born 7 months after
born 4 months before
born 3 months before
born 17 months before
H.H. Dalai Lama * TG age 76
Ocean of Blessing
14th Dalai Lama of Tibet
HH Dalai Lama-14 in 2020, age 85
14th Dalai Lama of Tibet
birth data from: https://en.wikipedia.org/wiki/Tenzin_Gyatso,_14th_Dalai_Lama
tentatively rectified by BP Lama
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = generated by Shri Jyoti Star - adapted by BP Lama
Agadash - Ajjha - Karman - Vutatma - Anvastaka - Kosthagara
For Magha births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome.
For those born into the Ketu-ruled paradigm of Ajjha, spirit guides, astral beings, pilgrims, ghosts, wanderers, observers, witnesses, awareness of impermanence, freedom from conventions, disregard for consequences, and inner listening may be especially influential.
Guided by the patrons of Regulus. Their purpose is royal patronage of the spiritual fire traditions.
Akasha-ruled Magha gentlemen are distinguished by their rarity and their dissociation from the conventional marriage-and-family lifestyle. Like all Ketu births, the Makha masculine figure has less gender polarization and more affinity with cosmic patterns of forgiveness and release.
Generally preferring an unmarried status, Pitri natives are usually aware of their psychic vocation . One understands that the current embodiment, while it be endowed with kingly or celebrity attributes, is intended to serve as a vessel for the Light of Truth.
Although loving beings in the pure sense of permeability and transparency, masculine Makha = most often found in uniquely singular roles that require a certain distancing from conventional relationships . Given sufficient ability to operate within the earthly dimensions, a subtly dispersed light [halo] may be seen to surround the tangible body.
Themes of separation, disconnection, abandonment, alienation, escape, wandering, annihilation, surrender , and liberation may contextualize Agha's terrestrial experience. Applies also to Chandra in Magha - Regulus
QUOTATION from Shil-Ponde. . Hindu Astrology Joytisha-Shastra . p 82
" a proud but not an arrogant nature
His position in his community will be secure
His weakness, however, is his susceptibility to the blandishments of the opposite sex.
He must avoid entanglements
Jul-2011 in Whitehouse. HH Dalai Lama chatting with POTUS-44 Barack H. Obama
Little Dalai Lama * age 4, Kumbum Monastery
Parents and two brothers of H.H. Dalai Lama in 1939, Takster village, Amdo
from Arizona State University Library
Biographical Data matched to Vimshottari Dasha Calendar
[Shukra Mahadasha ] [age birth until age 12]
Saturday-06-Jul-1935 Earth-birth * Shukra-Rahu bhukti
[The traditional honorific birth information: Born as Lhamo Dhondrub at Sunrise, in Takster village, Amdo, Tibet. The local date = equivalent of 06-Jul-1935]
His Holiness Tenzing Gyatso was born #5 of 16 children of a rural farming family. His birth time is not recorded or remembered However, the western-equivalent date of July 6, 1935 is not contested.
Jul-1939 [TG age 4] Lhamo Dhondrub is officially declared to be the 14th Dalai Lama * Shukra-Guru bhukti * Guru activates 9-doctrine, patronage
22-Feb-1940 [TG age 5] start Dalai Lama job * Shukra-Shani bhukti * Shani activates 7-vows, ordinations
[Surya Mahadasha ] [age 12 until age 18]
1947 [TG age 12] grieved decease of father Choekyong Tsering * Surya-Chandra bhukti * Chandra activates 2nd-from-Surya ++ Sade-Sati
[Jul-1948 until Sep-1950] Janma Sade-Sati Simha
[Chandra Mahadasha] [age 18 until age 28]
1953 [TG age 18] completed examinations earning the Lha-rampa Geshe degree * Chandra-Mangala bhukti * yogakaraka Kuja activates 5-scholarship 10-leadership
1959 [TG age 24] arduous exodus from Tibet * Chandra-Budha bhukti * Budha activates 11-goals * Budha activates Ketu wandering
[Mangala Mahadasha ] [age 28 until age 35]
Apr-1966 until Jun-1968 Shani Ashtamsha via Meena
[Rahu Mahadasha ] [age 35 until age 53]
[Sep-1977 until Nov-1979] Janma Sade-Sati Simha
1981 [TG age 46] grieved the decease of mother Dekyi [Diki] Tsering [Sonam Tsomo] * Rahu-Ketu bhukti ++ dvithya Sade-Sati
[Guru Mahadasha ] [age 53 until age 69]
1989 [TG age 54] awarded Nobel Peace Prize .* Guru-Guru svabhukti * Guru activates 9 = 11th-from-11th highest awards
Shani Ashtamsha via Meena Jun-1995 until Apr-1998
Shani Mahadasha [age 69 until age 88]
2006 [TG age 61] Honorary Canadian Citizenship bestowed by unanimous agreement of the Canadian Parliament * Shani-Shani svabhukti * Shani activates 7 = 4th-from-4th = homeland of the homeland
2006 [TG age 61] USA Congressional Gold Medal bestowed by the US Congress upon major servants of humanity * Shani-Shani svabhukti * Shani activates 6-Service
[Nov-2006 until Sep-2009] Janma Sade-Sati Simha
05-Sep-2008 [TG age 63] grieved the dematerialization of protective elder brother, Professor Thubten Jigme Norbu * Shani-Budha bhukti ++ janma Sade-Sati 
29-May-2011 [TG age 77] retired from the Central Tibetan Administration * Shani-Shukra bhukti
[Budha Mahadasha ][age 88 until age 105]
Shani Ashtamsha via Meena Mar-2025 until Jun-2027
Distinctive Features of the Nativity
pitri-karaka [father] jyoti-karaka [light]
[bright center of networked commerce]
[focus of community conversation]
[inventive-pioneering Punarvasu-1] [navamsha Surya-Mesha-uchcha] intuitively confident championship pioneering
OUTCOMES - SURYA
[Surya in bhava-11] is often described as the center of the web which has no center
HHDL is willingly granted the unchallenged pride of place in honored center-stage by his people and by well-wishers worldwide.
Personally [lagnesha] HHDL maintains the posture of a benevolent communicator [Mithuna] HHDL delivers an accessible, common-sense message [11, common] of kindness. Because the message is humanistic rather than specifically principled, HHDL's kindergarten-simple public teachings are accessible to all [11 proletariat] regardless of doctrine [Ketu = regardless].
HHDL transcribed interviews and Q-A discussions has spawned a cottage-industry of publications, from books to video to audio programming. As always for Simha births, Budha rules 2 + 11 forming a dhanayoga. The marketplace income from HHDL's media messaging has been substantial.
Master of Ceremonies and Icon of a dispossessed people
Since the Chinese invasion of Tibet in 1959, HHDL has served as the leading cultural icon[Surya] of an exiled, wandering population [Ketu].
On a personal level, Ketu yuti lagnesha indicates a disinterest in worldly accolades, praise, or ceremonial honors.
Yet, Ketu allows no barriers. HHDL expertly performs the full range of elaborate ritual ceremonies which are embedded in his ancestral culture.
The father of Tenzing Gyatso was Choe-kyong Tse-ring, a horse breeder, horse trader, and horse-racing aficionado from the borderlands Amdo region.
Dad was a addicted gambler and argumentative, as seen via pitri-pati Mangala-Kanya-2 in 6th-from-pitristhana.
matrikaraka [mother] * garha-karaka [village]
[comfortable with charismatically brilliant embodiment]
[familiar with creative display of interior vision]
[needs imaginatively directed political action]
[soothed by rhythmic ceremonial drama]
[mother may be confidently contemplative, quietlly entitled, physically radiant]
OUTCOMES - CHANDRA
CAREER - 10th-from-Chandra
As reported by his immediate elder brother [also a reincarnate tulku] HHDL was a spoiled child.
Because the senior supervising lamas would not consider punishing the young and mischievous Dalai Lama, his brother was punished in HHDL's stead. Unsurprisingly, his brother did not enjoy this arrangement. Elder brother complained that HHDL was not held accountable but rather pleasured for his childish crimes.
Vyaya-pati Chandra-1 often indicates that the person is emotionally attached to a distant land [homeland Tibet] and comfortable in a state of dreaminess, contemplation, or meditation.
bhratru-karaka [brother] virya-karaka [virile]
[energetic pursuit of logical argument]
[political-entitled Chitra-1] [navamsha Mangala-Simha] intuitively dynamic forward-pushing displaying dramatic political confident ministry of service
[Atmakaraka direct action, innovation, progress, pioneering, conquest, vigor, championship]
OUTCOMES - KUJA
argumentative, logical, investigative, service-driven Mangala in bhava-2 rules
dharmabhava-9 receives drishti from Mangala-Shani-Rahu-Guru
jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]
[Dhanayoga = Budha-11 rules 2]
[narrative of linked community conversations]
[earnings from gridworked commercial discussion]
[gainfully connected business transactions]
[translating explaining network of friends]
[diplomatic-bargaining Mriga-3] [navamsha Budha-Tula]
OUTCOMES - BUDHA
momentous planned misalignments requiring realignment attention including threat of dematerialization
Budha activates Mithunaya Svamsha = small group collaboration, communications media, writing, publications, conferences, seminars, siblings, cowworkers, neighbors
dhava-karaka [husband] bahuta-karaka [variety]
[multiple wide-scale commercial diplomacies]
[numerous cooperative siblings-cousins-teammates]
[philosophy of communicative harmonious relationships]
[pleasantly balanced discussions about political secrets]
[global scope view of design manufacturing]
[many gracious announcements]
[frequent meetings for making business arrangements]
[champion-initiator Viśākha-1] [navamsha Guru-Mesha]
OUTCOMES - GURU
Kundali Hotspot dharmabhava-9
Languages = Brihaspati drishti
HHDL learned International English in adulthood. With study and practice, He earned conversational fluency several human languages.
Over the decades of his increasing recognition as a thought leader in the global community, HHDL has become a highly successful communicator [Budha-Mithuna + lagnesha Surya]
svadu-karaka [sweet] kalatra-karaka [wifely companion]
[heritage-values Magha-2] [navamsha Shukra-Urisha] intuitively harmonizing treasuries of lineage knowledge values
OUTCOMES - SHUKRA
A strong communicator bhratru-pati-3 Shukra in lagna Guru in 3 = multi-media communications
Within the Tibetan diaspora, HHDL's dramatic role in religious liturgy is extremely vital to ethnic tradition. The expected polarity of Chandra Purvaphalguni with Shukra signifies the ethnic pomp and circumstance, while Shani-7 emphasizes material, mechanistic, systematic philosophy of mind linking the social community of all sentient beings.
Chandra activates 12 = meditation, distant lands, Other World
Suave Shukra activates 3-communication and 10-public icon
duro-karaka [endurance] * jara-karaka [Jahre, years]
[conflicted, using legal means to achieve unfair results, mature, unyielding, systematic, economic, scientific, orderly lifepartner]
[visionary-charitable Varuna-4] [mulatrikona] [navamsha Shani-Meena]
OUTCOMES - SHANI
Kundali Hotspot dharmabhava-9
Shani the Worker is extremely strong in Kumbha-7. His Holiness began work in his lifelong career role on 22-Feb-1940 [age 5] during Shukra-Shani bhukti .
Although TGe has often said that he would prefer to retire in order to enjoy a contemplative bhukti before decease, so far  the demands upon his time [Shani] have not receded and he has not be able to retire from public life.
Shani's drishti upon 9-philosophy, 1-fleshbody, and 4-foundational teaching would suggest that he may be working continuously so long as the physical form  persists.
lifetime of international leadership under highly straitened circumstances.
2006 USA Congressional Gold Medal bestowed by the US Congress upon major servants of humanity . This honor was backed by two-thirds majority of Congress, signifying exceptionally strong support for HHDL's leadership [Shani] despite the USA's crucial commercial ties to China.
rajyalobha-karaka [ambition] picchala-karaka [slippery]
[for Simha indriya-lagna]
[Rahu casts passionate drishti into 9-11-1]
[passion for doctrinal politics]
[seeks opportunity via theological-ideological display]
[craves inspirational drama]
[fabulous principled ceremonial performance]
[astonishing genius for romantic games]
[brilliantly philosophical children-or-students]
[gains importance via intelligence for higher understanding]
[inspirational-doctrinal Uttarāṣāḍha-1] [navamsha Rahu-Dhanus]
OUTCOMES - RAHU
dharmabhava-9 higher teachings receives activating drishti from Mangala-Shani-Rahu-Guru
kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]
[for Simha indriya-lagna]
[passively fixated on ambitiously inspirational-dogmatic Rahu-Dhanus-5 children, celebrities, idealists, creative artists, politicians, speculators]
[dispersed engagement with commercial earnings]
[dissolution of business profits]
[restless apathy toward marketplace transactions]
[surrenders management revenues]
[apatheticly forgives the trespass of sibling-cousins]
[abandons unsustainable conversational friendships]
[absent from empty chattering connections]
[disregards detailed community conventions]
[eccentricly articulated distribution systems]
[publishing-explaining Punarvasu-3] [navamsha Ketu-Mithuna] intuitively surrendering witness-obseerver communication
OUTCOMES - KETU
dissociating Professor Ketu rules Magha-Pitriya nakshatra
Ability to allow the focus of intelligent attention to come-and-go consciously from the five-senses embodiment
Magha= HHDL's capacity to communicate psychically with those who are sensitive enough to perceive his presence on the astral plane. Some report that HHDL appears to them in dreams and during their waking meditation. HHDL may appear as a benevolent, fatherly figure offering unconditional acceptance [Ketu] and encouragement in their spiritual practice.
Extraordinary accomplishments 
HHDL = the most public expositor of an extremely conceptual religio-philosophical tradition. The ancestral practices can incorporate the full tantric skill set including magic and psychic healing [Magha].
QUOTATION from H.H. Dalai Lama.
How to Practice: The Way to a Meaningful Life. translated and edited by Jeffrey Hopkins, p.188
" When I was a young boy, Tantra was just a matter of blind faith. At age twenty-four, I lost my own country, and then after coming to India started really reading Tsongkhapa's explanations on emptiness.
Then, after moving to Dharamsala, I put more effort into the study and practice of the stages of the path, emptiness, and Tantra. So it was only in my late twenties after gaining some experience of emptiness that deity yoga made sense.
One time in the main temple in Dharamsala I was performing the ritual of imagining myself as a deity of Highest Yoga Tantra, called Guhya-samaja.
My mind continuously remained on the recitation of the ritual text, and when the words " I myself" came, I completely forgot about my usual self in relation to my combination of mind and body: Instead, I had a very clear sense of " I" in relation to the new, pure combination of mind and body of Guhyasamaja that I was imagining.
Since this is the type of self-identification that is at the heart of Tantric yoga, the experience confirmed for me that with enough time I could definitely achieve the extraordinary, deep states mentioned in the scriptures."
QUOTATION from H.H. Dalai Lama.
Stages of Meditation .  .Ven. Geshe Lobsang Jordhen, Losang Choephel Ganchenpa, and Jeremy Russell [Trans.]
What is a 'Lama Blessing'?
" Let me begin by explaining what we mean by blessing when we talk about a lama's blessing or the blessing of the Dharma in the Buddhist context.
Blessing must arise from within your own mind .
The Tibetan word for blessing can be broken into two parts
Therefore, blessing refers to the development of virtuous qualities that you did not previously have and the improvement of those good qualities that you have already developed.
His Holiness the Dalai Lama
greeting students in traditional dress who performed on his arrival at Dalhousie Public School
to give a talk on" Educating the Heart"
in Dalhousie, HP, India, on April 28, 2013. Photo/Tenzin Choejor/OHHDL
H.H. Dalai Lama.  . Answers: Discussions with Western Buddhists by the Dalai Lama . Jose Ignacio Cabezon [Ed.]
All Faiths Good and Worthy
" Suppose... you try to convert someone from another religion to the Buddhist religion, and you argue with them trying to convince them of the inferiority of their position.
And suppose you do not succeed, suppose they do not become Buddhist. On the one hand, you have failed in your task, and on the other hand, you may have weakened the trust they have in their own religion, so that they may come to doubt their own faith.
What have you accomplished by all this? It is of no use.
When we come into contact with the followers of different religions, we should not argue. Instead, we should advise them to follow their own beliefs as sincerely and as truthfully as possible. For if they do so, they will no doubt reap certain benefits. Of this there is no doubt. Even in the immediate future, they will be able to achieve more happiness and more satisfaction.
...When I meet the followers of different religions, I always praise them, for it is enough, it is sufficient, that they are following the moral teachings that are emphasized in every religion.
It is enough, as I mentioned earlier, that they are trying to become better human beings. This in itself is very good and worthy of praise." [end quote]
file update = 29-Jan-2023
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fill all your thoughts with these things."
~~ Paul of Tarsus, Epistle to the Philippians 4:8