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COHORT

born 13 months after

born 7 months after


born 4 months before

born 15 months before


close friend, mutual supporter, and colleague of

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President of South Africa [1994-1999]

11th President of the African National Congress [1991-1997]

jointly awarded the

1993 Nobel Peace Prize with President F. W. de Klerk


Nelson Mandela

a.k.a Nelson Roli-hlahla Mandiba Mandela

a.k.a. Dalibunga


Earth-birth Thursday-18-Jul-1918

dematerialization 05-Dec-2013 [age 95]

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President of South Africa [1994 until 1999]

Nelson Roli-lhalha Mandiba Mandela

1918-2013


birth data from https://en.wikipedia.org/wiki/Nelson_Mandela

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Viśākha * Radha

Indra-agni - Aindra-agna - Zkragni - Satragni - Sadvhava - Vaikaasi - Vaigasi - Visagaam


BPL commentary

For Viśākha births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome. Masculine births under auspice of Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides.

For those born into the Guru-ruled paradigm of Radhika, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.

Guided by patrons from the civilizations of Saka. Their purpose is facilitation of shocking insights by lightning-strike and expansive growth by root-splitting..


High forehead. Saptarishi-ruled births come equipped with a global perspective. The majority of Viśākha nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles.


Growth Shocks

[Tula - Vanika] pada 1-2-3 expresses Saptarishi's rulership of 3-Writing-commerce + 6-service ministry or victimhood. Pada 1-2-3 also evoke the tension between Shukra's one-to-one relationships versus Guru's one-to-many preachings. Pada 1-2-3 have a broad understanding of the explosive growth-power of extreme polarities. They are often found in advisor roles [Shukra] which engage overview, ideology, theory, first principles, or interpretive paradigm [Guru] . Masculine pada 1-2-3 are both famed and feared for their ability to expand conflict or worsen disease condition as a way to super-polarize the toxic situation en-route to an envisioned state of peace.

Pada 1-2-3 are easier for women who can utilize Shukra's balancing skills. For men, diplomatic constraints tend to frustrate their expansive growth patterns. Also, although the priestly teachers are seeking wisdom, for Tula-Viśākha the guru-figures may also be impoverished, blaming, polluted, or sick [due to Guru activates 3-6] .

Vṛścika Pada-4 emphasizes Guru's rulership of 2-affluence, collections ++ 5-creativity, entitlement. Pada 4 enjoys the spirited compatibility between Guru's optimism + Kuja's kinetic movement. Pada-4 has a broad understanding of the ultimate power of transformative beliefs . Pada-4 are often found in teaching and healing work, especially with the sexual-reproductive energies. They also work with explosive-expansive forces such as dynamite and lightning.

Themes of shocking growth via beliefs, widening expansion via root-splitting, and fertilization via jolts of electromagnetic shakti may contextualize Viśākha's terrestrial experience. Applies also to Chandra in Viśākha - Rādhā

QUOTATION from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra . p 97.


" ... Aggressiveness and impatience.

These people are overbearing in their desire to get things done.

They are very active but not popular,

  • since their manner causes people to actively dislike them

  • and to resent their extreme aggressiveness.

they are very proud

  • and because of this, they take offense easily at some fancied slight.

their anger makes enemies of people who might cooperate with them, if treated differently.

they will overcome their enemies through sheer force of character,

  • but such people will still remain enemies .

Tact and kindness are qualities which they should try to develop."


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Nelson Mandela in Xhosa Attire

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Nelson Mandela with UK-Queen 1926-2022 Elizabeth-2


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Mandela_Nelson_younger.jpg Biographical information matched to the Vimshottari Dasha calendar

Guru Mahadasha [age birth until age 8.3]

18-Jul-1918 Earth-birth in village of Mvezo, Umtata, Cape Province, South Africa * Guru-Ketu bhukti * Ketu-yuti-Shukra - Shukra atmakaraka lagnesha


Shani Mahadasha [age 8.3 until age 27.3]

[Oct-1923 until Jan-1926] Janma Sade-Sati via Tula

1930 [NM age 9] grieved the decease of father, Gadla Henry Mphakanyiswa Mandela [1880–1928] Shani-Shani svabhukti * Shani activates 7th-from- Surya-Karkata

1930 following decease of father, begin a multi-year separation from his mother, sent according to custom to be fostered by another palace family * Shani-Shani svabhukti * Shani activates 12th-from-matribhava = separation from mother ++ dissolution of family home

05-Oct-1944 [NM age 36] consecration of marriage-1-of-3 * Shani-Guru bhukti * Guru activates 7th navamsha * R-K gochara via Karkata-Makara

23-Feb-1945 celebrated the birth of child-1 * Shani-Guru chidra-dasha


Budha Mahadasha [age 27.3 until age 44.3]

Nov-1952 until Nov-1955 Janma Sade-Sati via Tula- 1

14-Jun-1958 [NM age 40] consecration of marriage 2-of-3 * Budha-Guru bhukti * Guru activates 7th navamsha * R-K gochara via Tula-Mesha contact [Chandra-Tula]


Ketu Mahadasha [age 44.3 until age 51.3]

12-Jun 1964 [NM age 46] condemned to life-imprisonment. Robben Island duration 18 years [until 1982] Ketu-Surya bhukti * Surya-yuti-Budha activates 12 ++ Budha activates 12th-from-Chandra isolation, imprisonment

1968 [NM age 50] grieved the decease of mother - Ketu-Budha chidra-dasha * Budha activates [12th-from-Chandra]

Oct-1982 until Dec-1984 Janma Sade-Sati via Tula- 1


Shukra Mahadasha [age 51.3 until age 71.3]

11985 [NM age 57] medically treated for prostate enlargement * Shukra-Budha bhukti * Budha activates [12th-from-Chandra] hospitalization ++ Sade-Sati


Surya Mahadasha [age 71.3 until age 77.3]

11-Feb-1990 [NM age 62] unconditionally released from prison after 27 years, stayed for days with Desmond Mpilo Tutu- Surya-Surya svabhukti * Surya activates 12th-from-12th release from imprisonment

spring-1990 formed a friendly relationship with Cuba-Dictator 1926- Fidel Castro - Surya-Surya svabhukti * Surya activates 11 friendship

05-Jul-1991 [NM age 63] elected president African National Congress * Surya-Rahu bhukti

Dec-1993 [NM age 65] awarded the 1993 Nobel Peace Prize shared with President F. W. de Klerk * Surya-Budha bhukti [Surya-yuti-Budha] surya activates 11-awards for work accomplished

09-May-1994 [NM age 66] elected President of democratic South Africa * Surya-Budha bhukti [Surya-yuti-Budha] surya activates 11-goal achievement ++ Surya-yuti-Shani activates 5-elections


Chandra Mahadasha [age 77.3 until age 87.3]

18-July 1998 [NM age 70] consecration of marriage-3-of-3 with Graca Machel * Chandra-Rahu bhukti * R-K gochara via Simha-Kumbha

Jul-2001 [NM age 73] treated for prostate cancer * Chandra-Shani bhukti * Shani rogesha


Mangala Mahadasha [age 87.3 until age 94.3]


Rahu Mahadasha [age 94.3 until decease age 95

Nov-2011 until Nov-2014 Janma Sade-Sati via Tula

05-Dec-2013 [NM age 95] dis-embodiment via respiratory infection * Rahu-Rahu svabhukti ++ janma Sade-Sati

Distinctive features of the Nativity

[Surya]

pitri-karaka [father] jyoti-karaka [light]

[dikbala]

[friendly-gainful vriddhi-pati for Tulā indriya-lagna]

...

[Surya-yuti-Budha]

[Surya-yuti-Shani]

  • [Surya-Karkata] Bhanu - ray of light * brightly charismatic confidence of Center-stage Surya radiates through the nourishing caretaking rashi of Chandra
  • [Surya in bhava-10] bright center of hierarchy * confidently governing * legislative intelligence * focus on social order * regulatory entitlements * political authority * brilliant career * eye on elite positions * radiant reputation * sparkling center of the leadership drama * father may be a governor-regulator-boss
  • [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
  • [Surya-yuti-Shani] confidently lawful * bright regulator * entitled to impose order * politically intelligent authority-figures * radiantly systematic * sober hierarchical strict father-figure * cautiously orderly expression of the spiritual rays of the Sun * limited entertainments * creatively disciplined

FATHER

Dad = Gadla Henry Mphakanyiswa Mandela [1880–1928] .

  • Dad served as counsel to the tribal king.
  • Dad had four wives, four sons and nine daughters.
  • Dad died when young Nelson was nine.

Biographically, NM recounted that he had inherited his dad's "stubborn sense of fairness" Surya-yuti-Shani [Shani Azlea] and "proud rebelliousness". [Surya-yuti-Budha] [Budha Aśleṣa]

OUTCOMES - SURYA

[Surya in bhava-10] ++ [Surya-yuti-Budha] ++ [Surya-yuti-Shani] ++ Surya occupies 10th-from-Chandra ++ karmesha Chandra in classroom-1

Mandela was imprisoned from Ketu-Surya bhukti 1964 until his release during Surya-Surya svabhukti 1990 * 27 years * three cycles of Gochara Rahu

The son of an important royal adviser, NM was raised with respect from others.

Despite exceptionally difficult conditions of a life-sentence in a notorious prison, NM was able to maintain a modicum of self-respect and secure an enduring political leadership role, even within the trap Surya in bhava-10

Within the miserable mistreatment and contentiously unfair culture of prison enclosure, NM slowly [Shani] negotiated a series of agreements with stakeholders from a variety of constituencies who would eventually, under his leadership, do the amazing and unthinkable: end the regime of apartheid, and allow black leadership in South Africa.


[Chandra]

matrikaraka [mother] * garha-karaka [village]

[dutiful-hierarchical karmesha for Tulā-born]

...

[oratorical Viśākha-2] [navamsha Chandra-Urisha ] intuitively sensitive evaluation-preservation

[Pushkara pada]

  • [Chandra-Tula] comforted by ritual negotiation of agreements * sensitive to balance * needs to trade
  • [Chandra in Viśākha - Rādhā] soothedby expansive shocks * protectors of widening energy channels * needs root-splitting growth surge
  • [Chandra in classroom-1] comfort in glowing incandescent embodiment * familiar with kinetic energy * feels the beating pulse of muscular movement * accustomed to body-based emotional response * needs rhythmic energy flow * attuned to oceans * feels like a pioneer * soothed by championship * sensitive to new birth * seeks calming routine activities * undulating personality * mother may be a life-protector, a sea-farer, a midwife, sentimental

MOTHER

Mom = Gadla's third wife, Nosekeni Fanny. Mom lived until NM turned 50. Chandra in classroom-1 suggests that mom had a deeply influential effect on NM's moral character.

MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-1]

  • marriage 1-of-3
  • Evelyn Ntoko Mase, a young nurse [Mesha] from NM's rural district.
  • bhava-1 identity.
  • Mesha physicality, direct forward movement, medicine
  • Marriage to her public-figure husband endured for 14 years [longevity due partly to Shani drishti into 7] ending in divorce.

Challenges to union-1.

NM yuvati-pati = Mangala-12 = strong version of kuja dosha

  • his Ketu-yuti-Shukra-8.
  • The first lifepartner explicitly disliked politics ++ she did not want public exposure [Kuja-12 privacy]
  • She held strong religious convictions which forbade the traditional polygamy in their shared culture.

SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela married a young nurse from his rural district. NM yuvati-pati = Mangala-12 [kuja dosha] ++ his Ketu-yuti-Shukra-8. The first lifepartner explicitly did not want public exposure [12] She held strong religious convictions which forbade the traditional polygamy in their shared culture. Their marriage to her public-figure husband endured for 14 years [due partly to Shani drishti into 7] It ended in divorce.

8th-from- [7th-from-Chandra-1] = [2nd-from-Chandra]

  • marriage 2-of-3
  • Winnie Madikizela
  • bhava-2 values, speech, assets, lineage knowledge, history, capitalization * contains Rahu-2

3rd-from- [7th-from-Chandra-1]

  • marriage 3-of-3
  • Graca Machel
  • bhava-9 = philosophy, guidance, muse * contains Generous Guru
  • avowed in 1998 to the widow of the former president of Mozambique [NM age 80] .
  • Graça Machel had decades of political experience in senior decision-making roles, including minister of education. She was well-connected and well-liked generally [Guru].

[Kuja]

bhratru-karaka [brother] virya-karaka [virile]

  • [Mangala-Kanya] * penetrating logic * proactive helping * thrust toward service * energetic assistance to the needy * pushy complaints * [potentially] vindictive * champion of litigious accusation * military planning * aggressive indictments * investigative journalism * medical treatment interventions, medical treatment plans, aggressive indictments, investigative journalism
  • [Mangala in bhava-12] [ Kuja Dosha] drive toward privacy * pursuit of inner guidance * invaders from distant lands * hyperactive ancestors * restless sanctuary * fights isolation * clairsentient dynamics * bedroom vitality * invisible conquests * aggressive phantoms * innovative research * progressive action in distant lands * imaginative discovery

OUTCOMES - MANGALA


[Budha]

jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]

[philosophical-doctrinal dharmesha for Tulā indriya-lagna]

[retreating-contemplative vyaya-pati for Tulā indriya-lagna]

...

[governing-institutional Aśleṣā-2] [navamsha Budha-Makara]

[Budha-yuti-Surya]

[Budha-yuti-Shani]

  • [Budha-Karkata] comfortable communications * hand-arm-shoulders make protective gestures * rhythmic articulation of root culture * discusses ancestral morality * prescriptive routines * argues for foundational stability * describes protective fencing * parochial talk * converses about caretaking * environmental wardens * issues customary pronouncements * delivers land-use information * patriotic declarations * habitually chats about the local settlement
  • [Budha in bhava-10] communications publicity * narrative of leadership * makes official pronouncements * describes social responsibilities * conversations about policy decisions * talks about maintaining order * explainer of governance * detailed executive announcements * delivers lawful information * chats about social authority * scripted hierarchical management methods * dignified sibling-cohort * reputation for writing
  • [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
  • [Budha-yuti-Shani] explainer of rules * dictates about system requirements * regulatory roles express communication skills * lawful planning * slow scheduling * conventional conversations * message of institutional order * mature management * makes necessary announcements * cautious gestures * talkative elders

OUTCOMES - BUDHA

Budha in bhava-10 top governance roles, rules

  • bhava-12, including distant lands, hospitals, monastic enclosures, and prison .

[Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[svabhava]

[busy-communicative vikrama-pati for Tulā indriya-lagna]

[inimical-argumentative rogesha for Tulā indriya-lagna]

[karako bhavo nashto for father, patrons, chieftains, indoctrinators]

[wide variety of doctrinal messages]

[discursive preaching father]

[numerous chatty ideological patrons]

[patrimony of detailed beliefs ]

[philosophical sermons commercially published]

[congregation of business-minded believers]

...

[optimistic-dogmatic Arudra-1] = [navamsha Guru-Dhanus] expansively-wisely inspirational

  • [Guru-Mithuna] cheerful communication * many merchants * conversations about belief * doctrine of inclusive messaging * expansive evangelism * detailed guidance discussions * widens the scope of management * many documents * permission to report * multiple administrative projects
  • [Guru in bhava-9] tolerance for diverse doctrines * multiple beliefs * expansive ideology * much sermonizing * broad humanistic understanding * Sanctimonious father * multiple father-guru-professor figures * extensive worldview * patron of philosophy * in a wifely nativity, husbandly-companion may be an ideologue or spiritual guide

OUTCOMES - GURU

Guru-9 multiple father-figures

After NM's dad died his age nine, NM was moved into the home of an aristocratic peer of his dad's where he was fostered as an equal child. Before that time, he also had father-figures in the form of his mom's brothers.

Guru-9 = multiple doctrines

NM was raised primarily in his mother's Christian Methodist faith and he attended Methodist school, where he was given the name Nelson by his 4th grade English teacher.

  • However, NM was familiar with his father's traditional tribal religion and its worship dedicated to a lineage deity.

Mandela was not a firm ideologue of Communist or Socialist doctrine.

  • Rather, he was open to discussions on numerous perspectives and he made friends with leaders of several mutually adversarial nations.

Writing

Brihaspati activates Arudha Lagna = Dhanus- 3 writings, collaboration groups, cohort, management

NM produced powerfully influential writings and speeches

  • Guru owns and casts drishti into bhava-3 * written in an accessible, philosophical, yet vivid style, widely read political autobiography Long Walk to Freedom

[Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[svakshetra]

[energizing-identifying lagnesha for Tulā indriya-lagna]

[mysterious-revealing randhresha for Tulā indriya-lagna]

[valuable harmonious hidden relationships]

[pleasantly camouflaged financial arrangements]

[Atmakaraka] diplomacy, negotiation, arrangements, equity, partnerships

[calculating-assisting Mriga-2]

[Shukra-yuti-Ketu ]

  • [Shukra-Urisha] valuable arrangements * attuned to capital resources [including human capital] * appreciates wealth * pleased by worthy collections * attracted to beautiful sounds * acquisitive sensuality * cherished accruals * financial harmony * richly historic environments * delighted by precious goods * prefers luxury-loving partners
  • [Shukra-8] seeks pleasure via occult secrets * enjoys disguised relationships * balanced healing arts * aesthetic of non-disclosure * camouflaged arrangements * hidden equity * pleasing designs to adorn the sexual-reproductive organs * sensual sphincters * obscured finance * taste for rejuvenating initiation * transformed by feminine-figures * delighted by sudden renewal * pleasant in-laws * appreciation of identity change * in a husbandly nativity, wifely-companion may hold a secretive position * in a husbandly nativity, wifely-companion may hold a secretive position
  • [Shukra-yuti-Ketu] sweetened surrender * gracious abandonment * attracts vacuous feminine-figures * appreciation for fair terms of dissolution * disoriented negotiations * unconcerned with conventional beauty * empty contracts * apathetic arrangements * impermanent agreements * prefers relationships with spiritual partners

OUTCOMES - SHUKRA

8 = Dwadas-arudha = arudha lagna of bhava-12

  • = bhava-8 undisclosed negotiations, unreliable contracts, dissolving agreements * bargaining for mutual terms of agreement, conducted while in prison
  • The arudha of Mandela's Long imprisonment and social isolation = in the public perception, the extraordinary length and conditions of imprisonment produced a worldwide recognized identity as the man who maintained his negotiating behavior despite normally hopeless non-cooperation [Ketu] in hidden environment.
  • Mandela is most well known for his extremely long prison sentences and his " behind closed doors" deal-making which resulted in critically important international alliances

lagnesha in 8 = revolutionary, but Shukra-yuti-Ketu is non-violent

NM led a non-violent revolution to overturn apartheid in South Africa.

  • Apartheid had generated one of the most violent and contentious political struggles in modern history.
  • When the right time arrived, NM used the force of personal character [honed during a bitterly long prison life-sentence]

He led a remarkably swift and successful campaign against the tyranny of racial inequality, prejudice, and hatred


[Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[governing-regulatory Aśleṣa-2]

  • [Shani-Karkata] overburdened routines * class-conscious ethnicity * habitual conformity * must accept social responsibility for emotional stability * old defensive structures * structural compression upon stomach * strict security systems * proletarian cultural roots * must continue orderly sustainable settlements * rigid resistance to change of the folkways * regulates farming-fishing habits * must care for elders * aging local infrastructure * cramped shipping ports * ancient roadways * agricultural drought * dark dwellings * often stuck in a rut * protective policing routines * scarce domestic resources * maintainer of old seasonal rhythms
  • [Shani in Bhava-10] [svabhava] [beneficial placement] steady time-structured rulership * must regulate the old order * maintains dignified reputation * grim determination to sustain governance * burdensome social-authority roles * chronic weighty executive duties * heavy decision-making portfolio * upholds conventional hierarchies * oppressed by lack of freedom to choose social policies * resistance to new rules * intolerance for institutional innovation * leadership fatigue * elders maintain high ranking duties
  • [Shani-yuti-Surya] social resistance to individual creativity * pragmatic politics * class-conscious father * limited unearned entitlements * delayed [but not denied] romance * conventionalized theatrical displays * restrained flamboyance * disciplined intelligence * cautious willpower * Socially-approved expressions of divine brilliance
  • [Shani-yuti-Budha] resistance against signaling * materialistic siblings * responsible for maintaining lawful commerce * pragmatic coupling * limited interaction * disciplined messaging * structured announcements * speaks plainly * proletarian instructions * regulated business * constrained communication * conventionally regulated conversations

OUTCOMES - SHANI

[Yogakaraka] Shani activates

  • 4-foundations, schooling
  • 5- intelligence, creativity, politics

[Shani-Karkata] -10 third-drishti upon Mangala-Kanya-12

Mangala in bhava-12 afflicted by Shani's oppressive drishti in 12. Due partly to enclosing pressure of Shani, NM's incarceration required 30 years of harsh, limiting austerities in order to reach their his full manifest empowerment.


[Rahu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[guiding-conceptual Jyeṣṭha -4] [navamsha Rahu-Meena[ intuitively over-reaching imaginative envisioning

  • [Rahu-Vṛścika] shimmering illusion of mystery * craving for rebirthed identity * unusual approach to dangerous, cultural-mixing conditions * over-reaching engagement with hidden empowerments * preposterous camouflage * mesmerizing power of rejuvenation * fabulous surgeries * exotic undisclosed assets * mask of transformative arcane knowledge * over-reaching intrigue * marvelous obscure liaisons * seeks special importance via apparent [but perhaps not authentic] attributes of healing shakti * thrilling emergency intervention * seeks privilege via secret-revealing * amazingly shocking insights, discovery-roles
  • [Rahu in bhava-2] passion for precious treasuries * in svabhava of Suave Shukra, the Shadowy Specter seeks glamorous goods * mesmerizing memories * risk-rewarding finance * fascinating voice * entrancing face * craving for important sound values * intriguing genetics * outsider who cleverly insinuates into prestige heritage * extraordinary recollection * mesmerizing speech-and-song * intermingled historical traditions * unconventional speech * shadowy interlopers infiltrate the family line * potential for opportunistic second marriage * mother's elder sibling exotic qualities * thrilling surge of storytelling * remarkable libraries * unusual alimony * ambitious hoard *mixed-language vocabulary * over-reaching evaluator roles * exotic foods * non-native breeds *captivating collections * social mobility sought via privileged knowledge

OUTCOMES - RAHU

Capitalization, Voice-Face, Rahu-challenge to rigid social practices in speech, finance, worthiness, truth. Entrancing speakers, cleverly sonorous values-based speech.

Rahu-Jyestha is extraordinarily outspoken on matters of history, values, heritage, genetics, and the story of a lineage

Rahu in bhava-2 seeks privilege via important - often risky - cultural-mixing roles in evaluation, assessment, language, memory, knowledge, voice-speech-song, face-genetics, heritage, tradition, family lineage, food, seeds, herds-hoards, storage-stories-history, libraries, museums, databases, collections, banking, reserves, preservation, assets, capital wealth.

Rahu in bhava-2 = Typically, an unusually ambitious or pretentiously privileged family line.

  • NM's family claimed royal lineage
  • although his father's position fluctuated [Rahu drishti to Surya-10] dad served often as an inner-court counselor to the king.

Rahu's ruler Mangala in bhava-12 tends to drain the public influence of the lineage causing a focus of values-and-knowledge into the realm of distant lands, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, and private rooms.

Rahu in bhava-2 Unusual voice 2

Mandela spoke with a somewhat high-pitched voice

Rahu in bhava-2 Assets 2

Ruler of 2 occupies 11th-from-2. Mandela left a remarkable estate valued at more than USD_4million. Most of his income [Simha-11] came from honoraria for delivering speeches [Rahu-2] .


[Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[beneficial placement for Tulā indriya-lagna]

[dispersed engagement with historical rebirths]

[dissolution of financial catastrophe]

[surrenders useless hidden endowments]

[forgives broken heritage transformations]

[abandons unsustainable evaluation changes]

[absent from empty secret assessments]

[disregards traditional banking conventions]

[eccentric sensual trauma-healing]

[usually fixated on secretive Rahu-Vrischika-2 financial partner]

......

[analytical-helping Mriga-2] [navamsha Ketu-Kanya]

[Ketu-yuti-Shukra]

  • [Ketu-Urisha] financially dissociates from collections * breaks-up compulsive acquisition * incomplete containment * assesses the ineffable * dissolved treasury *disregards conventional valuations * not limited by historical knowledge * incoherent lineage * ignores restriction on speech-voice-sight * releases a rich blue cloud of hoarded goods into the misty abyss
  • [Ketu in classroom-8] forsaken by intimidators [beneficial] * passively dissolves barriers hiding secret knowledge * ambivalent toward initiations * disregards occult boundaries * Witness to cycles of death-and-rebirth * fearless toward catastrophic upheaval * absent from spouse's family * vacuous obscurities * irrelevance of non-disclosure rules * dissolves psychic filters * free from terror * ignores threats * dissolves obfuscations. * unless other graha in 8, may prefer to live free from in-laws
  • [Ketu-yuti-Shukra] unsatisfied * unsustainable arrangements * invalid promises * broken bargains * dissolved contracts * beautiful injustice * sweetly unfulfilled vows * fragmented negotiations * nicely abandoned alliances * absence of equity * apathetic brokerage * peculiar music * distrust * pleasantly empty relationships * liberating release of vows * for husbandly nativities, may dissolve-or-disconnect the wifely-figures.
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SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela and Graca Machel in 2013

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