-long walk back to her home without notice to the mistress, because she wanted to return to her beloved mother.

Karkata-Chandra-7 contracts, alliances, partnerships = receives incoming drishti of Shukra, budha, shani. During every bhukti of Shukra, budha, shani there is also an influence of psycho-emotional hypersensitivity of Chandra.

Chandra in Pushya - Sidhya = law-abiding

Before the age of Chandra's maturity at age 24, those born with Chandra in classroom-7 if separated from home often experience a deep longing for the mother which must be satisfied [7 satisfaction, equity, balanced] . After age 24, the mother-child alliance is more negotiable.

Shani's drishti upon Chandra-7 while Shani owns Pushya nakshatra also places a natural austerity upon the personality.

[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

[homebound-anchoring bandesha for Makara - Draco indriya-lagna]

[gainful-friendly labha-pati for Makara - Draco indriya-lagna]

[Dhanayoga = Mangala-11 rules-2]

...

[messaging-reporting Pūrvābhādra-3] [navamsha Mangala-Mithuna] intuitively competitive forward-pushing media-messaging announcements

[ātmakāraka innovation, championship, direct action, physicality, challenger]

+ [Pūrvābhādra-Kuja-yuti-Guru-Dhaniṣṭha]

[Mangala-Kumbha] vigorous community activism * warrior for economic progress * proactive linking * push toward regulated systems * pursues profitable roles * spearhead of mass interconnectivity * futuristic thrust * dominating energy in social networking * conquest of marketplace interactions * champion of distributed associations
[Mangala in bhava-2] vigorous orator * loudly lectures on values * pursuit of treasuries * competitive financial actions * innovative knowledge * energized face-voice-song * memorable speeches * Sings and shouts * champion of literacy-reading * historic pronouncements * prone to shouting * forward drive toward capitalization * promotes conservation * hyperactive family dynamics * acquisitive conquests
[Kuja-yuti-Guru] multiple competitions * many brother-figures * energized growth * dynamic generosity * masculine force joins optimistic expansion * champion of philosophy * potential for aggressive preaching * promotes broad worldview * indoctrinating actions

OUTCOMES - MOVING MANGALA

financially competitive, verbally assertive, forthrightly spoken, forceful declarations, forward-pushing use of language, enlivened by vital memories, vigorous pursuit of precious storage, energetic thrust of traditional values, knowledge-driven engineer, proactively acquisitive family lineage, champion of heritage preservation [Mangala in bhava-2] rules

4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling
11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - COMPETITIVE KUJA

A significant dhanayoga occurs as a result of Kuja-rules-11 ++ Kuja occupies-2.

Although Bernadette eschewed personal possessions after she took the nun's vow of poverty, nevertheless, her extended family [2, kutumba] profited greatly as the shrine was built and tourist funds began to develop. Many succeeding generations have maintained economic advantage due to the speeches of their ancestor s. Maria Bernarda.

Although a loyal rural personality, her Kuja residing the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra would suggest that her relationship with her more expansion, ebullient family members may have been volatile [8]

Kuja activates 4-11 occupies 2 = gainful from real-estate [the grotto] and from marketplace revenues [tourism] [Kuja-2 bandesha = her legendary oft-repeated [Budha] request to have a chapel [4, ritual housing] built at the sacred site [4] as dictated by Aquero

Due to 4th-from-Chandra = bhava-10 public visibility ++ Shukra-1 karmesha == Her place of burial after dematerialization ultimately was a glass shrine featuring a crystal-and-gold casket.

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

= [dikbala]

[inimical-medicating rogesha for Makara - Draco indriya-lagna]

[philosophical-doctrinal dharmesha for Makara - Draco indriya-lagna]

check Shani + Shani-drishti to source Budha's cautiously communication, formally explanation, orderly instruction

[identified with legally conflicted rogesha doctrinal discussions]

[imbalanced narrative of socially-approved philosophical convictions dharmesha ]

[individual explanations adhere to hierarchical rules]

[energetic exponent of controversial rogesha materialistic interpretations]

[cautiously personalized faith-based dharmesha announcements]

[delivers orderly instructions from sacred commanders]

[conventional sibling-cousin or workmate may describe chronic illnesses and normalized beliefs]

...

[champion-pioneer Śrāvaṇa-1] [navamsha Budha-Mesha] intuitively explaining innovative championship

+ [Śrāvaṇa-Budha-yuti-Shukra-Śrāvaṇa]

+ [Śrāvaṇa-Budha-yuti-Shani-Uttarāṣāḍha]

[Budha-Makara-Draco] bureaucratic communications * articulation of lawfully orderly process * proletarian phrasing * delivers procedure for imposing rules * descriptive explanations of the social order * messages about governance * documentation of regulatory procedures * diagrams the hierarchies * status-conscious mentality * hands-arms-shoulders send normalizing gestures
[Budha in bhava-1 narrative of body * bifurcated self-image * discusses physical appearance * describer of embodiment * explainer of tangible self * delivers instructions for self-characterization * articulation of communicative movement * animated gestures * talks about personality * details the two-sided identity.
[Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners
[Budha-yuti-Shani] explainer of rules * dictates about system requirements * regulatory roles express communication skills * lawful planning * slow scheduling * conventional conversations * message of institutional order * mature management * makes necessary announcements * cautious gestures * talkative elders

OUTCOMES - BANTERING BUDHA

personalized announcement, uniquely descriptive, identified with writing-and-publishing, innovatively bantering. conductor of conferences, natural explainer, independently managing, project-oriented, pioneering communicator, born to talk [Budha in bhava-1] rules

6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization
9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - BUSY BUDHA

6 unfair conditions, servitude, animosity, illicit behavior, divorce, disagreement, betrayal, injury, accusation, ailment, injustice, criticism, crime, scapegoating, blame, mistreatment, exploitation, ministries of service, medication, military
9 faith, father-figures, patriarchal beliefs, worldview, preaching, sacred understanding, public spiritual guidance, globalism, philosophical convictions, priesthood, patronage

Announcements, declarations, descriptions

Chattering Kumara rules the emotionally talkative, communicative cohort instructive descriptive team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra emotionally based messages * Siblings, cohort, communications, announcements, reports

[Budha-yuti-Shukra] -1 occupy Śrāvaṇa = the Listener

Chattering Kumara occupies the contractual, partnering 7th-from-Chandra

Disease conditions * rogesha Budha-1

Rogesha Budha-1 = Bernadette was persistently but non-fatally sick during most of her short life. Most bhukti of Budha were defined by illness which co-occurred with religious fervor since Budha is also the dharmesha.

Rogesha in bhava-1

Generally, indicates a lifetime of both suffering and service. Budha in bhava-1 [dikbala] is particularly empowered to articulate both aspects of bhava-6 via The earthen body [1] .

Disease serves purpose of spiritual-cellular release of expectations and acceptance of ministry of service. She died of tuberculosis of the bones = Budha-Makara. The site of most intense infection and suffering was her right knee = Shani. After canonization, bernadette became the patron saint of ill persons praying for intercession for incurable or mysterious diseases.

After the childhood cholera, bernadette suffered a lifelong condition of asthma = Budha- lungs and Ketu-Mithuna-6 = lungs asthma.

Despite a lifetime of animosities and illnesses, her experience of mistreatment was largely accommodated into her understanding Earthly social-material limitations due to drishti from suppressive, dutiful Shani. The lore of Bernadette in the devotional literature recounts that she accepted all penance [Shani penance, shani weight] and remained cheerful despite the obvious bodily pain of her fatal tuberculosis.

[ Budha Mahadasha ]

age 3 until age 19. Maria Bernarda did not learn to read until she was an older teenager. With the family in dire straits financially, bernadette was sent into the local countryside to live with the woman who had nursed her as an infant [wet nurse] . The foster-mother was supposed to prepare Bernarda to read catechism to prepare for First Communion, but instead Bernarda shepherded this woman's sheep.

Sibling Cohort

St. Bernadette was the eldest of nine children. Budha-yuti-Shani connotes a heavy, adult-level responsibility for siblings.

Budha ruler of the emotionally talkative, communicative cohort instructive descriptive team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra

[younger siblings] occupies Makara-1, showing responsibility [Shani] for managing [Budha] the cohort of siblings.

3rd-from-Chandra = dharmasthāna suggesting that while the younger ones are a heavy responsibility, the overall experience is fortunate [9] indeed one has a patronizing, fatherly role. Bernadette was not heard to complain about her peasant home duties since these were culturally normal [Shani] . Chandra in classroom-7 suggests that she would have experienced an equal, emotionally sustaining relationship with her dear mother in a joint parenting arrangement. Surya-12 suggests that the father was often elsewherer.

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

[busy-collaborative sahaja-pati for Makara - Draco indriya-lagna]

[retreating-interior vyaya-pati for Makara-Draco indriya-lagna]

check Shani + Shani-drishti to source Brihaspati's systematic expansion, distributive inclusiveness, community-connected abundance

...

[secretive-revealing Dhaniṣṭha-4] [navamsha Guru-Vrischika] intuitively expansive doctrine of mysterious initiating discoveries

+ [Dhaniṣṭha-Guru-yuti-Mangala-Pūrvābhādra]

[Guru-Kumbha] much networking * hope for the future * many marketplaces * optimistic about big associations * permission to connect * scientific beliefs * doctrine of economic linkage * propagation of interwoven arrays * distributed guidance * expands the scope of social participation * multiple communities * diversity of friendships
[Guru in bhava-2] much hoard * many songs * many stories * extensive history * generous reserves * several genetic lines * many accumulated goods * numerous languages * expansive oratory * large eyes * many voices * many valuations * extensive accounts * grows the family lineage * optimistic heritage * believes in historic conservation * patron of speech-and-song * in a wifely nativity, husbandly-companion may be jovial keeper, optimistic curator, generous collector, cheerful preserver
[Guru-yuti-Mangala] bhratri-karaka * multiple brotherly-figures * permission to compete-and-win * expansive conquests * progressive philosophy * large-scale invasive actions * vigorous champion of optimistic belief

OUTCOMES - BENEVOLENT BRIHASPATI

expansively enriching, abundantly knowledgeable, multiple family lineages, numerous traditions, optimistic accumulator, jovial speaking-and-singing, broad-scope of historical understanding [Guru in bhava-2] rules

3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours
12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner

CAREER - GENEROUS GURU

Guru occupies the emotionally turbulent, perpetually transformative, trauma-inducing, discovering, revealing, danger-seeking 8th-from-Chandra

Guru karaka for languages

Family and language * bhava-2

Aquero spoke to Maria Bernarda Sobiros using the Occitan dialect Gascon, the language of Gascogne. Guru-2 = ability to use several languages, and a preference for the tongue of the common people [Kumbha]. Bernadette's narrative contains numerous references emphasizing the importance of the fact that The Lady spoke to her in native Gascon, not the government language of Frenchr.

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[Yogakaraka vidya-pati for Makara - Draco indriya-lagna]

[Yogakaraka karmesha for Makara - Draco indriya-lagna]

check Shani + Shani-drishti to source Shukra's architectural beauty, structured values, class-conscious aesthetic

[physicalized hierarchical arrangements]

[embodies social-status values]

[identified with regulatory political governance]

[reputation for lawful elite diplomacy]

...

+ [Śrāvaṇa-Shukra-yuti-Budha-Śrāvaṇa]

+ [Śrāvaṇa-Shukra-yuti-Shani-Uttarāṣāḍha]

[collaborative-mercantile Śrāvaṇa-3] [navamsha Shukra-Mithuna] diplomatic-balancing communications

[Shukra-Makara-Draco] appreciation of authoritative status, likes architectural structure, attracted to officials and law, enjoys social position, beautiful bones, prefers old buildings and stony dryness, balanced skeleton, lovely legs, pleasures of structure, hierarchical arrangements
[Shukra-1] seeks pleasure via handsome embodiment * enjoys the company of womenfolk* graciously attractive appearance * active style of balancing * pursues adjustable arrangements * appreciation of muscular vitality * pleasing designs to adorn the head * aesthetic of new life * physical exercise to balance the brain * identified with brokerage * seeks the sweet midpoint of dynamic negotiations * energetic pursuit of equity * identified with acts of diplomacy * bargains vigorously for fair exchange * in a husbandly nativity, wifely-companion may be an athlete, innovator, champion, pioneer
[Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements, lyricist, musical cohort
[Shukra-yuti-Shani] sweetly serious deal-making * mature relationships * graciously responsible * beautiful bones * appreciation for neutrality * strict negotiations * pleasant legal mediation * rigorous bargaining * enduring agreements * regulated contracts * architectural elegance * pragmatic design * lawful arrangements * realistic finance * prefers relationships with orderly partners * in a husbandly nativity, preference for a seasoned, class-conscious wife

OUTCOMES - SWEETENING SHUKRA

pleasantly competitive, aesthetically postured, balanced style of movement, natural maker of arrangements, energetic mediator, fair bargains, gracious appearance, diplomatic personality, harmoniously embodied, prefering luxurious attributes, attracted to active companions [Shukra-1] rules

[Yogakaraka]

5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun
10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - BRIGHT BHRIGUTANAYA

Shukra occupies the contractual, partnering 7th-from-Chandra

Shukra karmesha occupies bhava-1 suggesting that, solicited or not, one would become a well-known figure

Shukra-yuti-Budhan occupies Śrāvaṇa The Listener

Shamans [the listeners] often get very sick.

Traditionally in these Celtic-culture lands, the spiritual information provided by messengers from Otherworld is accessed through deep grounding in the Earth. As a child, maria Bernarda was raised partially in a cachot = cache, acold earth storage basement under a house. The cachot in which she was raised [due to her family's poverty] had been previously used as a souterraine for milled grain, and as a gaol. Although physically the cold damp underground becomes a breeding pit for disease, the opposite effects may be felt spiritually as one contacts the Otherworld by living under the Earth's surface surrounded by damp dirt.

Shukra * Sisters in Convent de Nevers

After she was accepted [age 22] into the cloisters of into the Congregation des Sœ urs de la Charite de Nevers * Ketu-Shukra bhukti * Shukra vows, promise * Bernadette became a nursing sister in a community of religious women.

It was said that young s. Marie-Bernarde received a rather rough treatment from the sisters in the convent. But she was also neutrally accepting and rather oblivious toward those who mistreated her due to Ketu in classroom-6 .

Also likely she was the victim [6] of an overly vigorous campaign by puritanical mothers superior [Chandra-Pushya] against the newly sloganized, dreaded bourgeois sin of female conceit. " Penance, penance" was Bernadette's motto. [Shani, weight, penance]

Soeur Marie-Bernarde crafted altar-vestment embroideries. Her textiles were said to be very beautiful. Makara-Shukra + Shani gifts a lovely balanced sense of artistic design and textured structure.

Shukra activates the patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra * in all the unwanted publicity of her fame, bernarda found a safe home with the sisters

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

= [svakshetra]

[Śaśaka Yoga]

[energizing-identifying lagnesha for Makara - Draco indriya-lagna]

[conserving-evaluating dhana-pati for Makara - Draco indriya-lagna]

...

[populist-connected Uttarāṣāḍha-3] [navamsha Shani-Kumbha]

[Uttarāṣāḍha-Shani-yuti-Budha-Śrāvaṇa]

[Uttarāṣāḍha-Shani-yuti-Shukra-Śrāvaṇa]

[Shani-Makara-Draco] heavy old institutions * obliged to conform to the time-clock * rigidly ranked class-systems * strict regimes * pressure to complete socially required duties * structural compression upon knees-calves-skeleton * strictly imposed protocols * must normalize old rules * unyielding pressure of public judgment * class-conscious elders * punitive regulators * must endure proletarian manners * must continue disciplined work * scarce building resources * maintainer of old hierarchies
[Shani in Bhava-1] steady time-structured personality * mature conduct * must produce under pressure * strictly orderly movement * regimented appearance * grim determination to survive * tense competition * muscular fatigue * required activity drills * chronically impeded self-expression * bodily seizures * identified with heavy responsibility * resists unnecessary change * often looks older * lives to work * elders preserve class-conscious identity
[Shani-yuti-Budha] resists unnecessary signaling * attenuated gestures * reduced information * materialistic siblings * responsible for maintaining lawful commerce * pragmatic coupling * limited interaction * disciplined messaging * structured announcements * speaks plainly * proletarian instructions * regulated business * constrained communication * conventional conversations
[Shani-yuti-Shukra] slow system imposes lawful equity * limited luxuries * sturdily handsome * orderly feminine figures * pragmatic finance * persistent steady negotiation * contractual discipline * socially constrained harmony * conventionally regulated pleasures * trust in age * mutuality over time * class-structured arrangements

OUTCOMES - STRUCTURAL SHANI

dutifully earth-embodied, identified as a diligent worker, responsibly innovative, mature appearance, must regulate the physical attributes, structured style of movement, slowed vitality, burdensome required maintenance the incarnate form [Shani in Bhava-1] rules

1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity
2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

CAREER - SOBER SHANI

rulers of 1 + 2 + 5 + 6 + 9 + 10 = occupy bhava-1 personality

Shani activates

Makara-1 = the balanced, contractual, equity-seeking 7th-from-Chandra ++ social personality seeks the normal, the un-exceptional
Kumbha-2 = the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra. = the family, speech, history, legacy values

Shani occupies the contractual, partnering 7th-from-Chandra

Shani-yuti-Budha suggests a person of few words and rustic speech. Reticence to speak is exacerbated by Ketu-Mithuna-6. She never changed her story, despite the pressure [Shani] of endless police inquisitions. She repeated patiently, without exception or embroidery, exactly what she heard from Aquero and nothing more or less. The primary topic of her narrative was penance [Shani].

Shani-yuti-Shukra * Bernadette was blessed with a dark, high-boned, pastoral beauty of the region

Shani-1 lagnesha *

Shani-1-Makara rules 1-personality and 2-speech. Shani is typically pragmatic and proletarian in attitude and orientation. Rather than be sent to an insane asylum [which had been suggested] she evolved into a cloistered nun serving invisibly in a hospice [Rahu+Surya-12] distinguished only by her Shani conventional piety, humility, and commitment to servicer.

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

[for Makara - Draco indriya-lagna]

check Guru + Guru-drishti to source Rahu's apparently generous, mirage of philosophical conviction

[Rahu-12 casts passionately private secluding drishti into 4-6-8]

[ambitious climb to be a fabulously righteous preacher, yet obsessed with privacy]

[passion for principled teaching in secluded spaces]

[opportunistic wisely guiding apparitions]

[thrilled by exoticly imagined higher understanding]

[craves theoretical access to research enclosures]

[over-reaching quest for patriarchal wisdom from other-worlds]

[unorthodox beliefs conferred via meditative indoctrination]

[inspirational insights via interior counsel]

[seeks privilege via dogmatic clairsentience and claircognizance]

[pious desire for prestigious patronage in the dreamworld

.........

[champion-pioneer Mūla-1] [navamsha Rahu-Mesha]

+ [Mūla-Rahu-yuti-Surya-Pūrvāṣāḍhā]

[Rahu-Dhanus] shimmering illusion of wisdom * craving for philosophical principle * mirage of generous patronage * extraordinary theory * extravagant preaching * unorthodox approach to higher truth * mask of global humanism* fascinating doctrine * over-reaching catechisms * fabulous proselytism * seeks special importance via apparent [but perhaps not authentic] attributes of philosophical belief * seeks privilege via guru-roles
[Rahu in bhava-12] passion for prestige privacy * in svabhava of Saptarishi Guru, the Shadowy Specter seeks glamorous invisible retreat * culturally mixed guidance * outsider who cleverly insinuates into visionary roles * thrilling psychic adventure s* seeks importance via enclosures * exciting invisible phantoms * opportunities via mother's beliefs * extraordinary presence of disembodied spirits * self-promoting dreams * exceptional results from imaginative research * entranced by one's own fantasies * mesmerizing Other-Worlds - trespasses the private boundaries of symbolic inspiration * may pose as a dream-interpreter * may appear as a magician from distant lands
[Rahu-yuti-Surya] amplified ambition for center-stage roles * magnified confidence * passion for exotic display * trickster with dramatic flair * opportunistic father * creative pursuit of social mobility * fascinating [but perhaps illusory] appearance of exceptional intelligence * thrilling political genius * hypnotic charm * seeks privilege via bright celebrity * sparkling center of cross-cultural mixing

OUTCOMES - RISK-REWARDING RAHU

Rahu occupies zero degrees Mula

Dhanus-Mūla Rahu-12 ambition to have sanctuary, meditative enclosure, social invisibility

Extraordinary [Rahu] doctrine [Dhanus = Mula] produced from the dreamworld [12] apparition Imaculada Concepcion

risk-rewarding Rahu-Mūla 's passion for prayer fired her imagination as a young teenager then the cloister [12] provided the sanctuary of interiority, clairsentient prayer.

Fascination

She was the center of intense attention within the Marian-Devotional community. Many were fascinated by her exotic, extraordinary miraculous visions of Aquero *" That" -- which no one else could see [Surya unique] .

Although Surya as randhresha seeks coverage, obscurity, and Bernadette personally sought only retreat and anonymity , due to Surya-yuti-Rahu she became the brilliant [Surya]centerpiece of an an intense cult of ecstatic devotional healing at the holy shrine at Lourdes.

During the final years of her service Shukra-Rahu bhukti, the fatal tuberculosis on the bone was so intense that she mainly remained in her cell * Rahu-12 isolation, sequestering.

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[beneficial placement for Makara-Draco indriya-lagna]

check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse

[unconcerned with quarrels about detailed instruction]

[disinterested in unbalanced conversation]

[scatters the commercial conflicts]

[disengaged witness to unfair business practices]

[liberated from disagreements with process managers]

[disregard toward the complaints of the administrators]

[adversaries accuse one of empty information]

[dismisses the discomfort of manual ailments]

[apathetic toward transactional arguments]

[may be passively fixated upon ambitiously opportunistic inspirational-dogmatic Rahu-Dhanus-12 phantoms, dream-images, intuitive imaginings, symbolic teaching, ancestral guidance, private understanding]

...

[communicative-describing Mriga-3] = [vargottamsha] [navamsha Ketu-Mithuna]

[Ketu-Mithuna] dissociates from conversation * incomplete messages * explains the ineffable * empty instructions * absent from discussion * martyr to commerce * wandering mentality * fragmented signals * not limited by conventional talk * dialog of liberation * ignores normal business * forgives the sibling-cohort * incoherent scripts * releases a plant-green cloud of explanatory gestures into the misty abyss
[Ketu in classroom-6]
beneficial] ungrounded enemies * disregards criminal boundaries * absentee maternal relatives * dissolves limits on medications * ambivalent toward exploitations* disinterested in disagreement * disregards accusations * ignores the physicians * walks away from sickness * abandons suffering * vacuous conflicts * liberation via surrender of guilt-and-blame * unless other graha in 6, may prefer to live free from mother's relatives

OUTCOMES - EVACUATING KETU

Ketu in classroom-6 is disorienting and anti-materialistic toward accusations, indictments, complaints, litigious attacks. Essentially, one cannot be convicted of crimes, no matter how persistent may be the adversary.

Ketu-6 occupies kārakāmsha bhava-6-Mithuna indicating her stubborn persistence in telling her clairsentient communication [Mithuna] story to the Church authorities. They attempted to trick her into disgracing herself or contradicting her tale, but Maria Bernarda was having none of it. She had no interest in continuing to develop the Message after is was delivered in its simplicity in the original Gascon words.

She wrote no books and granted no interviews. After the bhukti of police interrogations was complete, she spoke to no-one about her experience except to Church officials as required.

According to her congregation, the Mother Superior commanded that Bernarda should tell the complete experience in every detail to the assembled sisters, once. After that telling, she was forbidden to speak about it ever again..Ketu-Mithuna--6 would suggest that this arrangement was agreeable to the quiet and pragmatic [Shani-1] Sister Bernarda.

QUOTATION from The Pocket Dalai Lama, page 22

INFINITE COMPASSIOn

" I would like to mention my visit to Lourdes as a pilgrim. There, in front of the cave, I experienced something very special. I felt a spiritual vibration, akind of spiritual presence there.

And then, in front of the image of the Virgin Mary, I prayed.

I expressed my admiration for this holy place that has long been a source of inspiration and strength, that has provided spiritual solace, comfort and healing to millions of people.

And I prayed that this may continue for a long time to come.

My prayer there was not directed to any clearly defined object, like Buddha or Jesus Christ or a bodhisattva, but was simply directed to all great beings who have infinite compassion towards all sentient beings."

[end quote]

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