OM kram krim kraum sah bhaumaya namah
Kuja * Angara * Ang-ari-ka
Raktavarna * Bhauma * Bhumi
Mars * Ars
Ares * Gugulanna * Nergal * Heru-deshet
Gemini * Jaimini
| Public Figures
Mangala in bhava-3 * proactive publications, energized media-messaging
Mangala in bhava-4 conquers the folkways
Mangala in bhava-5 politics conquers the politicians
Mangala in bhava-6 conquers the enemies, excellent for military and logical debate
Mangala in bhava-7 - alliances
Kuja occupies a rashi of enemy Budha
communicate, dictate, write, announce, publish, meet, converse, embrace, message, interact, share, talk, commune, interpret, demonstrate, explain, advertise, narrate, befriend
Wars of Announcement
Weaponry of conversation, publications, announcement, interactive communication.
Competitive and productive in activity of signals and messaging
invitations and correspondence
Kuja's pro-active, dominating, muscular, moving, hunting instinct acquires Budha-like mentalized communicative style.
Kuja-Mithunaya pursues information in a characteristically direct and even aggressive fashion distinguished by urge to forceful penetrating mental movement. Verbally, lexically, conversationally active, possibly hyperactive .
Energizes Career Actions
journalism, business administration, media and information management.
Uses the writings, announcements, and media production for pioneering pursuit of new conquests and experiences in commerce.
If well placed, Kuja-Mithunaya can energize substantial literary output.
Kuja does not guarantee the quality of the literary output. (That is bantering Budha's job.) But Kuja-Mithunaya if strong will produce a steady outflow of verbal-written-media communications.
Kuja is overly mentalized in adversarial Budha 's rashi; not an ideal placement. Impulsive speech and indelicate writing can result.
Kuja is never happy in a rashi of Budha, where Professor Mangala feels that He must 'explain everything' and in the process creates an offensively or defensively phrased narrative that may be perceived as verbally dominating or technically over-produced.
Fiercely defensive of one's own writing and communicative output. Can be a compulsive planner and project manager. Administrative warrior: active and very productive in the world of meetings, conferences, schedules, reports. Depending on Budha, tends to be direct and competitive in speech and literary correspondence.
Little patience for the mentally slow or ploddingly inarticulate. Builds relationships for the purpose of manipulating them. Tends to micromanage people, projects, and events.
Mithunaya-Mangala uses its arsenal of information as defensive weaponry, to defend their path of self-advancement. Can be intimidating.
If Budha is well disposed and in a comfortable relative angle to Mangala, the mental agitation is less quarrelsome. Much of the excess mental energy is funneled into professions involving specialized, highly detailed communication.
One may become a distinguished, successful operator in information-intensive environments such as politics and diplomacy.
Excellent, easily accessible memory according to Budha's strength/ Verbal acuity. Has the hunter's sense of perfect timing as to when to deploy information and when to restrain it. Makes pointed and accurate observations, including very funny jokes!
The animal aggression of Mars is unconsciously instinctive. If Kuja occupies a 2/12 or shad-ashtakya 6-8 challenge-angle to Budha, expect verbal and written aggression.
May be hurtfully critical of others even via clever jokes .
If Kuja Dosha is present, much of the verbal aggression will be directed toward the spouse.
Invasion, Pressure, and Wounds:
Mangala in a rashi of Budha is associated with a buildup of excess pressure in the breathing system, typically in the lungs. In lagna or in a dusthamsha, may manifest as pulmonary disorders.
During an adversarial bhukti, Mangala-Mithunaya (hands, arms, shoulders) may indicate wounding of the hands - arms - shoulders, including damage caused by invasive surgery.
QUOTATION Das = Mangala-Mithuna
"You have sharp mental ability , critical thinking,
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