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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Kuja occupies 6th-from-Chandra

Mangala Main Page

  1. [Mangala in bhava-1] [svabhava]
  2. [Mangala in bhava-2]
  3. [Mangala in bhava-3]
  4. [Mangala in bhava-4]
  5. [Mangala in bhava-5]
  6. [Mangala in bhava-6]
  7. [Mangala in bhava-7]
  8. [Mangala in bhava-8] [svabhava]
  9. [Mangala in bhava-9]
  10. [Mangala in bhava-10] [dikbala]
  11. [Mangala in bhava-11]
  12. [Mangala in bhava-12]
  1. [Mangala-Mesha] [mūlatrikoṇa if between 0-18 deg] [svakshetra]
  2. [Mangala-Urisha]
  3. [Mangala-Mithuna]
  4. [Mangala-Karkata] [nīcha]
  5. [Mangala-Singha]
  6. [Mangala-Kanya]
  7. [Mangala-Tula]
  8. [Mangala-Vṛścika] [svakshetra]
  9. [Mangala-Dhanus]
  10. [Mangala-Maraka] [uchcha]
  11. [Mangala-Kumbha]
  12. [Mangala-Meena]

mangala_yantra.jpg

OM kram krim kraum sah bhaumaya namah

मङ्गल maṅgala

Professor Mangala

कुज ku-ja = born from Earth

अङ्गारक aṅgāraka = charcoal, coal

असृग्ग्रह asṛg-graha [asrig-graha] = blood-planet

भूमिपुत्र bhūmi-putra = offspring of Earth

क्षमातनय kṣamā-tanaya = offspring of the Enduring Earth

क्रूरदृश् krūra-dṛś = cruel-eyed [said of both Shani and Kuja]

लोहितार्चिस् lohita-ārcis = red-rayed

रक्ताङ्ग rakta-aṅga = red-limbed, red-bodied

रक्तवर्ण rakta-varṇa = red-colored

occupies

Bhava-6

शत्रु śatru = enemy, rival

रिपु ripu = cheat, deceiver, rogue, foe

क्षत kṣata = wound, hurt, injury

रोग roga = sickness, disease

अरि ari = enemy, envious, hostile, number-six

Mars Ars Ares Aries

Arian Ori Orion

Simud- Bahram

Gugulanna- Nergal

Heru-deshet

Tiw - Tyr = Tiwesdæg - Tuesday

resides in

the sixth house

valetudo

energized enemies

George_and_Dragon1.jpg

George and Dragon

"Experience has shown how deeply the seeds of war are planted by economic rivalry and social injustice. "

~~ POTUS-33 Trial and Hope 1884-1972 Harry Truman

"Even more intriguing to me is the karma of our health. Again, let me illustrate one or two kinds of connection.

For one, the Buddha says that we are not punished for our anger, we are punished by our anger.

In other words, anger is its own karma."

~~Eknath Easwaran, To Love Is to Know Me: The Bhagavad Gita for Daily Living (Vol-3) 1993.

Everything Is Workable: A Zen Approach to Conflict Resolution

by Diane Musho Hamilton, p. 37

"When we feel threatened, the bodily sensations are certainly intense but also exciting. In other words, our nervous system and all other bodily systems are activated, and energy courses through us.

Just think about how energizing it is when a fight or an argument breaks out.

There is a moment of satori. Our attention is heightened, our senses open up, and we focus with remarkable precision on the here and now.

Our eyes, ears, and mind are alert and fully present to what is happening. We may not think of it this way, but conflict wakes us up, even as we prepare to run away."

kalamkari_KrishnaArjuna.jpg

Kalam-kari style (made-by-pen)

Krishna and Arjuna in battle

EXAMPLE

[Mangala-Mesha] [svakshetra]

[mūlatrikoṇa if between 0-18 deg]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna]

[physically energized enemies] [fights-and-wins against racial injustice] [buccaneer]

inequity, ailment seeking fraternal-competitive remediator in medicine, military, ministries of service

[Mangala-Urisha]

[political-theatrical vidya-pati for Dhanus indriya-lagna] [retreating-contemplative vyaya-pati for Dhanus indriya-lagna]

[financially energized enemies] [fights historic injustice] [unharmed by political imprisonment]

[vigorous arguments about historical values] [children may cause disagreement] [creative output requires sanctuary workspace]

[Mangala-Mithuna]

[patriotic-ritualized bandhesha for Makara - Draco indriya-lagna] [gainful-friendly labha-pati for Makara - Draco indriya-lagna]

check Budha and Budha drishti for the source of Kuja's dialoging, mercantile discourse

[communicatively energized enemies] [fights-and-wins against commercial adversaries]

[Mangala-Karkata] [nīcha]

[busy-messaging sahaja-pati for Kumbha indriya-lagna] [dutiful-hierarchical karmesha for Kumbha indriya-lagna]

check Chandra and Chandra drishti for the source of Kuja's emotionally sensitive manipulation

[emotionally energized enemies] [fights-and-wins ethno-nationalist injustice]

[in Aśleṣa, extortionist adversaries]

[Mangala-Singha]

[collecting-preserving dhanesha for Meena indriya-lagna] [believing-preaching dharmesha for Meena indriya-lagna]

check Surya and Surya drishti for the source of Kuja's sparkling, self-central showmanship

[celebrity energized enemies] [fights-and-wins against political injustice]

[Mangala-Kanya] [sarala yoga]

[energizing-identifying lagnesha for Mesha indriya-lagna] [mysterious-revealing randhresha for Mesha indriya-lagna]

check Budha and Budha drishti for the source of Kuja's logical, analytical critiques

[enviously energized enemies] [fights-and-wins against criminal injustice]

***

[Mangala-Tula]

[balancing-bargaining yuvati-pati for Urisha indriya-lagna] [contemplative-imagining vyaya-pati for Urisha indriya-lagna]

check Shukra and Shukra drishti for the source of Kuja's bargaining, arranging brokerage

[diplomatically energized enemies] [fights-and-wins against bargained injustice]

[Mangala-Vṛścika]

[inimical-medicating rogesha for Mithuna indriya-lagna] [profitable-connected labha-pati for Mithuna indriya-lagna]

[dangerously energized enemies] [fights-and-wins against invasive injustice]

urge to push the argument ; invasive medicine ; wins against mysterious adversaries

[Mangala-Dhanus]

[Yogakaraka witty-speculative vidya-pati for Karkata indriya-lagna] [Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna]

[inspirationally energized enemies] [fights-and-wins against doctrinal-ideological injustice] [children may cause disagreements]

public reputation for energetic competitive service, military, ministry, criminalization / crime, pollution

[Mangala-Maraka-Draco] [uchcha]

[Yogakaraka homebound-securing bandesha for Simha indriya-lagna] [Yogakaraka doctrinal-believing dharmesha for Simha indriya-lagna]

check Shani and Shani drishti for the source of Kuja's hierarchical, class-conscious upward climbing

[hierarchically energized enemies] [fights-and-wins against class-conscious injustice]

movement, warrior, bloodlines

[Mangala-Kumbha] [Sarala Yoga]

[busy-collaborative sahaja-pati for Parthya indriya-lagna] [mysterious-transformative randhresha for Parthya indriya-lagna]

check Shani and Shani-drishti to see the restrictions governing Kuja's community-connected, economic forward-push

[economically energized enemies] [fights-and-wins against systemic injustice] [inventive electro-magnetic medical treatments] [vigorous pursuit of community activism] [weaponized science]

hidden power from adversarial competitions

[Mangala-Meena]

[preserving-collecting dhanesha for Tulā-indriya-lagna] [balancing-bargaining jaya-pati for Tulā-indriya-lagna]

check Guru and Guru-drishti for defining source of Kuja's expansive philosophical worldview

[astrally energized enemies] [fights-and-wins against dreamworld injustice] [justice warrior weaponizes language and contracts]

RedouteRosaIndica.jpg

Menace to the enemies

Hostile and forceful opponent

Weaponized Arguments

Often a beneficial and successful position for warriors

  • litigation.
  • accusation
  • war, armed conflict
  • heroic struggle against evil-doers
  • military offensive
  • fiery arguments
  • cruel exploitation unbalanced situations
  • agressive mistreatment
  • fighters in the war against injustice
  • dominates the enemies,
  • wins the battles,
  • intimidates the adversaries

[Mangala in bhava-6] brother and brother-figures

with military and athletic personalities, with purported champions of causes, with competitive challenging males tend to express imbalanced, exploitive, blaming, accusing, often toxic, adversarial behaviors.

[Mangala in bhava-6] = brother or peer-male may express victimization [being eaten] .

Perhaps the fraternal figure is ill or addicted. Brother's aggressions produce broken trust, or brother works as a servant, or brothers are exploited, toxic, addicted, violated. Peer males in the life-script tend to be diseased, adversarial, litigious, and blaming. If compassionate, brotherly peer males may undertake medical-military service.

Much depends on Kuja's rashi, ruler, and incoming drishti.

EXAMPLe [Mangala-Mithuna] -6 intakes drishti of Shani-Kanya-9 (orthodoxy, criticism)

  • Institutes 1509-1564 theology John Calvin [inventive-pioneering Punarvasu-1] leader of the Protesting Christian movement, fought his theological-political enemies with clever words, and generally won the arguments (Mithuna-6, trained lawyer). The target of vicious accusations (6) harassment, and constant death threats, JC survived all battles. He ultimately died from tuberculosis (age 54) -- not from the usual Protesters fate of torture and beheading. However, JC was happy to weaponize [Kuja] theological arguments for the sake of his own championship [Mangala]. JC and his Swiss council authorized the death of his primary theological adversary by burning at the stake.

Competitive dominating sibling. Count from Chandra lagna to determine the sibling order.

  • For example, for Chandra-10, 8 = immediate elder brother, 6 = elder-to-elder. Figures of Kuja-6 may be a physician, especially a surgeon (Kuja penetration). May be a soldier, warrior, athlete, or slavemaster. This sibling is highly competitive toward the native.

Jealousy among the masculine competitors, who are struggling for alpha dominance . Often criminal, adversarial, toxic, or violent fighting. Following a considerable battle, Mangala-6 typically emerges as the champion.

  • POTUS-04 USA-Constitution 1751-1836 James Madison [Kuja-6 parivartamsha Guru-10] The Founding Fathers cohort was constantly squabbling with often vicious internecine character attacks. Adams and Jefferson were at each others' throats for decades, while Madison himself fought bitterly with Hamilton about the central banking system. Before POTUS-pair-04 hostess 1768-1849 Dolley Payne Madison brought social civility into Whitehouse politics, the normal outcome of these competitive [Kuja] disagreements (6) was a fist-fight or a pistol-duel. (as for Alexander Hamilton )

Slaughter. Dominant champion in war.

  • POTUS-04 USA-Constitution 1751-1836 James Madison [Kuja-6 parivartamsha Guru-10] Madison gained reputation [Kuja karmesha] as a young office in the Revolutionary War. During POTUS service during his sixties, 1809-1817, madison commanded the slaughters and betrayals of the War of 1812. His plantations were run by hundreds of slaves.

Failure of trusting expectations toward comrades-in-arms [Mangala] . Competitive males may become devious exploiters, polluted in their motivation, and possibly criminal in their behavior. Nevertheless one triumphs because Mangala fights his enemies and Mangala wins by force.

Corrupt or unbalanced counsel from brothers and brother-figures, comrades-in-arms, soldiers, challengers, athletes, hunters, diggers, exploders, divers.

Positive implications: brother or brother-figure may be a health-care worker, criminal attorney, or dynamic social-services litigator, who wins in the lawcourt, or brother is dedicated to a ministry of humane service that requires vigorous action.

Kuja-6 provides beneficial results ince Mangala can produce the energy to conquer one's enemies (internal and external). Success in legal controversy, adversarial sport, and blood warr.

Ailments, injuries, and inequities are generally met with a warrior's quest for domination and championship. Mangala-6 is considered to grant the vital empowerment to fight and win against one's enemies whether physical or financial, and this position does not indicate victimhood.

Crime performed by oneself or by one's brothers

Some tendency toward petty thievery due to bhava-6 = loss of social agreement.

Mangala may steal (often inadvertently or unintentionally) weapons, explosives, steel implements, tools, competitive utilities.

Tendency to misappropriate or steal items related to competitions, hunting, winning, athletics, weaponry, engine parts, fuel, or implements of steel.

Aggressive enemies

but energetic Professor Mangala overcomes adversaries

dynamic service toward the hopeless, the marginalized and exploited, the victim classes

animals, employees, and servants may fight or be very active, Yet, the Professor Mangala teaching via bhava-6 responds swiftly

ailments of the blood and muscles, but muscular exercise breaks through the imbalance-seeking-a-remedy

dynamic imbalance-seeking-a-remedy, contractual injustice, criminal accusation but aggressive attorneys can prevail

military action, naatural advantage in war

disagreement, disavowal, divorce, distrust, and digestive disorders. Movement produces temporary rebalance, but movement is perpetually engaged and rest from the conflict is rare.

  • excellent placement for engineers, surgeons, military professional, activists fighting injustice

natural regulator of bhava-6 Professor Budha feels Neutral toward Kuja - however direct-action Kuja dislikes wordy Budha

Graha Drishti

  • the energetic glance of Mangala-6 injects: bhava-1, bhava-9, bhava-12

Actions (yang Mangala) originate in the contract and alliance-crafting instincts (7)

Outgoing actions are targeted toward:

Mangala in 6 = mother's brothers

bhava-6 = 3rd-from-4th = siblings of the mother.

Mother's brothers = fairly financially privileged [Shukra].

  • However, they suffer from some variety of social or physical imbalance-seeking-a-remedy; may be argumentative or ill.

  • Confirm via the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra (mother's younger sibling) or 11th-from-Chandra (mother's elder sibling).

Often a helpful placement. Mangala-6 can be a vigorous and successful crime-fighter and enemy of exploitation.

  • crime mystery writer Agatha Christie

Competes vigorously within conditions of animosity, criticism, debt, and disease. Delivers the benefits via aggressive actions against these negative conditions.

Enemy of imbalance-seeking-a-remedy.

Excellent placement for those who Fight Injustice

  • War and Peace 1828-1910 Leo Tolstoy [argumentative-helping Pūrvāṣāḍhā-2]

  • Calif-Gov 1938- Moonbeam Jerry Brown [regenerating-disguising Bharani-4] + [Asvini-Shukra-yuti-Budha-Asvini]

Professor Mangala teaching via bhava-6 engages one's own quota of conflict in this life toward productive use in the battle against ignorance, poverty, criminalization / crime, starvation, exploitation, disenfranchisement, illiteracy, prejudice, and environmental pollution.

One wins the fight against health imbalance-seeking-a-remedy; a physically healthy person.

Often a profession dealing with international trade, debt finance, criminalization / crime, medicine, other energized management of social conflicts.

  • Calif-Gov 1938- Moonbeam Jerry Brown [regenerating-disguising Bharani-4] + [Asvini-Shukra-yuti-Budha-Asvini] Serving four terms [16 years] as the Governor of the largest USA state economy. The California state economy is larger than the economy of the entire country of Canada. Debt financing became a specialty due to Shukra + Budha also in 6.

Excellent for military, ministries of service to the victim class, and public health officials.

Professor Mangala teaching via bhava-6 spends time and energy engaged in conflict, but ultimately if Kuja is benevolent, one will win the conflict.

A malefic graha in a malefic Bhava will generally produce favorable results in matters of animosity and accusation, as one may have strong energy to triumph over enemies. E.g., if Mangala uchcha , one positive outcome of the Kuja in the maha-dushthamsha might be a highly successful business in attacking large-scale poverty and debt.

  • Mangala energizes the Professor Mangala teaching via bhava-6 to do battle with one's enemies - and win!

  • Battle with illness, debt, social conflict, and imbalance-seeking-a-remedy of all kinds.

Kuja in bhava-6 may also strain relationships with the mother's siblings (3rd-from-4th)

and potentially harm one's physical health via overactivity or overwork. However, typically, the activity of Kuja benefits the digestive system (6) by moving the blood.

Mangala in Ari-bhava indicates disagreement. Active fighting particularly with employees or servants; however, one tends to (ultimately) win the battle after repeated efforts.

An excellent placement for physicians and military; and for social-change activists fighting against exploitation and social imbalance-seeking-a-remedy Ironically, anti-war activists also prosper with this placement of Mars.

25% Kuja dosha toward the third marriage (11). Dynamic imagination (12) excellent for solving crimes. Athletic and aggressive Kuja drishti to (1) favors military, police, other physical intervention professionals.

Karaka for death by digestive disease, by iatrogenic disease; by poisoning; or in the presence of police, or near one's enemies.

A papa-graha in dusthamsha generally produces favorable results; However, the means and methods of any graha in 6 include illness, exploitation and sufferings.

Kuja is helpful in conflicted bhava-6, where He injects a competitive pugnacious energy that fights off enemies and His constant movement never rests in pursuit of domination.

A splendid placement for military professions

energizing aid to medical and social-service careers that require engagement with violent or invasive methods and means.

The behavior is highly confrontational and argumentative but never vanquished. In rashi of Budha, one will argue a logical point to the conclusion. In other rashi, persistently and proactively engaged in conflict whether verbal, physical, litigious, marital, or social.

Hostility from Brothers

One may feel victimized (6) or wronged

  • by the brothers [Kuja],
  • by aggressive male energy [Kuja] in general,
  • by sexual violence [Kuja],
  • by incisively competitive business behaviors,
  • by aggressive servants
  • by accidents involving domesticated animals
  • by heat and metal,
  • by war,
  • by the muscles and sinews of the body.
attackDog.jpg

From bhava-6, mangala casts Graha-Drishti :

Strength of Mangala Drishti :

100% 4th drishti to dharma bhava is productive in the svabhava of friendly Guru.

  • brings strong conflict with the father, social paternalism, and the Patriarchy. Animosity toward ceremonial religion and its priesthoods.

  • Self-initiating philosopher; impatient with old style of addressing deities and conventional trappings of the * worth-ship * worship traditions.

  • Moral maverick.

25% 7th drishti to vyaya bhava is productive in the svabhava of friendly Guru.

  • Stimulates the private imagination, especially regarding"bed pleasures "and war fantasies.

  • Mangala-6 may have an athletic expression in the boudoir; energetic imagination, engaged in the clairsentient arts.

  • Too active for sitting meditation, but may benefit from walking and other active meditative practice.

100% 8th drishti to kundali indriya-lagna is productive in the svabhava of Mangala.

  • An overt or covert fighter.

  • Street-smart, survivalist, aggressive, savvy in world markets.

  • Highly individualized behavior.

  • Likes solo sports such as running.

QUOTATION Das / Behari commentary:

Professor Mangala teaching in classroom-6

" Weakened health through overworking is an effect of Mars... in the sixth house

  • also troubles through inferiors

  • Work hard and get things done

  • You will be credited for such accomplishments

  • Avoid conflicts with superiors - do only what is expected of you and don't be too aggressive

  • There may be employment for team work

  • there is a chance of infections, fever, or accidents , so be careful always about your health."

" ... considered helpful; it has a great destructive force which enables you to transcend all sorts of difficulties (it destroys the difficulties represented by the 6th Bhava such as disease and debts).

  • Even if you somehow, somewhere, get involved in criminal proceedings, you emerge unscathed; afflicted by physical sufferings, you may experience a sudden cure.

  • People in general may find you tight-fisted, but you will not be encumbered by debt.

... induces a great deal of physical activity;

events may happen so fast and from such unexpected quarters that you may find yourself in a whirlwind, both physically and mentally.

  • In the process, you will develop fortitude, adaptability, and leadership.

  • There is often a feeling of martyrdom; you may bleed physically and psychologically.

  • Your life experiences may make you rigid and opinionated. You have powerful enemies; but they, being defeated by your strong arms, robust body and fiery looks, turn their backs on the battlefield.

You are brainy and prosperous, but this placement is not favorable for the maternal uncles .

You may lose wealth; but accumulate it again.

  • Good imagination and alert; affliction to mother's family members; short-tempered; friendly to noble people; sensuous. Sexy and hungry; handsome and tall.

  • Leadership; protector of family members;

    understanding with relatives; victor; enemies in plenty, generous, licentious.

  • Strong Mars may lead you to cattle-rearing.

  • Danger from poison, fire and weapons.

  • Religious and keeps company with saintly people.

  • You may suffer at the hands of servants or employees , as they misuse your generosity and liberality-leading to theft, quarrels, disputes and losses.

  • Active, energetic and enthusiastic; liable to overdo yourself. Mars controls the tastes; therefore, by overeating you may impair your health through indiscretion, carelessness, extravagance and accidents.

  • Surgical operations.

  • Afflicted Mars causes inflammations or accidents to the part of the body indicated by the Sign occupied.

  • If this Mars is in Fixed Signs, it causes organic diseases; complaints in bowels, diphtheria, naervous disorders, gravel; heart troubles."

Kuja6_blacklabpupsnow.JPG

bhava-6 represents those of lower rank relative to the native, such as servants. For humans, aristhāna represents all creatures of the second-density kingdom, including animals and plants ++ elements of the first-density mineral kingdom.

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