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Rashi * Samchara * Bhava * Graha

Ratna * Nakshatra * Amsha * Varga

Mangala Main Page

  1. Mangala in bhava-1 [svabhava]
  2. Mangala in bhava-2
  3. Mangala in bhava-3
  4. Mangala in bhava-4
  5. Mangala in bhava-5
  6. Mangala in bhava-6
  7. Mangala in bhava-7
  8. Mangala in bhava-8 [svabhava]
  9. Mangala in bhava-9
  10. Mangala in bhava-10 [dik-bala]
  11. Mangala in bhava-11
  12. Mangala in bhava-12
  1. Mangala-Mesha [0-18 mūlatrikoṇa] [svakshetra]
  2. Mangala-Urisha
  3. Mangala-Mithunaya
  4. Mangala-Karkata [nīcha]
  5. Mangala-Singha
  6. Mangala-Kanya
  7. Mangala-Tula
  8. Mangala-Vṛścika [svakshetra]
  9. Mangala-Dhanus
  10. Mangala-Maraka [uchcha]
  11. Mangala-Kumbha
  12. Mangala-Meena

mangala_yantra.jpg

OM kram krim kraum sah bhaumaya namah

nīcha

potentially nicha-bhanga if in kendra-yuti-Guru

Professor Mangala

Angarika

Raktavarna

Kuja

Chevaai

resides in

Karkata

Kulira

Mars * Ars

Ares * Simud

Bahram * Gugulanna

Nergal

Heru-deshet

occupies

Cancera * Khepra

passive-aggressive

Pushing-Waters such as floods

forceful feelings

over-rides the mature practice of emotional regulation (Kuja does not want to be regulated)

impulsively driven, rhythmic psycho-emotional reactions

extortion, torsion, torque, twisting

emotional volatility and need for holding drives the impetus to establish security in a fixed, rooted, routinized environment

emotionally driven instinct toward anchoring, stabilization and grounding

energetic pursuit [Mangala] of protection, shelter, nourishment, and security [Karkata] via methods of physical force or psycho-emotional control

dynamic, forward-moving actions which are parental, patriotic, defensive, securing, caretaking, squeezing, embracing, binding, with potential for enforced bondage and entrapment

snarly
thresherShark.jpg

Thresher Shark by Nnehy
~~ POTUS-33 Trial and Hope Harry Truman * Mangala-Karkata yuti [uchcha] Guru-Karkata "Carry the battle to them.

Don't let them bring it to you.

Put them on the defensive.

And don't ever apologize for anything."

Public Figures

[Mangala in bhava-1] [nīcha]

[svabhava][Kuja Dosha for alliance-1]

[can be nīcha-bhanga if yuti-Guru]

[Yogakaraka vidya-pati for Karkata indriya lagna] [Yogakaraka dutiful karmesha for Karkata indriya-lagna]

[commanding extortionist personality]

***

[Mangala in bhava-2] [nīcha]

[Dhanayoga = Mangala-2 rules-11] [energetic pursuit of ethnic roots] [drive to localize historical values]

[Mangala in bhava-3] [nīcha] competitive, extorting advertising, announcements

[Mangala in bhava-4] [nīcha]

[potentially nīcha-bhanga if yuti-Guru]

[energizing-identifying lagnesha for Mesha indriya-lagna] [mysterious-revealing randhresha for Mesha indriya-lagna]

[Kuja Dosha for alliance-1] [energetic manipulative mother] [guilt-extortion parents]

***

Mangala in bhava-5 [nīcha]

[aquisitive-preserving dhanesha for Meena indriya-lagna] [doctrinal-philosophical dharmesha for Meena indriya-lagna]

[in Aśleṣa, extortionist politics]

***

Mangala in bhava-6 [nīcha]

karmesha [rules 3 + 10]

[emotionally energized enemies] [fights-and-wins ethno-nationalist injustice] [sea-pirate]

[in Aśleṣa, extortionist adversaries]

Mangala in bhava-7 [potentially nīcha-bhanga if yuti-Guru] competitive, extorting contracts, deals

Mangala in bhava-8 [nīcha]

[svabhava] [Vimala Yoga]

[vigorous secretive healing initiations] [manipulative sexual rejuvenation][pioneering drive into hidden feelings]

Mangala in bhava-9 [nīcha]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-accusing rogesha for Vṛścika indriya- lagna]

[nīcha] [karako bhavo nashto for father, patrons, indoctrinators]

competitive, extorting father-figures, doctrines

Mangala in bhava-10

[nīcha]

[dik-bala]

[potentially nīcha-bhanga if yuti-Guru]

[conserving-entreasuring dhanesha for Tula indriya-lagna] [bargaining-balancing jaya-pati for Tula indriya-lagna]

Mangala in bhava-11 [nīcha] competitive, extorting economics

Mangala in bhava-12 [nīcha]

[Kuja Dosha for alliance-1] competitive, extorting retreats, sanctuaries, privacy * disturbing dreams * customary research initiatives

nīcha = lower vibration

rashi of friendly Soma

  • Kuja-Punarvasu ruled by Guru = expansive less tight control and overall less difficulty

  • Kuja-Pushya ruled by Shani = generally constrained by social protocol and more lawful

  • Kuja-Aśleṣa ruled by Budha (both Mangala and Chandra are enemies of Budha) = considerable challenge to manage the physical expression of the sensitive emotions.

  • A passive-aggressive style of emotional action with sudden bursts of heat which invade the habitual, rhythmic environment . Hormone spikes.

  • May induce a state of deep frustration and repressed anger leading to bondage

There are often some issues with Mangala-related things, such as sexuality, invention, engineering, competition, and brothers.

  • entangle, strangle, enmesh, manipulate, seduce,

  • pervade, embroil, exploit, bind, immerse,

  • insinuate, saturate, enclose, entrap

  • Pushing-Water.

    • Actuaries report that 6 out of every 10 property disasters involve flooding.

Wars of Emotion

Stuck in a rut

[nīcha] Mangala must express His outgoing energy via diffused, watery, emotional pathway.

Typically Kuja [nīcha] is yelled-at or verbally bullied during childhood. The most common scenario would be a Borderline mother with abandonment issues who may be verbally aggressive toward the child behind closed doors.

Additionally, Borderline wives tend to marry Narcissistic husbands. Both the father and the son may be proactive in pursuit of material hoards. However, the potential for verbal violence and aggressive speech as methods of emotional intimidation in the family of origin should not be underestimated.

Angarika races in hot pursuit of Karkata's environments

  • shelter

  • security

  • nourishment

  • mother's affections

Replacing Kuja's characteristic direct penetration, the [nīcha] Mangala must use emotional and psychological manipulation.

In place of direct physical competition, emotional [Chandra] wheedling and subterfuge.

Parenting, sheltering, care of the weak, basic schooling and school-teaching [Karkata] can become weapons [Mangala] of emotional domination and control.

Tendency to pursue a vigorously active but often dysfunctional bond with the parents, especially the mother with whom the native seeks frequent activities.

Protective expressions of Karkata, such as providing nourishment and shelter to the weak and vulnerable, can provide shared frame of understanding, especially when parents and children team-up to provide housing or nourishment for others outside the family. However, the default for this placement is parent-centric,

Patriotism, environmentalism, defense of the land, devotion to Mother Earth, stewardship and conservancy of the land, defense of the family home, defense of the folkways culture, upholding and protecting "natural" ways and environments.

  • POTUS-09 Tecumseh 1773-1841 William Henry Harrison = lagnesha rogesha [nīcha] Kuja-9 for the Jyeṣtha lagna. A career military commander and farmer, he sought to protect slavery and annihilate the native Indian population to benefit European settler farmers. Although he would be considered a war criminal by modern standards, Harrison's patriotic defense of the settlers' rights to impose plantations fencing upon free-range native hunting lands, denial of tribal hunting claims, and support for agricultural slavery were considered noble and heroic by the white settlers of his day. Immortalized as a young warrior on a fighting stallion, Harrison won the presidency as a war hero.

  • Similarly, as a volunteer militia brigadier general, POTUS-14 Bleeding Kansas 1804-1869 Franklin Pierce[nicha- Mangala-yuti-Ketu] fought important battles in the Mexican-American wars to advance the USA's western expansionist campaign. His supposedly vigorous military defense of the national boundaries was heavily marketed by his handlers. However, [nīcha-Mangala-5 yuti-Ketu] weakened his military profile. FP was harassed throughout his life by accusations from fellow soldiers of scattered formations and cowardly retreat.

Although noble pursuits , these may be transformed devices for personal emotional manipulation and competitive "winning" of temporary psycho-emotional security.

[nīcha] Mangala feels that there is some external adversary that must be invaded, penetrated, infiltrated, bound, defeated and controlled so that Kuja can feel secure. The means of penetration is often underhanded, stealthy, or literally underground.

Association with corrupt burial practices (Karkata-4 burial)

Warrior of emotional bonding and protection.

Excellent position for marine defense of the homeland such as Coast Guard military protection of coastal waters, search and rescue, aggressive (or extremely proactive : )) marine biology research missions, oceanic anti-pollution enforcement.

Uses the emotions, nurturing, and protective abilities for pioneering pursuit of new conquests and experiences.

'When he is good, he is very very good; and when he is bad he is horrid'.

Corrections, reversals, improvements

  • Telepathy 1880-1949 esoterica Alice Bailey lost a notorious power struggle within the Theosophical Society, when the authenticity of channeled writings and publications was questioned by her competitors [Kuja] in the organization. Ketu-9-dogmatic incoherence. however, she doubled-down, and her career flourished after establishing an independent publishing and instruction business. Rahu in bhava-3 amplifies publication ambitions ++ Kuja drishti to 1 = competitive dynamics..

[nīcha-bhanga] Kuja can give spectacular results in Karkata via the native 's ability to handle the most emotionally frightening (8) subjects, plunge deep into the psychology of terror (8)

Could produce a great sea-captain or marine environmentalist under the right supporting conditions.

Yogakaraka vidya-pati-5 + karmesha-10 = for Karkata indriya-lagna

For Karkata indriya-lagna only, [nīcha] Mangala-1 in parivartamsha yoga with the [nīcha] Chandra-5 can produce an exceptionally dynamic emotional engagement between and audience and an idea. A variety of Chandra-Mangala yoga develops which can support the gainful development of even the most growth-challenging concepts. However, the individuals are always rather peculiar in their sexual and emotional style.

Yogakaraka bandesha-4 + dharmesha-9 = for Simha indriya-lagna

Exceptionally problematic ruler of 3-8, for the Kanya lagna

Normally [nīcha] Mangala behaves in a defensive and reactive fashion. One is overly sensitive to the experience of wounding, and out to wreak havoc on the world that caused the wounds.

  • In the contentious ante-bellum 1840's as the USA Civil War was brewing, POTUS-10 Annex Texas 1790-1862 John Tyler was unable to maintain even the barest minimum level of agreement between fractious infighting politicians in Washington DC. JT was reckoned a disagreeable man who rejected advice (Kuja-7, fights with counselors). Yet, JT maintained control over the government (barely) due to Mangala occupies 10th-from-10th.

The mother may have suffered some deep emotional wound. The native may be harmed by one's own roots family, via the maternal lineage

  • Nepal 1945-2001 The Last Hindu King Birendra Bir Bikram Shah Dev with [nīcha] Mangala in 5 was assassinated in 2001 with his wife and children by gunshot from weapon fired by his own son.

Although deeply sensitive and reactive to insults real and imagined, the native may lack functional empathy.

  • In bhava-12, excellent for scientific research into life-forms [Chandra] especially the most fundamental forms such a cell research.

  • In bhava-12, the wounded family history is plunged into subconscious memory. the native may live in successful denial of the trauma. But a fierce Kuja Dosha from Kuja-12 is likely to emerge during suitable Kuja periods.

Moon's feelings [Karkata] are imploded. Traumatic childhood.

Tends toward psycho- emotional aggression (passive-aggressive in weak houses or if oppressed by Shani), very moody and high permission to lash out when provoked; hair trigger; bad space; hurts people including himself.

Brings one into a motherly or patriotic expression of the vital physical energies, such as primary schooling, local and regional government, or other duties which require a parental and parochial viewpoint.

Strong thrust toward Fundamentalism and other reactionary extremism such as xenophobia may result, all originating in early problems with the parents.

When Mangala becomes the Yogakaraka (in lagna, or in 12) or when Kuja receives [nīcha-bhanga] , the perspective is somewhat broader but one may suffer from invasive behaviors in the family embrace.

This individual has a shortfall of Trust in his early home environment which makes him reactionary and unable to trust himself as an adult. Others may find one to exhibit a manipulative, aggressive and unstable style of projecting the physical energies.

Vulnerable to shaming-scandal through insinuating oneself into situations where the force of pursuit is perceived as whiny, craven, or emotionally manipulative; not straightforward; fraudulent, or false .

fire_HawaiiVolcano.jpg

In bhava-12 impacts

  • business decisions (3)
  • health (6)
  • marriage (7 = kuja dosha)

Kuja = passive-aggressive emotionally impulsive business decisions often clouded by urgent requirements of parenting or home duties [Karkata] and largely unconscious in this motive due to invisible placement in bhava-12. [nīcha] Kuja wants to squeeze more power from the available assets. One may unconsciously (12) squeeze the assets offered by

  1. the business-team or professional cohort-department;
  2. the balance of the internal organs, physicians, and military agents;
  3. the business-partner and marriage-partner.

Das / Bepin Behari WRT Mangala-Karkata

"Inventive, ambitious, enterprising, sensuous.

Inclined to medicine or surgery;

gain through traveling;

occultism.

If afflicted there may be trouble for your mother .

  • trouble through land, property, partner;

  • danger from fire and theft.

  • Stomach and vision problems.

This is the sign of fall for Mars.

  • Likes to live off others ,

  • may be deformed, sick,

  • riches through agriculture ,

good food and clothes during childhood but raised by others than the parents very often,

  • gain wealth through water,

repeatedly anguished and always distressed ."

Fire_ocean_volcano.jpg

heavy steam when lava from Kilauea Volcano in Hawai'i hits the churning ocean waters

from US Geological Survey www.usgs.gov

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