only search B.P. Lama Jyotishavidya
bpl_jyotisha_logo3.gif

ganesha_black.jpg


Rashi * Samchara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga


Kuja occupies 6th-from-Chandra

Mangala Main Page


  1. Mangala in bhava-1 [svabhava]
  2. Mangala in bhava-2
  3. Mangala in bhava-3
  4. Mangala in bhava-4
  5. Mangala in bhava-5
  6. Mangala in bhava-6
  7. Mangala in bhava-7
  8. Mangala in bhava-8 [svabhava]
  9. Mangala in bhava-9
  10. Mangala in bhava-10 [dik-bala]
  11. Mangala in bhava-11
  12. Mangala in bhava-12

  1. Mangala-Mesha [0-18 mūlatrikoṇa] [svakshetra]
  2. Mangala-Urisha
  3. Mangala-Mithunaya
  4. Mangala-Karkata [nīcha]
  5. Mangala-Singha
  6. Mangala-Kanya
  7. Mangala-Tula
  8. Mangala-Vṛścika [svakshetra]
  9. Mangala-Dhanus
  10. Mangala-Maraka [uchcha]
  11. Mangala-Kumbha
  12. Mangala-Meena


"Experience has shown how deeply the seeds of war are planted by economic rivalry and social injustice. "

~~ POTUS-33 Trial and Hope 1884-1972 Harry Truman


"Even more intriguing to me is the karma of our health. Again, let me illustrate one or two kinds of connection.

For one, the Buddha says that we are not punished for our anger, we are punished by our anger. In other words, anger is its own karma."

~~ Eknath Easwaran, To Love Is to Know Me: The Bhagavad Gita for Daily Living (Vol-3) 1993.

mangala_yantra.jpg

OM kram krim kraum sah bhaumaya namah


Professor Mangala

Kuja * Angara *Ang-ari-ka

Raktavarna * Bhauma * Bhumi

Chevaai


occupies

Ari-bhava * Ripu-daya

Roga-sthana * Sat-kona

Bhava-6


Mars * Ars

Ares * Simud * Bahram * Gugulanna

Nergal * Heru-deshet


resides in

the sixth house

valetudo


energized enemies


George_and_Dragon1.jpg

George and Dragon

kalamkari_KrishnaArjuna.jpg

Kalam-kari style (made-by-pen) - Krishna and Arjuna in battle

Public Figures

Mangala-Mesha [0-18 mūlatrikoṇa] [svakshetra] [lagnesha for Vṛścika indriya-lagna]


Mangala-Urisha


Mangala-Mithunaya


Mangala-Karkata [nīcha]


Mangala-Singha


Mangala-Kanya [sarala yoga] [lagnesha for Mesha indriya-lagna]

***


Mangala-Tula


Mangala-Vṛścika


Mangala-Dhanus [Yogakaraka for Karkata indriya-lagna]


Mangala-Maraka-Draco [uchcha]


Mangala-Kumbha * [Sarala Yoga]


Mangala-Meena


RedouteRosaIndica.jpg

Weaponized Arguments

Mangala in bhava-6 * brother and brother-figures , with military and athletic personalities, with purported champions of causes, with competitive challenging males tend to express imbalanced, exploitive, blaming, accusing, often toxic, adversarial behaviors.

Mangala in bhava-6 = brother or peer-male may express victimization [being eaten] . Perhaps the fraternal figure is ill or addicted. Brother's aggressions produce broken trust, or brother works as a servant, or brothers are exploited, toxic, addicted, violated. Peer males in the life-script tend to be diseased, adversarial, litigious, and blaming. If compassionate, brotherly peer males may undertake medical-military service.

Much depends on Kuja's rashi, ruler, and incoming drishti.

Mangala-Mithunaya-6 intakes drishti of Shani-Kanya-9 (orthodoxy, criticism)

  • Institutes 1509-1564 Theology John Calvin leader of the Protesting Christian movement, fought his theological-political enemies with clever words, and generally won the arguments (Mithuna-6, trained lawyer). The target of vicious accusations (6) harassment, and constant death threats, JC survived all battles. He ultimately died from tuberculosis (age 54) -- not from the usual Protesters fate of torture and beheading. However, JC was happy to weaponize [Kuja] theological arguments for the sake of his own championship [Mangala]. JC and his Swiss council authorized the death of his primary theological adversary by burning at the stake.

Competitive dominating sibling. Count from Chandra lagna to determine the sibling order.

  • For example, for Chandra-10, 8 = immediate elder brother, 6 = elder-to-elder. Figures of Kuja-6 may be a physician, especially a surgeon (Kuja penetration). May be a soldier, warrior, athlete, or slavemaster. This sibling is highly competitive toward the native.

Jealousy among the male competitors, who are struggling for alpha dominance. Often criminal, adversarial, toxic, or violent fighting. Following a considerable battle, Mangala-6 typically emerges as the champion.

  • POTUS-04 USA-Constitution 1751-1836 James Madison * Kuja-6 parivartamsha Guru-10 * the Founding Fathers cohort was constantly squabbling with often vicious internecine character attacks. Adams and Jefferson were at each others' throats for decades, while Madison himself fought bitterly with Hamilton about the central banking system. Before POTUS-pair-04 hostess 1768-1849 Dolley Madison brought social civility into Whitehouse politics, the normal outcome of these competitive [Kuja] disagreements (6) was a fist-fight or a pistol-duel. (as for Alexander Hamilton)

Slaughter. Dominant champion in war.

  • POTUS-04 USA-Constitution 1751-1836 James Madison * Kuja-6 parivartamsha Guru-10 * Madison gained reputation (Kuja karmesha) as a young office in the Revolutionary War. During POTUS service during his sixties 1809-1817, Madison commanded the slaughters and betrayals of the War of 1812. His plantations were run by hundreds of slaves.

Failure of trusting expectations toward comrades-in-arms [Mangala] . Competitive males may become devious exploiters, polluted in their motivation, and possibly criminal in their behavior. Nevertheless one triumphs because Mangala fights his enemies and Mangala wins by force.

Corrupt or unbalanced counsel from brothers and brother-figures, comrades-in-arms, soldiers, challengers, athletes, hunters, diggers, exploders, divers.

Positive implications: brother or brother-figure may be a health-care worker, criminal attorney, or dynamic social-services litigator, who wins in the lawcourt, or brother is dedicated to a ministry of humane service that requires vigorous action.

Kuja-6 provides beneficial results ince Mangala can produce the energy to conquer one's enemies (internal and external). Success in legal controversy, adversarial sport, and blood war.


Ailments, injuries, and inequities are generally met with a warrior's quest for domination and championship. Mangala-6 is considered to grant the vital empowerment to fight and win against one's enemies whether physical or financial, and this position does not indicate victimhood.

  • POTUS-pair-16 Illinois 1818-1882 Mary Todd Lincoln * Mangala-Vṛścika * sporadic and violent mental and physical health challenges, including psychotic episodes and physical attacks upon her husband. Her migraines began in childhood following the death of her mother at Mary's age-6.Retrospective medical analysis suggests a hormonal condition aggravated by nutritional imbalance (6).


Crime performed by oneself or by one's brothers

Some tendency toward petty thievery due to bhava-6 = loss of social agreement.

Mangala may steal (often inadvertently or unintentionally) weapons, explosives, steel implements, tools, competitive utilities.

Tendency to misappropriate or steal items related to competitions, hunting, winning, athletics, weaponry, engine parts, fuel, or implements of steel.



Aggressive enemies

but energetic Professor Mangala overcomes adversaries

dynamic service toward the hopeless, the marginalized and exploited, the victim classes

animals, employees, and servants may fight or be very active, Yet, the Professor Mangala teaching via bhava-6 responds swiftly

ailments of the blood and muscles, but muscular exercise breaks through the imbalance-seeking-a-remedy

dynamic imbalance-seeking-a-remedy, contractual injustice, criminal accusation but aggressive attorneys can prevail

military action, natural advantage in war

disagreement, disavowal, divorce, distrust, and digestive disorders. Movement produces temporary rebalance, but movement is perpetually engaged and rest from the conflict is rare.

  • excellent placement for engineers, surgeons, military professional, activists fighting injustice

natural regulator of bhava-6 Professor Budha feels Neutral toward Kuja - however direct-action Kuja dislikes wordy Budha


Graha Drishti

  • the energetic glance of Mangala-6 injects: bhava-1, bhava-9, bhava-12

Actions (yang Mangala) originate in the contract and alliance-crafting instincts (7)

Outgoing actions are targeted toward:


Mangala in 6 = mother's brothers

bhava-6 = 3rd-from-4th = siblings of the mother.

Mother's brothers = fairly financially privileged [Shukra].

  • However, they suffer from some variety of social or physical imbalance-seeking-a-remedy; may be argumentative or ill.

  • Confirm via the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra (mother's younger sibling) or 11th-from-Chandra (mother's elder sibling).


Often a helpful placement. Mangala-6 can be a vigorous and successful crime-fighter and enemy of exploitation.

  • crime mystery writer Agatha Christie

Competes vigorously within conditions of animosity, criticism, debt, and disease. Delivers the benefits via aggressive actions against these negative conditions.

Enemy of imbalance-seeking-a-remedy.

Excellent placement for those who Fight Injustice

Professor Mangala teaching via bhava-6 engages one's own quota of conflict in this life toward productive use in the battle against ignorance, poverty, crime, starvation, exploitation, disenfranchisement, illiteracy, prejudice, and environmental pollution.

One wins the fight against health imbalance-seeking-a-remedy; a physically healthy person.

Often a profession dealing with international trade, debt finance, crime, medicine, other energized management of social conflicts.

Excellent for military, ministries of service to the victim class, and public health officials.

Professor Mangala teaching via bhava-6 spends time and energy engaged in conflict, but ultimately if Kuja is benevolent, one will win the conflict.

A malefic graha in a malefic Bhava will generally produce favorable results in matters of animosity and accusation, as one may have strong energy to triumph over enemies. E.g., if Mangala uchcha, one positive outcome of the Kuja in the maha-dushthamsha might be a highly successful business in attacking large-scale poverty and debt.

  • Mangala energizes the Professor Mangala teaching via bhava-6 to do battle with one's enemies - and win!

  • Battle with illness, debt, social conflict, and imbalance-seeking-a-remedy of all kinds.

Kuja in bhava-6 may also strain relationships with the mother's siblings (3rd-from-4th)

and potentially harm one's physical health via overactivity or overwork. However, Typically, the activity of Kuja benefits the digestive system (6) by moving the blood.

Mangala in Ari-bhava indicates disagreement. Active fighting particularly with employees or servants; however, one tends to (ultimately) win the battle after repeated efforts.

An excellent placement for physicians and military; and for social-change activists fighting against exploitation and social imbalance-seeking-a-remedy Ironically, anti-war activists also prosper with this placement of Mars.

25% Kuja dosha toward the third marriage (11). Dynamic imagination (12) excellent for solving crimes. Athletic and aggressive Kuja drishti to (1) favors military, police, other physical intervention professionals.

Karaka for death by digestive disease, by iatrogenic disease; by poisoning; or in the presence of police, or near one's enemies.


A papa-graha in dusthamsha generally produces favorable results; However, the means and methods of any graha in 6 include illness, exploitation and sufferings.

Kuja is helpful in conflicted bhava-6, where He injects a competitive pugnacious energy that fights off enemies and His constant movement never rests in pursuit of domination.

A splendid placement for military professions

energizing aid to medical and social-service careers that require engagement with violent or invasive methods and means.

The behavior is highly confrontational and argumentative but never vanquished. In rashi of Budha, one will argue a logical point to the conclusion. In other rashi, persistently and proactively engaged in conflict whether verbal, physical, litigious, marital, or social.

Hostility from Brothers

One may feel victimized (6) or wronged

  • by the brothers [Kuja],
  • by aggressive male energy [Kuja] in general,
  • by sexual violence [Kuja],
  • by incisively competitive business behaviors,
  • by aggressive servants
  • by accidents involving domesticated animals
  • by heat and metal,
  • by war,
  • by the muscles and sinews of the body.
attackDog.jpg
ENERGY AND INTENSITY

Everything Is Workable: A Zen Approach to Conflict Resolution

by Diane Musho Hamilton, p. 37

"When we feel threatened, the bodily sensations are certainly intense but also exciting. In other words, our nervous system and all other bodily systems are activated, and energy courses through us.

Just think about how energizing it is when a fight or an argument breaks out.

There is a moment of satori. Our attention is heightened, our senses open up, and we focus with remarkable precision on the here and now.

Our eyes, ears, and mind are alert and fully present to what is happening. We may not think of it this way, but conflict wakes us up, even as we prepare to run away."

From bhava-6, Mangala casts Graha-Drishti :

Strength of Mangala Drishti :

100% 4th drishti to dharma bhava is productive in the svabhava of friendly Guru.

  • brings strong conflict with the father, social paternalism, and the Patriarchy. Animosity toward ceremonial religion and its priesthoods.

  • Self-initiating philosopher; impatient with old style of addressing deities and conventional trappings of the * worth-ship * worship traditions.

  • Moral maverick.

25% 7th drishti to vyaya bhava is productive in the svabhava of friendly Guru.

  • Stimulates the private imagination, especially regarding"bed pleasures "and war fantasies.

  • Mangala-6 may have an athletic expression in the boudoir; energetic imagination, engaged in the clairsentient arts.

  • Too active for sitting meditation, but may benefit from walking and other active meditative practice.

100% 8th drishti to radix lagna is productive in the svabhava of Mangala.

  • An overt or covert fighter.

  • Street-smart, survivalist, aggressive, savvy in world markets.

  • Highly individualized behavior.

  • Likes solo sports such as running.

QUOTATION Das / Behari commentary:

Professor Mangala teaching in classroom-6


"Weakened health through overworking is an effect of Mars... in the sixth house

  • also troubles through inferiors

  • Work hard and get things done

  • You will be credited for such accomplishments

  • Avoid conflicts with superiors - do only what is expected of you and don't be too aggressive

  • There may be employment for team work

  • there is a chance of infections, fever, or accidents , so be careful always about your health."


"... considered helpful; it has a great destructive force which enables you to transcend all sorts of difficulties (it destroys the difficulties represented by the 6th Bhava such as disease and debts).

  • Even if you somehow, somewhere, get involved in criminal proceedings, you emerge unscathed; afflicted by physical sufferings, you may experience a sudden cure.

  • People in general may find you tight-fisted, but you will not be encumbered by debt.

... induces a great deal of physical activity;

events may happen so fast and from such unexpected quarters that you may find yourself in a whirlwind, both physically and mentally.

  • In the process, you will develop fortitude, adaptability, and leadership.

  • There is often a feeling of martyrdom; you may bleed physically and psychologically.

  • Your life experiences may make you rigid and opinionated. You have powerful enemies; but they, being defeated by your strong arms, robust body and fiery looks, turn their backs on the battlefield.

You are brainy and prosperous, but this placement is not favorable for the maternal uncles .

You may lose wealth; but accumulate it again.

  • Good imagination and alert; affliction to mother's family members; short-tempered; friendly to noble people; sensuous. Sexy and hungry; handsome and tall.

  • Leadership; protector of family members;

    understanding with relatives; victor; enemies in plenty, generous, licentious.

  • Strong Mars may lead you to cattle-rearing.

  • Danger from poison, fire and weapons.

  • Religious and keeps company with saintly people.

  • You may suffer at the hands of servants or employees , as they misuse your generosity and liberality-leading to theft, quarrels, disputes and losses.

  • Active, energetic and enthusiastic; liable to overdo yourself. Mars controls the tastes; therefore, by overeating you may impair your health through indiscretion, carelessness, extravagance and accidents.

  • Surgical operations.

  • Afflicted Mars causes inflammations or accidents to the part of the body indicated by the Sign occupied.

  • If this Mars is in Fixed Signs, it causes organic diseases; complaints in bowels, diphtheria, nervous disorders, gravel; heart troubles."

Kuja6_blacklabpupsnow.JPG

bhava-6 represents those of lower rank relative to the native, such as servants. For humans, aristhana represents all creatures of the second-density kingdom, including animals and plants ++ elements of the first-density mineral kingdom.

read_req.GIF

How Readings Work * Sample Sacred Jewels Ratna Recommendation * Seva

Om_mani.jpg file update = 16-Apr-2021

Copyright 1994-2024 by Barbara Pijan Lama * Contact * How to Request a Jyotishavidya Reading

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth

The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!