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Divinity and Doctrine

Writers

Philosophers

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COHORT

born 7 months after

born 4 months before

born 3 months before

born 17 months before

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H.H. Dalai Lama

[TG age 76]

Ocean of Blessing

14th Dalai Lama of Tibet

His Holiness

Tenzin Gyatsho

Earth-birth Saturday-06-Jul-1935

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HH Dalai Lama-14 in 2020, age 85

14th Dalai Lama of Tibet

1935-

Tenzin Gyatso

birth data from: https://en.wikipedia.org/wiki/Tenzin_Gyatso,_14th_Dalai_Lama

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star - adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Magha-Pitriya

Agadash - Ajjha - Karman - Vutatma - Anvastaka - Kosthagara

BPL COMMENTARY

For Magha births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome.

For those born into the Ketu-ruled paradigm of Ajjha, spirit guides, astral beings, pilgrims, ghosts, wanderers, observers, witnesses, awareness of impermanence, freedom from conventions, disregard for consequences, and inner listening may be especially influential.

Guided by the patrons of Regulus. their purpose is royal patronage of the spiritual fire traditions.

Fire Magicians

Akasha-ruled Magha gentlemen are distinguished by their rarity and their dissociation from the conventional marriage-and-family lifestyle. Like all Ketu births, the Makha masculine figure has less gender polarization and more affinity with cosmic patterns of forgiveness and release.

Generally preferring an unmarried status, pitri natives are usually aware of their psychic vocation . One understands that the current embodiment, while it be endowed with kingly or celebrity attributes, is intended to serve as a vessel for the Light of Truth.

Although loving beings in the pure sense of permeability and transparency, masculine Makha = most often found in uniquely singular roles that require a certain distancing from conventional relationships . Given sufficient ability to operate within the earthly dimensions, asubtly dispersed light [halo] may be seen to surround the tangible body.

Themes of separation, disconnection, abandonment, alienation, escape, wandering, annihilation, surrender , and liberation may contextualize Agha's terrestrial experience. Applies also to Chandra in Magha - Regulus

QUOTATION Magha

from Shil-Ponde.[1939] . Hindu Astrology Joytisha-Shastra . p 82

" a proud but not an arrogant nature

  • poised, self-contained and dignified.

  • this man will command respect because of his quiet dignity of manner and bearing.

His position in his community will be secure

  • and his financial standing sound.

His weakness, however, is his susceptibility to the blandishments of the opposite sex.

He must avoid entanglements

  • which might lead to a loss of dignity,

  • since, to this man, such a loss would be a tragedy."

[end quote, Shil Pondey, 1939]

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Jul-2011 in Whitehouse. HH Dalai Lama chatting with POTUS-44 Barack H. Obama

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Little Dalai Lama * age 4, Kumbum Monastery

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Parents and two brothers of H.H. Dalai Lama in 1939, takster village, amdo

from Arizona State University Library

DalaiLama14_.jpg Biographical Data matched to Vimshottari Dasha Calendar

[Shukra Mahadasha] = [age birth until age 12]

Sat-06-Jul-1935 = Earth-birth in Takster village, amdo, tibet * Shukra-Rahu bhukti

[The traditional honorific birth information: Born as Lhamo Dhondrub at Sunrise, in Takster village, amdo, tibet. The local date = equivalent of 06-Jul-1935]

His Holiness Tenzing Gyatso was born #5 of 16 children of a rural farming family. His birth time is not recorded or remembered However, the western-equivalent date of July 6, 1935 is not contested.

Jul-1939 [TG age 4] Lhamo Dhondrub is officially declared to be the 14th Dalai Lama * Shukra-Guru bhukti * Guru activates 9-doctrine, patronage

22-Feb-1940 [TG age 5] start Dalai Lama job * Shukra-Shani bhukti * Shani activates 7-vows, ordinations

[Surya Mahadasha] = [age 12 until age 18]

1947 [TG age 12] grieved bio-decease of father , horse-racing enthusiast Choekyong Tsering * Surya-Chandra bhukti * Chandra activates 2nd-from-Surya ++ Sade-Sati

[Jul-1948 until Sep-1950] Janma Sade-Sati Simha

  • [age 13-16]
  • [1, personality, mobility, uniqueness, appearance, embodiment, vitality]

[Chandra Mahadasha] = [age 18 until age 28]

1953 [TG age 18] completed examinations earning the Lha-rampa Geshe degree * Chandra-Mangala bhukti * yogakaraka Kuja activates 5-scholarship 10-leadership

1959 [TG age 24] arduous exodus from homeland Tibet * Chandra-Budha bhukti * Budha activates 11-goals * Budha activates Ketu wandering

[Mangala Mahadasha] = [age 28 until age 35]

Apr-1966 until Jun-1968 Shani Ashtamsha via Meena

[Rahu Mahadasha] = [age 35 until age 53]

[Sep-1977 until Nov-1979] Janma Sade-Sati Simha

  • [age 42-45]
  • [1, personality, mobility, uniqueness, appearance, embodiment, vitality]

1981 [TG age 46] grieved the bio-decease of mother Dekyi [Diki] Tsering [Sonam Tsomo] * Rahu-Ketu bhukti ++ dvithya Sade-Sati

[Guru Mahadasha] = [age 53 until age 69]

1989 [TG age 54] awarded Nobel Peace Prize .* Guru-Guru svabhukti * Guru activates 9 = 11th-from-11th highest awards

Shani Ashtamsha via Meena Jun-1995 until Apr-1998

[Shani Mahadasha] = [age 69 until age 88]

2006 [TG age 61] Honorary Canadian Citizenship bestowed by unanimous agreement of the Canadian Parliament * Shani-Shani svabhukti * Shani activates 7 = 4th-from-4th = homeland of the homeland

2006 [TG age 61] USA Congressional Gold Medal bestowed by the US Congress upon major servants of humanity * Shani-Shani svabhukti * Shani activates 6-Service

[Nov-2006 until Sep-2009] Janma Sade-Sati Simha

  • [age 72-75]
  • [1, personality, mobility, uniqueness, appearance, embodiment, vitality]

05-Sep-2008 [TG age 63] grieved the dematerialization of protective elder brother, professor Thubten Jigme Norbu * Shani-Budha bhukti ++ janma Sade-Sati [1]

29-May-2011 [TG age 77] retired from the Central Tibetan Administration * Shani-Shukra bhukti

[Budha Mahadasha] = [age 88 until age 105]

Shani Ashtamsha via Meena Mar-2025 until Jun-2027

Distinctive Features of the Nativity

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[energizing-identifying lagnesha for Simha indriya-lagna]

check Budha + Budha-drishti to source Surya's transactional dramatizing, instructional entitlement , collaborative demonstration

[bright center of networked commerce]

[focus of community conversation]

[usually the self-identified goal-oriented eldest child]

[managing father may profitable shopkeeper, friendly teamworker, assembly announcer]

...

[inventive-pioneering Punarvasu-1] = [navamsha Surya-Mesha-uchcha] intuitively confident championship pioneering

+ [Punarvasu-Surya-yuti-Budha-Mriga]

+ [Punarvasu-Surya-yuti-Ketu-Punarvasu]

  • [Surya-Mithuna] Mithra - neighbor, companion * brightly charismatic confidence of Center-stage Surya radiates through the conversational gesturing rashi of Budha

  • [Surya in bhava-11] center of community * genius for associative systems * radiates through the gridwork * entitled to work-and-earn * network intelligence * focus on interlinked ecologies * uniquely creative marketplace revenues * exemplifies knotting-netting-knitting connectivity * distributed light * eye on friendships * celebrated by crowds * sparkling star of social-economic drama* goal-oriented father may be earner, socialite, electrician, group-organizer

  • [Surya-yuti-Budha] confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance

  • [Surya-yuti-Ketu] confidently detached * bright observer* entitled to surrender * apathetic toward the spiritual rays of the Sun * creatively intelligent abandonment * disregards patriarchal power * politically disinterested * wandering father-figure * radiantly unconcerned

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively interlinked, brightly connected, charmingly friendly, regal style of maintaining community, intelligently goal-focused, creatively independent earnings, radiantly achieving, politically networked, splendidly associative, center-stage socialite icon [Surya in bhava-11] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

CAREER - SPARKLING SURYA

[Surya in bhava-11] is often described as the center of the web which has no center

HHDL is willingly granted the unchallenged pride of place in honored center-stage by his people and by well-wishers worldwide.

Lagnesha

[Surya-Mithuna] [personally [lagnesha] HHDL maintains the posture of a benevolent communicator [Mithuna] HHDL delivers an accessible, common-sense message [11, common] of kindness. Because the message is humanistic rather than specifically principled, HHDL's kindergarten-simple public teachings are accessible to all [11 proletariat] regardless of doctrine [Ketu = regardless].

[Surya-yuti-Budha]

HHDL transcribed interviews and Q-A discussions has spawned a cottage-industry of publications, from books to video to audio programming. As always for Simha births, Budha rules 2 + 11 forming a dhanayoga. The marketplace income from HHDL's media messaging has been substantial.

[Surya-yuti-Ketu]

Master of Ceremonies and Icon of a dispossessed people

Since the Chinese invasion of Tibet in 1959, HHDL has served as the leading cultural icon[Surya] of an exiled, wandering population [Ketu].

On a personal level, Ketu yuti lagnesha indicates a disinterest in worldly accolades, praise, or ceremonial honors.

Yet, Ketu allows no barriers. HHDL expertly performs the full range of elaborate ritual ceremonies which are embedded in his ancestral culture.

FATHER

The father of Tenzing Gyatso was Choe-kyong Tse-ring, ahorse breeder, horse trader, and horse-racing aficionado from the borderlands Amdo region.

Dad was a addicted gambler and argumentative, as seen via pitri-pati Mangala-Kanya-2 in 6th-from-pitristhana.

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[retreating-contemplative vyaya-pati for Simha indriya-lagna]

check Surya + Surya-drishti to source Soma's regal feelings, radiating sensitivity, demonstrative habits

[comforted by embodiment of charismatic intelligence]

[emotionally bound to creative games]

[needs to follow the sparkling pulse of the ancient regal rhythms]

[physically feels the flow of old routes and brightly lighted pathways]

[instinctively secure in culturally-attuned patrimonial chieftain roles]

[personal sympathy for gamblers and poets]

[moves through familiar theatrical routines of dazzling display]

[uses vital emotional energy to realize brilliant pageanty]

[soothed by radiant ceremony and gold]

[sensitive to political showmanship]

[needs to actively live by habits of romantic self-certainty]

[usually has a career in finance, historical values preservation, speaking-singing and storytelling, beauty and pleasure]

[entitled mother may be sensitive dramatist, protective queen, or local fashionista]

...

[ministering-analytical Pūrvaphalgunī-2] = [navamsha Chandra-Kanya] intuitively sensitive helpful-critiquing

+ [Yoni-Somana-yuti-Shukra-Magha]

  • [Chandra-Simha] comforted by creative display * settled into dramatic rhythms * needs attention

  • [Chandra in Pūrvaphalgunī - Yonī ] soothed by sparkling luxury * protectors of musical entertainments * needs brilliant beauty * feels entitled

  • [Chandra in classroom-1] comfort in glowing incandescent embodiment * familiar with kinetic energy * feels the beating pulse of muscular movement * accustomed to body-based emotional response * needs rhythmic energy flow * attuned to oceans * feels like a pioneer * soothed by championship * sensitive to new birth * seeks calming routine activities * undulating personality * mother may be a life-protector, sea-farer, midwife, sentimental

  • [Somana-yuti-Shukra] Emotionally indulgent * comforted by balanced arrangements * nourished by sensual pleasures * sensitive to feminine folks * needs to negotiate * luxury-loving mother * seeks shelter in alliances * preference for owned-stewarded properties * soothed by beauty * feels like a partner

OUTCOMES - ANCESTRAL SOMA

sensitively physicalized, rhythmically moving, routinely sympathetic, appearing parental, embodiment of patriotism, natural environmentalist, identified with customary actions, predictable personality, fluctuating vitality, emotionally energized, needs to protect the cultural boundaries [Chandra in classroom-1] rules

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner

CAREER - CARETAKING CHANDRA

  • [folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the storytelling, historically knowledgeable, evaluating, traditional style of Urisha-10]

Urisha-10 ruled by Shukra-1

Familiar-face Career is being himself, as a Shukra-advocate for justice and values.

MOTHER

MARRIAGE

As reported by his immediate elder brother [also a reincarnate tulku] HHDL was a spoiled child.

Because the senior supervising lamas would not consider punishing the young and mischievous Dalai Lama, his brother was punished in HHDL's stead. Unsurprisingly, his brother did not enjoy this arrangement. Elder brother complained that HHDL was not held accountable but rather pleasured for his childish crimes.

Vyaya-pati Chandra-1 often indicates that the person is emotionally attached to a distant land [homeland Tibet] and comfortable in a state of dreaminess, contemplation, or meditation.

[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

[Yogakaraka dharmesha for Simha indriya-lagna]

[Yogakaraka bandhesha for Simha indriya-lagna]

check Budha + Budha drishti to source Kuja's precisely logical actions, pushy arguments, targeted investigating critiques

[champion of inflammatory argumentative rhetoric]

[logical warrior for storage of medical supplies]

[principled dharmesha battle for ministerial values]

[customary bandesha forward-moving strategicly-driven finance]

[eloquently rational energetic voice and pro-actively pushy disputacious speech]

[favorably Yogakaraka verbalized protest narrative of vital complaint]

[angry grievance fuels litigious prowess]

[vigorous disagreements about competitive pricing]

[combatively kvetching family of origin]

[disgruntled brother-cousins or co-workers may fight for assistance to collect assets for the disadvantaged]

...

[political-entitled Chitra-1] = [navamsha Mangala-Simha] intuitively dynamic forward-pushing displaying dramatic political confident ministry of service

[ātmakāraka direct action, innovation, progress, pioneering, conquest, vigor, championship]

  • [Mangala-Kanya] penetrating logic * proactive helping * thrust toward service * energetic assistance to the needy * pushy complaints * [potentially] vindictive * champion of litigious accusation * military planning * aggressive indictments * investigative journalism * medical treatment interventions

  • [Mangala in bhava-2] vigorous orator * loudly lectures on values * pursuit of treasuries * competitive financial actions * innovative knowledge * energized face-voice-song * memorable speeches * Sings and shouts * champion of literacy-reading * historic pronouncements * prone to shouting * forward drive toward capitalization * promotes conservation * hyperactive family dynamics * acquisitive conquests

OUTCOMES - MOVING MANGALA

Yogakaraka

financially competitive, verbally assertive, forthrightly spoken, forceful declarations, forward-pushing use of language, enlivened by vital memories, vigorous pursuit of precious storage, energetic thrust of traditional values, knowledge-driven engineer, proactively acquisitive family lineage, champion of heritage preservation [Mangala in bhava-2] rules

  • 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - COMPETITIVE KUJA

forceful declarations, computationally logical, rational truth-speaker, energetically investigative, service-driven engineer = KANYA Mangala in bhava-2

[ātmakāraka] dharmabhava-9 receives drishti from Mangala-Shani-Rahu-Guru

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

[historical-evaluating dhana-pati for Simha indriya-lagna]

[profitable-friendly labha-pati for Simha indriya-lagna]

[Dhanayoga = Budha-11 rules 2]

[talks about earning awards for communicative works-accomplished]

[delivers instruction on systematic achievement of commercial revenue]

[populist narrative of descriptive explanation]

[transactional dialog describes detailed social gridworks]

[chatty enriching cooperative gainful friendships]

[[discusses planning for community linkage]

[articulately verbal team-mates get material goals]

[sibling-cousin spouts rhetoric of documented achievement]

...

[diplomatic-bargaining Mriga-3] = [navamsha Budha-Tula]

+ [Mriga-Budha-yuti-Surya-Punarvasu]

+ [Mriga-Budha-yuti-Ketu-Punarvasu]

  • [Budha-Mithuna] business communications * articulation of specific instructions * informative pronouncements * messages about commerce * hands-on management * signaling explanatory information detailed diagrams * talks about publication * interpretative interactions * commercial translation * hands-arms-shoulders send descriptive gestures

  • [Budha in bhava-11] narrative of marketplace information * describes ecological gridwork * calculates economic profit * reports on revenues * describes distributive networks * talks about social participation * Sibling-type friendships * conversations about voluntary connections * announces achievements * delivers interlinking instructions * discussion in large assemblies * defines the webworks of community

  • [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures

  • [Budha-yuti-Ketu ] mentally disconnected * explainer of impermanence * describes dissociation * articulates the process of dissolution * evacuated meeting spaces * incoherent conversations * sends prayers to the ineffable * apathetic narratives * script of martyrdom * spacey siblings * surrenders the attempt to render a complete message * speaks as the observing Witness * may channel the talkative spirits

OUTCOMES - BANTERING BUDHA

friendly discussion, articulate distributor, community communicator, busy profitable networking, mercurial revenues, associatively gesturing, mass-participation messenger, fundraising conversations, chatty socialite, economic explainer [Budha in bhava-11] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - BUSY BUDHA

economically connected, friendly, fundraising, goal-oriented, profit-seeking, distributive [Budha in bhava-11] 2 + 11 dhanayoga

momentous planned misalignments requiring realignment attention including threat of dematerialization

Budha activates Mithuna Svamsha = small group collaboration, communications media, writing, publications, conferences, seminars, siblings, cowworkers, neighbors

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

witty-creative vidya-pati for Simha indriya-lagna]

[mysterious-revealing randhresha for Simha indriya-lagna]

check Shukra + Shukra-drishti for Guru's expansively diplomatic, compromising adjustability

[multiple wide-scale commercial diplomacies]

[numerous agreeable sibling-cousins and workmates ]

[believes n communicative harmonious ensemble teamwork]

[pleasantly balanced discussions about creative performance vidya-pati and political secrets randhresha]

[global scope view of design manufacturing]

[many graciously informative announcements]

[frequent meetings facilitate alliance-crafting]

[generous equable business arrangements]

[wifely nativities may have deal-making business manager husband]

...

[champion-initiator Viśākha-1] = [navamsha Guru-Mesha]

  • [Guru-Tula] many trades * variety of exchanges * optimistic negotiations * believes in justice * doctrine of contractual exchange * multiple alliances * permission to bargain * propagation of treaties and trusts * diversity of arrangements * equable guidance * widens the scope of balanced design

  • [Guru in bhava-3] many messages * extensive commerce * many photographs * numerous publications * several collaborators * multiple transactions * many tours * frequent business trips * many sales * numerous discussions * much detailed interaction * extensive planning operations * variety of ensemble performances * evangelistic growth * so many meetings * patron of communications technologies * in a wifely nativity, husbandly-companion may be a businessman-writer

OUTCOMES - GENEROUS GURU

expansively describing, abundantly publishing, multiple teamworks, numerous projects, optimistic manager, many itineraries, broad-scope of collaborative interaction [Guru in bhava-3] rules

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

CAREER - BENEVOLENT BRIHASPATI

Kundali Hotspot dharmabhava-9

  • intakes drishti from Mangala + Shani + Rahu + Guru

Languages = Brihaspati drishti

HHDL learned International English in adulthood. With study and practice, He earned conversational fluency several human languages.

Over the decades of his increasing recognition as a thought leader in the global community, HHDL has become a highly successful communicator [Budha-Mithuna + lagnesha Surya]

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[dutiful-hierarchical karmesha for Simha indriya-lagna]

[busy-messaging vikrama-pati for Simha indriya-lagna]

check Surya + Surya-drishti to source Shukra's glittering advocacy, dramatized bargains, self-central arrangements

[regally harmonious personality]

[team manager vikrama-pati delivers entertaining instruction]

[sparkling often pale copper-reddish appearance]

[politically attracted to governance positions ; karmesha] ;

[intelligently oriented to explanation and publication vikrama-pati]

[ceremonial figure embodies confidence and poetic pleasures] ;

[entitled bargainer, aligned with fairness and equity]

[may administrate financial speculation for an official organization]

[closely identified with queenly figures, light-hearted gambling, and dramatic amusements]

...

[heritage-values Magha-2] = [navamsha Shukra-Urisha] intuitively harmonizing treasuries of lineage knowledge values

+ [Magha-Shukra-yuti-Chandra-Yoni]

  • [Shukra-Singha] appreciation of regal confidence * likes admiration * enjoys applause * prefers creative partners * attracted to artistic performers * bargains to play radiant central roles * delighted by celebrity * charmed by romantic pleasures * pleased by ceremonial display * brightly theatrical arrangements

  • [Shukra-1] seeks pleasure via handsome embodiment * enjoys the company of womenfolk * graciously attractive appearance * active style of balancing * pursues adjustable arrangements * appreciation of muscular vitality * pleasing designs to adorn the head * aesthetic of new life * physical exercise to balance the brain * identified with brokerage * seeks the sweet midpoint of dynamic negotiations * energetic pursuit of equity * identified with acts of diplomacy * bargains vigorously for fair exchange * in a husbandly nativity, wifely-companion may be an athlete, innovator, champion, pioneer

  • [Shukra-yuti-Chandra] sweetened security * gracious caretaking * appreciates soothing nourishment * negotiates for stability * defensive bargaining * Sheltering arrangements * lovely ornaments for home-and-garden * self-indulgent * pleasant emotional response * harmonizes with local rhythms * aesthetic of familiar folkways * musical-artistic-designing mother-figure * protective contracts * prefers relationships with nurturing partners

OUTCOMES - SWEETENING SHUKRA

pleasantly competitive, aesthetically postured, balanced style of movement, natural maker of arrangements, energetic mediator, fair bargains, gracious appearance, diplomatic personality, harmoniously embodied, prefering luxurious attributes, attracted to active companions [Shukra-1] rules

  • 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - BRIGHT BHRIGUTANAYA

Communicator bhratru-pati-3 Shukra in lagna Guru in 3 =displomatic multi-media messaging

Within the Tibetan diaspora, HHDL's dramatic role in religious liturgy is extremely vital to ethnic tradition. The expected polarity of Chandra Pūrvaphalgunī with Shukra signifies the ethnic pomp and circumstance, while Shani-7 emphasizes material, mechanistic, systematic philosophy of mind linking the social community of all sentient beings.

As with all mutual opposing drishti, if the planets are friendly toward each other one may generally manage the polarity by behaving opposite ways in opposite domains.

Chandra activates 12 = meditation, distant lands, other World

Suave Shukra activates 3-communication and 10-public icon

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

= [svakshetra] [dik-bala]

[Śaśaka Yoga]

[inimical-medicating rogesha for Simha indriya-lagna]

[balancing-bargaining yuvati-pati for Simha indriya-lagna]

[conflicted, using legal means to achieve unfair results, mature, unyielding, systematic, economic, scientific, orderly lifepartner]

...

[visionary-charitable Varuna-4] mulatrikona] [navamsha Shani-Meena]

  • [Shani-Kumbha] heavy old economic systems * obliged to conform to marketplace rules * responsible scientific work * structural compression upon skin-nerves-ankles * mandatory electro-magnetic networking * regulated revenues * lawfully distributed earnings * must materialize past-to-future gridwork * must sustain lowest-common-denominator connections * proletarian communities * conventional friendships * elderly mentors * Slowly achieves social-material goals * scarce conductive resources * maintainer of old economies

  • [Shani in Bhava-7] [beneficial placement] enduring partnerships * heavy vows * must balance-and-rebalance * lawful relationships * tense bargaining * grim determination to maintain the contract * chronic marital responsibilities * compression of the visible genitalia * pressured bargaining * negotiation fatigue * unyielding alliances * slow-moving advisors * resists new arrangements * elders maintain respected old promises

OUTCOMES - STRUCTURAL SHANI

formally promising, agreement-maintaining, rigidly contractual, alliance constricting, relationship regulating, orthodox marrying, conventionally matched, equitably responsible, systematically bargaining, trust-imposing, lawfully pledging, seriously oath-taking [Shani in Bhava-7] rules

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

  • 7-covenant, promise, trust, contractual relationships, contracts, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

CAREER - SOBER SHANI

First Day on the Job = age-5 = enthronement, 22-Feb-1940

Kundali Hotspot dharmabhava-9

  • intakes drisht ifrom Mangala + Shani + Rahu + Guru

Shani the Worker = dik-bala = highly empowered in Kumbha-7. His Holiness began work in his lifelong career role on 22-Feb-1940 [age 5] during Shukra-Shani bhukti .

--------------

TG has often said that he would prefer to retire in order to enjoy a contemplative period before decease. Yet so far [2025] the demands upon his time [Shani] have not receded and he has not be able to retire from public life.

Sober-and-dutiful Shani casting His relentless drishti upon

  • 9-philosophy,
  • 1-fleshbody,
  • 4-foundational teaching

would suggest that HHDL may be working continuously -- so long as the physical form [1] persists.

HHDL's career as a religious leader with political responsibilities would be confirmed by Shani-Meena =10th navamsha. But the staunchly egalitarian 7th aspect from abstract, philosophically detached dikbala * dignified, svakshetra Kumbha Shani-7 puts the kibosh on most of the pomp and ceremony.

  • He remains an active regulator of the grand plumes and trumpets of medieval Tibetan ritual pageantry.

  • Yet much more famous worldwide for his participatory linkage [Kumbha] systematic [Kumbha] egalitarian [Kumbha] presentation of the core dharma, presented from the standpoint of a simple monk.

  • Outside the Tibetan diaspora, HHDL's clearest image is of the simple monk saying "My religion is very simple. My religion is kindness."

lifetime of international leadership under rigidly straitened circumstances.

2006 USA Congressional Gold Medal bestowed by the USA-Congress upon major servants of humanity . This honor was backed by two-thirds majority of Congress, signifying exceptionally strong support for HHDL's leadership [Shani] -- despite the USA's crucial commercial ties to China.

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

[for Simha indriya-lagna]

[Rahu-5 casts passionately dramatic speculative drishti into 9-11-1]

check Guru + Guru-drishti to source Rahu's apparently generous, mirage of philosophical conviction

[compelling desire to demonstrate acts of inspired preaching]

[enthusiastic display of principled understanding]

[craving for exhilarating doctrinal politics]

[glamourized celebration of theological-ideological worldview]

[potential for fabulously or fraudulently exaggerated wisdom, in matters of politics, drama, celebrity, romance, creative performance, game-playing and gambling, financial speculation, and children]

[over-reaching humanistic generosity in uniquely attention-getting artistic performance]

[excitingly, astoundingly faith-centered, philosophical drama]

[may involve globalist believers showcase roles for extraordinary children]

... ...

[inspirational-doctrinal Uttarāṣāḍha-1] = [vargottamsha] [navamsha Rahu-Dhanus]

  • [Rahu-Dhanus] shimmering illusion of wisdom * craving for philosophical principle * mirage of generous patronage * extraordinary theory * extravagant preaching * unorthodox approach to higher truth * mask of global humanism * fascinating doctrine * over-reaching catechisms * fabulous proselytism * seeks special importance via apparent (but perhaps not authentic) attributes of philosophical belief * seeks privilege via guru-roles

  • [Rahu in bhava-5] passion for prestige political display * hungry for celebrity * fascinating romance * extraordinary games * in svabhava of Splendid Surya, the Shadowy Specter seeks exceptional children * outsider who cleverly insinuates into center-stage creative roles * culturally mixed entertainment * amplified poetic idealism * enchanted by one's own charisma * flamboyant fashion * unusual autobiography * craves admiring attention * intriguing displays of creative genius * seeks important roles in performance art * unconventional literary expression * desires royal entitlement * mesmerizing pageantry * entrancing dramatic splendor * opportunistic lovers * ambitious games-players * may wear the persona (mask) of a thespian * pretentious intellectuality * thrilling demonstrations in the eye of the camera * boundary-breaching politics

OUTCOMES - RISK-REWARDING RAHU

dharmabhava-9 higher teachings receives activating drishti from Mangala-Shani-Rahu-Guru

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[for Simha indriya-lagna]

check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse

[dispersed engagement with commercial earnings]

[dissolution of business profits]

[restless apathy toward marketplace transactions]

[surrenders management revenues]

[apatheticly forgives the talktive trespass of sibling-cousins] [abandons unsustainable conversational friendships]

[absent from empty chattering connections]

[disregards detailed community gatherings]

[eccentricly articulated achievements]

[may be passively fixated upon ambitiously opportunistic inspirational-dogmatic Rahu-Dhanus-5 children, celebrities, idealists, creative artists, politicians, speculators]

...

[publishing-explaining Punarvasu-3] = [vargottamsha] [navamsha Ketu-Mithuna] intuitively surrendering witness-obseerver communication

[Punarvasu-Ketu-yuti-Surya-Punarvasu]

[Punarvasu-Ketu-yuti-Budha-Mriga]

  • [Ketu-Mithuna] dissociates from conversation * incomplete messages * explains the ineffable * empty instructions * absent from discussion * martyr to commerce * wandering mentality * fragmented signals * not limited by conventional talk * dialog of liberation * ignores normal business * forgives the sibling-cohort * incoherent scripts * releases a plant-green cloud of explanatory gestures into the misty abyss

  • [Ketu in classroom-11] eccentric friends * no limits on profitability * dissolves barriers in community * peculiar social network * vacuous associations * irrelevance of material achievements * intangible goals * ambivalence toward economics * disappearing elder siblings * disregards social awards * ignores marketplace norms * abandons large group systems * unless other graha occupy 11, may prefer to live free from socializing = off-the-grid.

  • [Ketu-yuti-Surya] uncertain - abandons entitlements * sparkling empty drama * wavering confidence * proudly aloof father * apathetic politics * intellectual disengagement * dispersed vision * avoids power-games * unfulfilled creative genius * half-hearted gambling * charmingly incoherent entertainments * brightly wandering intelligence * liberation via surrendered egocentricity

  • [Ketu-yuti-Budha] miscalculations * incoherent references * empty talk * unsustainable explanations * irrational statements * chats about non-existent events * spacey sibling-cohort * apathetic evangelism * incomplete details * witty misnomers * vacuous plans * unfulfilled deliveries * illogical messaging * liberation via mental surrender * for commercial nativities, may dissolve the cooperative team

OUTCOMES - EVACUATING KETU

dissociating Professor Ketu rules Magha-Pitriya nakshatra

[Ketu-yuti-Surya-lagnesha]

Ability to allow the focus of intelligent attention to come-and-go consciously from the five-senses embodiment

Magha= HHDL's capacity to communicate psychically with those who are sensitive enough to perceive his presence on the astral plane. Some report that HHDL appears to them in dreams and during their waking meditation. HHDL may appear as a benevolent, fatherly figure offering unconditional acceptance [Ketu] and encouragement in their spiritual practice.

Extraordinary accomplishments [11]

HHDL = the most public expositor of an extremely conceptual religio-philosophical tradition. The ancestral practices can incorporate the full tantric skill set including magic and psychic healing [Magha].

QUOTATION from H.H. Dalai Lama.

How to Practice: The Way to a Meaningful Life. translated and edited by Jeffrey Hopkins, p.188

" When I was a young boy, tantra was just a matter of blind faith. At age twenty-four, ilost my own country, and then after coming to India started really reading Tsongkhapa's explanations on emptiness.

Then, after moving to Dharamsala, iput more effort into the study and practice of the stages of the path, emptiness, and Tantra. So it was only in my late twenties after gaining some experience of emptiness that deity yoga made sense.

One time in the main temple in Dharamsala I was performing the ritual of imagining myself as a deity of Highest Yoga Tantra, called Guhya-samaja.

My mind continuously remained on the recitation of the ritual text, and when the words " I myself" came, icompletely forgot about my usual self in relation to my combination of mind and body: Instead, ihad a very clear sense of " I" in relation to the new, pure combination of mind and body of Guhyasamaja that I was imagining.

Since this is the type of self-identification that is at the heart of Tantric yoga, the experience confirmed for me that with enough time I could definitely achieve the extraordinary, deep states mentioned in the scriptures."

QUOTATION from H.H. Dalai Lama.

Stages of Meditation . [2003] .Ven. Geshe Lobsang Jordhen, Losang Choephel Ganchenpa, and Jeremy Russell [Trans.]

What is a 'Lama Blessing'?

" Let me begin by explaining what we mean by blessing when we talk about a lama's blessing or the blessing of the Dharma in the Buddhist context.

Blessing must arise from within your own mind .

  • It is not something that comes from outside, even though we talk about a lama's blessing or the blessing of the Three Objects of Refuge.

  • When the positive qualities of your mind increase and negativities decrease, that is what blessing means.

The Tibetan word for blessing can be broken into two parts

  • byin means "magnificent potential,"

  • and rlab means "to transform"

  • So, byin rlab means transforming into magnificent potential.

Therefore, blessing refers to the development of virtuous qualities that you did not previously have and the improvement of those good qualities that you have already developed.

  • It also means decreasing the defilements of the mind that obstruct the generation of wholesome qualities.

  • So, actual blessing is received when the mind's virtuous attributes gain strength and its defective characteristics weaken or deteriorate."

[end quote]
DL_DalhousieSchl_28Apr2013.jpg

His Holiness the Dalai Lama

greeting students in traditional dress who performed on his arrival at Dalhousie Public School

to give a talk on" Educating the Heart"

in Dalhousie, HP, India , on April 28, 2013. Photo/Tenzin Choejor/OHHDL

QUOTATION from

H.H. Dalai Lama. [2001] . Answers: Discussions with Western Buddhists by the Dalai Lama . Jose Ignacio Cabezon [Ed.]

All Faiths Good and Worthy

" Suppose... you try to convert someone from another religion to the Buddhist religion, and you argue with them trying to convince them of the inferiority of their position.

And suppose you do not succeed, suppose they do not become Buddhist. On the one hand, you have failed in your task, and on the other hand, you may have weakened the trust they have in their own religion, so that they may come to doubt their own faith.

What have you accomplished by all this? It is of no use.

When we come into contact with the followers of different religions, we should not argue. Instead, we should advise them to follow their own beliefs as sincerely and as truthfully as possible. For if they do so, they will no doubt reap certain benefits. Of this there is no doubt. Even in the immediate future, they will be able to achieve more happiness and more satisfaction.

...When I meet the followers of different religions, ialways praise them, for it is enough, it is sufficient, that they are following the moral teachings that are emphasized in every religion.

It is enough, as I mentioned earlier, that they are trying to become better human beings. This in itself is very good and worthy of praise." [end quote]

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