ruled by generous, guiding Guru
;also those over-expanders who put their foot in it ;
Deep emotional need to step forward
OM graam greem graum sah gurve namah
AUM som somaya namah
Somana * Krishnaya
comforted by expansive understanding
protectors of philosophical doctrine
preaches a broad perspective on human needs
emotional patterning delivered
into the Earth consciousness grid
conferred by the races of
American Lotus blooming in Alabama, USA
Emotionally attached to theos = eye of god * Big View, Broad Perspective
See also: Chandra in a nakshatra of Guru
Each of the Guru-ruled nakshatra of Chandra is emotionally compatible with the other optimistic, humanistic, broad-minded Brihaspati-ruled Expanders.
This group is naturally charitable, tolerant of diversity, and faithful to one's own philosophical convictions.
Azardirachta indica "neem" * Sacred to Purvabhadrapada nakshatra
Purva bhadra-pada nakshatra
Purvabhadra Pada-3 = Mithunaya-Dvamdva navamsha
unsorted Kumbha Chandra
Radix Moon in Purvabhadrapada = "Earlier Foundation" a dvancing and pushing toward the goal
The one-foot * first-foot * sure-footed goat stubborn, and determined to push forward
splendid placement for dancers
Purvabhadrapada-Chandra = a global thinker who is emotionally motivated to develop links of connectivity at the extensive outer edges of the scientific-conceptual network.
A thinker and a knower; can move intuitively in the realm of theological, philosophical, economic and global-cosmic thought.
Operates at the boundary between material science of Kumbha and spiritual science of Meena.
Emotionally, their vision and cherished goal = Freedom and Opportunity (11) for all humanity. Expression of this intuitive yearning can be positive or negative according to other factors in the nativity.
Positive examples in which Chandra (mother) is well supported include:
Negative examples in which Chandra (mother) is * not* well supported include:
Striving to apply principles of systems-unification and extensively linked fields of knowledge that will push civilization forward into greater freedom and opportunity for all beings.
If Purvabhadrapada-Chandra is satisfied with simplistic material principles to guide this quest for linkage across the bridge from material (Kumbha) to spiritual (Meena) life, one may become a theological or philosophical ideologue.
Associated with Radiance and Splendor of the upward movement toward the entrance to the Bridge Across.
Takes it upon oneself to assert the personal wisdom one knows and feels Aja-eka-pada while engaged in the quest for higher truth.
When Purvabhadra-Chandra looks in the mirror, one sees a Facilitator, a large-scale event organizer and mingler of peoples, a sort of a human switchboard that creates networks of communication between individuals and groups.
At the less mature levels of consciousness, unfortunately Purvabhadrapada may not quite understand the purpose of civilized scaffolding in the form of material systems and regulated societies.
If traumatized, Purvabhadrapada Chandra may manifest as anti-rules or anti-government extremism despite one's goal being realization of the dream of Freedom and Opportunity for Everyman.
Spiritual director of this section of the path:
Aja-eka-pada,"Ajikapada", Ajopada = one-footed dancer (human core, before division into halves; power in the spine; the reptile root)
Ajaekapada is associated with
the grounding cord used by psychics to ground-out any interference energy (anxiety or other disturbance) that might surround a psycho-emotional messaging image.
The 'cord' may be set to run
the Earth's axis which passes through the North and South poles, upon which the Earth rotates (dancing Shiva = Earth)
fears loss of momentum, interference blocking progress along the forward path, loss of earth-grounding, loss of social position or recognized place, back-sliding, slippage
When mentally and spiritually mature, Purvabhadrapada is a brilliant exponent of world systems for the regulated expansion (Guru) of egalitarian (Kumbha) system-participation Opportunity and principled management of the marketplace (Kumbha) as well as extensive linkage to the perceptual world of spirits (Meena).
Purvabhadra-Chandra pada 1-2-3 may be a visionary ideologue, theologian, or theorist focused on expanded social participation (Kumbha)
Fine leaders with inspired vision, but often unable to take advice from others - even close colleagues.
Tragic errors can result when the splendor goes to their heads. Great frustration getting their message across.
Navamsha Chandra in Purvabhadra-Pegasus * emotional characteristics of life-partner * soothed by expansive understanding * protectors of philosophical doctrine * preaches a broad perspective on human needs
In order to better see one's own self one attracts a mirror of one's own subconscious emotional patterns. That mirror can be a core partner who expresses characteristic Purvabhadrapada emotional behavior.
Usually the partner is emotionally characterized by a love of dancing. Partner's broad and inclusive humanism = nevertheless scientifically systematic in the method of ordering the mind, religiously intelligent but unorthodox in doctrine and practice.
A big-picture thinker, the Purvabhadra match-mate partner is often impatient with those who focus on small details while missing the grandeur of the total theory.
Under emotional stress in relationships, Purvabhadrapada navamsha Chandra can the partner's inner fear of loss of momentum. Just as the native does not wish to be limited by petty details or rules but rather prefers the free flow of inspiration, so the partner expresses a mirror image of one's own need (Chandra) to keep stepping forward into greater understanding.
It may be wise to create a relationship environment in which both partners feel free to dance.
file update: 26-Sep-2020
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