Rashi - Samchara - Bhava - Graha
Ratna- Nakshatra- Amsha- Varga
OM kram krim kraum sah bhaumaya namah
potentially nicha-bhanga if in kendra-yuti-Guru
Mars Ars Ares Aries Arian Ori Orion
Tiw - Tyr [Tiwesdæg - Tuesday]
"Carry the battle to them.
Don't let them bring it to you.
Put them on the defensive.
And don't ever apologize for anything."
~~ POTUS-33 Trial and Hope Harry Truman
Pushing-Waters such as floods
over-rides the mature practice of emotional regulation (Kuja does not want to be regulated)
impulsively driven, rhythmic psycho-emotional reactions
extortion, torsion, torque, twisting
emotional volatility and need for holding drives the impetus to establish security in a fixed, rooted, routinized environment
emotionally driven instinct toward anchoring, stabilization and grounding
energetic pursuit [Mangala] of protection, shelter, nourishment, and security [Old Pathways Karkata] via methods of physical force or psycho-emotional control
dynamic, forward-moving actions which are parental, patriotic, defensive, securing, caretaking, squeezing, embracing, binding, with potential for enforced bondage and entrapment
Thresher Shark by Nnehy
Public Figure Examples
[Kuja Dosha for alliance-1]
[can be nīcha-bhanga if yuti-Guru]
[Yogakaraka dutiful karmesha for Karkata indriya-lagna] [Yogakaraka political vidya-pati for Karkata indriya lagna]
[identified with political energy] [personally promotes dynamic competition for high position] [actively pushes into governance roles] [emotional engineering of people and places]
[habitually pursues individual creativity ] [embodiment of vigorous patriotic protectionism]
[provocative catalysis from fellow politicians-poets and regulatory authorities][if in Aslesha, commanding extortionist personality]
[inimical-medicating rogesha for Mithuna indriya-lagna] [friendly-profitable labha-pati for Mithuna indriya-lagna]
[Dhanayoga = Mangala-2 rules-11]
[energetic pursuit of ethnic roots] [drive to localize historical values]
[balancing-bargaining yuvati-pati for Urisha indriya-lagna] [contemplative-imagining vyaya-pati for Urisha indriya-lagna]
competitive, extorting advertising, cinema, media-messaging, announcements
[potentially nīcha-bhanga if yuti-Guru]
[energizing-identifying lagnesha for Mesha indriya-lagna] [mysterious-revealing randhresha for Mesha indriya-lagna]
[Kuja Dosha for alliance-1] [energetic manipulative mother] [guilt-extortion parents]
- identified with the championship of the customary ethnic foundations
[aquisitive-preserving dhanesha for Meena indriya-lagna] [doctrinal-philosophical dharmesha for Meena indriya-lagna]
[in Aśleṣa, extortionist politics]
[Mangala in bhava-6] [nīcha] [busy-messaging sahaja-pati for Kumbha indriya-lagna] [dutiful-hierarchical karmesha for Kumbha indriya-lagna]
[emotionally energized enemies] [fights-and-wins ethno-nationalist injustice] [sea-pirate]
[in Aśleṣa, extortionist adversaries]
[collaborative-communicative sahaja-pati for Makara - Draco indriya-lagna] [gainful-friendly labha-pati for Makara - Draco indriya-lagna]
[potentially nīcha-bhanga if yuti-Guru] competitive, extorting contracts, deals
[Mangala in bhava-8] [nīcha] [svabhava]
[witty-creative vidya-pati for Dhanus indriya-lagna] [distant-contemplative vyaya-pati for Dhanus indriya-lagna]
[vigorous secretive healing initiations] [manipulative sexual rejuvenation] [pioneering drive into hidden feelings]
[energizing-identifying lagnesha co-ruler of Vṛścika indriya-lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna]
[nīcha] [karako bhavo nashto for father, patrons, chieftains, indoctrinators]
competitive, extorting father-figures, doctrines ' identified with competition in ideology, philosophy, theories of reality
imbalanced masculine agents; mixing competitive pursuit with doctrines of belief
[potentially nīcha-bhanga if yuti-Guru]
[conserving-entreasuring dhanesha for Tulā indriya-lagna] [bargaining-balancing jaya-pati for Tulā indriya-lagna]
[Mangala in bhava-11] [nīcha]
[collaborative-communicative sahaja-pati for Parthya indriya-lagna] [mysterious-secretive randhresha for Parthya indriya-lagna]
competitive, extorting economics
[Mangala in bhava-12] [nīcha]
[Kuja Dosha for alliance-1]
[Yogakaraka homebound-anchoring bandesha for Simha indriya-lagna] [Yogakaraka doctrinal-guiding dharmesha for Simha indriya-lagna]
[energetic manipulative pursuit in sanctuary spaces] [dynamic political instigation in distant lands] [squeezing parents push for privacy] [ancestry motivated research initiative]
[ruler of 4+9 Mangala enables both parents] [father promotes behind-the-scenes action]
nīcha= lower vibration
rashi of friendly Soma
There are often some issues with Mangala-related things, such as sexuality, invention, engineering, competition, and brothers.
Wars of Emotion
Stuck in a rut
[nīcha] Mangala must express His outgoing energy via diffused, watery, emotional pathway.
Typically Kuja [nīcha] is yelled-at or verbally bullied during childhood. The most common scenario would be a Borderline mother with abandonment issues who may be verbally aggressive toward the child behind closed doors.
Additionally, Borderline wives tend to marry Narcissistic husbands. Both the father and the son may be proactive in pursuit of material hoards. However, the potential for verbal violence and aggressive speech as methods of emotional intimidation in the family of origin should not be underestimated.
Angarika races in hot pursuit of Karkata's environments
Replacing Kuja's characteristic direct penetration, the [nīcha] Mangala must use emotional and psychological manipulation.
In place of direct physical competition, emotional [Chandra] wheedling and subterfuge.
Parenting, sheltering, care of the weak, basic schooling and school-teaching [Karkata] can become weapons [Mangala] of emotional domination and control.
Tendency to pursue a vigorously active but often dysfunctional bond with the parents, especially the mother with whom the native seeks frequent activities.
Protective expressions of Karkata, such as providing nourishment and shelter to the weak and vulnerable, can provide shared frame of understanding, especially when parents and children team-up to provide housing or nourishment for others outside the family. However, the default for this placement is parent-centric,
Patriotism, environmentalism, defense of the land, devotion to Mother Earth, stewardship and conservancy of the land, defense of the family home, defense of the folkways culture, upholding and protecting "natural" ways and environments.
[Mangala in bhava-9 jurisprudence, principles of law]
Noble pursuits may be transformed into devices for personal emotional manipulation and competitive winning of temporary psycho-emotional security.
[nīcha] Mangala feels that there is some external adversary that must be invaded, penetrated, infiltrated, bound, defeated and controlled so that Kuja can feel secure. The means of penetration is often underhanded, stealthy, or literally underground.
Association with corrupt burial practices (Karkata-4 burial)
Warrior of emotional bonding and protection.
Excellent position for marine defense of the homeland such as Coast Guard military protection of coastal waters, search and rescue, aggressive (or extremely proactive : )) marine biology research missions, oceanic anti-pollution enforcement.
Uses the emotions, nurturing, and protective abilities for pioneering pursuit of new conquests and experiencesr.
'When he is good, he is very very good; and when he is bad he is horrid'.
Corrections, reversals, improvements
[nīcha-bhanga] Kuja can give spectacular results in Karkata via the native 's ability to handle the most emotionally frightening (8) subjects, plunge deep into the psychology of terror (8)
Could produce a great sea-captain or marine environmentalist under the right supporting conditions.
Yogakaraka vidya-pati-5 + karmesha-10 = for Karkata indriya-lagna
For Karkata indriya-lagna only, [nīcha] Mangala-1 in parivartamsha yoga with the [nīcha] Chandra-5 can produce an exceptionally dynamic emotional engagement between and audience and an idea. A variety of Chandra-Mangala yoga develops which can support the gainful development of even the most growth-challenging concepts. However, the individuals are always rather peculiar in their sexual and emotional style.
Yogakaraka bandesha-4 + dharmesha-9 = for Simha indriya-lagna
Exceptionally problematic ruler of 3-8, for the Kanya lagna
Normally [nīcha] Mangala behaves in a defensive and reactive fashion. One is overly sensitive to the experience of wounding, and out to wreak havoc on the world that caused the wounds.
The mother may have suffered some deep emotional wound. One may be harmed by one's own root s family, via the maternal lineage
Although deeply sensitive and reactive to insults real and imagined, one may lack functional empathy.
Moon's feelings [Karkata] are imploded. Traumatic childhood.
Tends toward psycho- emotional aggression (passive-aggressive in weak houses or if oppressed by Shani), very moody and high permission to lash out when provoked; hair trigger; bad space; hurts people including himself.
Brings one into a motherly or patriotic expression of the vital physical energies, such as primary schooling, local and regional government, or other duties which require a parental and parochial viewpoint.
Strong thrust toward Fundamentalism and other reactionary extremism such as xenophobia may result, all originating in early problems with the parents.
When Mangala becomes the Yogakaraka (in lagna, or in 12) or when Kuja receives [nīcha-bhanga] , the perspective is somewhat broader but one may suffer from invasive behaviors in the family embrace.
This individual has a shortfall of Trust in his early home environment which makes him reactionary and unable to trust himself as an adult. Others may find one to exhibit a manipulative, aggressive and unstable style of projecting the physical energies.
Vulnerable to shaming-scandal through insinuating oneself into situations where the force of pursuit is perceived as whiny, craven, or emotionally manipulative; not straightforward; fraudulent, or false .
In bhava-12 impacts
Kuja = passive-aggressive emotionally impulsive business decisions often clouded by urgent requirements of parenting or home duties [Karkata] and largely unconscious in this motive due to invisible placement in bhava-12. [nīcha] Kuja wants to squeeze more power from the available assets. One may unconsciously (12) squeeze the assets offered by
QUOTATION from Das / Bepin Behari WRT Mangala-Karkata
" Inventive, ambitious, enterprising, sensuous.
Inclined to medicine or surgery;
gain through traveling;
If afflicted there may be trouble for your mother .
This is the sign of fall for Mars.
good food and clothes during childhood but raised by others than the parents very often,
repeatedly anguished and always distressed ."
heavy steam when lava from Kilauea Volcano in Hawai'i hits the churning ocean waters
from US Geological Survey www.usgs.gov
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