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Rashi - Samchara - Bhava - Graha- Ratna- Nakshatra- Amsha- Varga


Budha Main Page

BP Lama commentary Budha-Mahadasha


  1. [Budha in bhava-1] [dikbala]
  2. [Budha in bhava-2]
  3. [Budha in bhava-3] [svabhava]
  4. [Budha in bhava-4]
  5. [Budha in bhava-5]
  6. [Budha in bhava-6] [svabhava]
  7. [Budha in bhava-7]
  8. [Budha in bhava-8]
  9. [Budha in bhava-9]
  10. [Budha in bhava-10]
  11. [Budha in bhava-11]
  12. [Budha in bhava-12]

  1. [Budha-Mesha]
  2. [Budha-Urisha]
  3. [Budha-Mithuna] [svakshetra]
  4. [Budha-Karkata]
  5. [Budha-Simha]
  6. [Budha-Kanya] [uchcha] [svakshetra] [mūlatrikoṇa if within 16-20 deg]
  7. [Budha-Tula]
  8. [Budha-Vṛścika}
  9. [Budha-Dhanus]
  10. [Budha-Makara]
  11. [Budha-Kumbha]
  12. [Budha-Meena] [nīcha if within 16-20 deg]

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OM hrim krom aim grhanathaya budhaya svaha


Professor Budha

Parya - Parthya

Pana - Paranaya

Kumara

nakshatra-pati


resides in


Karkat a

Kulira


Mercury the Merchant

Merx - Mark - Merch

sMargara - sMarjali

Marketa - Margareta


Hermes

Thoth

Woden [Wednesday]


Enki

Nabu - Neba

Sabgu

Borsippa


occupies


Cancera

Khepra

Cancretis


reliable rhythms, ruts, routines

ancestral narrative of homeland, shelter, seasons, feasts, nourishment, boundaries, customs, cultural roots,

protection, patriotism, parenting,

defense of the land and oceans

protective cunning * kenning

CascadiaApples.jpg

Cascadia Apples

Public Figure Examples


[Budha in bhava-1] [dikbala]

[busy-messaging bhratru-pati for Karkata indriya-lagna] [retreating-contemplative vyaya-pati for Karkata indriya-lagna]

[ethno-cultural identity narrative]

***


[Budha in bhava-2]

[energizing-identifying lagnesha for Mithuna indriya-lagna] [homebound-anchoring bandesha for Mithuna indriya-lagna]

[talks about ethno-cultural historical traditions] [sensitive conversations on banking and asset collections] [detailed discussions about domestic values]

[managed planning for local resource conservation] [commercial interest in valuable landed properties] [younger sibling or students engaged in real-estate finance]


[Budha in bhava-3] [svabhava]

[collecting-evaluating dhanesha for Urisha indriya-lagna] [witty-creative vidya-pati for Urisha indriya-lagna]

ethno-cultural narrative of cohort, siblings, teamwork, communications-messaging, announcements

***


[Budha in bhava-4]

[busy-messaging sahaja-pati for Mesha indriya-lagna ] [inimical-medicating rogesha for Mesha indriya-lagna ]

[ethno-cultural narrative of commerce and accusation] [talks soothingly about security and defensive war] [sensitive discussions on the place of belonging]

[detailed businesslike domestic routines] [childhood home is familiar, chatty, transactional, and conflicted] [mother may be an explainer-instructor-manager]

***


[Budha in bhava-5]

[bargaining-balancing jaya-pati for Meena indriya-lagna] [homebound-anchoring bandhesha for Meena indriya-lagna]

ethno-cultural narrative of radiance, drama, politics, creativity


[Budha in bhava-6] [svabhava]

[Sarala Yoga]

[creative-displaying vidya-pati for Kumbha indriya-lagna] [mysterious-transformative randhresha for Kumbha indriya-lagna]

ethno-cultural narrative of argument, accusation, medicine, pollution, exploitation


[Budha in bhava-7]

[inimical-accusing rogesha for Makara-Draco indriya-lagna] [believing-principled dharmesha for Makara-Draco indriya-lagna]

ethno-cultural narrative of relationships, contracts, deals

***


[Budha in bhava-8]

[balancing-bargaining yuvati-pati Dhanus-Haya indriya-lagna] [dutiful-commanding karmesha for Dhanus-Haya indriya-lagna]

ethno-cultural narrative of mysteries, unexpected force, sudden change

***


[Budha in bhava-9]

[mysterious-revealing randhresha for Vṛścika indriya-lagna] [gainful-friendly labha-pati for Vṛścika indriya-lagna]

ethno-cultural narrative of political patronage, the guru, the doctrine, the faithful

***


[Budha in bhava-10]

[philosophical-doctrinal dharmesha for Tulā indriya-lagna] [retreating-contemplative vyaya-pati for Tulā indriya-lagna]

ethno-cultural narrative of leadership, responsibility, maintenance of the social order

***


[Budha in bhava-11]

[energizing-identifying lagnesha for Kanya indriya-lagna] [dutiful-hierarchical karmesha for Kanya indriya-lagna]

[narrative of ethno-cultural community] [leadership in homeland economics]

identified with earnings via customary-patriotic communicative, instructional, pronouncing, messaging networks

***


[Budha in bhava-12]

[historical-evaluating dhanesha for Simha indriya-lagna] [profitable-friendly labha-pati for Simha indriya-lagna]

[dhanayoga invisible treasury Budha-12 rules 2 + 11 ]

[imaginative folkways narrative of established customs] [routine habits of private prayer]

***

  • POTUS-38 Time to Heal 1913-2006 Gerald R. Ford [profitable-distributive Aśleṣa-3]

trans-oceanic and trans-familial relationships

transactions of property ownership-stewardship

Budha = bhratru-pati-3 + ruler-of-12 from Karkata.

Results depend on the disposition of Chandra.

Generally suffers from too much emotion in the verbal or written expression. Often considered an unclear or reactive thinker.

Mental process = emotionally encumbered and the output is not always clear.

More effective if Budha occupies a kendra from Chandra-lagna or indriya-lagna.


Spontaneous, reactive speech. Patriotic and home-loving vocabulary. Noticeable concern with Security.

  • Prefers the vocabulary of homeland , protection and national feelings, sheltered; defensive, perceptive, reactive.

Can be either misled by emotion or guided well by intuition. (Depends on Moon/Mercury angle in radix.)


Likes to think about mother, home and country; Our People; security; patriotism and national defense; property claims and ownership; vehicles; socializing education; cultural roots.

Budha sees His true but illegitimate father Chandra as an Enemy

In Karkata, Budha loses much of His natural neutrality and becomes uncomfortably emotionalized.

drishti from Chandra is also mentally destabilizing to Budha, in the sense that psychic instincts to obtain and protect emotional and physical security will tend to over-rule Budha's neutral assessment of the facts.

Bidding Bantering Budha's objective logic may be compromised by feelings of insecurity, sensing imminent threat of home (or homeland) invaders.

QUOTATION from Das / Behari WRT Budha-Karkata


" You are talkative and your mind is changeable.

  • This is good for storytelling but it can also lead to exaggeration.

Your intellect is governed by emotion."

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Eelgrass under the water * USA services

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